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Subject: Re: Unexpurgated Folk Songs of Men
From: Karen Kobela <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 21:36:50 -0400
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Subject: Re: Classic folk-song volumes
From: Karen Kobela <[unmask]>
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Date:Fri, 6 Aug 2004 21:45:50 -0400
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Subject: Re: Unexpurgated Folk Songs of Men
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 6 Aug 2004 23:31:21 -0400
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On 2004/08/06 at 09:36:50PM -0400, Karen Kobela wrote:        Please don't send e-mails in HTML only.  (Ideally, please send
them in plain text (ASCII) only.  Many modern e-mail programs refuse to
process or display HTML, and only display the plain text.  Posting or
reading e-mail with HTML-capable programs leaves you open to virus infections.        Some mailing lists absolutely *refuse* to accept e-mail with
*any* HTML content -- let alone *all* HTML.        Here is a web page which will help you to figure out how to
disable HTML sending in your own e-mail client (if possible).        <http://www.rrtc.net/avoiding-html/>        And (a link from that page) one specific to hotmail, which
appears to be what you are using:        <http://research.umbc.edu/~korenman/wmst/hotmailstop.html>        I've got nothing here to reply to as processed by my e-mail
program.  Let me read in the raw HTML and edit it so you can see how
ugly it looks (and how hard it is to read without a HTML program
cleaning it up for you.        The three changes are:1)      All '<' become '{'2)      All '>' become '}'3)      All '&' become '~'This keeps your e-mail program from recognizing it as HTML and prettying
it up.        Please *try* to read it as it shows below so you can see what
the rest of us (those who are security-conscious) have to deal with.        My apologies to the rest of Ballad-L -- but this may serve as a
warning to others to check what their e-mail programs are sending.        Thank you,
                DoN. ======================================================================
{html}{div style='background-color:'}{DIV class=RTE}
{P}Bill,{/P}
{P}I'd like~nbsp; Folk Songs of the Upper Thames, please.~nbsp; Please e-mail me if this is available and I will send a check.{/P}
{P}Thanks,{/P}
{P}karen kobela{/P}
{P}{A href="mailto:[unmask]"[unmask]
{DIV}{/DIV}~gt;From: Bill McCarthy ~lt;[unmask];
{DIV}{/DIV}~gt;Reply-To: Forum for ballad scholars ~lt;[unmask];
{DIV}{/DIV}~gt;To: [unmask]
{DIV}{/DIV}~gt;Subject: Re: Unexpurgated Folk Songs of Men
{DIV}{/DIV}~gt;Date: Fri, 6 Aug 2004 13:47:23 -0400
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;Friends,
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;I have three books in Xerox form that I no longer need.~nbsp;~nbsp;I will ship
{DIV}{/DIV}~gt;them,
{DIV}{/DIV}~gt;post-paid, to the first people who claim them:
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;Alfred Williams: Folk Songs of the Upper Thames, $10.
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;Geo. P. Jackson:~nbsp;~nbsp;Spiritual Folksongs of Early America,~nbsp;~nbsp;$10.
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;Gavin Greig and Alexander Keith:~nbsp;~nbsp;Last Leaves of Traditional Ballads
{DIV}{/DIV}~gt;and
{DIV}{/DIV}~gt;Ballad Airs, $12
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;Please note that these are Xerox copies.~nbsp;~nbsp;Two, at least, are in
{DIV}{/DIV}~gt;public domain.
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;Bill McCarthy
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;
{DIV}{/DIV}~gt;At 02:43 AM 8/6/2004 -0500, Andrew Brown wrote:
{DIV}{/DIV}~gt;~gt;I see there were some recent posts about this notorious LP which
{DIV}{/DIV}~gt;~gt;continues
{DIV}{/DIV}~gt;~gt;to cause much confusion 40+ years after its initial pressing.
{DIV}{/DIV}~gt;~gt;
{DIV}{/DIV}~gt;~gt;The known "anonymous" performers on the LP include: Lightnin'
{DIV}{/DIV}~gt;~gt;Hopkins (The
{DIV}{/DIV}~gt;~gt;Dirty Dozens), Mance Lipscomb, Buster Pickens, John Lomax, Jr., Ed
{DIV}{/DIV}~gt;~gt;Badeaux,
{DIV}{/DIV}~gt;~gt;and Lord Alfred, a British comedian living in Texas at the time.
{DIV}{/DIV}~gt;~gt;
{DIV}{/DIV}~gt;~gt;There are at least two different pressings of this LP. The original
{DIV}{/DIV}~gt;~gt;pressing is on a plain B~amp;W label with no label name. The second and
{DIV}{/DIV}~gt;~gt;better-
{DIV}{/DIV}~gt;~gt;known pressing is on a red and black label that says "Raglan
{DIV}{/DIV}~gt;~gt;Records" at
{DIV}{/DIV}~gt;~gt;the top. I would be interested in knowing if the Raglan sleeve
{DIV}{/DIV}~gt;~gt;differs from
{DIV}{/DIV}~gt;~gt;the original sleeve, which is very Folkways-esque (heavy black
{DIV}{/DIV}~gt;~gt;cardboard
{DIV}{/DIV}~gt;~gt;with the title and blurb printed on tan paper and pasted on the
{DIV}{/DIV}~gt;~gt;front.)
{DIV}{/DIV}~gt;~gt;
{DIV}{/DIV}~gt;~gt;Mack McCormick may or may not have the original tapes to this LP.
{DIV}{/DIV}~gt;~gt;At any
{DIV}{/DIV}~gt;~gt;rate the possibility of any kind of reissue ('legal' or otherwise)
{DIV}{/DIV}~gt;~gt;seems
{DIV}{/DIV}~gt;~gt;remote at this point.
{DIV}{/DIV}~gt;~gt;
{DIV}{/DIV}~gt;~gt;However, I have a mint copy burned to CD-R which I will gladly copy
{DIV}{/DIV}~gt;~gt;for
{DIV}{/DIV}~gt;~gt;free and mail to anyone who requests it (off-list please). The only
{DIV}{/DIV}~gt;~gt;downside is that the CD-R it not banded like the LP, thus it only
{DIV}{/DIV}~gt;~gt;plays two
{DIV}{/DIV}~gt;~gt;tracks (side one and side two).
{DIV}{/DIV}~gt;~gt;
{DIV}{/DIV}~gt;~gt;--Andrew Brown
{DIV}{/DIV}~gt;~gt;(Houston TX)
{DIV}{/DIV}{/div}{br clear=all}{hr} {a href="http://g.msn.com/8HMAENUS/2731??PS=47575"}Express yourself instantly with MSN Messenger! Download today - it's FREE!{/a} {/html} ======================================================================--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Antiquity
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 7 Aug 2004 15:03:31 -0400
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I'm writing a short article on ballads.  Although it has an American
focus, I feel that it should provide some general background.World-wide, what is the earliest date we have for narrative poetry
that might have been sung?Earliest date for narrative poetry for which there is evidence of singing?Thanks.
--
john garst    [unmask]

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Subject: Re: Antiquity
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 7 Aug 2004 14:14:49 -0500
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On 8/7/04, John Garst wrote:>I'm writing a short article on ballads.  Although it has an American
>focus, I feel that it should provide some general background.
>
>World-wide, what is the earliest date we have for narrative poetry
>that might have been sung?
>
>Earliest date for narrative poetry for which there is evidence of singing?This is harder than it sounds. Take as an example the Gilgamesh
epic. The original Sumerian may well have been sung, 5000 years
ago. But we know it mostly in Akkadian translation. That probably
wasn't.Homer of course was sung, starting at least 2700 years ago.There are several pieces in the Bible which are clearly poetic,
and which are designed to be sung. The earliest in time of
composition, and the earliest to be fully narrative, may be
the Song of Deborah (Judges 5); likely date is c. 1150 B.C.E.
(a fundamentalist would say earlier).There are Chinese records from before that, but since they are
in an ideographic writing style, I don't think we could prove
either way whether they were sung.I assume you aren't interested in Vedic hymns.Accounts of narrative singing precede the actual songs, of course.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Ebay List - 08/07/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 7 Aug 2004 23:11:45 -0400
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Hi!        Here are the latest search results from Ebay.        SONGSTERS        6916767151 - THE SWEET SONGSTER BOOK, 1854, $26 (end Aug-09-04
12:45:40 PDT)        3740379382 - Dainty Irene Myers Songster, 1903, $1.49 (ends
Aug-10-04 15:00:07 PDT)        3692467139 - Lookout Mountain No. 1 Songster, 188?, $5 (ends
Aug-11-04 11:01:55 PDT)        3692623599 - Lookout Mountain No. Two Songster, 188?, $6.99 (ends
Aug-12-04 09:10:18 PDT)        2261548789 - WRECK OF THE TITANIC SONGSTER, $15 (ends Aug-15-04
10:54:12 PDT)        6917443663 - Universal Songster, 1834, $7 (ends Aug-15-04 18:07:42
PDT)        SONGBOOKS, ETC.        6916515597 - SONGS OF WORK & FREEDOM by Fowke & Glazer, 1960,
$4.99 (ends Aug-08-04 10:15:12 PDT) also 6917279798 - $9.95 (ends
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1968 edition, $3.99 (ends Aug-08-04 10:15:14 PDT)        6916757390 - The Scottish Folksinger by Hall & Buchan, 1973,
$12.50 (ends Aug-09-04 11:56:15 PDT)        3740244679 - The Nova Scotia Song Collection by MacGillivray,
$29 (ends Aug-09-04 20:13:52 PDT)        6916307007 - BALLADS, SONGS, AND RHYMES OF EAST ANGLIA by Harvey,
1936, 4.99 GBP (ends Aug-10-04 05:53:12 PDT)        6916932351 - American Murder Ballads by Burt, 1964, $4.99 (ends
Aug-10-04 10:15:07 PDT)        6917006244 - Roxburghe Ballads, 1847, $40 (ends Aug-10-04
16:46:03 PDT)        6914946383 - The British Broadside Ballad and Its Music by
Simpson, 1966, $19.99 (ends Aug-10-04 18:50:00 PDT)        6917250395 - OLD TIME SONGS AND POETRY OF NEWFOUNDLAND by Doyle,
1966 edition, $6 (ends Aug-11-04 19:36:09 PDT)        6917333998 - IRISH MINSTRELSY by Sparling, 1888 edition, $19
(ends Aug-12-04 09:24:45 PDT)        6917327027 - THE PENGUIN BOOK OF CANADIAN FOLK SONGS by Fowke,
1973, $9.99 (ends Aug-12-04 19:30:00 PDT)        6906115064 - A Family Heritage by Fowke & Rahn, 1994, $9.99 (ends
Aug-13-04)        6917307667 - The Idiom Of The People: English Traditional Verse
by Reeves, 1958, 4.99 GBP (ends Aug-15-04 06:44:23 PDT)        6917407939 - DOWIE DENS O' YARROW, $9.98 w/reserve (ends
Aug-15-04 14:10:33 PDT)        MISCELLANEOUS        4028301054 - THE ENGLISH AND SCOTTISH BALLADS (THE CHILD BALLADS)
VOL. 4, LP, MacColl & Lloyd, $9.99 (ends Aug-08-04 12:27:40 PDT)        4028549984 - Celtic Spirits and Songs of Nova Scotia, VHS, $15
(ends Aug-09-04 20:07:55 PDT)        4029360277 - THE ENGLISH AND SCOTTISH BALLADS (THE CHILD BALLADS)
Vol. 2, LP, MacColl & Lloyd, $2.98 (ends Aug-14-04 10:56:11 PDT)        6917156336 - EFDSS Folk Music Journal, 1972-76, 4 issues, 0.50
GBP (ends Aug-14-04 12:05:44 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Unexpurgated Folk Songs of Men
From: John Cowles <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 8 Aug 2004 01:45:33 -0500
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Subject: 'Gravel' Rag
From: John Cowles <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 8 Aug 2004 01:50:41 -0500
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Subject: Re: Unexpurgated Folk Songs of Men
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 8 Aug 2004 10:44:21 -0700
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John:Could you make that booklet available through PDF or JPEG?Ed----- Original Message -----
From: John Cowles <[unmask]>
Date: Saturday, August 7, 2004 11:45 pm
Subject: Re: Unexpurgated Folk Songs of Men> The sleeve of the Raglan issue is also "Folkways-esque", with heavy black
> cardboard - but
> the titles (front and back) are black on olive green. The recording comes
> with a nice
> offset-printed-and-stapled 12 page booklet. The lp has no tracks, just two
> sides, each with
> 15 songs.
>   John
>
>
> >       Date:    Fri, 6 Aug 2004 02:43:39 -0500
> >       From:    Andrew Brown <[unmask]>
> >       Subject: Unexpurgated Folk Songs of Men
> >
> >       I see there were some recent posts about this notorious LP which
> continues to cause
> >       much confusion 40+ years after its initial pressing.
> >       The known "anonymous" performers on the LP include: Lightnin'
> Hopkins (The Dirty
> >       Dozens), Mance Lipscomb, Buster Pickens, John Lomax, Jr., Ed
> Badeaux, and Lord
> >       Alfred, a British comedian living in Texas at the time.
> >
> >       There are at least two different pressings of this LP. The
> original pressing is on a
> >       plain B&W label with no label name. The second and better- known
> pressing is on a red
> >       and black label that says "Raglan Records" at the top. I would be
> interested in
> >       knowing if the Raglan sleeve differs from the original sleeve,
> which is very
> >       Folkways-esque (heavy black cardboard with the title and blurb
> printed on tan
> >       paper and pasted on the front.)
> >
> >       Mack McCormick may or may not have the original tapes to this LP.
> At any rate the
> >       possibility of any kind of reissue ('legal' or otherwise) seems
> remote at this point.
> >
> >       However, I have a mint copy burned to CD-R which I will gladly
> copy for free and mail
> >       to anyone who requests it (off-list please). The only downside is
> that the CD-R it
> >       not banded like the LP, thus it only plays two tracks (side one
> and side two).
> >
> >       --Andrew Brown
> >       (Houston TX)
>

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Subject: Re: Unexpurgated Folk Songs of Men
From: John Cowles <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 01:19:53 CDT
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I have no website - but I'd be happy to scan the booklet and send the
resulting jpegs to yourself or someone else who does. I will also scan the
front and back of the jacket and the record labels themselves. Please give me several days to fit this into my schedule!    John> ------------------------------
>
> Date:    Sun, 8 Aug 2004 10:44:21 -0700
> From:    edward cray <[unmask]>
> Subject: Re: Unexpurgated Folk Songs of Men
>
> John:
>
> Could you make that booklet available through PDF or JPEG?
>
> Ed
>

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Subject: Playlist of non-representational folk songs and ballads
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 02:03:23 -0500
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Hi folks:Several weeks ago, someone brought up Leonard Cohen's song "Suzanne" as an
example of how contemporary acoustic song has taken a turn toward the
non-represenational and obscurantist. My rejoinder was that traditional
songs have some pretty strange stuff in them too, even if you allow for
mis-transmission of material.The idea gestated for a while, and crystallized into this program; I present
the playlist, more-or-less as it was posted on the folk DJs' listserv. Some
of the explanations will, no doubt, be over-familiar to denizens of this
group, but many of the younger DJs won't have been exposed to the material.So that was the focus of today's show: the songs, mostly from tradition,
that give you the irresistable urge to say, "Huh?" A few off-the-wall tunes,
too.Phil Cooper & Margaret Nelson: "No Time to Tarry Here" (private) [theme]Pete Seeger: "The Elephant" ("Birds, Beasts, Bugs and Fishes",
Smithsonian/Folkways)
 [the words, in their entirety -- but leaving out line repetitions -- go:
'don't sleep, don't sleep, don't sleep, the elephant, don't sleep/'cause if
you sleep i'm gonna knock out your back teeth, don't sleep'. kids songs are
some of the weirdest]-----Judy Collins: "Suzanne" ("Forever", Elektra)
 [the song which began the discussion, still a favorite. i'll agree that the
meaning of the song, especially the juxtaposition of the verses about
suzanne with the verse about jesus, is not exactly transparent. but compare
and contrast with:]Jean Ritchie: "Nottamun Town" ("The Best of Jean Ritchie", Prestige
International)
 ['ten thousand stood round me, yet i was alone/put my hat in my hand for to
keep my head warm/ten thousand got drownded that never was born.' it's been
suggested that the words of this totally bizarre song are a political
allegory, but no one can figure out to what. also that they were written by
a psychotic. my own theory is that they describe a town in the grip of
ergotism, a disease caused by a fungus that infects grain. people who ingest
the fungus essentially go on a bad lsd trip -- lsd was originally derived
from compounds present in ergot, and the 'erg' in 'lysergic acid
diethylamide', or lsd, signifies ergot. the epidemiology, or pharmacology,
of folk music is a subject that has always fascinated me]Win Stracke: "Buckeye Jim" ("Folk Songs for the Young", Golden)
 ['buckeye jim, you can't go/go weave and spin, you can't go/buckeye jim.' a
song popular in the very early days of the revival, with impressionistic
verses and, as stracke played it, a mississippi-john-hurt-ish guitar part]Loman D. Cansler: "I Told 'em Not To Grieve After Me" ("Missouri Folk
Songs", Folkways)
 [just plain silly lyrics]Art Thieme: "Bibble-A-La-Doo" ("On the Wilderness Road", Folk-Legacy)
 [more silly lyrics, with a remarkable chorus: 'shoo-rye shoo-rye shoo-rye
roo/sugar-rack-a sugar-rack-a shoo-rye roo/when i saw my little
bobolink/come bibble-a-la-doo-shy-do-ri.' the song is, sort of, a distortion
of the revolutionary war song 'butternut/buttermilk hill', and the chorus
has been explained as english-speakers attempting to make sense of gaelic]-----Bascom Lamar Lunsford: "Dry Bones" ("The Half Ain't Never Been Told, Vol.
2", Yazoo)
 [the song starts out with the book of revelation, which already contains
some pretty weird imagery -- john was a mystic in search of a vision, and
found it -- but goes off on its own tangents, visiting genesis and exodus on
the way]Dock Boggs: "I Hope I Live a Few More Days" ("The Folkways Years",
Smithsonian/Folkways)
 [total hodgepodge, with no coherent narrative whatsoever. what it sounds
like, in fact, is boggs pulling verses out of various ballads at random and
splicing them together, also at random. the john cage approach to folk
tradition]Marshall Dodge: "The Body in the Kelp" ("Bert and I", Bert and I)
 [surrealism. i can't explain it without giving away the joke; go search out
the record]Mike Seeger: "Old Blind Drunk John" ("Music from True Vine", Mercury)
 [more surrealism: 'saw a cat spinning silk/and the pigs a-churning milk/and
it's old blind drunk john, fooba-wooba john.' an american variant on the
british 'who's the fool now?', which has equally surreal verses. drink
enough, and that's how things look]Pete Seeger: "Leatherwing Bat" ("Birds, Beasts, Bugs and Fishes",
Smithsonian/Folkways)
 [a kids' song with some very adult ideas in it, and some very strange
images. beautiful and spooky, it's been one of my favorites since i was very
small]Roy Acuff: "Sixteen Chickens and a Tambourine" ("The Voice of Country
Music", Capitol)
 [total bizarrery. no coherent story, and by the end he's inventing new
words too. go dig this one out; it's stranger than anything roger miller
ever wrote, and that's saying something. i think one of roy's buddies must
have been chewing on loco weed when he wrote this one. or white lightning.
or *something*]Elmo Newcomer: "Mabel" (Library of Congress download)
 [from the 'american memory' website. the words, in toto: 'glory to the
meeting house, glory to the stable/glory to the little girl that they call
mabel/-/love it is an awful thing, beauty is a blossom/if you want your
finger bit, poke it at a possum']-----[this was a set devoted mostly to ballads. ballads are supposed to have a
coherent narrative, and they usually do, unless they've been corrupted. but
this set's ballads' narratives are weird beyond belief when looked at in the
cold light of day:]Julie Henigan: "Pretty Polly" ("American Stranger", Waterbug)
 [a version of 'lady isabel and the elf knight'. the knight tells the lady
to steal her father's gold; he then entices her down to the river or sea and
tells her he plans to kill her, as he has six other women. he tells her to
take off her clothes, as they're too fine to rot in the sea; she replies
that she is modest, and that 'it is not fitting that such a rogue/a naked
woman should see'. he chivalrously turns his back, she of course pushes him
into the sea, then goes home -- usually arriving at the same hour in which
she departed, three hours before sunrise. her parrot asks what's up; she
tells the parrot to be quiet, but her father hears the parrot's noises and
asks in turn, whereupon the parrot concocts a lie for the father. the woman
tells the parrot it will be rewarded. now, i ask you, is that a weird story,
or what? it's been theorized that the murderer was originally a
water-sprite, kidnapping women and taking them to his home beneath the
waves, but there's no evidence. and what's with the parrot? did it sneak
over from another song? george armstrong once described seeing a painting
from about the year 1000 showing a tree with six women's heads hanging from
it while the seventh woman and the man stand underneath. the story also
exists in scandinavia and across the continent of europe]Pentangle: "Sovay" ("Sweet Child", Transatlantic/Castle)
 [sovay disguises herself as a highwayman, and holds up her sweetheart.
testing his loyalty, she demands the ring she herself gave him; he refuses,
telling the robber to pull the trigger. she falls into his arms, delighted
at his loyalty, saying that if he'd given up the ring, she'd have shot him.
have you ever been in a relationship quite like that? i haven't]Pete Morton: "John Barleycorn" ("Trespass", Harbourtown)
 [we've all heard the song of barleycorn buried, springing back to life,
growing and being harvested so often, thanks to many revival performances
from the watersons to traffic, that it's easy to forget how strange the
story really is, certainly how strange it must have seemed to the people who
first saw crops reborn in this way]Roger Nicholson: "The Lally Worm and the Mackerel of the Sea" ("Nonesuch for
Dulcimer", Trailer)
 [monsters, changelings, and general weirdness, all very fishy]Watersons: "Jolly Old Hawk" ("Frost and Fire", Elektra/Topic)
 [just because it's ritual doesn't mean it's not weird]-----[weird voices, and a story that makes little sense:]Arthur Miles: "The Lonely Cowboy, Parts 1 & 2" ("When I Was a Cowboy, vol.
1", Yazoo)
 [the story itself is a straightforward, not particularly interesting story
of a cowboy who's unlucky in love. but the refrain...the refrain is the only
example of throat-singing ever collected in north america, to my knowledge.
the same kind of throat-singing found in tuva, tibet and other
out-of-the-way places, where a whistling note floats above the main tone,
and moves. where did arthur miles learn this? from an american indian whose
ancestors brought it from siberia? but as far as i know, the technique has
never been observed among american indians. independent invention?? we'll
probably never know]Todd Menton: "The Real Old Mountain Dew/Farewell to Erin" ("Where Will You
Land?", New Folk)
 [very, very strange singing, in harmony. pitch shifter, i'm sure, but it's
as strange-sounding as the throat-singing in the previous song, and even
sounds a bit like it. the song is by the aforementioned bascom lamar
lunsford]Royston & Heather Wood: "The Cellar Door/Lovin' Bessie" ("No Relation",
Transatlantic)
 [a very long poem by the 'agricultural poet' john clare, set to music by
royston wood. i've been listening to this record since it came out in 1977,
and for the life of me the only plot that seems to emerge is that people got
drunk and a few things happened, which are described rather fuzzily. come to
think of it, i guess that's what getting drunk involves. the tune at the
end, also by royston wood, is wonderfully crooked]-----[and speaking of crooked tunes, this seemed like a good moment for a few:]Bruce Greene: "Old Bob" ("Five Miles of Ellum Wood", artist's issue)
 [from the champion of crooked kentucky tunes. very, very crooked]Fuzzy Mountain String Band: "Santa Ana's Retreat" ("Summer Oaks and Porch",
Rounder)
 [almost straight, just not quite; i've danced to this, when the band made a
mistake, and your feet get very tangled]Norman Blake: "Blind Dog" ("Blind Dog", Rounder)
 [what's crooked about this tune is that it's not crooked, but you have to
count on your fingers to be sure]Camerata Hungarica: "Varied Dance" ("Late Renaissance Dances in Hungary",
Hungarotone)
 [varied? yeah; it starts out in 4/4, then around the seventh measure it
morphs seamlessly into 3/4 and remains that way for the rest of the tune.
i'd *love* to see the dance that went with this]Art Galbraith: "Flowers of Edinburgh" ("Dixie Blossoms", Rounder)
 [crooked and crookeder; perhaps the world-champion crooked tune, at least
the way art plays it. gordon mccann is the only human on earth who can
follow him; julie henigan once transcribed the piece for come for to sing
magazine. it took her two weeks]-----[back to words. we begin with pure surrealism:]New Lost City Ramblers: "Automobile Trip Through Alabama" ("Vol. II: Out
Standing In Their Field", Smithsonian/Folkways)
 [incorporating an old joke, also present in bert-and-i stories, but
interspersed in a narrative with a talking ford and loco-pep gasoline]Erik Darling: "Fod" ("American Folk Singers and Balladeers", Vanguard)
 [just plain nonsense]Joan O'Bryant: "Old Limpy" ("Folksongs & Ballads of Kansas", Folkways)
 [one of the amazing-animal songs, rather like the derby ram, but with a
kansas twist]New Lost City Ramblers: "The Little Carpenter" ("Vol. II: Out Standing In
Their Field", Smithsonian/Folkways)
 [it seems like a pretty straightforward, rather gentle ballad of courtship
and love, but if you listen hard, there are some odd corners and elbows
sticking out. almost nothing happens, really, but the carpenter gets the
girl, while bits from other songs leak into this one. it's only been
collected once, in kentucky]Bascom Lamar Lunsford: "I Wish I Was a Mole in the Ground" ("Ballads, Banjo
Tunes and Sacred Songs from Western North Carolina", Smithsonian/Folkways)
 [the prize of all songs gathered together to prove that traditional music
can be weird. 'don't you marry a railroad man/no, don't you marry a railroad
man/for a railroad man will kill you if he can/and drink up your blood like
wine' -- striking enough that bob dylan lifted the image for 'memphis blues
again'. i don't want to get into greil marcus's endless harping on 'the old,
weird america'; he's parlayed that from a set of liner notes for dylan's
basement tapes into an entire book and beyond, and i wish he'd find
something else to write about. but there is, in fact, some pretty weird
stuff out there, and i managed to dig up only a fraction for this show]-----[to end, the fervent hope that emerges out of confusion, in one of my
favorite perfomances; i decided to include this after hearing the grateful
dead's version on the dead show the previous night, while returning from a
wedding in which i actually did the chicken dance. well, the dead's version
was nice, and it's not often that a grateful dead version is more linear
than the traditional original, but it was this time; anyway, i commend this
disc to you:]Pindar Family w. Joseph Spence: "We'll Understand It Better By and By" ("The
Real Bahamas", Nonesuch)
 [and so, i trust, we will]So that was the show, and a lot of fun to do. Comments and questions always
welcome, of course; "No Time to Tarry Here" airs Sundays from 2-4 pm Central
Daylight Time (1900-2100 GMT) on KDHX-St. Louis, 88.1 FM, and over the net
via RealAudio at www.kdhx.org .Peace,
Paul

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Subject: Re: Unexpurgated Folk Songs of Men
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 07:49:55 -0700
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John:There is no need to trouble yourselkf.  As it happens, John Mehlberg, another subscriber to this list, has PDF'ed it and will post a notice on ballad-l.Ed----- Original Message -----
From: John Cowles <[unmask]>
Date: Sunday, August 8, 2004 11:19 pm
Subject: Re: Unexpurgated Folk Songs of Men> I have no website - but I'd be happy to scan the booklet and send the
> resulting jpegs to yourself or someone else who does. I will also scan the
> front and back of the jacket and the record labels themselves.
>
> Please give me several days to fit this into my schedule!
>
>    John
>
> > ------------------------------
> >
> > Date:    Sun, 8 Aug 2004 10:44:21 -0700
> > From:    edward cray <[unmask]>
> > Subject: Re: Unexpurgated Folk Songs of Men
> >
> > John:
> >
> > Could you make that booklet available through PDF or JPEG?
> >
> > Ed
> >
>

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Subject: Re: Playlist of non-representational folk songs and ballads
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 10:54:54 -0400
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On Mon, 9 Aug 2004 02:03:23 -0500, Paul Stamler wrote:>Several weeks ago, someone brought up Leonard Cohen's song "Suzanne" as an
>example of how contemporary acoustic song has taken a turn toward the
>non-represenational and obscurantist. My rejoinder was that traditional
>songs have some pretty strange stuff in them too, even if you allow for
>mis-transmission of material.
>
Paul,While, as usual, I thoroughly enjoyed the show, I'm not at all sure I
follow you on the thesis.  To me there's a great difference between the
intentionally (or surrealistically or poetically objective) obscure piece
and the piece that is intended and taken as nonsense."Intended and taken as nonsense" would, to me, also include nonsense
refrains whose homonyms _may_ once have had sense (eg, in Gaelic.)I can't see that "Suzanne" could ever have been intended to be literally
explained word for word.  On the other hand, like other poetry, an image
is generally conveyed."Leather Wing Bat" seems a pure fun-nonsense song, making as much sense as
any animal tale or, say, "Jenny Jenkins."  The main goal _is_ to make
something silly that rhymes.Even "Nottamun Town," perhaps the most obscure of the ballad section is,
by many, including the lovely Ms Ritchie, supposed to have once been clear
and become deeply zersung.  Maybe the exception, though.It's that "taken a turn toward the non-representational and obscurantist"
bit that gets me.  Intentionally.  It's difficult to get too excited about
symbolism in so much of folk song. We remain disillusioned that "Ring-a-
Rosie is modern(ish).  The exceptions that come to my mind are those more
sophisticated political pieces (eg, "Lilli Bulero" or "Wee, Wee German
Lairdie") which have one-to-one substitutions that were supposedly quite
obvious at the time.  And avoided prosecution.Sadly, I fell off line in the middle of "Pretty Polly" but your
description of it as "Lady I & the Elf Knight" with a bit of "Grey
Cock/Night Visiting Song" (Hickerson/Gordon version) brings us back to Sam
Hinton's 'wandering folk song.'  Sam gives many examples of trad songs so
combined & confounded that the head spins trying to specify just what
song(s) that "really" is.  But these are clearly zersung, not intentional
either.>So that was the focus of today's show: the songs, mostly from tradition,
>that give you the irresistable urge to say, "Huh?" A few off-the-wall tunes,
>too.
>
That's certainly true, though.  And a good show to put together a very
good selection of trad "Huh?" material of different genres.-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtml

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Subject: Re: Playlist of non-representational folk songs and ballads
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 10:47:36 -0500
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----- Original Message -----
From: "Abby Sale" <[unmask]>On Mon, 9 Aug 2004 02:03:23 -0500, Paul Stamler wrote:>Several weeks ago, someone brought up Leonard Cohen's song "Suzanne" as an
>example of how contemporary acoustic song has taken a turn toward the
>non-represenational and obscurantist. My rejoinder was that traditional
>songs have some pretty strange stuff in them too, even if you allow for
>mis-transmission of material.<<While, as usual, I thoroughly enjoyed the show, I'm not at all sure I
follow you on the thesis.  To me there's a great difference between the
intentionally (or surrealistically or poetically objective) obscure piece
and the piece that is intended and taken as nonsense.>>Perhaps so, although the surrealists considered nonsense an important part
of their approach.<<I can't see that "Suzanne" could ever have been intended to be literally
explained word for word.  On the other hand, like other poetry, an image
is generally conveyed.>>Apparently it's not considered so obscure by residents of Montreal. Here's a
message from fellow-DJ Mike Regenstreif of that city:Paul wrote:
>Judy Collins: "Suzanne" ("Forever", Elektra)
>  [the song which began the discussion, still a favorite. i'll agree that
the
>meaning of the song, especially the juxtaposition of the verses about
>suzanne with the verse about jesus, is not exactly transparent.Mike wrote:
<<         The Suzanne in the song is a real person.  Suzanne Verdal was a
dancer who lived in Montreal from the 1960s until some time in the
'90s.  At the time that Leonard wrote the song, she lived in Old Montreal,
near the Old Port on the St. Lawrence River. (Her "place by the river.")         The Jesus verse was inspired by the presence of an old chuch in
that neighborhood, Notre-Dame de Bon-Secours, that dates back to the
late-1600s.  It was destroyed by a fire and rebuilt again in the
mid-1700s.  In the 1800s, it became known as the "Sailor's Church" because
it is right by the port area.  The church has a big wooden bell tower that
looks out over the port and the river.  ("He spent a long time watching
from his lonely wooden tower.")         You can visit the church if you're in Montreal for Folk
Alliance.  It's about a 20-minute walk from the conference site.         BTW, Leonard has two children, Adam (also now a songwriter) and
Lorca, whose mother's name is Suzanne Elrod.  She is not the Suzanne of the
song.>>So the song is, in some ways, an abstraction created from concrete elements.<<"Leather Wing Bat" seems a pure fun-nonsense song, making as much sense as
any animal tale or, say, "Jenny Jenkins."  The main goal _is_ to make
something silly that rhymes.>>I'm not entirely convinced of that; the underlying tone of the song feels
remarkably sexual and not at all happy.<<Sadly, I fell off line in the middle of "Pretty Polly" but your
description of it as "Lady I & the Elf Knight" with a bit of "Grey
Cock/Night Visiting Song" (Hickerson/Gordon version) brings us back to Sam
Hinton's 'wandering folk song.'  Sam gives many examples of trad songs so
combined & confounded that the head spins trying to specify just what
song(s) that "really" is.  But these are clearly zersung, not intentional
either.>>I didn't find this version of the song particularly muddled; in this case,
the utter strangeness of the chronicled events is what prompted me to
include it. Any other version of "The Outlandish Knight" would have done, as
long as it includes the parrot along with the rest of the story, but Julie's
has the advantage of being fairly compact, important for radio! Plus she's
coming to town in a couple of weeks, so it also gave me the chance to plug
that.Peace,
Paul

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Subject: Re: Playlist of non-representational folk songs and ballads
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 13:12:08 +0100
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> Several weeks ago, someone brought up Leonard Cohen's song "Suzanne" as
> an example of how contemporary acoustic song has taken a turn toward the
> non-represenational and obscurantist. My rejoinder was that traditional
> songs have some pretty strange stuff in them too, even if you allow for
> mis-transmission of material.  The idea gestated for a while, and
> crystallized into this program; I present the playlist [...]
> Jean Ritchie: "Nottamun Town" [...]
> it's been suggested that the words of this totally bizarre song
> are a political allegory, but no one can figure out to what. also
> that they were written by a psychotic. my own theory is that they
> describe a town in the grip of ergotism, a disease caused by a
> fungus that infects grain. people who ingest the fungus essentially
> go on a bad lsd trip -- lsd was originally derived from compounds
> present in ergot, and the 'erg' in 'lysergic acid diethylamide', or
> lsd, signifies ergot. the epidemiology, or pharmacology, of folk
> music is a subject that has always fascinated me]That's an urban legend.  Ergot provides the raw material from which
LSD is made, but it contains no LSD nor any other psychedelic and
its effects are nothing like those of LSD.  Ergot poisoning outbreaks
mainly led to a lot of people having their extremities fall off with
gangrene.The imagery in "Nottamun Town" is also nothing like anything inspired
by LSD that I know of.  It's a carefully constructed series of logical
impossibilities: games with logic aren't the usual sort of thing you
think of while tripping (and especially not while worrying that your
willy might turn black and fall off, as in ergotism).(My own speculation on psychedelic imagery from art works of the past
relates to the Book of Kells.  It was compiled at Iona Abbey.  One
thing the guidebooks don't tell you is that the field beside the abbey
is heaving with _Psilocybe semilanceata_ mushrooms every autumn; a
very casual ten-minute search will find enough for a trip.  Now you
know where those weird multicoloured animals and luminous curlicues
came from).> Art Galbraith: "Flowers of Edinburgh" ("Dixie Blossoms", Rounder)
> [crooked and crookeder; perhaps the world-champion crooked tune, at
> least the way art plays it. gordon mccann is the only human on earth
> who can follow him; julie henigan once transcribed the piece for
> come for to sing magazine. it took her two weeks]Bruce Molsky plays this too - is it basically the same version?  So
does Richard Blaustein, who some people on this list must know,  I've
heard both of them play it in pub sessions over here, and both times
they were most of the way through the first part before I recognized
it at all."The Pirnie-Taed Loonie" is a wondrous piece of nonsense from
north-east Scotland in much the same spirit as your examples, but
given that Doric Scots all sounds like gibberish to an American
audience no matter what the content, there wouldn't be a lot of
point in broadcasting it over there.-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: Playlist of non-representational folk songs and ballads
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 11:25:59 -0500
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----- Original Message -----
From: "Jack Campin" <[unmask]>I'll belay replying on the ergot question until I can talk with some
pharmacologist friends. However, when I read a book a few years ago about an
outbreak of ergotism in France in the 1940s, I seem to recall that some of
the victims experienced hallucinations. More to come.> Art Galbraith: "Flowers of Edinburgh" ("Dixie Blossoms", Rounder)
> [crooked and crookeder; perhaps the world-champion crooked tune, at
> least the way art plays it. gordon mccann is the only human on earth
> who can follow him; julie henigan once transcribed the piece for
> come for to sing magazine. it took her two weeks]<<Bruce Molsky plays this too - is it basically the same version?  So
does Richard Blaustein, who some people on this list must know,  I've
heard both of them play it in pub sessions over here, and both times
they were most of the way through the first part before I recognized
it at all.>>Yes; Molsky learned it from Galbraith. Blaustein either learned it from
Galbraith or from Molsky, but in any case they all play the Art Galbraith
version.Peace,
Paul

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Subject: The Only Things I Miss About St. Louis:
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 10:00:14 -0700
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1. Focal Point
2. KDHXCA

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Subject: Re: The Only Things I Miss About St. Louis:
From: [unmask]
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Date:Mon, 9 Aug 2004 13:17:10 EDT
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Subject: Ergot
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 12:23:04 -0500
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Hi folks:I did a Google search on "ergot hallucinations" and got back quite a range
of hits, from popular writings to academic. Try it and see. In particular, I
recommend:http://193.132.193.215/eman2/fsheet14.aspwhich states that the alkaloids in ergot can, if the ergot ferments, produce
lysergic acid, which causes hallucinations. The hallucinations in the French
epidemic (which I incorrectly placed in the 1940s; it was actually 1951) are
well-documented.Not that having one's willy fall off wouldn't be upsetting too.Peace,
Paul

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Subject: Ergot (was: Playlist of non-representational folk songs and ballads)
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 11:03:14 -0700
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There was an interesting theory published over a decade ago that tried to
account for the hallucinations rife in Salem, Mass resulting in the
witchcraft hysteria, as due to ergot from a diet high in bread made from
mouldy rye flour.  That season was particularly wet and rainy.
Norm Cohen----- Original Message -----
From: "Jack Campin" <[unmask]>
To: <[unmask]>
Sent: Monday, August 09, 2004 5:12 AM
Subject: Re: Playlist of non-representational folk songs and ballads> > Several weeks ago, someone brought up Leonard Cohen's song "Suzanne" as
> > an example of how contemporary acoustic song has taken a turn toward the
> > non-represenational and obscurantist. My rejoinder was that traditional
> > songs have some pretty strange stuff in them too, even if you allow for
> > mis-transmission of material.  The idea gestated for a while, and
> > crystallized into this program; I present the playlist [...]
> > Jean Ritchie: "Nottamun Town" [...]
> > it's been suggested that the words of this totally bizarre song
> > are a political allegory, but no one can figure out to what. also
> > that they were written by a psychotic. my own theory is that they
> > describe a town in the grip of ergotism, a disease caused by a
> > fungus that infects grain. people who ingest the fungus essentially
> > go on a bad lsd trip -- lsd was originally derived from compounds
> > present in ergot, and the 'erg' in 'lysergic acid diethylamide', or
> > lsd, signifies ergot. the epidemiology, or pharmacology, of folk
> > music is a subject that has always fascinated me]
>
> That's an urban legend.  Ergot provides the raw material from which
> LSD is made, but it contains no LSD nor any other psychedelic and
> its effects are nothing like those of LSD.  Ergot poisoning outbreaks
> mainly led to a lot of people having their extremities fall off with
> gangrene.
>
> The imagery in "Nottamun Town" is also nothing like anything inspired
> by LSD that I know of.  It's a carefully constructed series of logical
> impossibilities: games with logic aren't the usual sort of thing you
> think of while tripping (and especially not while worrying that your
> willy might turn black and fall off, as in ergotism).
>
> (My own speculation on psychedelic imagery from art works of the past
> relates to the Book of Kells.  It was compiled at Iona Abbey.  One
> thing the guidebooks don't tell you is that the field beside the abbey
> is heaving with _Psilocybe semilanceata_ mushrooms every autumn; a
> very casual ten-minute search will find enough for a trip.  Now you
> know where those weird multicoloured animals and luminous curlicues
> came from).
>
>
> > Art Galbraith: "Flowers of Edinburgh" ("Dixie Blossoms", Rounder)
> > [crooked and crookeder; perhaps the world-champion crooked tune, at
> > least the way art plays it. gordon mccann is the only human on earth
> > who can follow him; julie henigan once transcribed the piece for
> > come for to sing magazine. it took her two weeks]
>
> Bruce Molsky plays this too - is it basically the same version?  So
> does Richard Blaustein, who some people on this list must know,  I've
> heard both of them play it in pub sessions over here, and both times
> they were most of the way through the first part before I recognized
> it at all.
>
>
> "The Pirnie-Taed Loonie" is a wondrous piece of nonsense from
> north-east Scotland in much the same spirit as your examples, but
> given that Doric Scots all sounds like gibberish to an American
> audience no matter what the content, there wouldn't be a lot of
> point in broadcasting it over there.
>
> --------------------------------------------------------------------------
---
> Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131
6604760
> <http://www.purr.demon.co.uk/jack>     *     food intolerance data &
recipes,
> Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro,
Embro".
> ---> off-list mail to "j-c" rather than "ballad-l" at this site, please.
<---
>

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Subject: Re: Antiquity
From: Sadie Damascus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 11:21:49 -0700
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Subject: Re: Playlist of non-representational folk songs and ballads
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 15:24:52 -0400
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On 2004/08/09 at 02:03:23AM -0500, Paul Stamler wrote:> Hi folks:
>
> Several weeks ago, someone brought up Leonard Cohen's song "Suzanne" as an
> example of how contemporary acoustic song has taken a turn toward the
> non-represenational and obscurantist. My rejoinder was that traditional
> songs have some pretty strange stuff in them too, even if you allow for
> mis-transmission of material.        [ ... ]> Pete Seeger: "The Elephant" ("Birds, Beasts, Bugs and Fishes",
> Smithsonian/Folkways)
>  [the words, in their entirety -- but leaving out line repetitions -- go:
> 'don't sleep, don't sleep, don't sleep, the elephant, don't sleep/'cause if
> you sleep i'm gonna knock out your back teeth, don't sleep'. kids songs are
> some of the weirdest]        If you consider the appearance of the elephant, it will seem
that the tusks are grown from the back of the upper jaw, and thus could
be considered the elephant's "back teeth".  They have always had value,
so I think that is the significance of this song.  If it originates from
elephant country, and has been translated, it probably made excellent
sense in situ.        Others have already well covered everything else where I might
have wanted to make a comment.        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: Playlist of non-representational folk songs and ballads
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 15:39:09 -0400
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>Even "Nottamun Town," perhaps the most obscure of the ballad section is,
>by many, including the lovely Ms Ritchie, supposed to have once been clear
>and become deeply zersung.  Maybe the exception, though.
>
>Abby SaleI'm afraid that I cannot accept this.  As someone else pointed out,
the impossibilities are logically constructed.  Further, they
permeate the whole song.  This was written pretty much as it has been
recovered, always "backwards."--
john garst    [unmask]

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Subject: Re: Playlist of non-representational folk songs and ballads
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 15:45:48 -0400
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>>Even "Nottamun Town," perhaps the most obscure of the ballad section is,
>>by many, including the lovely Ms Ritchie, supposed to have once been clear
>>and become deeply zersung.  Maybe the exception, though.
>>
>>Abby Sale
>
>I'm afraid that I cannot accept this.  As someone else pointed out,
>the impossibilities are logically constructed.  Further, they
>permeate the whole song.  This was written pretty much as it has been
>recovered, always "backwards."
>
>john garst    [unmask]Further, it is but one of a number of contradictory songs of its
class, the members of which I can't enumerate off the top of my head,
but I do recall a title, "Paddy Backwards," and some opening lines of
another'Twas midnight on the ocean deep,
The sun was shining bright....--
john garst    [unmask]

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Subject: Re: Antiquity
From: John Garst <[unmask]>
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Date:Mon, 9 Aug 2004 15:49:30 -0400
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>Don't we assume that almost all narrative poetry was sung at one time?...
>
>Sadie DamascusI agree.  I was asking about early instances of documentation.John

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Subject: Re: Playlist of non-representational folk songs and ballads
From: Paul Stamler <[unmask]>
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Date:Mon, 9 Aug 2004 14:52:52 -0500
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----- Original Message -----
From: "John Garst" <[unmask]><<Further, it is but one of a number of contradictory songs of its
class, the members of which I can't enumerate off the top of my head,
but I do recall a title, "Paddy Backwards," and some opening lines of
another'Twas midnight on the ocean deep,
The sun was shining bright....>>That one's usually known as "Barefoot Boy with Boots On" or "Ain't We
Crazy". It was for just such songs as this (and Nottamun Town) that we
included in the Ballad Index the keyword "paradox".Peace,
Paul

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Subject: Re: Playlist of non-representational folk songs and ballads
From: Joe Fineman <[unmask]>
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Date:Mon, 9 Aug 2004 16:30:24 -0400
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Paul Stamler:You might add "Rooty Toot Toot for the Moon" by Greg Brown -- in RUS,
with an additional stanza by Dick Pinney that some might say makes a
little too much sense.  %^)--
---  Joe Fineman    [unmask]||:  Remorse: the regret that one waited so long to do it.  :||

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Subject: Re: Playlist
From: Steve Gardham <[unmask]>
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Date:Mon, 9 Aug 2004 17:34:50 -0500
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Lying Songs / paradoxes / songs of marvels / impossibilities etc.
abound in 17th century broadsides. On a quick count 13 in Pepys, at least
4 in Roxburgh and sundry others in Firth, Douce, Euing etc., a number of
which remained in popular tradition upto present day.
SteveG

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Subject: Down in a Coal Mine
From: John Garst <[unmask]>
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Date:Tue, 10 Aug 2004 14:06:14 -0400
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"Down in a Coal Mine" appears to have been written and composed in
1872 by J. B. Geoghegan, as noted here in previous messages.  From
WWW sources, I took it that Geoghegan was British and that this was a
music hall piece.  I was surprised, in browsing through Fowke and
Glazer, Songs of Work and Protest (1973 Dover reprint of 1960 "Songs
of Work and Freedom"), to read their note on this song.*****
"Down in a Coal Mine" was originally a stage song, written by the
American comedian, J. B. Geohegan *(sic, but spelled "Geoghegan" in
the composer slot with the music, which is common time rather than
the triple time of some other versions)*, in 1872.  It was soon
adopted by the coal miners and became the best known of all miners'
songs, particularly in the anthracite fields of Pennsylvania.  It
also crossed over to Britain where it became widely popular and is
still sung today.  There the tune is usually changed to that of the
old Irish song, "The Roving Journeyman."
*****Are these statements correct?Thanks.
--
john garst    [unmask]

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Subject: Booksellers
From: Fred McCormick <[unmask]>
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Date:Tue, 10 Aug 2004 14:40:04 EDT
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Subject: Re: Down in a Coal Mine
From: Lewis Becker <[unmask]>
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Date:Tue, 10 Aug 2004 15:01:38 -0400
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A.L. Lloyd's book, Come All Ye Bold Miners, lists two versions of Down
in a Coal Mine. Of version 1, he says, "Text from a broadside published
by H. Disley, 57 High Street, St. Giles's, London c. 1865. The song was
remade for stage performance by J.B. Geoghegan in 1872. See George
Korson, Minstrels of the Mine Patch, pp.277-78 for an American
version."Of version #2, Lloyd says, Text mainly from george bailey, ex miner, of
Bentley, Doncaster, May 1851. Tune and missing fragments from James
Hedley, of Aberavon." The two versions are different but the chorus is
the same.Korson's version, however, is a lot closer to Lloyd's version #2.
Korson says of his version, at p. 270, "...one has a difficult time
convincing the average old timer that it isn't native. However, it was
originally a stage song composed by one J.B. Geoghegan in 1872, when it
was first published by S. Brainard's Sons."Lew Becker>>> [unmask] 8/10/2004 2:06:14 PM >>>
"Down in a Coal Mine" appears to have been written and composed in
1872 by J. B. Geoghegan, as noted here in previous messages.  From
WWW sources, I took it that Geoghegan was British and that this was a
music hall piece.  I was surprised, in browsing through Fowke and
Glazer, Songs of Work and Protest (1973 Dover reprint of 1960 "Songs
of Work and Freedom"), to read their note on this song.*****
"Down in a Coal Mine" was originally a stage song, written by the
American comedian, J. B. Geohegan *(sic, but spelled "Geoghegan" in
the composer slot with the music, which is common time rather than
the triple time of some other versions)*, in 1872.  It was soon
adopted by the coal miners and became the best known of all miners'
songs, particularly in the anthracite fields of Pennsylvania.  It
also crossed over to Britain where it became widely popular and is
still sung today.  There the tune is usually changed to that of the
old Irish song, "The Roving Journeyman."
*****Are these statements correct?Thanks.
--
john garst    [unmask]

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Subject: Re: Down in a Coal Mine
From: Lewis Becker <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 10 Aug 2004 16:54:36 -0400
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Just to correct one statement in my prior email. The text for Lloyd's
version no. 2 is from an ex miner in 1951, not 1851.Lew Becker>>> [unmask] 8/10/2004 2:06:14 PM >>>
"Down in a Coal Mine" appears to have been written and composed in
1872 by J. B. Geoghegan, as noted here in previous messages.  From
WWW sources, I took it that Geoghegan was British and that this was a
music hall piece.  I was surprised, in browsing through Fowke and
Glazer, Songs of Work and Protest (1973 Dover reprint of 1960 "Songs
of Work and Freedom"), to read their note on this song.*****
"Down in a Coal Mine" was originally a stage song, written by the
American comedian, J. B. Geohegan *(sic, but spelled "Geoghegan" in
the composer slot with the music, which is common time rather than
the triple time of some other versions)*, in 1872.  It was soon
adopted by the coal miners and became the best known of all miners'
songs, particularly in the anthracite fields of Pennsylvania.  It
also crossed over to Britain where it became widely popular and is
still sung today.  There the tune is usually changed to that of the
old Irish song, "The Roving Journeyman."
*****Are these statements correct?Thanks.
--
john garst    [unmask]

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Subject: Re: Down in a Coal Mine
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 10 Aug 2004 16:17:53 -0500
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Joseph B. Geoghegan died in Jan 1889. In 1886 he wrote a song 'England is
England Still'. Lyrics attributed to him in Kilgarriff 'Sing us one of the
Old Songs, A Guide to Popular Song, 1860 to 1920 ISBN 0-19-816657-5'
include 'The Frenchman' 1878, It's Really a Dreadful Affair (Music Harry
Liston), Roger Ruff or A Drop of Good Beer' 1860, They All have a Mate but
me' 1870. I have already given others I have sheet music to in a previous
posting. He definitely wrote a lot of local material in Sheffield which
appeared on local broadsides. The placing him as an American comedian must
have been a false assumption. It is possible he toured in America like
many other British Music hall artistes. It is also possible there were
several J.B. Geoghegans!
SteveG

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Subject: Re: Down in a Coal Mine
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 10 Aug 2004 22:36:58 +0100
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----- Original Message -----
From: "John Garst" <[unmask]>
To: <[unmask]>
Sent: 10 August 2004 19:06
Subject: Down in a Coal Mine> "Down in a Coal Mine" appears to have been written and composed in
> 1872 by J. B. Geoghegan, as noted here in previous messages.  From
> WWW sources, I took it that Geoghegan was British and that this was a
> music hall piece.  I was surprised, in browsing through Fowke and
> Glazer, Songs of Work and Protest (1973 Dover reprint of 1960 "Songs
> of Work and Freedom"), to read their note on this song.
>
> *****
> "Down in a Coal Mine" was originally a stage song, written by the
> American comedian, J. B. Geohegan *(sic, but spelled "Geoghegan" in
> the composer slot with the music, which is common time rather than
> the triple time of some other versions)*, in 1872.  It was soon
> adopted by the coal miners and became the best known of all miners'
> songs, particularly in the anthracite fields of Pennsylvania.  It
> also crossed over to Britain where it became widely popular and is
> still sung today.  There the tune is usually changed to that of the
> old Irish song, "The Roving Journeyman."
> *****
>
> Are these statements correct?There is no doubt that Joseph B Geoghegan was British, (born Barton upon Irwell, Lancashire, 1816,
died in Bolton, Lancashire, January  1889). He seems to have worked in music hall most of his life;
as songwriter, performer, "chairman" and hall manager. I don't know why Fowke and Glazer thought him
American (I haven't seen that book).Contemporary sheet music is in 2/4. See Levy  (Jersey City, 1872):http://levysheetmusic.mse.jhu.edu/cgi-bin/display.pl?record=132.107.001&pages=4and British Library   (London, 1873):http://www.collectbritain.co.uk/personalisation/object.cfm?uid=015HZZ00001778OU00020003

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Subject: Re: Down in a Coal Mine
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 10 Aug 2004 15:32:27 -0700
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John, Lewis et al:The song is also found in Korson's _Pennsylvania Songs and Legends,_ pp. 373, where he notes  it was "originally a stage song published in 1872 and long poipular in the anthracite region...probably the best-known mining song in the country."  Another text is in Korson's _Coal Dust on the Fiddle,_ pp. 153-4, which, mirable dictu, was sung by J.Y. Davis of Briceville, Tennessee, on 3/20/40, who had learned it "as a boy in South Wales."Ed
----- Original Message -----
From: Lewis Becker <[unmask]>
Date: Tuesday, August 10, 2004 12:01 pm
Subject: Re: Down in a Coal Mine> A.L. Lloyd's book, Come All Ye Bold Miners, lists two versions of Down
> in a Coal Mine. Of version 1, he says, "Text from a broadside published
> by H. Disley, 57 High Street, St. Giles's, London c. 1865. The song was
> remade for stage performance by J.B. Geoghegan in 1872. See George
> Korson, Minstrels of the Mine Patch, pp.277-78 for an American
> version."
>
> Of version #2, Lloyd says, Text mainly from george bailey, ex miner, of
> Bentley, Doncaster, May 1851. Tune and missing fragments from James
> Hedley, of Aberavon." The two versions are different but the chorus is
> the same.
>
> Korson's version, however, is a lot closer to Lloyd's version #2.
> Korson says of his version, at p. 270, "...one has a difficult time
> convincing the average old timer that it isn't native. However, it was
> originally a stage song composed by one J.B. Geoghegan in 1872, when it
> was first published by S. Brainard's Sons."
>
> Lew Becker
>
> >>> [unmask] 8/10/2004 2:06:14 PM >>>
> "Down in a Coal Mine" appears to have been written and composed in
> 1872 by J. B. Geoghegan, as noted here in previous messages.  From
> WWW sources, I took it that Geoghegan was British and that this was a
> music hall piece.  I was surprised, in browsing through Fowke and
> Glazer, Songs of Work and Protest (1973 Dover reprint of 1960 "Songs
> of Work and Freedom"), to read their note on this song.
>
> *****
> "Down in a Coal Mine" was originally a stage song, written by the
> American comedian, J. B. Geohegan *(sic, but spelled "Geoghegan" in
> the composer slot with the music, which is common time rather than
> the triple time of some other versions)*, in 1872.  It was soon
> adopted by the coal miners and became the best known of all miners'
> songs, particularly in the anthracite fields of Pennsylvania.  It
> also crossed over to Britain where it became widely popular and is
> still sung today.  There the tune is usually changed to that of the
> old Irish song, "The Roving Journeyman."
> *****
>
> Are these statements correct?
>
> Thanks.
> --
> john garst    [unmask]
>

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Subject: Child Biography?
From: Mary Stafford <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 10 Aug 2004 18:32:07 -0400
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While in one of my insomniac nights recently I found myself wondering if there were a good biography of Francis James Child. I know he was of "humble origins", the son of a sailmaker, I believe, sent to Boston Latin school by a wealthy benefactor and later to Harvard. I know he married into the rather interesting Sedgwick family and is buried beneath a pretty unprepossessing stone at one of the outer circles of the Sedgwick Pie plot in Stockbridge. But what of between? Anyone have any suggestions?Mary Stafford
[unmask]

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Subject: Re: Child Biography?
From: "Steiner, Margaret" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 10 Aug 2004 18:17:45 -0500
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Mary Ellen Brown is doing extenisve work on Child.  You could contact her at [unmask]        Marge -----Original Message-----
From: Forum for ballad scholars [mailto:[unmask]]On
Behalf Of Mary Stafford
Sent: Tuesday, August 10, 2004 5:32 PM
To: [unmask]
Subject: Child Biography?While in one of my insomniac nights recently I found myself wondering if there were a good biography of Francis James Child. I know he was of "humble origins", the son of a sailmaker, I believe, sent to Boston Latin school by a wealthy benefactor and later to Harvard. I know he married into the rather interesting Sedgwick family and is buried beneath a pretty unprepossessing stone at one of the outer circles of the Sedgwick Pie plot in Stockbridge. But what of between? Anyone have any suggestions?Mary Stafford
[unmask]

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Subject: Re: Antiquity
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 9 Aug 2004 10:36:57 +0200
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Closer to "home," evidently the "earliest date" for the singing of
narrative (or any other) songs must depend upon the movement of a
language's rhythm. In the case of English songs, they could not possibly
have been sung in their present recognisable form at a time preceding
the entry of the French language into modern English as used by the
people who sang and were sung to. But then you have interesting hybrids.
One can imagine a "pan-Eurotroubadour rhythm" that was preferred across
the continent, but which suited some languages better than others. I
gather (but don't quote me) that the reason for some Hungarian folk song
lyrics don't quite fit naturally into the tune is that the music came
from a different (older) source. Perhaps the best example is the refrain
to the song with the same title: Vir?om, vir?om. If you want to learn
Hungarian, one of the nice easy things (!) is that every word is
stressed on the first syllable. However, the first time vir?om is sung,
the stress is on the third syllable and the second time on the second.
As this is the refrain, there is no excuse that the words of a
particular verse "don't fit the tune."This may be straying a little, but not a lottle.AndyRobert B. Waltz wrote:
>
> On 8/7/04, John Garst wrote:
>
> >I'm writing a short article on ballads.  Although it has an American
> >focus, I feel that it should provide some general background.
> >
> >World-wide, what is the earliest date we have for narrative poetry
> >that might have been sung?
> >
> >Earliest date for narrative poetry for which there is evidence of singing?
>
> This is harder than it sounds. Take as an example the Gilgamesh
> epic. The original Sumerian may well have been sung, 5000 years
> ago. But we know it mostly in Akkadian translation. That probably
> wasn't.
>
> Homer of course was sung, starting at least 2700 years ago.
>
> There are several pieces in the Bible which are clearly poetic,
> and which are designed to be sung. The earliest in time of
> composition, and the earliest to be fully narrative, may be
> the Song of Deborah (Judges 5); likely date is c. 1150 B.C.E.
> (a fundamentalist would say earlier).
>
> There are Chinese records from before that, but since they are
> in an ideographic writing style, I don't think we could prove
> either way whether they were sung.
>
> I assume you aren't interested in Vedic hymns.
>
> Accounts of narrative singing precede the actual songs, of course.
> --
> Bob Waltz
> [unmask]
>
> "The one thing we learn from history --
>    is that no one ever learns from history."

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Subject: Stilly Night
From: Murray Shoolbraid <[unmask]>
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Date:Tue, 10 Aug 2004 20:03:21 -0700
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Subject: Re: Antiquity
From: "Steiner, Margaret" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 11 Aug 2004 05:41:58 -0500
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The only problem with your thesis is that a text is not immutably wed to one tune.  It is generally the case that any given folksong text may have multiple tune settings, and vice-versa.        Marge -----Original Message-----
From: Forum for ballad scholars [mailto:[unmask]]On
Behalf Of Andy Rouse
Sent: Monday, August 09, 2004 3:37 AM
To: [unmask]
Subject: Re: AntiquityCloser to "home," evidently the "earliest date" for the singing of
narrative (or any other) songs must depend upon the movement of a
language's rhythm. In the case of English songs, they could not possibly
have been sung in their present recognisable form at a time preceding
the entry of the French language into modern English as used by the
people who sang and were sung to. But then you have interesting hybrids.
One can imagine a "pan-Eurotroubadour rhythm" that was preferred across
the continent, but which suited some languages better than others. I
gather (but don't quote me) that the reason for some Hungarian folk song
lyrics don't quite fit naturally into the tune is that the music came
from a different (older) source. Perhaps the best example is the refrain
to the song with the same title: Vir?om, vir?om. If you want to learn
Hungarian, one of the nice easy things (!) is that every word is
stressed on the first syllable. However, the first time vir?om is sung,
the stress is on the third syllable and the second time on the second.
As this is the refrain, there is no excuse that the words of a
particular verse "don't fit the tune."This may be straying a little, but not a lottle.AndyRobert B. Waltz wrote:
>
> On 8/7/04, John Garst wrote:
>
> >I'm writing a short article on ballads.  Although it has an American
> >focus, I feel that it should provide some general background.
> >
> >World-wide, what is the earliest date we have for narrative poetry
> >that might have been sung?
> >
> >Earliest date for narrative poetry for which there is evidence of singing?
>
> This is harder than it sounds. Take as an example the Gilgamesh
> epic. The original Sumerian may well have been sung, 5000 years
> ago. But we know it mostly in Akkadian translation. That probably
> wasn't.
>
> Homer of course was sung, starting at least 2700 years ago.
>
> There are several pieces in the Bible which are clearly poetic,
> and which are designed to be sung. The earliest in time of
> composition, and the earliest to be fully narrative, may be
> the Song of Deborah (Judges 5); likely date is c. 1150 B.C.E.
> (a fundamentalist would say earlier).
>
> There are Chinese records from before that, but since they are
> in an ideographic writing style, I don't think we could prove
> either way whether they were sung.
>
> I assume you aren't interested in Vedic hymns.
>
> Accounts of narrative singing precede the actual songs, of course.
> --
> Bob Waltz
> [unmask]
>
> "The one thing we learn from history --
>    is that no one ever learns from history."

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Subject: Re: Child Biography?
From: David Kleiman <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 11 Aug 2004 08:57:18 -0400
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Mary,Under separate cover I have attached a small PDF of the bio of Professor
Child drawn directly from "The English and Scottish Popular Ballads (digital
edition)".  The bio was written by Child's prot??George Lyman Kittredge
(of Shakespeare fame) and included with Part 10 or the ESPB when it was
published posthumously.You can also find some nice bio materials and recollections of Professor
Child in the on-line editions of "Notes and Queries".I hope this helps.David M. Kleiman
President & CEO
Heritage Muse, Inc. & ESPB Publishing, Ltd.
"The English and Scottish Popular Ballads (digital editon)"
"Early Ballad Collections of James Maidment (digital editon)"
"Northern Garlands by Joseph Ritson (digital editon)"
212-721-9382
www.heritagemuse.com-----Original Message-----
From: Forum for ballad scholars [mailto:[unmask]] On
Behalf Of Mary Stafford
Sent: Tuesday, August 10, 2004 6:32 PM
To: [unmask]
Subject: Child Biography?While in one of my insomniac nights recently I found myself wondering if
there were a good biography of Francis James Child. I know he was of "humble
origins", the son of a sailmaker, I believe, sent to Boston Latin school by
a wealthy benefactor and later to Harvard. I know he married into the rather
interesting Sedgwick family and is buried beneath a pretty unprepossessing
stone at one of the outer circles of the Sedgwick Pie plot in Stockbridge.
But what of between? Anyone have any suggestions?Mary Stafford
[unmask]

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Subject: Wild and Wicked Youth
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 11 Aug 2004 12:24:02 -0500
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One perhaps for John Moulden to solve, But open to anyone who can supply
info or opinion. References to this ballad often quote Bunting p48 as a
version, naming the highwayman as Charley Reilly. Unfortunately Bunting
only gives the tune. I'm trying to trace the original events and date
them. According to older forms of the many varied broadside versions the
highwayman was born in Newry, robbed in London, was chased to Ireland by
Fielding's gang and then caught and hung on St Stephen's Green, Dublin. I
would guess from details in different versions the execution probably
occurred around 1770.
     An associated ballad 'The Flash Lad' has a few crossover verses
with 'Wild and Wicked Youth', but has separate origins and dates back to
Claude duval's execution in 1670.
SteveG

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Subject: Re: Antiquity
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 01:52:41 +0100
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> Closer to "home," evidently the "earliest date" for the singing of
> narrative (or any other) songs must depend upon the movement of a
> language's rhythm. In the case of English songs, they could not
> possibly have been sung in their present recognisable form at a
> time preceding the entry of the French language into modern English
> as used by the people who sang and were sung to."Sumer is icumen in" has no French in it and it first appears with
a tune attached.  Other songs of the period that are given with tunes
tunes don't use French in any metrically essential way.A lot of Anglo-Saxon poetry has a metre of two half-lines, going    - . - . | - . - .Which would fit 6/8 metre just fine.  You could sing "Beowulf"
to "The Cock of the North" a.k.a. "Auntie Mary had a canary" or
equally well "the Athole Highlanders".I can't think of an English tune that fits "The Battle of Maldon",
but the Gaelic lament "I Will Return to Kintail" works quite well.For that matter, how much French is there in most ballads?
I just grabbed the first vaguely-relevant book I had out, a
collected Burns, and turned to the first mostly-traditional
item in it: "The rantin dog the Daddie o't".  The only French
word I see in the whole song is "mount".-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: Antiquity
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 11 Aug 2004 20:57:51 -0500
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On 8/12/04, Jack Campin wrote:> > Closer to "home," evidently the "earliest date" for the singing of
>> narrative (or any other) songs must depend upon the movement of a
>> language's rhythm. In the case of English songs, they could not
>> possibly have been sung in their present recognisable form at a
>> time preceding the entry of the French language into modern English
>> as used by the people who sang and were sung to.
>
>"Sumer is icumen in" has no French in it and it first appears with
>a tune attached.  Other songs of the period that are given with tunes
>tunes don't use French in any metrically essential way.
>
>A lot of Anglo-Saxon poetry has a metre of two half-lines, going
>
>    - . - . | - . - .
>
>Which would fit 6/8 metre just fine.  You could sing "Beowulf"
>to "The Cock of the North" a.k.a. "Auntie Mary had a canary" or
>equally well "the Athole Highlanders".
>
>I can't think of an English tune that fits "The Battle of Maldon",
>but the Gaelic lament "I Will Return to Kintail" works quite well.
>
>For that matter, how much French is there in most ballads?
>I just grabbed the first vaguely-relevant book I had out, a
>collected Burns, and turned to the first mostly-traditional
>item in it: "The rantin dog the Daddie o't".  The only French
>word I see in the whole song is "mount".I don't think the point is French vocabulary; it's speech
rhythms. You can say you could sing "Beowulf" or "Maldon"
or "Deor" to a particular pattern -- but it is unlikely that
it really works that way. Our modern songs follow precise
metrical patterns, based on precise metre plus rhyme. We
don't know how a scop sang, but we know that it was an
alliterative measure with much looser metre. That will almost
certainly have been sung in a different style.I agree that French vocabulary is very rare in folk song; it
is characteristic of oral tradition to use short, simple words
(quite a few songs use *no* words of more than two syllables),
and such words are mostly Germanic.On the flip side, back in the days of Old English, they were
much more heavily inflected, which would tend to increase the
syllable count. :-)
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: I Had a Little Nut Tree
From: "[unmask]" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 08:47:04 -0400
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Does anyone know when this song was first published or who wrote it?Thanks,
A. Miller
Woodside, CAI had a little nut tree
Nothing would it bear
Save a silver nut-meg
And a golden pearThe King of Spain, his daughter 
Came to visit me,
And t?was all be-cause of 
My little nut tree--------------------------------------------------------------------
mail2web - Check your email from the web at
http://mail2web.com/ .

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Subject: Re: I Had a Little Nut Tree
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 14:58:30 +0100
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----- Original Message -----
From: "[unmask]" <[unmask]>
To: <[unmask]>
Sent: 12 August 2004 13:47
Subject: I Had a Little Nut TreeDoes anyone know when this song was first published or who wrote it?Thanks,
A. Miller
Woodside, CAI had a little nut tree
Nothing would it bear
Save a silver nut-meg
And a golden pearThe King of Spain, his daughter
Came to visit me,
And t'was all be-cause of
My little nut tree--------------------------------------------------------------------Iona and Peter Opie, Oxford Dictionary of Nursery Rhymes no.381, cite earliest publication in Newest
Christmas Box, c. 1797; followed by James Orchard Halliwell, The Nursery Rhymes of England, revised
ed., 1843.Halliwell (1853) quoted an additional verse:I skipp'd over water, I danced over sea
And all the birds in the air couldn't catch me.The British Library catalogue online lists:The Newest Christmas Box, containing a Variety of Bagatelles arranged for One, Two, or Three Voices
and the Piano-Forte
... Op. 2. bk. 1
Spofforth. Reginald
London. Longman and Broderip. [1797]
fol
G.352.(35.)Spofforth lived from 1770 to 1836; one of his compositions, the glee Hail Smiling Morn, is still a
favourite of the carolling tradition in the Sheffield area. Whether his music for I had a little Nut
Tree bears any resemblance to the tune to which it is sung now, I don't know. There doesn't seem to
be any suggestion that he wrote the words. Halliwell suggested a connection with Juana of Castile,
but nursery rhymes have always attracted what the Opies called "happy guessers".

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Subject: Re: I Had a Little Nut Tree
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 10:02:40 -0500
Content-Type:text/plain
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On 8/12/04, Malcolm Douglas wrote:>----- Original Message -----
>From: "[unmask]" <[unmask]>
>To: <[unmask]>
>Sent: 12 August 2004 13:47
>Subject: I Had a Little Nut Tree
>
>
>Does anyone know when this song was first published or who wrote it?
>
>Thanks,
>A. Miller
>Woodside, CA
>
>I had a little nut tree
>Nothing would it bear
>Save a silver nut-meg
>And a golden pear
>
>The King of Spain, his daughter
>Came to visit me,
>And t'was all be-cause of
>My little nut tree
>
>
>--------------------------------------------------------------------
>
>Iona and Peter Opie, Oxford Dictionary of Nursery Rhymes no.381, cite earliest publication in Newest
>Christmas Box, c. 1797; followed by James Orchard Halliwell, The Nursery Rhymes of England, revised
>ed., 1843.
>
>Halliwell (1853) quoted an additional verse:
>
>I skipp'd over water, I danced over sea
>And all the birds in the air couldn't catch me.
>
>The British Library catalogue online lists:
>
>The Newest Christmas Box, containing a Variety of Bagatelles arranged for One, Two, or Three Voices
>and the Piano-Forte
>... Op. 2. bk. 1
>Spofforth. Reginald
>London. Longman and Broderip. [1797]
>fol
>G.352.(35.)
>
>Spofforth lived from 1770 to 1836; one of his compositions, the glee Hail Smiling Morn, is still a
>favourite of the carolling tradition in the Sheffield area. Whether his music for I had a little Nut
>Tree bears any resemblance to the tune to which it is sung now, I don't know. There doesn't seem to
>be any suggestion that he wrote the words. Halliwell suggested a connection with Juana of Castile,
>but nursery rhymes have always attracted what the Opies called "happy guessers".To follow up on this point, here is the Ballad Index entry, which
discusses this point:NAME: I Had a Little Nut Tree
DESCRIPTION: "I had a little nutmeg, nothing would it bear But a silver
   nutmeg and a golden pear. The King of Spain's daughter came to visit me
   And all for the sake of my little nut tree." "Her dress was all of
   crimson.... She asked me for my nutmeg...."
AUTHOR: unknown
EARLIEST DATE: 1939 (Linscott); first printing appears to have been in one
   of the Tom Thumb songbooks (n.d. but c. 1790)
KEYWORDS: royalty food courting
FOUND IN: US(NE)
REFERENCES (1 citation):
Linscott, pp. 210-211, "I Had a Little Nut Tree" (1 text, 1 tune)
Roud #3749
NOTES: Folklorists, ever desperate for an event upon which to hang a song,
   have connected this to the visit of Juana (Joanna) of Castile (the future
   Juana the Mad, 1479-1555, queen of Castile from 1505), the father of the
   future Emperor Charles V, who visited England in 1506 during the reign of
   Henry VII.
This has the usual problems. For starters, Juana's father Ferdinand of
   Aragon was not King of Spain; he was King of Aragon, and it was not until
   Juana succeeded him in 1516 that Spain was properly a united kingdom.
   (Though, in fairness, Ferdinand was regent of Castile after his wife's
   death, so one might loosely call him King of Spain.)
Problem #2 is the dating; there is no hint of the song at the time of
   Juana's visit.
It's also worth noting that, even if you project this song back 250 years
   before the earliest known version, there is still no real reason to
   connect it to Juana. Why not connect it to, say, Catherine of Aragon,
   Juana's sister, who happened to marry the son of Henry VII?
In the incidentals department: I learned this song somewhere along the line,
   I think from my mother, and my tune is not Linscott's (and I know of no
   other printed traditional tune). - RBW
File: Lins210--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: KfV elections
From: David Atkinson <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 16:34:48 +0100
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At the business meeting of the KfV in Riga, Luisa Del Giudice, current
president, announced that she would not be running for a second term. A
Newsletter reporting on the conference will be sent out in due course. In
the meantime, and to assure the smooth transfer of the Kommission's
activities, we send this "call for nominations" for the post of President.Call for Nominations for the Position of President
Kommission f? Volksdichtung (SIEF)Nominations for the position of KfV President (vacated by Luisa Del Giudice,
2000-2005), may be made by KfV members in good standing (those who have
attended at least two KfV meetings during the past five years, i.e.
Bucharest 2000, Budapest 2001, Leuven 2002, Austin 2003 and Riga 2004).
Please consider the following and submit your candidate's name to both David
Atkinson ([unmask]) and Barbara Boock
([unmask]) simultaneously by 30 September 2004.  The
candidate should ideally meet the following requirements:1)  have expertise in the area of ballad/folksong scholarship
2)  be available to attend the majority of annual meetings
3)  have knowledge of at least two of the KfV official languages (English,
German, French)
4)  have good organizational and communication skills, be able to work well
with the executive, and be capable of officially representing the KfV
whenever needed
5)  help promote the organization and carry out its various functions* * * * * * * * * * * * *To nominate a candidate, please submit the following:1)  name of nominee, address (e-mail and regular)2)  name & address of at least two KfV members making nomination3)  a message from the nominee stating the acceptance of the nomination, and
making a brief statement regarding past involvement with the IBC (meetings
attended, papers given/published), and any vision for the candidate's future
role in this position.  The statement will be made available to all voting
members and should be no more than one page.Election of the KfV President will be conducted electronically and will be
completed by 15 October 2004.  More information on candidates and on voting
procedure will follow.Send nominations electronically and simultaneously to both Secretaries of
the KfV: David Atkinson, at: [unmask] and Barbara
Boock, at:
[unmask], with "KfV Elections" in the subject line.Bei der Mitgliederversammlung der KfV in Riga k?digte Luisa del Giudice,
die amtierende Pr?identin der KfV an, da?sie f? eine weitere Amtszeit
nicht zur Verf?ung steht. Der elektronische Rundbrief, der ?er den Verlauf
der Tagung informiert, wird noch erstellt. Um f? einen reibungslosen Ablauf
der Kommissions-Aktivit?en zu sorgen, versenden wir diesen Aufruf zur
Einsendung von Wahlvorschl?en f? das Pr?identenamt vorab.Wahlvorschl?e zur Wahl der/s Pr?identen/in der Kommission f?
Volksdichtung (SIEF)Wahlvorschl?e f? das Amt der/s Pr?identen/in der KfV k?nen von
Mitgliedern, die wenigstens an zwei KfV-Tagungen der letzten f?f Jahre
(Bukarest 2000, Budapest 2001, Leuven 2002, Austin 2003 und Riga 2004)
teilgenommen haben, eingereicht werden. Bitte behalten Sie die folgenden
Punkte im Auge und ?ermitteln Sie Ihren Kandidatenvorschlag bis zum
30.September 2004 sowohl an David Atkinson
([unmask]) als auch an Barbara Boock
([unmask])Die Kandidatin/ Der Kandidat sollte die folgenden Voraussetzungen erf?len:1)      Erfahrungen auf dem Gebiet der Balladen- / Volksliedforschung2)      M?lichkeit zur Teilnahme an den j?rlichen tagungen3)      Kenntnis von wenigstens zwei der offiziellen KfV-Sprachen
(Deutschen, Englisch, Franz?isch)4)      Gute organisatorische und kommunikative F?igkeiten, gute
Zusammenarbeit mit dem Vorstand und die F?igkeit die KfV offiziell zu
vertreten5)      Sie / Er sollte die Organisation unterst?zen und helfen ihre
verschiedenen Funktionen zu erf?len.* * * * * * * * * * * * *Wenn Sie eine/n Kandidatin/en vorschlagen wollen, bitten wir um die
folgenden Angaben:1) Name und Adresse der/des Vorgeschlagenen (e-mail- und Post-Adresse)2) Name und Adresse von wenigstens zwei KfV-Mitgliedern, die den Vorschlag
unterst?zen3) Eine Erkl?ung der/des Vorgeschlagenen, da?sie/er mit der Nominierung
einverstanden ist und eine kurze Erkl?ung zu ihren/seinen bisherigen
Aktivit?en in der Balladen-Kommission (Teilnahme an Tagungen, gehaltene und
ver?fentlichte Referate, etc.) und ihrer/ seiner Vorstellung von ihrer/
seiner zuk?ftigen Amtsf?rung. Diese Erkl?ung soll an die w?lenden
Mitglieder weitergegeben werden und sollte deswegen nicht l?ger als eine
Seite sein.Die Wahl der/des KfV-Pr?identin/Pr?identen wird elektronisch abgewickelt
werden und bis zum 15. Oktober 2004 abgeschlossen sein. Weitere
Informationen ?er Kandidaten und den Wahlvorgang werden folgen.Senden Sie Ihre Wahlvorschl?e per email gleichzeitig an beide Sekret?e der
KfV:David Atkinson: [unmask] und Barbara Boock:
[unmask]Lors de l'assembl? g??ale de la KfV, tenue ?Riga, Luisa Del Guidice, la
Pr?idente sortante, a fait savoir qu'elle ne se portait pas candidate ?un
second mandat.  Un bulletin d'informations faisant rapport de la conf?ence
suivra en temps utile. De sorte ?assurer le transfert des responsabilit?
dans les meilleures conditions, nous vous faisons parvenir d'ores et d??l'
"Appel ?Nominations" ?la fonction de Pr?ident(e).Appel ?nominations ?la fonction de Pr?ident(e)
Kommission f? Volksdichtung (SIEF)Les nominations ?la fonction de Pr?ident(e), rendue vacante par
l'expiration du mandat de Luisa Del Giudice (2000-2005), peuvent ?re re?es
de la part des membres attitr? de la KfV (cad. ceux qui ont assist??au
moins deux conf?ences de la KfV au cours des cinq derni?es ann?s:
Bucarest 2000, Budapest 2001, Louvain 2002, Austin 2003 et Riga 2004). Les
membres attitr? sont invit? ?prendre connaissance des instructions
ci-apr? et ?soumettre le nom du/de la candidat(e) de leur choix
simultan?ent ?  David Atkinson ([unmask]) ainsi
qu'?Barbara Boock ([unmask]) pour le 30 septembre
2004.Le/la candidat(e) satisfera id?lement aux conditions sp?ifi?s ci-apr?:1)  ?re sp?ialis?e) dans le domaine de la recherche sur les ballades /
chansons populaires
2) ?re ?m?e d'assister ?la majorit?des conf?ences annuelles
3) conna?re au moins deux des langues officielles de la KfV (anglais,
allemand, fran?is)
4)  avoir des aptitudes organisationnelles et communicatives, ?re ?m?e de
travailler harmonieusement avec le bureau ex?utif et de repr?enter
officiellement la KfV en toutes circonstances. 5)  promouvoir l'association
et s'acquitter de toutes les t?hes y aff?entes.* * * * * * * * * * * * *Pour nominer un/une candidat(e), veuillez soumettre les donn?s ci-apr?:1)  le nom et l'adresse (courriel et domicile/institution) de/de la
candidat(e),2)  le nom et l'adresse d'au moins deux membres attitr? de la KfV
proposant la nomination du/de la candidat(e)3)  un message du/de la candidat(e) marquant son accord ?sa nomination,
accompagn?d'une br?e d?laration faisant ?at de ses ant??ents au sein
de la KfV  (assistance aux conf?ences, communications lues/publi?s), ainsi
que de sa vision du r?e qu'il/elle se propose de remplir au poste de
Pr?ident(e).  Cette d?laration (d'une page maximum) sera communiqu?
ult?ieurement.L'?ection du/de la Pr?ident(e) de la KfV se fera ?ectroniquement et sera
cl?ur? au 15  octobre 2004.  De plus amples renseignements sur les
candidat(e)s ainsi que sur la proc?ure de vote seront communiqu?s en temps
utile.Les nominations sont ?envoyer simultan?ent et par courriel aux deux
Secr?aires de la KfV:  David Atkinson, ?
[unmask] et Barbara Boock, ?
[unmask], avec mention pour sujet:  "Elections KfV".

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Subject: Early Southern songs online.
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 17:38:37 -0500
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I have converted to HTML a couple of early Journal of American
Folklore articles concerning southern songs (see description below).
Download the articles here:                     http://tinyurl.com/54egy  1911. Odum, Howard W. "Folk-Song and Folk-Rhymes as found in the
Secular Songs of the Southern Negroes," in: Journal of American
Folklore, (1911), pp. 255-94 and 351-96.  Legman in his introduction
of Randolph's "Unprintable" collection mentions this Odum article as
worthy of being reissued.  1912-15.  Perrow, E. C.  "Songs and Rhymes from the South". Journal
of American Folklore 25:137-155; also (1913) 26:123-173  ; and (1915)
28:129-190.   Important collection of Negro folksongs, basically
expurgated, but offering valuable evidence and traces.  Legman says
that this "collection should be collected and reprinted in book form".Enjoy!John Mehlberg
~
My bawdy songbooks online:  http://tinyurl.com/3l5h2

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Subject: Re: I Had a Little Nut Tree
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 19:30:55 EDT
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Dear Adam  --  I think the origin of that poem (or song) is a mystery, and has been
considered so for many years. It really is pretty old, with some indubitable texts
as early as the 18th Century. And crediting it to the time of Juana of Castile
(as does J.O.Halliwell around 1842) puts it back to 1506, when Juana visited
King Henry VII in England.  I got the song about 1945, from Linscott's 1939
book, _Folk Songs of Old New England_, a very import-
ant  book in the development of my repertoire. Mrs. Linscoott had learned it
from one of her grandmothers, Elizabeth Wheeler Hubbard. I was then a civilian
student  of SONAR operation at the U.S. Navy Sound  School  in San  Diego,and
learning "new" songs like this somehow lessened the pain of the enforced
separation from my new and lovely wife Leslie. When she and our baby Leanne
finally joined me in San Diego, they too loved the song!Love,Sam

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Subject: Ebay List - 08/12/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 20:25:54 -0400
Content-Type:text/plain
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Hi!        Things continue to be slow on Ebay. I guess everyone is on
vacation. Here is what could find this week.        SONGSTERS        3924765076 - Grange Songster, 1915, $5 (ends Aug-14-04 18:20:38 PDT)        3925060003 - Billy Burke's Barnum & Great London CIRCUS Songster,
1882, $9.99 (ends Aug-14-04 18:57:33 PDT)        5914654468 - PERI SONGSTER, 1858, 9.99 GBP (ends Aug-16-04
09:20:43 PDT)        SONGBOOKS, ETC.        6917814905 - Vermont Folk Songs & Ballads by Flanders & Brown,
1931, $5 (ends Aug-14-04 18:36:35 PDT)        3740868283 - The Book of British Ballads by Bohn, 1853, $199
(ends Aug-16-04 09:50:07 PDT)        6918140187 - Songs of Scotland by Paterson, 1996, $15 (ends
Aug-16-04 10:00:19 PDT)        6917188982 - Ancient English Metrical Romances by Ritson, 3 volumes
in 1, 1884 edition, $75 (ends Aug-16-04 12:00:00 PDT)        6918194422 - Old English Ballads A Collection of Favourite Ballads
of the Olden Time. 1870, 9.99 GBP (ends Aug-16-04 13:08:00 PDT)        6917635574 - The Balladists by Geddie, 1896, $14.99 (ends
Aug-16-04 17:28:38 PDT)        3741561092 - A Selection of Some Less Known Folk Songs by Willims,
1935, $3 (ends Aug-17-04 10:06:15 PDT)        6917793338 - The Second Book of Irish Ballads by Healy, 1964, 4 GBP
(ends Aug-17-04 15:46:05 PDT)        6917826908 - WHITE SPIRITUALS IN THE SOUTHERN UPLANDS by Jackson,
1933, $16.51 (ends Aug-17-04 20:01:31 PDT)        6918592666 - The English and Scottish Popular Ballads by Child, 5
volumes, 1965 Dover edition, $9 (ends Aug-17-04 20:24:36 PDT)        6918749797 - The Irish Rover A Ballad Miscellany, $8.99 (ends
Aug-18-04 12:40:23 PDT)        3741333532 - The Songs of England by Hatton, 3 volumes, 1896, 9
GBP (ends Aug-19-04 03:07:04 PDT)        6918289774 - The Idiom of the People by Reeves, 1958, $24 (ends
Aug-19-04 21:58:43 PDT)        MISCELLANEOUS        6917154284 - 2 issues of English Dance & Song, New Year 1961 &
Summer 1976, 0.55 GBP (ends Aug-14-04 12:01:12 PDT)        6917155509 - 9 issues of English Dance & Song, Spring 1979 to
Summer/Autumn 1982, 11.05 GBP (ends Aug-14-04 12:03:50 PDT)        6918551124 - 6 ISSUES OF JOURNAL OF AMERICAN FOLKLORE, 1977-79,
$7.99 (ends Aug-20-04 18:34:37 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: I Had a Little Nut Tree
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 13 Aug 2004 02:11:04 +0100
Content-Type:text/plain
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----- Original Message -----
From: <[unmask]>
To: <[unmask]>
Sent: 13 August 2004 00:30
Subject: Re: I Had a Little Nut Tree> Dear Adam  --
>
>   I think the origin of that poem (or song) is a mystery, and has been
> considered so for many years. It really is pretty old, with some indubitable texts
> as early as the 18th Century.One only, it would seem; and that only just (1797). Of course it may well be earlier, but we don't
know that.>And crediting it to the time of Juana of Castile
> (as does J.O.Halliwell around 1842)Without offering evidence of any kind. To be precise, he said"The following perhaps refers to Joanna of Castile, who visited the court of Henry the Seventh, in
the year 1506."Iona and Peter Opie, with commendable tact, commented "Whether there are grounds for the theory is
not clear."I haven't seen the Linscott set. How does the tune go? In the UK, anyone over 40 or so (who paid
attention) is likely to remember the tune regularly broadcast on BBC Radio's "Listen with Mother"
back in the 1950s and early '60s; a lot of nursery rhyme tunes were spread that way. I know
embarrassingly little about the sources of those melodies, but my impression is that they derive
mostly from mid 19th century collections, perhaps chiefly from Edward Rimbault?Malcolm Douglas

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Subject: Re: I Had a Little Nut Tree
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 12 Aug 2004 20:55:27 -0500
Content-Type:text/plain
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On 8/13/04, Malcolm Douglas wrote:[ ... ]>I haven't seen the Linscott set. How does the tune go? In the UK, anyone over 40 or so (who paid
>attention) is likely to remember the tune regularly broadcast on BBC Radio's "Listen with Mother"
>back in the 1950s and early '60s; a lot of nursery rhyme tunes were spread that way. I know
>embarrassingly little about the sources of those melodies, but my impression is that they derive
>mostly from mid 19th century collections, perhaps chiefly from Edward Rimbault?I don't have a program for generating ABC, and don't know how to
do it manually, but what follows will probably allow you to put
Linscott's sheet music into a music program and play it. I've
indicated the note (c being the tonic, with b being the note
below the tonic and D E F G A B C being the scale above the
tonic). 1=whole note, 2=half note, 4=quarter note, 8=eighth note,
6=16th note. A dot is a dot. So, e.g. e4 is the tonic e, quarter
note; B8. is a dotted eighth note on B a fifth above that.
| indicates a bar line.Linscott's original is in Eb. Common time. I'm transposing down
to C to avoid dealing with sharps and flats. - represents a slur.c8 | c8  D8  c8  E8  G4   G4   |  A8  A8   A8   C8  G4.
I    had a   lit-tle nut tree,   noth-ing would it bear,G8 | F8  F8 F8  G8  E4  E4     | D8  F8 D8   b8 c4.
Ex- cept a  sil-ver nut-meg      and a  gol-den pear.c8 |  c8  D8  c8-E8   G4   G4  | A8  G8 A8  C8 G4.
The  King of Spain's daugh-ter  came to vis-it meG8 | A8-C8  G8  E8   A4  F8 F8 | E6 E8.  D4   c4.
And  all    for the sake of my   lit-tle nut tree.CODAc8 | c8-D8  c8 E8  G4 G8   G8  |  A8  G8  A8 C8 G4.
I    danced o- ver wa-ter, I     skip-ped o-ver sea,G8 | A8  C8  G8-E8 A8 A8  F4   |  E6  E8.  D4   c4.
And  all the birds in the air    couldn't catch me.This is vaguely similar to the tune I learned (I think)
from my mother, but has many differences in detail,
including the use of sixteenth notes and a lot of
differences in direction (it goes up when my tune goes
down, etc.). Also, my version has no coda, and there is
only one repeated strain to the melody rather than two
slightly different strains.I hope that helps.--
Robert B. Waltz  - - - - - - - - Ballad Index Editor
1078 Colne Street
Saint Paul, MN 55103-1348
651-489-1930 - - - - - - - - - - e-mail: [unmask]The Ballad Index Web Site:
http://www.csufresno.edu/folklore/BalladIndexTOC.html

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Subject: Re: I Had a Little Nut Tree
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 13 Aug 2004 03:38:52 +0100
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----- Original Message -----
From: "Robert B. Waltz" <[unmask]>
To: <[unmask]>
Sent: 13 August 2004 02:55
Subject: Re: I Had a Little Nut Tree-------------Thanks for that. It's essentially the tune that I remember from childhood (though, as I mentioned, I
learned it from broadcast media some 45 years ago rather than from family, so far as I can tell). I
obviously need to find a copy of Rimbault, and probably also the Moffat/Kidson nursery
collaborations. Is anyone familiar with those? I gather that Murray Shoolbraid has done work on the
Scottish nursery repertoire, and would likely have seen most of the relevant stuff?Malcolm Douglas

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Subject: Re: Early Southern songs online.
From: Fred McCormick <[unmask]>
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Date:Fri, 13 Aug 2004 05:27:12 EDT
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Subject: Re: was " I Had a Little Nut Tree", now Murray Shoolbraid
From: Elizabeth Hummel <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 13 Aug 2004 09:35:24 -0400
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I am not familiar with Murray Shoolbraid's work...is it a published collection of Scottish Nursery songs?   Is it easily(or even un-easily accessible) accessible in the US?Liz In New Hampshire
Image 4-----Original Message-----
From: Malcolm Douglas [mailto:[unmask]]
Sent: Thursday, August 12, 2004 10:39 PM
To: [unmask]
Subject: Re: I Had a Little Nut Tree----- Original Message -----
From: "Robert B. Waltz" <[unmask]>
To: <[unmask]>
Sent: 13 August 2004 02:55
Subject: Re: I Had a Little Nut Tree-------------Thanks for that. It's essentially the tune that I remember from childhood (though, as I mentioned, I
learned it from broadcast media some 45 years ago rather than from family, so far as I can tell). I
obviously need to find a copy of Rimbault, and probably also the Moffat/Kidson nursery
collaborations. Is anyone familiar with those? I gather that Murray Shoolbraid has done work on the
Scottish nursery repertoire, and would likely have seen most of the relevant stuff?Malcolm Douglas

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Subject: Re: was " I Had a Little Nut Tree", now Murray Shoolbraid
From: Murray Shoolbraid <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 13 Aug 2004 14:26:19 -0700
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Liz, my rather abortive anthology, which I call "Bairnsangs", hasn't seen
the light yet - somehow it never fitted into a publisher's category.  It's a
collection of Scottish children's rhymes from various sources, some
collected and some printed, e.g. Moffatt.  The Nut Tree however I have not
found in Scottish sources.  The tune seems to be yet another variation on
"Ah vous dirais-je maman", though on reflection it's closer to the vehicle
of "Goosey goosey gander", wherever _that_ is from.
Cheers
Murray.

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Subject: Tyneside Songs Volume 1V
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 14 Aug 2004 11:34:44 -0400
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Greetings good People!
                        I am looking for Catchside
Warrington (SP Tyneside Songs Volume IV as published by Windows. Any
edition. Can trade Volume 1. Zerox ok....
Can pay for copying....postage....Many thanks for looking through your stuff!In advance!               Conrad Bladey
               Peasant
--
"I had to walk down the road with
my throat a little dry
ranting like Jimmy Durante
My mind was as clear as the clouds in the sky
And my debts were all outstanding
outstanding
In a field of debts outstanding
my outraged heart was handy
at borrowing a sorrow I could put off 'till tomorrow
and coming to no understanding"- Jawbone "Pilgrim At the Wedding"

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Subject: Allans Tyneside Songs now all on line.
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 14 Aug 2004 11:38:33 -0400
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Greetings!
              Can't remember if I told you all but...
 Allan's Illustrated Edition of Tyneside Songs and Readings With Lives,
Portraits, and Autographs of the Writers and Notes on the Songs, Revised
Edition, Thomas & George Allan, 18 Blackett Street, and 34 Collingwood
Street.Sold By- W. Allan, 30 Grainger Street; R. Allan, North Shields, London:
Walter Scott, 1891
All songs now on the web pages....
http://www.geocities.com/matalzi/geordiesang.htmlEnjoy!
Conrad
--
"I had to walk down the road with
my throat a little dry
ranting like Jimmy Durante
My mind was as clear as the clouds in the sky
And my debts were all outstanding
outstanding
In a field of debts outstanding
my outraged heart was handy
at borrowing a sorrow I could put off 'till tomorrow
and coming to no understanding"- Jawbone "Pilgrim At the Wedding"

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Subject: Re: I Had a Little Nut Tree
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 14 Aug 2004 08:56:03 -0700
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Sam:
I love your little anecdotal comments on songs and your youth.  I hope some
time in the next 20 years you gather them all into some sort of memoir.
Norm----- Original Message -----
From: <[unmask]>
To: <[unmask]>
Sent: Thursday, August 12, 2004 4:30 PM
Subject: Re: I Had a Little Nut Tree> Dear Adam  --
>
>   I think the origin of that poem (or song) is a mystery, and has been
> considered so for many years. It really is pretty old, with some
indubitable texts
> as early as the 18th Century. And crediting it to the time of Juana of
Castile
> (as does J.O.Halliwell around 1842) puts it back to 1506, when Juana
visited
> King Henry VII in England.  I got the song about 1945, from Linscott's
1939
> book, _Folk Songs of Old New England_, a very import-
> ant  book in the development of my repertoire. Mrs. Linscoott had learned
it
> from one of her grandmothers, Elizabeth Wheeler Hubbard. I was then a
civilian
> student  of SONAR operation at the U.S. Navy Sound  School  in San
Diego,and
> learning "new" songs like this somehow lessened the pain of the enforced
> separation from my new and lovely wife Leslie. When she and our baby
Leanne
> finally joined me in San Diego, they too loved the song!
>
> Love,
>
> Sam
>

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Subject: Re: Wild and Wicked Youth
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Date:Sat, 14 Aug 2004 18:43:12 EDT
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Subject: Re: Wild and wicked youth
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Date:Sat, 14 Aug 2004 19:04:43 EDT
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Subject: Re: Wild and wicked youth
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 15 Aug 2004 14:20:10 -0500
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Hi,John. Excellent result.
Many thanks!
It's certainly the earliest that I've come across (excepting The Flash
Lad/ Claude Duval connection, which, although they share a few stanzas,
I'd say was a separate ballad)
I'm not sure what you mean by 'general names' though. All of the places
and people mentioned are very real, contemporary and plausible. In my
experience most of these ballads are based on real events (Kelly for
instance--until we got to work on it all previous scholars had put it down
as a generic made up piece).
I have done a comparative stanza by stanza, line by line study on all of
the  accessible variants. While the names can vary considerably, even on
broadsides, there is still a sizable core of consistent variants, for
instance, Fielding and Mansfield are pretty universal.
I'll put the 1788 version into the equasion and post up anything
significant which shows up.By the way quite a lot of references mention Charley Reilly. Surely this
is not just down to Bunting's tune only version.
SteveG

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Subject: Re: Wild and wicked youth
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Date:Mon, 16 Aug 2004 06:41:05 EDT
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Subject: Re: I Had a Little Nut Tree
From: Adam Miller <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 06:52:32 -0700
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To everyone who responded, thank you for all the information!-Adam

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Subject: Twenty Froggies
From: Adam Miller <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 07:57:19 -0700
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I learned a song called "Twenty Froggies" from a Folkways album by Sam
Hinton:"Twenty froggies went to school down beside the rushy pool
Twenty little coats of green, twenty vests all white and clean..."Sam writes that he learned the song from his parents.  Does anyone know
when this song was first published?Thank you,A. Miller
Woodside, CA

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Subject: Re: Early Southern songs online.
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 08:04:53 -0700
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John:A valuable service, this.EdP.S.:  I owe you a long message.P.P.S.:  Your bawdy song CD was well distributed in NYC and well received by your irregular correspondent, E.C.----- Original Message -----
From: John Mehlberg <[unmask]>
Date: Thursday, August 12, 2004 3:38 pm
Subject: Early Southern songs online.> I have converted to HTML a couple of early Journal of American
> Folklore articles concerning southern songs (see description below).
> Download the articles here:
>
>                     http://tinyurl.com/54egy
>
>
>  1911. Odum, Howard W. "Folk-Song and Folk-Rhymes as found in the
> Secular Songs of the Southern Negroes," in: Journal of American
> Folklore, (1911), pp. 255-94 and 351-96.  Legman in his introduction
> of Randolph's "Unprintable" collection mentions this Odum article as
> worthy of being reissued.
>
>  1912-15.  Perrow, E. C.  "Songs and Rhymes from the South". Journal
> of American Folklore 25:137-155; also (1913) 26:123-173  ; and (1915)
> 28:129-190.   Important collection of Negro folksongs, basically
> expurgated, but offering valuable evidence and traces.  Legman says
> that this "collection should be collected and reprinted in book form".
>
> Enjoy!
>
> John Mehlberg
> ~
> My bawdy songbooks online:  http://tinyurl.com/3l5h2
>

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Subject: Re: Wild and wicked youth
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 11:14:00 -0400
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Roger Renwick has a chapter on this ballad in _Recentering Anglo-American Folksong_.  You may find some useful info there.Cheers
Jamie

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Subject: Boyne Water fragment
From: bennett schwartz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 11:57:18 -0400
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The worries of old age: can anyone help with a citation for the following
text of "The Battle of the Boyne"?They fought with sticks and they fought with stones, King William on a
charger,
He says "now boys, don't be dismayed on losing a commander."
On and on the battle raged, till stopped by the fearful slaughter,
Ten thousand Micks were killed with sticks at the Battle of Boyne Water.I remember it as going to the Boyne Water tune.The second line comes from the Duke Schomberg reference in the
"July the first in Oldbrigde town"
or
"July the First, of a morning clear, one thousand six hundred and ninety,
King William did his men prepare, of thousands he had thirty"
version.It seems complete enough to have been a children's street rhyme but I can't
imagine I learned it that way.
I probably got it from a book, and in that case it's probably a U.S.
version.Ben Schwartz

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Subject: Re: Boyne Water fragment
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 12:46:46 -0400
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The way I heard it, in the streets of Brooklyn ca. 1940 was:
"...Ten thousand Micks they lost their pricks
At the battle of the bubbling Boyne"bennett schwartz wrote:>The worries of old age: can anyone help with a citation for the following
>text of "The Battle of the Boyne"?
>
>They fought with sticks and they fought with stones, King William on a
>charger,
>He says "now boys, don't be dismayed on losing a commander."
>On and on the battle raged, till stopped by the fearful slaughter,
>Ten thousand Micks were killed with sticks at the Battle of Boyne Water.
>
>I remember it as going to the Boyne Water tune.
>
>The second line comes from the Duke Schomberg reference in the
>"July the first in Oldbrigde town"
>or
>"July the First, of a morning clear, one thousand six hundred and ninety,
>King William did his men prepare, of thousands he had thirty"
>version.
>
>It seems complete enough to have been a children's street rhyme but I can't
>imagine I learned it that way.
>I probably got it from a book, and in that case it's probably a U.S.
>version.
>
>Ben Schwartz
>
>
>

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Subject: _Merry Songs_ prior to 1800 by Farmer
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 11:47:33 -0500
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Greetings Ballad-l,Does anyone want to OCR the 5vol. set of _Merry
Songs and Ballads, prior to the year A.D. 1800._
which was edited by Farmer?  If yes, I have
scans of the original 1897 set.Sincerely,John Mehlberg
~
My bawdy songs, toasts and recitations website:
www.immortalia.com

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Subject: Re: Boyne Water fragment
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 13:09:14 -0400
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Here's the original (courtesy of the late Bruce Olson and the Digital
Tradition)The Boyne Water
Lieutenant Colonel William BlackerJuly the First in Ouldbridge Town there was a grievous battle
Where many a man lay on the ground by cannons that did rattle;
Kin James he pitched his tents between the lines for to retire,
But King William threw his bombballs in and set them all on fire.Whereat they vowed revenge upon King William s forces
And oft did vehemently cry that they would stop their courses;
A bullet from the Irish cam an grazed King William s arm,
They thought His Majesty was slain, yet it did him little harm.Duke Schomberg then, in friendly care, his King would often caution
To shun the spot where bullets hot retained their rapid motion;
But William said, He don t deserve the name of Faith s Defender,
Who would not venture life and limb to make a foe surrender.When we the Boyne began to cross,the enemy descended,
But few of our brave men were lost, so stoutly we defended;
The Horse it was that first marched o er, the Foot soon followed after,
But brave Duke Schomberg was no more by venturing o er the water.When valiant Schomberg he was slain, King William he accosted
His warlike men for to march on and he would be foremost;
Brave boys  he cried  be not dismayed for the loss of one commander,
For God shall be our kin this day and I ll be general under.Then stoutly we the Boyne did cross to give the enemies battle;
Our cannon to our foes great cost, like thundering claps did rattle;
In majestic mien our Prince rode o er his men soon followed after,
With blow and shout put our foe to the rout, the day we crossed the water.The Protestants of Drogheda have reason to be thankful
That they were not to bondage brought, they being but a handful;
First to the Those they were brought and tried at Millmount after,
But brave King William  set them free by venturing o er the water.The cunning French near to Duleek had taken up their quarters,
And found themselves on every side still waiting for new orders;
But in the dead time of the night they set the fields on fire
And long before the morning s light to Dublin did retire.Then said King William to his men after the French departed
 I m glad, said he that non of ye seem to be faint-hearted;
So sheath your swords and rest awhile , in time we ll follow after ,
These words he uttered with a smile the day he crossed the water.Come let us all with heart and voice applaud our live's defender
Who at the Boyne his valor showed and mad his for surrender
To God above, the praise we ll give now and ever after,
And bless the glorious memory of King William that crossed the water.pp.171-2Faolain,Turlough,Blood on the Harp,Whitston,Troy,1983.
[from P. W. Joyce's Old Irish Folk Music and Songs. I've seen
other copies, and maybe one is in vol 2 of J Hogg's Jacobite
Relics of Scotland.]Tune:
"Playing among the rashes" in Wm. Graham Flute MS, 1694.
Crude version without title, Pills to Purge Melancholy, V, p.
  112, 1719.
"The Rashes" Oswald's Caledonian Pocket Companion, Book 5, p. 26
   (c 1753) This has more slurs and grace notes, plus an
   additional strain of 8 measures compared to the following.
"When the King comes over the water", Oswald's Caledonian Pocket
   Companion, Book 11, p. 23 (c 1760).
"When the King came over the water" Bremner's edition of
   McGibbon's Scots Tunes, II, p. 12 (1762). (Bremner's addition,
   not in McGibbon's original 3 books)   Thereafter the tune becomes common. It is "The Cavalcade of
the Boyne" in Bunting's A General Collection of the Ancient Music
of Ireland, p. 40, 1809. The tune is that for "The Dowie dens of
Yarrow' (Child 214) in Kidson's Traditional Tunes, p. 21, 1891.
  For other traditional songs to variants of the tune see S.
Bayard, Dance to the Fiddle, March to the Fife, no. 317, 1982.
Bayard takes several other tunes as derived from this, such as:
Such a parcel of Rogues in a Nation, Wee, wee German Lairdie, Wha
the Deil hae we gotten for a King.
WBO>
>
> bennett schwartz wrote:
>
>> The worries of old age: can anyone help with a citation for the
>> following
>> text of "The Battle of the Boyne"?
>>
>> They fought with sticks and they fought with stones, King William on a
>> charger,
>> He says "now boys, don't be dismayed on losing a commander."
>> On and on the battle raged, till stopped by the fearful slaughter,
>> Ten thousand Micks were killed with sticks at the Battle of Boyne Water.
>>
>> I remember it as going to the Boyne Water tune.
>>
>> The second line comes from the Duke Schomberg reference in the
>> "July the first in Oldbrigde town"
>> or
>> "July the First, of a morning clear, one thousand six hundred and
>> ninety,
>> King William did his men prepare, of thousands he had thirty"
>> version.
>>
>> It seems complete enough to have been a children's street rhyme but I
>> can't
>> imagine I learned it that way.
>> I probably got it from a book, and in that case it's probably a U.S.
>> version.
>>
>> Ben Schwartz
>>
>>
>>
>

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Subject: Re: _Merry Songs_ prior to 1800 by Farmer
From: "David M. Kleiman" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 13:10:15 -0400
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John,Thank you so much for the CDs.  They went "like wildfire" at
the bawdy songs session.  I also projected your website home
page for all and sundry.I would be happy to have our staff OCR any of the classic
texts that you have available.  However, we would then be
interested in reselling those same works within our Heritage
Collectors line.  Perhaps even a complete CD of several of
the books.  I could keep the price low (probably around $20-
$25) for each CD.  Enough to cover the staff time and CD
production involved.   What do you think?THanks again.David M. Kleiman
Heritage Muse, Inc.

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Subject: Eisteddfod Coverage
From: "David M. Kleiman" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 15:06:43 -0400
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Ed,Thanks again for joining us. It was a delight having you
here and wonderful to hare your personal take on Woody.
We've been getting wonderful feedback about the sessions.I hope theater on Saturday evening was grand and that Diane
enjoyed the trip.  Perhaps we'll meet some day.I thought that might enjoy the following article in today's
NY Sun.http://daily.nysun.com/Repository/m2.asp?
Issue=NYS/2004/08/16&ID=Ar02401&Mode=HTMLBest,
David K.

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Subject: Re: Eisteddfod Coverage
From: "Steiner, Margaret" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 14:52:01 -0500
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Hi again, David.  I can't access the Eisteddfod article with my technology.  If you get a minute, could you cut and paste the text into an e-mail for me?Many thanks.        Marge -----Original Message-----
From: Forum for ballad scholars [mailto:[unmask]]On
Behalf Of David M. Kleiman
Sent: Monday, August 16, 2004 2:07 PM
To: [unmask]
Subject: Eisteddfod CoverageEd,Thanks again for joining us. It was a delight having you
here and wonderful to hare your personal take on Woody.
We've been getting wonderful feedback about the sessions.I hope theater on Saturday evening was grand and that Diane
enjoyed the trip.  Perhaps we'll meet some day.I thought that might enjoy the following article in today's
NY Sun.http://daily.nysun.com/Repository/m2.asp?
Issue=NYS/2004/08/16&ID=Ar02401&Mode=HTMLBest,
David K.

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Subject: Re: Boyne Water fragment
From: bennett schwartz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 16:18:02 -0400
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You know, that could be it.  I was certainly playing in the streets of
Brooklyn in an Irish-Italian-Jewish neighborhood then.
On the other hand, my mother would have been scandalized and I don't
remember the taste of soap on that occasion.
Ben Schwartz
----- Original Message -----
From: "dick greenhaus" <[unmask]>
To: <[unmask]>
Sent: Monday, August 16, 2004 12:46 PM
Subject: Re: Boyne Water fragment> The way I heard it, in the streets of Brooklyn ca. 1940 was:
> "...Ten thousand Micks they lost their pricks
> At the battle of the bubbling Boyne"
>
> bennett schwartz wrote:
>
> >The worries of old age: can anyone help with a citation for the following
> >text of "The Battle of the Boyne"?
> >
> >They fought with sticks and they fought with stones, King William on a
> >charger,
> >He says "now boys, don't be dismayed on losing a commander."
> >On and on the battle raged, till stopped by the fearful slaughter,
> >Ten thousand Micks were killed with sticks at the Battle of Boyne Water.
> >
> >I remember it as going to the Boyne Water tune.
> >
> >The second line comes from the Duke Schomberg reference in the
> >"July the first in Oldbrigde town"
> >or
> >"July the First, of a morning clear, one thousand six hundred and ninety,
> >King William did his men prepare, of thousands he had thirty"
> >version.
> >
> >It seems complete enough to have been a children's street rhyme but I
can't
> >imagine I learned it that way.
> >I probably got it from a book, and in that case it's probably a U.S.
> >version.
> >
> >Ben Schwartz
> >
> >
> >

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Subject: Re: _Merry Songs_ prior to 1800 by Farmer
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 15:31:47 -0500
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David Kleiman
> I would be happy to have our staff OCR any of the classic
> texts that you have available.  However, we would then be
> interested in reselling those same works within our Heritage
> Collectors line.  Perhaps even a complete CD of several of
> the books.  I could keep the price low (probably around $20-
> $25) for each CD.  Enough to cover the staff time and CD
> production involved.   What do you think?You may do as you wish with the scans but I will be releasing non-OCRed pdf
version (at 150 or 200dpi) of the page images of the 5vol set.   This
doesn't give one the TEXT of the books but it allows one to verify other
people's -- or one's own -- OCR output.I have found what I believe to be an omission in your OCRed _New Book of
Old Ballads_ by Maidment on pg 13 but I have no way to check.Sincerely,John Mehlberg
~
My bawdy songs, toasts and recitations websited: www.immortalia.com
`

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Subject: Re: Boyne Water fragment
From: bennett schwartz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 16:38:39 -0400
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Thanks.I'm afraid you have been misled.  That is indeed the popular version but not
Colonel Blacker's [which is in O'Conor _Old Time Songs and Ballads of
Ireland_ on p.71].Sparling in _Irish Minstrelsy_ claims " July the First in Ouldbridge Town "
is [in 1888] "the only one ever sung by" Orangemen of Ireland.  He claims
"it is not the original song, written nigh two centuries ago" [that would be
soon after the event] "still remebered in the North" which begins "July the
First, of a morning clear, one thousand six hundred and ninety"."Lieutenant Colonel" William Blacker (1777-1853) wrote what I think is a
stodgier piece of work starting
It was upon a summer's morn, unclouded rose the sun.
And lightly o'er the waving corn their way the breezes won;
Sparkling beneath that orient beam, 'mid banks of verdure gay,
Its eastward course a silver stream held smilingly away.While rooting for King William he blaims the loss on James and thinks "the
sword green Erin draws ... worthy of a better cause and of a bolder king."Ben SchwartzOn  Monday, August 16, 2004 1:09 PM dick greenhaus wrote [in part]> Here's the original (courtesy of the late Bruce Olson and the Digital
> Tradition)
>
> The Boyne Water
> Lieutenant Colonel William Blacker
>
> July the First in Ouldbridge Town there was a grievous battle
> Where many a man lay on the ground by cannons that did rattle;
> ...
> Come let us all with heart and voice applaud our live's defender
> Who at the Boyne his valor showed and mad his for surrender
> To God above, the praise we ll give now and ever after,
> And bless the glorious memory of King William that crossed the water.
>

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Subject: Re: Boyne Water fragment
From: John Garst <[unmask]>
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Date:Mon, 16 Aug 2004 17:05:16 -0400
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>The way I heard it, in the streets of Brooklyn ca. 1940 was:
>"...Ten thousand Micks they lost their pricks
>At the battle of the bubbling Boyne"Hm.Ten thousand Swedes ran through the weeds,
Chased by one Norwegian.Told to me ca 1955 by a Midwesterner of Norwegian descent.--
john garst    [unmask]

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Subject: Re: Wild and wicked youth
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 16:44:35 -0500
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Thanks, James,
I have Roger's article & it is largely based on the American oikotype
rather than earlier versions, albeit very interesting.Thanks, John,
Based on my studies so far I'd say there certainly was an earlier longer
version, but if Fielding was old in the 1788 version it can't be much
earlier as he died in 1780 at the age of 59. The crossover stanzas with
The Flash Lad also point to an earlier version.
The robber very likely continued his career in Dublin and when caught
there's no reason why he shouldn't have been hanged there.
SteveG

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Subject: New email address
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 16 Aug 2004 17:23:09 -0500
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[unmask] will reach me much quicker than [unmask]
SteveG

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Subject: Re: Boyne Water fragment
From: dick greenhaus <[unmask]>
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Date:Mon, 16 Aug 2004 18:37:31 -0400
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Subject: Re: Boyne Water fragment
From: Sandy Paton <[unmask]>
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Date:Mon, 16 Aug 2004 21:24:50 -0700
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Sara Cleveland, Adirondack traditional singer with a
remarkable repertoire of great ballads, a grandmother
of Irish descent, said she often teased her Orange
husband with:Up to his knees in Irish blood,
Up to his neck in shaughter,
Pat hit Mike with a ball of shite
At the Battle of the Boilin' Water.Sandy Paton--- John Garst <[unmask]> wrote:> >The way I heard it, in the streets of Brooklyn ca.
> 1940 was:
> >"...Ten thousand Micks they lost their pricks
> >At the battle of the bubbling Boyne"
>
> Hm.
>
> Ten thousand Swedes ran through the weeds,
> Chased by one Norwegian.
>
> Told to me ca 1955 by a Midwesterner of Norwegian
> descent.
>
> --
> john garst    [unmask]
>

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Subject: Re: Unexpurgated Folk Songs of Men
From: Andrew Brown <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 17 Aug 2004 00:28:23 -0500
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Today I mailed off most of the copies of the CD to those who requested it.
The remaining few copies will be sent in the next two days. Anyone who
hasn't received their copy within ten days, please contact me off-list.Below are the liner notes in their entirety, written by Mack McCormick.THE UNEXPURGATED FOLK SONG OF MEN?an informal song-swapping session with a
group of Texans, New Yorkers and Englishmen exchanging bawdy songs and
lore, presented without expurgation...Collected by Mack McCormick, recorded
in Texas, 1959.This collection stands as a tentative first attempt to document the vast
traditional song and narrative that springs from the all-male environment.
Few songs found here have been previously recorded; almost none have been
recorded in the present unexpurgated form, that is to say, the form in
which they are traditionally sung.After so many years of well-publicized folk song collecting, that this
collection should represent a "first" stands as an indictment of prior
collections, published or recorded, that purport to represent the songs of
English speaking peoples. Without the bawdry, there can be no honest
collection of the rimes of children, of what is sung in college dormitories
or in prison cell-blocks, nor of the songs favored by soldiers and seamen.
Indeed, the very phrase "sailors' songs" suggests the bawdy to all except
those who have compiled the books of them. Typically, the scholars have
approached the body of folklore with the tools of a censor, while yet
maintaining a pretense of scientific discipline. Acting arbitrarily over
several centuries, but with particular zeal since 1900, they have dismissed
the traditions which are the province of all-male gatherings, ignored much
of what the American Negro sings, and turned away from songs that express
popular opinion about certain public officials. The dishonesty has been
like that of a theorist who ignores all facts save those which support his
own ideal. In consequence, available knowledge of many human traditions is
theoretical, largely false, and irrepairably lop-sided.The essential appeal, the fundamental value of any folklore is in its
uncontaminated look at, and reflection of, the human spirit, for these
folkways are not subject to the value judgments of what is "accepted" in
the broad social stream, and therefore they are all the more significant as
an insight into what is truly accepted, and not only accepted, but
remembered, passed along, and embellished. The race strives for the ideal
only in certain moments and in certain individuals; its folklore, its
primary cultural heritage, depicts a broader range of aspiration, often an
incessant and delighted concern with lust, blood, violence, and bawdy
humor. Whatever becomes the subject of a taboo ? strong drink, narcotics,
racial or religious slurs ?also becomes the subject of a song. Man panders
to his interests and aggressions however they range over the spectacle of
life, and himself documents these in the songs and tales he tells to each
other. The songs in this collection are entirely and without exception from
oral tradition, and are by this fact alone a necessary and fascinating
study for the folklorist; even one whose range of investigation might be
bounded by so strict a definition as the Merriam-Webster: ". . .
traditional songs, customs, beliefs, tales, or sayings, preserved
unreflectively among a people; hence, the science which investigates the
life and spirit of a people as revealed in such lore."Each realm of traditional lore reflects the attitude and language of the
group from which it springs. For the most part in bawdy lore, the group is
one of men alone, somehow isolated from the feminine temper, and their
words and thoughts are mirrored in the songs which are the common property
of barracks rooms and the like. Commenting on that classic of the singing
soldier, Mademoiselle From Armentieres, John T. Winterich has answered
those who wonder at what social purpose may be served by the bawdy song: "A
song like 'Hinky Dinky Parley Voo', scurrilous, scatological, an endless
sequence of vilification, is a splendid and essential safety valve."Furthermore, out of the whole range of folk songs, the bawdy song is unique
in that it is immune to the influence of industrial entertainment which has
withered so many of the impulses vital to the folk process. In the present
day, a blues singer drinks himself to sleep before a television set, a
square dance is a function catered by union musicians, and a night at
Carnegie Hall is liable to produce more folk-remnants than a month in the
Ozarks. Two great areas of folklore remain unaffected: the equally
uninhibited songs of children and of stag gatherings. They use the
forbidden words, they dwell on the prohibited topics with an abandon of
blunt whimsy, and just as children and segregated men share many
frustrations and attitudes of curiosity, so too their songs share many
verses and melodies, having in common a spirit of the clandestine. Mass
entertainment will not supplant the impulse which produces such songs.
Unlike most folk arts, bawdy song is a tradition likely to continue.Most folklore is grouped by a geographic kinship but here the common ground
is less territorial than it is one of circumstance. The kinship is one of
men confined, sexually frustrated and isolated from normal affection. It is
the condition of the labor camp, the barracks, the messhall, the
forecastle ?to a lesser extent of the barroom and the college dormitory, to
a greater extent of the prison cell.Despite the garb of rousing melody and humorous regard, the sentiments
expressed are often rooted in the sexual bitterness which abounds in such a
gathering. Wreathed in mirthful cynicism, the comments are derogatory of
women, expounding their faithlessness, their treachery, the rankness of
their bodies: "She could never hold the love of a man, for she took her
baths in a talcum can."It is the familiar reaction of protesting-too-much. It is a disparaging of
those whose absence is acutely felt. Sex is regarded as a cheap pastime and
women as varieties of acrobatic whores; beneath the humor is the scorn of
soldiers whose abstinence is broken only by the indifference of
prostitutes. Making their own tribute to their needs, these chuckling rimes
and bits of fantasy temper the bitterness. They are the blunt songs of
lonely men.* * * * * * * * * *Many voices contribute to what is heard on this disc. The vivid and unique
bawdy lore of the Negro is heard from a day laborer, a tenant farmer, a
professional singer and a delivery man. However, for the most part the
singers are a group of white middle class business and professional men - a
draftsman, a barber, a musician, a building contractor, a chemist, a TV
repairman, a merchant, a physicist - gathered informally. Native Texans,
New Yorkers, and Englishmen were present in about equal numbers and the
recording captures the spontaneous song-swapping which occurred, the bursts
of memory and delight as one song evokes another.The recording technique is unorthodox in that the singers merely ringed
themselves about the microphone, with an iced tub of beer nearby, and
simply enjoyed themselves with no effort to maintain a recording studio
atmosphere. As a result there are fragments and false starts, intruding
noises (beer cans being fished out of the tub and the slamming of the
toilet door), and an occasional off-mike voice. But as a result of this
free song-swapping atmosphere one can witness a vital demonstration of the
folk process. The singers only rarely have an opportunity to recall these
songs of their youth and military service but as the evening wore on, to
their own amazement, long forgotten verses and songs came as one man's
recollection prodded another's. At times they offer contrasting versions of
the same song or surprise each other with strange verses to certain
favorite songs. They demonstrate for us how traditional lore is
unreflectively stored in the mind, and the moods which bring it forth.THE RING-A-RANG-A-ROO: A children's song, known on both sides of the
Atlantic.THE KEEPER CF THE EDDYSTONE LIGHT: Texas cowboys used to sing, as did
English seamen, this song speculating on the sex-life of the chap who minds
the Eddystone Lighthouse, 14 lonely miles off the coast of Cornwall.MAMIE HAD A BABY: New York schoolchildren use this song to torment their
playground instructors.COCAINE BILL AND MORPHINE SUE: Despite the American place names this song
is best known in Great Britain and is sung here by two Englishmen who had
only just met for the first time and discovered they knew an almost
identical version of it. A related song is in Sandburg's American Songbag
as "Cocaine Lil."TAKE A WHIFF ON ME: This is Texas' well-known first cousin to the preceding
song. Versions of this often begin naming two streets in the Deep Elm
section of Dallas:I walked up Ellum and I came down Main,
Looking for a man to buy cocaineIn 1891, Gates Thomas collected a version from Texas Negroes:Ho, lo, Baby, take a look at me.
Went to the hop-point, went in a lope;
Sign in the 'scription case, "No More Dope."which is substantially the same as a verse the two Englishmen sang
to "Cocaine Bill and Morphine Sue."!A whorehouse version of the song has the chorus as "Ho, Ho, Honey, take
your leg off mine" and another variation is Charlie Poole's "Take A Drink
On Me" recorded in the 1920s. Recordings by Blind Jesse Harris and Lead
Belly are in the Library of Congress and a version as "Take A One On Me"
from Mississippi Negroec in 1909 was published in the Journal of American
Folklore, Vol. 28.THE BASTARD KING OF ENGLAND: A watered-down version of this appears in John
Jacob Niles' book Songs My Mother Never Taught Me. The ballad is a
composite portrait of royalty; William the Conqueror fulfils the
description in so far as being illegitimate and having a passion for the
hunt?reference to this having razed farmland to create the New Forest game
preserve. His son, William II, was to a great extent the dissolute
individual described. Both father and son struggled with Philip I of France
over the possession of certain Norman territories. Rivalry over the "Queen
of Spain" suggests Eleanor of Acquitaine wbo carried her Spanish
territories first to the French throne with her marriage to Louis VII, and
later to the English crown with a subsequent marriage to Henry II. Her son
by the latter became King John, a widely despised tyrant booed by the
crowds, over who Philip I of France won a decisive victory and received
tribute from the English throne. Widely known to several generations of
college students, the ballad may have originated from a history student who
was shocked to discover how often the destiny of nations has been ruled by
hot pants in high places.NO BALLS AT ALL: The two versions of the song are given by, respectively, a
New Yorker and a Texan, the former setting the tragic narrative to the tune
best known as "The Strawberry Roan." On hearing these an ex-soldier
recalled a verse he heard in Australia during World War 11:I know a girl, she was lean, she was tall,
She married a man who had no ass at all.BARNACLE BILL THE SAILOR: The original sea song was "Abram Brown the
Sailor" in which form it is published in Joanna Colcord's Songs of American
Sailormen. A later adaptation as "Rollicking Bill The Sailor" is in Frank
Shay's Iron Men and Wooden Ships. This is one of many bawdy songs adapted
and popularized by the music business -the 1930 record by Hoagy Carmichael
being noteworthy only as a curio that brought together BixBeiderbecke,
Benny Goodman, Tommy and Jimmy Dorsey, Bubber Miley, Joe Venuti and Gene
Krupa.BIG JIM FOLSOM: Another song on the private lives of public figures, this
report is both recent and substantially accurate. The most explicit account
of bastardy by the two-timc Alabama governor James Folsom is that written
by William Bradford Huie and published in his collection Wolf Whistle
(Signet, 1959). It is a hair-raising account of one of those bizarre
figures created by Southern politics. Folsom, a 6'8" giant from Cullman,
Alabama, became enamored of his own sex-appeal (partly as a result of
reading A Lion Is In the Streets, a fictional account of a sexy politician)
and built himself both a local and a national image as Kissin' Jim. In the
course of this, he fathered a child by a hotel cashier during his first
successful campaign for the governorship in 1946. According to Huie's
account, each fall when the boy starts to school he explains to his new
teacher: "'I live with my grandparents,' he says, 'My mother is dead. My
father is Governor Folsom, but he doesn't claim me. Before my mother died
she told me ail about it. She said I was nor to be ashamed and was alwavs
to tell my teacher. When I have fights you'll know it's because somebody is
calling me a bastard. My mother said I wasn't really a bastard, that she
and my father were legally married.'"(This last refers to legal marriage
under the terms of Alabama's common law statute.)CRISTOFO COLUMBO: The psuedo-historical ballad is one of the mainstays of
bawdy lore, and its best known example is the song that has Columbus on his
knees at Queen Isabella's feet saying: "I tell you true the world is round-
o, give me ships and men, I'll bring you back Chicago." Other versions are
found in Songs My Mother Never Taught Me and Iron Men And Wooden Ships.THE MONK OF PRIORY HALL: A good many folk songs, bawdy and otherwise, are
sung at the expense of the clergy, revealing the laymen's deep contempt for
the hypocrite. Compare this well known English song - which is joyously set
to the German air "Ach, du lieber Augustine"?with two anticlerical comments
from the U.S. South:Deacon goes round to your house,
Sister says "May I take your bat?"
Old Deacon looks around slyly
Says, "Sister, where is your husband at?"Some folks say a Preacher won't steal,
But I caught two in my corn field.THE HOOTCHY KOOTCHY DANCE The man, woman. or child who has not heard this
song is a rare person, yet it is not to be found in any book or record
documenting folk song (The same is true of a number of other songs of ail
kinds, illustrating the curious discrepancy between what people are singing
and what the folklorists are reporting.) It has not, however, been ignored
by Tin Pan Alley merchants who used it first in 1893 for a sarcastic
comment on Little Egypt's dancing at the Chicago World s Fair, "She Never
Saw The Streets of Cairo," and again in 1913 for "In My Harem ' Not heard
in the present version are the two best known verses which begin "All the
girls in Spain go dancing in the rain and All the girls in France wear
tissue paper pants . . ."ALWAYS IN THE HALLWAY- Parodies of commercial songs are usually made and
sung by night club comics. This is one of the few that has been absorbed by
oral tradition, being a favorite song of children.THE MERRY CUCKOLD This is probably the most diversified and widely known
song in the English language. Known to scholars as Child 274 a version is
to be found in nearly every standard anthology under such titles as "The
Sailor's Return," "Four Night's Drunk," and "Our Goodman." It was first
published in 1776 in The Ancient and Modern Scots Songs, Heroic Ballads,
etc.:Far bae ridden, and farer hae I gane,
But buttons upon blankets I saw never nane.and is known in countless contemporary versions ranging from the present
recording, as sung by an Englishman,
to one sung by a Houston Negro entertainer:I said to my wife, "Explain to me,
What is this hotchee-baba,
In tbe Tuity-Fruity
Where my own botchee-baba ought to be?"IN CRAWLED ONE-HUNG LO: It would be stretching a point indeed to link this
narrative with the Song of Roland, the Arthurian legends, or the hero tales
told by Homer, but nonetheless it is a basic trait of human society to
produce spoken epics of the fierce encounters between two strong
personalities. Wherever they occur they typically employ a hard, biting
rime, terse statement, and harsh imagery to evoke the sense of the deeds
done. The tradition persists in such contemporary lore as the spoken
narratives telling of the encounter between Stackolee and Billy Lyons,
between the Monkey and the Baboon, between the Lion and the Signifying
Monkey, between Davy Crockett and Pompcalf, and between Shine and the white
folks aboard the Titanic. To this group must be added the epic of the
grotesque battle between One Hung-Lo and the Chinese maiden. As in all such
tales, the theme reveals the temper of the people who produce it, and even
with its mock-oriental characters this is a most uncomfortable one to live
with. In its portrait of rivalry between the sexes, not only are our heroes
of small stature, but we have here word of the utter and humiliating defeat
of the male.WHO STOLE MY BEER?: This is the product of a conversation-opener around
Texas beer taverns.DICKY DIDO: In any collection of songs sung at stag gatherings, a notable
percentage will describe a mythic and ominous female: gross, insatiable,
and competitive. Concern over the possibilities of Amazons seems to haunt
modern man no less than it did the Greeks. The archetype occurs in such
bawdry as "The Bloody Great Wheel," "The Harlot of Jerusalem,,' "The Pirate
Wench," "Dirty Gertie from Bizeree," and "Salome." This is only a mild
example set to the gentle Welsh air "The Ashgrove."SHINE AND THE TITANIC: Few incidents have caught the folk imagination so
well as the Titanic disaster. In the years following the event more than a
dozen songs, ranging from the religious to the comic, dealt with the
sinking and the record company catalogs of the 1920s featuring such
selections as "When That Great Ship Went Down" by William and Versey Smith
(Victor). "The Titanic" by Ernest V. Stoneman (Okeh), "Sinking of the
Titanic" by Rabbitt Brown (Victor), "God Moves On The Water" by Blind
Willie Johnson (Columbia), "Titanic Man"by Ma Rainey (Paramount),
and "Titanic Blues" by Hi Henry Brown (Vocalion). Antecedents of the
present "toast" were published as "De Titanic" in Carl Sandburg's American
Songbag and as "Travelin Man" in Odum and Johnson's Negro Work-A-Day Songs.All have in common the idea of drawing humor or pathos from the dramatic
circumstances in which the ship's carefully erected barriers between rich
and poor were transcended by a disaster that threatens everyone aboard.
Here, it is a burly stoker who merely swims back to Liverpool, leaving the
rich folks to drown. It is a pungent moral and a refreshing idea, but one
sadly contrary to the facts. In actuality, during the several hours it took
for the Titanic to sink after gashing open its hull on an iceberg, first
call on seats in the lifeboats (of which there were not enough to
accommodate all aboard) was given to holders of first-class tickets. When
the death-rolls were tallied, the largest percentage of survivors was among
the first-class passengers, with second-class next in order, and the
greatest percentage (as well as number) of lives lost among steerage
passengers and crew.In this recording, much of the delight comes from the Negro's triumph over
the whites. A similar theme occurs in another Texas-made account of the
Titanic, a song evolved by Lead Belly, Blind Lemon Jefferson, and other
Dallas street singers (which borrows a great deal from a religious song
about the disaster composed by evangelist Blind Butler.) Their song tells
how Captain Smith refused passage to the Galveston-born world champion
boxer Jack Johnson ("I ain't haulin no coal") and how Johnson later danced
for joy when he heard of the ship's fate ("You mighta seen a man do the
Eagle Rock.")But for all the different accounts inspired by the Titanic, that best known
in contemporary tradition is this narrative "toast" recited by Negro
students, who frequently chorus it en masse as they ride chartered buses to
school games.YOU BE KIND TO ME: The first two verses of this song are out of the cycle
of insults known as "The DirtyDozens," and the last two are usually sung
about the lecherous "Uncle Bud." Fuller versions of both appear later in
this collection.BOAR HOG BLUES: This song should not be thought of as "suggestive" for, to
a Negro, the image of a red, winking, heavy-lidded hog-eye is a colorful
but in no way veiled description. And by extension of this vulvic symbol,
the connoisseur is known as the hog-eye man:Sal in the garden was sifting sand,
All upstairs with the bog-eye man.
What are you going to do with your hog-eye, hog-eye?
What are you going to do with you hog-eyed man?That song, derived from shanties sung by Negro seamen, has wandered so far
that Cecil Sharp heard it in 1917 from white singers in the sequestered
mountains of Clay County, Kentucky, and published it in his English Folk-
Songs from The Southern Appalachians. Among the many other songs which use
the "hog-eye" symbol, not to mention the mythology which has personified
Hog-Eye as one of the great adventurers of Negro lore, there is "The Hog-
Eye Man" that Carl Sandburg published in his American Songbag:O the hog-eye men are all the go,
When they come down to San Francisco.
And a bog-eye, railroad nigger with his bog-eye,
Row the boat ashore and a bog-eye O,
She wants the Hog-eye man.The term 'hog-eye" may variously be a nickname, a destination for a kind of
barge or a variety of wrench. Or, in a particular usage, it may mean the
bunghole in the kind of cask known as a hogshead. Thus "hog-eye" comes to
denote a man who makes frequent trips to the whiskey barrel. But the spirit
of bawdy song is never so well served as when a single phrase conjures up a
tribute to both strong drink and pretty women, and so the term "hog-eye" is
inseparable from the graphic image made explicit in this particular
recording.Actually the present recording is a re-creation of the famous original made
by Texas Alexander in 1928("Boe Hog Blues," Okeh 8563). The two verses
heard here are identical to ones on the original and the singer achieves a
remarkable imitation of Alexander's moaning style. The special agents who
built up the "race" and "country" catalogs for the commercial record
companies beginning in the 1920s were able to face the facts of popular
culture in a way that folklorists have seldom managed. As a result a
reasonably fair sampling of American song is to be found on old records.
Still, much of the bawdy song slips off into a self-conscious leer. But the
66 selections recorded by Texas Alexander stand apart. Verse after verse is
a toast to love. In different songs he is a man eager to please (Tell me,
pretty woman, bow you want your rolling done); a man full of anticipation
(l got a new way of loving make the springs scrinch on the bed); a man
strained by excesses (You done fooled around here and made me break my yo-
yo string); an instructor in technique (Say, I learned her bow to ride,
man, from side to side); and a man weary of philandering (Let's stop our
foolishness and try to settle down). To him, women were both sweet and
evil, and accordingly, he praised them with a sense of pure joy and damned
them with a brooding imagination:I heard a great mumbling deep down in the ground,
It musta been the devil turning them women around.GRUBBING HOE: A bit of barnyard humor.UNCLE BUD: Across the United States people sing the antics of Uncle Bud, a
character who gets himself mixed up with such diverse songs as "Springfield
Mountain" ("Uncle Bud ran 'cross the field, rattlesnake bit him in the
heel") and "Salty Dog":Scaredest I ever was in my life,
Uncle Bud came bome and caught me kissing bis wife:
Ob, salty dog, you salty dog.The scholars have printed reports of him, quaintly bowdlerized:There's corn in the field, there's corn in the shuck,
There?s girls in this world ain't never been touched.
O Bud, Uncle Bud, O Bud, O Bud, O Bud.But in Texas these songs have become associated with one individual, the
notorious Bud Russell - the prison transfer man who used to collect
convicted men from each of the state's 254 far-flung counties and transport
them to the Huntsville prison "walls" and thence to the convict farms
spread out along the Brazos river bottoms. To Texans, Uncle Bud is at once
the familiar old lecher, and the grim figure who comes to town with chains
and shackles?as described in a verse of "The Midnight Special":"Yonder comes Bud Russell."
"How in the world do you know?" "Tell him by his big hat
And his .44."
He walked into the jailhouse
With a gang o' chains in his bands, I heard him tell the captain,
"I'm the transfer man."Among Texans past the age of 40 there is hardly one that has not joked
about Uncle Bud or nodded his head in sad acknowledge as a blues singer
described him, as in such lines as those sung by Waco-bred pianist Mercy
Dee (Arhoolie F1007)Uncle Bud swore be never saw a man that be couldn't change his ways,
When I say Uncle Bud, I mean Bud Russell
the king-pin and boss way back in red-heifer days.Or by James Tisdom:Uncle Bud will shoot you with a pistol, he'll whip you with a single-tree,
Got all them boys shouting, crying "Lord, please have mercy on me."Or by Lowell Fulson:You oughta been on the river?ob, nineteen and ten,
When Bud Russell drove pretty women like be did ugly men.The list could be extended to include lines about Bud Russell from Smokey
Hogg, Manny Nichols, Lightnin Hopkins, Buster Pickens, and many others. In
the song with which Lead Belly begged a pardon of Governor Pat Neff, thus
literally singing his way out of the Texas prisons, he builds sympathy for
his case by telling how Bud Russell had carried him off from the Bowie
County jail in 1918: "Bud Russell, which traveled all over the state and
carried the men on down the state penitentiary, had me going on down. Had
chains all around my neck, and I couldn't do nothing but wave my hands."When Bud Russell retired newspapers across the state gave the story
prominent space, the Associated Press carrying this eulogy on May 28, 1944:Blum, Texas. (AP)?Uncle Bud, known to every peace officer?and most
everybody else - in Texas, has retired to the life of a stock farmer, after
nearly forty years of service with the State's prison system, three decades
of which he spent as chief transfer agent.Russell and his one-way wagon traveled 3,900,000 miles. And from the county
jails of Texas and other states, he delivered 115,000 persons to the prison
system.Russell retired at the age of 69, which he certainly doesn't look. He quits
one of the toughest jobs of them all, still with his humor intact, and with
ill will toward none - not even the prisoners who gave him trouble.When he started to work with the prison system, he transported convicts on
the trains and could take as high as 80 at a time. Then he switched to
trucks, the capacity of which was from 26 to 28.And did he watch those pennies for the state! He spent an average of nine
cents per meal for prisoners by buying wholesale, and drove a truck 223,000
miles on two sets of tires.Russell has handled practically all the noted prisoners of Texas?Clyde and
Buck Barrow, Raymond Hamilton ? just about everybody except Bonnie Parker.
For some reason, Bonnie never made Bud's one-way wagon.But they were all the same to Bud Russell. They had to behave themselves
while they were on his truck, and when they did, he had a word of praise.
But he never really got mad at a prisoner until he mistreated a relative or
annoyed the citizenship. He told the tough guys, "You're just forty years
too late, if you think you are tougher than I am ' and kept an eagle eye on
his flock of jail birds every minute of the way.That he was confident of his marksmanship was attested when he told an
officer who examined his gun and found only one bullet: "Well, I came for
only one prisoner, you know."With a song that mocks him and insults his wife, Texans have found it a
little easier to live with Uncle Bud roaming up and down the highways. But
this gay song is never far away from the thought with which Texas Alexander
prefaced his recording of "Penitentiary Moan Blues" in 1928:Mama?she told me to stay at home, and I wouldn't . . .
She told me to stay at home and l said I couldn't . . .
But now, mama, Bud Russell's got me?And I cannot help myself.THE GIRL I LEFT BEHIND ME: These are but two out of the hundreds of verses
which soldiers and cowboys added to this old Irish song.THERE'S A 'SKEETER: This is of course to the tune of the perennial "She'll
Be Coming' Round The Mountain."STAVIN' CHAIN: This is one of the great Negro folk characters who has been
pretty much ignored outside the folk community because of his lewd
behavior. There are, however, versions of the song printed in Our Singing
Country and in Publications of the Texas Folklore Society, Vol. V. In
another book, Steamboatin' Days: Folk Songs of the River Packet Era, the
authoress, Mary Wheeler, gives an unintentionally hilarious account of the
difficulties she encountered in collecting a version of "Stavin' Chain. "
One wonders what thoughts passed through the minds of the Negro stevedores
she approached, in all innocence, asking them to sing her the song that is
heard here.One of the common nicknames adopted by virile hell-raisers, the
term 'stavin' chain. is a play on an ancient sign designating a bond or
covenant, as employed in the building of the Ark of the Covenant: "And thou
shall put the staves into the rings . . ." (Exodus 25:14). However, for the
laborer who spikes down or hammers staves, the act of driving a stave
through the ring of a chain suggests to his active imagination the same
familiar symbolism as in slipping a wedding ring over a girl's finger.
Throughout Negro songs, women are identified with sweet foods, and sexual
labor is identified with hard, tool-swinging work.YOU GOT GOOD BUSINESS: Next to the joyous frenzy of the Pentecostal
churches, the most exuberant spirit in American music came out of the
barrelhouses. It is essentially erotic. All of its forms, techniques, and
attitudes - from the hard-driving boogies to the slow-rub blues ? are meant
to create excitement. This piece was one of the mainstays of the
barrelhouses and chock-houses that thrived along a Santa Fe spur that ran
to the saw mills and turpentine camps of the Texas -Louisiana Piney Woods.
Unlike most of the songs in this collection, this was not strictly limited
to male gatherings. In those close, hot, dance halls the women as well as
the men would call out for the piano player to give them this song?or one
of the others like it such as "The Ma Grinder" or "Whores Is Funky"
or "Squat Low." But this was of course a corrupt society: men lured to
isolated camps by promises and held there by contracts and private police,
and women imported to keep the men from getting restless. But they made of
it a better world than could have been expected. If the "marriages" yielded
violence and lasted only for the duration of the work-season, they did not
lack in the riches of affection and love, nor did the lovers hesitate to
declare the focus of their pleasures. Note that unlike so many bawdy songs
this one neither insults or disparages the female. However harsh its terms
may appear to those of different backgrounds, this is essentially a song of
praise.THE DIRTY DOZENS: There is nothing in American folklore that has quite the
reputation of that cycle of insults known as "The Dirty Dozens." Probably
better than ten million people have played the "game" but they've kept it a
secret from the rest of America. Still as far back as 1919, a white girl
named Gilda Gray was entertaining New Yorkers (see Current Opinion, Sept.
1919) with something derived from the original:Oh, the old dirty dozen,
The old dirty dozen;
Brothers and cousins,
Living like a hive of bees,
They keep a buzzin', fussin' and mussin'.
There wasn't a good one in the bunch.Some scraps appeared in the Journal of American Folklore in 1915, and in
Publications of the Texas Folklore Society in 1926:Talk about one thing, talk about another;
But ef you talk about me, I'm gwain to talk about your mother.A number of derivations appeared on race records such as Henry
Thomas' "Don't Ease Me In," Dirty Red's "Mother Fuyer," Gabriel
Brown's "You Ain't No Good," State Street Boys; "The Dozen," Victoria
Spivey's "From One to Twelve," Bumblebee Slim's "New Mean Mistreater," and
Leroy Carr's "The Dirty Dozen." Most of these were inspired by the great
commercial success of Speckled Red's famed 1929 record and its sequel "The
Dirty Dozen No. 2":Your face is all hid, now your back's all bare,
If you ain't doing tbe bobo, what's your head doing down there?The sum of these, while far from the Dozens itself, was sufficient to
establish it's notorious reputation as a verbal contest in which the
players strive to bury one another with vituperation. In the play, the
opponent's mother is especially slandered and thus the male asserts himself
through this rejection of the feminine and by the skill with which he
manages the abuse. The appropriate reply is not to deny the assault, but to
return by even greater evil- speaking hurled at the other person's mother.
Then, in turn, fathers are identified as queer and syphilitic. Sisters are
whores, brothers are defective, cousins are "funny" and the opponent is
himself diseased. A single round of a dozen or so exchanges frees more pent-
up aggressions than will a dose of sodium pentothal, though of course it is
always veiled as being against the other fellow's family. Through it all is
a pervasive quality of the urban slum where too many relatives are packed
into too few rooms, where children are spectators to the sex life of the
parents, and shocked by the infirmities of the older relatives, and beyond
which the white folks live with all that light-skin can purchase in a world
of plenty. The latter point is illustrated by the expurgated scrap of the
Dozens that Richard Wright wove into his autobiography, Black Boy: "All
these white folks dressed so fine, their ----- smell just like mine. "
Moreover the Dozens may offer bewildered explanations for the perogatives
of the whites, as in this recording with the verse which begins "A white
man was born with a veil over his face" and thus brings to bear the belief
that being born with a veil or a caul gives a person special powers. The
verse draws an acutely meaningful and damming portrait, and gives the
speaker ease by making the circumstances of race appear a little less
arbitrary, and more a matter of special gifts.In 1939, John Dollard's "The Dozens: The Dialect of Insult" (in American
Image, 1) gave this remarkable social phenomena its first scholarly
attention. The author links the Dozens with other children's lore which
abuses the mother, and which sometimes comes as a set of 12 rimes. Other
writers concerned with human behavior, in the Journal of Abnormal and
Social Psychology in 1947 and American Speech in 1950, have poked
speculations at the source of the Dozens but have made the matter somewhat
more mysterious than it needs to be. The name simply derives from the
accepted rules of the game which are that the dialogue shall consist of 12
insults hurled back and forth, each of which should surpass what has gone
before. In actuality the game is only seldom played with so strict a
discipline though these are important points of skill among the more artful
players. When this is done, the enumeration may be part of each verse, or
more typically each volley will be counted off by a prefacing remark such
as "Now, first thing, I'm gonna talk about your old momma . . ." and so on
up to the final and climatic twelfth exchange.The pattern is a most-familiar one in folklore: The Tale of The Twelve
Truths. As one of the most favored numbers, both for its mystic as well as
its practical qualities, twelve is especially popular in setting forth sets
of facts or laws. As a base, twelve occurs as the divisions of the Zodiac,
in the fixtures of Heaven (Revelations 21, 22) and in the measure of hours,
inches, and dice. Its history ranges from the earliest Roman Law, codified
in the 5th Century B. C. as the Xll Tables, to the fact that it is still
twelve men that we put in the jury box. Invariably, apostles of truth and
rule are counted by the dozen whether they be peers, elders, patriarch,
knights, or the Disciples of Christ. While this comes to us as Christian
custom, the early Christian tradition was itself following a pattern that
has been traced to the ancient orient and is known in a wide range of
mythic formula. Narratives which count-off a dozen facts or beliefs are
known in many different cultures. Second only to counting on the ten
fingers, the duodecimal system is prefered by communities which rely on
oral tradition for committing twelve truths of one kind or another to
memory. It is, for example, used in the catechismal form of many religious
tracts:Q: Of the Twelve Truths of the World, tell me one?
A: One is the House of the Lord where Christ crucified lives and reigns
forevermore.
Q: Tell me two?
A: The two are the tables on which Moses wrote his Divine Law.
. .. etc.There are numerous examples of folk song which count-off articles of faith,
of worship, or other items, usually twelve in number, and often as a kind
of ritual dialogue: "Carol of the Twelve Numbers," "Green Grow The Rushes,
Oh," and "The Twelve Days of Christmas." These probably come directly from
the 16th Century Passover chant "Ehad Mi Yodea" which pays tribute to One
God, two tablets of Moses, three patriarchs, four mothers . . . and so on,
up to the twelve tribes of Israel, and the thirteen attributes of God. A
few years ago all the juke boxes carried a modern example in "Deck of
Cards," a dreary recitation assigning a religious significance to each card
in the deck from Ace to King. Another modern descendant is the lusty
drinking song "Here's To Good Old Beer" which ticks off twelve successive
toasts to beer, whiskey, brandy, vodka, ale, and so on.In Negro tradition the twelve-pattern is particularly favored. It has, for
instance, expanded the old English carol "The Seven Blessings of Mary" to
become "Sister Mary's Twelve Blessings." (see the Tuskegee Institute
collection published in 1884). However, best known is the standard quartet
piece, "The Twelve Apostles," which begins One was the Holy Babe, Two was
Paul and Silas, Three was the Hebrew children, Four was the four come a-
knocking on the door, etc.While all of these illustrate the popularity of the pattern, the direct
basis for "The Dirty Dozens" was a 19th Century religious teaching device:
a canto of twelve verses setting forth essential Biblical facts which
children were made to memorize. It typically began:Book of Genesis got the first truth,
God Almighty took a ball of mud to make this earth.It doubtless originated in slavery, though the recollections of elderly
Negroes still living can place it only back to the 1880s. Some recall "The
Bible Dozens" as being but a single set of twelve rimes, but others recall
different ones having to do with favorite books of the Bible. A man in
Conroe, Texas remembers fragments of one set summarizing the Crucifixion,
another having to do with Jonah, and one capsuling the Book of Revelations,
its final verse being derived from Chapter 21:Twelve jewels is the foundation to Heaven,
And twelve gates to admit the saved children.In a community where there is little literacy such mnemonics play an
important role in teaching children and of course, youngsters drilled in
this fashion will instantly produce a burlesque. Thus, "The Dirty Dozens"
was born, a vehicle for tirade and insult dwelling at first on the physical
charms of others: "When the Lord gave you shape, he musta been thinking of
an ape; your mother knows and your father too, it hurts my eyes to look at
you." An old vaudevillian named Sugar Foot Green recalls once employing an
act in which a young man comes out on stage and begins piously reciting the
Biblical Dozens, but promptly becomes the stooge for the comedian who
continually interrupts him with slurs:
First: Book of Genesis got the first truth . . .
Second: No, you ugly thing, I got the first truth,
Somebody kicked a ball of mud to let you loose.Another minstrel and medicine show adaptation appears on the Blues N'
Trouble anthology (Arhoolie F1006) in "God Don't Like Ugly" sung by the
aged Sam Chatman in 1960. This one clearly shows vestiges of the
original "Bible Dozens,' but turned to detail the ugliness of the one being
slandered:Got took a ball of mud
When he got ready to make man.
When he went to make the part that was you,
I believe it slipped outa his handAdam named everything
They put out in the zoo.
I'd like Adam to be here
To see what in hell he called you.cho: I don't play no dozens?
Cause I didn't learn to count to twelve
They tell me God don't like ugly:
Say, boy, you're home's in Hell.(Yet another burlesque probably based on the Biblical Dozens is a monologue
of white minstrels, "Darky Sunday School,. which mocks Negro worship: "Then
down came Peter, the Keeper of the Gates; He came down cheap on escursion
rates".)However, "The Dirty Dozens" did not remain long a religious parody but grew
to serve a significant function in its own right. In Blues Fell This
Morning (Cassell, 1960), Paul Oliver associates the Dozens with other
insult songs circulated by adult Negroes, taking vengeance on bosses,
relatives, and neighbors: "If a particular person was the subject of enmity
in a Negro folk community the offended man would 'put his foot up'?in other
words, jam the door of his cabin with his foot and sing a blues that 'put
in the Dozens' at the expense of his enemy . . ." Thus a person will
retort "Don't ease me in," and even in the midst of returning the abuse
will piously maintain "I don't play the Dozens, doncha ease me in." In an
article entitled "Playing The Dozens" (Journal of American Folklore, 1962)
Roger D. Abrahams (l) discusses the psychological function of the game,
both as an essential cathartic and a means to sharpen necessary tools,
among its originators, Negro children: "But the dozens functions as more
than simply a mutual exorcism society. It also serves to develop one of the
devices by which the nascent man will have to defend himself?verbal
contest. Such a battle in reality is much more important to the psychical
growth of the Negro than actual physical battle. In fact, almost all
communication among this group is basically agonistic, from the fictive
experience of the narratives to the ploying of the proverbs. Though the
children have maneuvers which involve a kind of verbal strategy, it is the
contest of the dozens which provides the Negro youth with his first
opportunity to wage verbal battle."The commercial race record and the written description must necessarily
fall short of evoking the power of the Dozens. This can only be done by
letting it assail the ears. There was, however, a passage in Gilmore
Millen's novel Sweet Man (Viking, 1930) which with uncanny foresight
describes not only this recording but also the mood and posture of the man
from whom it was obtained. The book speaks of a blues singer named
Midnight: ".. . his eyes would close and he would clutch a cigarette butt
in the left corner of his mouth when he mumbled one of the foulest anthems
of invective ever composed in the English language, a song that few white
men haveheard even snatches of ? the true 'Dozens'."(1) See also Abrahams' book Deep Down In The Jungle: Negro Narrative
Folklore From the Streets of Philadelphia to be published in the winter of
1963-64. An intense study of spoken tradition among the Negroes of one
city, this book will be unique in that it will place bawdy lore in proper
perspective and deal with it without expurgation.LIMERICKS: That the limerick is folklore sustained entirely by the college-
educated was again demonstrated in collecting these examples. Men with
university degrees produced them by the score, but others present - the
workingmen who are generally the far better source of oral tradition -
remained mute. The limerick is a pastime of bored students and it has been
said that the anapaestic rhythm and strict a-a-b-b-a structure of the
limerick constitute the only original English contribution to poetic form.
Its history goes back at least to the poem of anonymous make which tells
the marvelous adventures of "Tom of Bedlam" which became widely known in
the mid 1600s. Swinburne, Rossetti, Kipling, and Dylan Thomas are but a few
of the name poets who have felt the urge to make a bawdy limerick. The list
of connoisseurs reads like Who's Who with some especially notable entries
beingSupreme Court Justices Oliver Wendell Holmes and Felix Frankfurter who once
prevailed upon Judge Leamed Hand to sing a ribald song known as "The Cabin
Boy" (reported in Life, Nov. 4, 1946). While there are several notorious
songs telling of fornication at sea which answers to this name, the one
best known in Eastern law colleges is a ballad of "The Good Ship Venus"
told in limerick-stanzas.Two collections of the bawdy limerick have been published: Some Limericks
which appeared in 1928 was the work of the celebrated British novelist
Norman Douglas, and The Limerick, published in 1953, which contains more
than 1700 unexpurgated examples both from rare private publications and
from oral tradition. Choice collections of limericks - on the same order as
those heard here ?are housed at Columbia, Harvard, the New York Public
Library, and in the "X" file of the Archive of American Folk Song in the
Library of Congress, Washington.THE BALL OF KIRRIEMUIR: The town of Kirriemoir (pop. 3,432) is located in
County Augus, Scotland, just north of the seaport of Dundee. It is situated
on a height above the glen through which the Gairie flows. The staple
industry is linen weaving. Sir James Barrie (1860-1937), author of Peter
Pan, was born and buried there and made the town famous with Auld Licht
ldylls, a volume of sketches of life in his native village. The present
fame of Kirriemuir is, however, due to the legendary orgy reported in this
epic ballad which is known and sung throughout the English speaking world.
Some versions run to 70-plus stanzas, each of which described a different
participant: postman, blacksmith, village idiot, minister, chambermaid,
grocer, bailiff, plowman, shepherd, druggist, weaver, and so on. (Another
version, going on to 17-stanzas, will be included in a collection of
British bawdry titled The Bloody Great Wheel which is being prepared for
release).The ballad may be fairly described as a rare folk memory of a vital custom
suppressed and unknown in the modern world. Yet through most of man's
history and until quite recent times, the turning of the seasons was
punctuated by the ritual and abandoned play of the love-feast. The practice
evolved not as some evil but as a measure to protect the structure of
society. Historically, as different cultures laid increasing stress on the
family institution and the marital bond, they typically provided for well-
defined periods of license when those bonds were temporarily suspended. The
ancient hypothesis that the licensed occasion serves as an essential safety
valve is still respected in some corners of the globe which retain a sane
and realistic grasp of human nature. As a case in point, the love feast is
practiced by the Stone-Age aborigines who inhabit the northern Australian
wastes, Amhem Land. A member of the Muragin tribe has stated its reasons
succinctly: "This makes everybody clean. It makes everybody's body good
until next dry season... It is better that everybody comes with their women
and all meet together at a Gunabibi and play with each other, and then
nobody will start having sweethearts the rest of the time . . .'. (quoted
in A Black Civilization by Lloyd Warner, 1958).In the British Isles the practice has been known through both the Roman
invader, who brought word of their Saturnalia and Bacchanalian rites, and
through a broad spectrum of Celtic tradition. The latter ranges from the
legendary Feast of Bricrui (in which a mere three returning heroes are
greeted by "such as they prefered of 150 girls" encamped in a house "fitted
up with beds of surpassing magnificence"); on to the sacred fertility rites
at which couples sprawled in the open fields and the priests rendered
blessings as new seed was sown in the earth. As recently as the 17th
century a traveler in rural Ireland reported that the guest of an Ulster
chief "was at the door with sixteen women all naked except for their loose
mantles; whereof eight or ten were very faire and two seemed very nymphs."
(From Fynes Moryson's Itinerary, Fol. 181, Travels, London, 1617).
Nonetheless, by the late Middle Ages the licensed occasion no longer
enjoyed broad social approval. In its stead had come the notion of an ideal
of unrelenting monogamy, and a civilization which outwardly makes much of
subscribing to it while in fact finding it impossible to practice.In this struggle to pretend to be what man is not, the casualties are
enormous. It is not merely that our ritual sense of life has been corrupted
by letting Mardi Gras become a tourist attraction, May Day become an
occasion for making newsreels of heavy artillery rumbling through Red
Square, and the Harvest Moon Ball an event which concludes with the Sammy
Kaye Orchestra playing "Goodnight, Ladies." On the critical level of day-to-
day events the psychiatrist, divorce lawyer, and homicide officer can
attest to what occurs with individuals who try, and fail, to live up to the
present sexual codes and finally do themselves or others irrational
violence. The statistics alone suggest the code makes demands which are
neither healthy nor realistic.However, it is the Bible itself with its acute knowledge of human nature,
that yields a vastly larger and more awesome picture. In the Book of
Exodus, chapter 32, there is a dramatic sketch of what occurs when one
community passion is condemned and another encouraged. Here, the reader
learns that as Moses descended from Mount Sinai bearing the tablets
inscribed with the Ten Commandments, he heard singing from the camp of the
waiting Hebrew tribes. And on entering the camp he saw the people dancing
naked about a golden calf. In a fury, he commands a substitute for such
behavior: "Put every man his sword by his side, and go in and out from gate
to gate throughout the camp, and slay every man his brother, and every man
his companion and every man his neighbor." The report goes on to state that
3000 men died that day. The Law of Moses is harsh indeed when it recommends
that the pleasures of a festival be sublimated to the higher cultural ends
of slaughtering neighbors. Clearly, the implication is that sexual passion
may be diverted into one for bloodshed. The Bible again makes the point
that the one lust may serve in the stead of the other where a man with a
new bride is enjoined not to go to war but rather to stay at home
and "cheer up his wife which he hath taken." (Deut. 24:5)Given that the human community is generally warlike and invariably coursing
with sexual curiosity, is there then any choice between satisfying one or
the other? Could it be so simple a matter as to either indulge ourselves
from time to time, or else let another kind of frenzy carry us to Tarawa,
Normandy, Hiroshima? Though the proposition has an absurd ring against
prevailing standards, let us speculate for the moment on what difference
attitudes might be focused on a summit conference by nations which have
first relieved themselves of many personal acquistive goals and ego-
triumphs through a time of licensed play. Does a society which has first
had its ball, feel quite the same inclination to slaughter its neighbors?
It is not, after all, an absurdity for at every turning there is evidence
to the effect that sexual ambitions thwarted at home sour and drain into
such aggressions as send young men over the world with bayonet and bomb.With this happy song, the good folk of Kirriemuir describe an ancient
alternative.CHANGE THE NAME OF ARKANSAS!!!: According to the speaker, this is an
authentic version of the famous speech given in the Arkansas legislature in
1867 when it was proposed to that body that a law be enacted to change the
spelling to "Arkansaw." He gives as his authority the actual legislative
records which - having heard versions of the speech?he investigated during
a visit to Little Rock. Others, however, have been unable to locate any
record of the speech though there can be little doubt that at some occasion
it was made and was launched into oral tradition by members of the
legislature. For years toastmasters and Southern orators have sharpened
their skills by vehemently rendering the speech in private gatherings. For
the older generations its purple rhetoric, hammering at a single though
symbolic attempt to change Southern customs, serves to assuage the
grievances that rose from the Reconstruction era. Its fame is such that
various diluted versions have been included in many standard books, one in
Folk Song U.S.A. and two different ones in The Treasury of American
Folklore, George Williams, a member of the Arkansas legislature from
Pulaski County in the early 1900s, provided one account of the speech which
was, however, expurgated before it was included in Folklore of Romantic
Arkansas. Yet another version, not expurgated but badly garbled, is found
on under-the-counter "party" records by the title "Mr. Speaker. " And the
longest version appeared in an undated pamphlet circulated some years ago
which was credited to Cassius M. Johnson - the same illustrious speaker
from Jackson County, Arkansas who is credited with the present version.* * * * * * * * * * * * * * * * * * * *No single documentary album can begin to encompass a major area of folk
song. While necessarily incomplete, the contents of this collection do
indicate the wide range of the bawdy song and the manner in which it
relates to numerous aspects of the bawdy song and the manner in which it
relates to numerous aspects of our culture: the sexual unrest and the
secretive need to belittle women; the interplay of tradition between
England and America, the contrast of white and Negro attitudes as well as
the Negro's internal struggle to deal with his environment; the niches in
popular history accorded such figures as Bud Russell and James Folsom as
well as the mythmaking centered on such as Stavin' Chain and Barnacle Bill.
Like all folklore, it reflects the values and the special problems of the
group and the individuals within it, and precisely because it is
clandestine, the bawdy song is a valuable clue and essential study for
anyone who wishes to honestly examine our society. It is an integral part
of our traditions and therefore an asset to the study of folklore, or to
any vigorous discipline which attempts to get at the heart of the beliefs
and the understandings of all peoples.

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Subject: Ten thousand ...
From: Jeffrey Kallen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 17 Aug 2004 09:38:43 +0100
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>>The way I heard it, in the streets of Brooklyn ca. 1940 was:
>>"...Ten thousand Micks they lost their pricks
>>At the battle of the bubbling Boyne"
>
>Hm.
>
>Ten thousand Swedes ran through the weeds,
>Chased by one Norwegian.
>
>Told to me ca 1955 by a Midwesterner of Norwegian descent.Couldn't help addingFifty thousand Swedes, running through the weeds,
All chewing Copenhagen(that last word rhymes with toboggan)told to me by 'Abe the Ox', an itinerant logger in Washington state, ca.
1975. I think Abe implied that there was more to it than this, but he
didn't tell me the rest! Any ideas ...Jeff Kallen
(who crosses the Boyne regularly)

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Subject: Unexpurgated Folk Songs of Men-Text
From: Cliff Abrams <[unmask]>
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Date:Tue, 17 Aug 2004 05:10:47 -0700
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Thanks.
CA

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Subject: Ten thousand ...
From: Margaret Anderson <[unmask]>
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Date:Tue, 17 Aug 2004 13:37:10 -0500
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>>Ten thousand Swedes ran through the weeds,
>>Chased by one Norwegian.
>>
>>Told to me ca 1955 by a Midwesterner of Norwegian descent.
>
> Couldn't help adding
>
> Fifty thousand Swedes, running through the weeds,
> All chewing Copenhagen
>
> (that last word rhymes with toboggan)A thousand Swedes ran through the weeds
Chasing one Norwegian
The seeds from the weeds made snuff for the Swedes
And they called it CopenhagenThe first two lines I've known forever, the last two I heard once and may
not remember exactly.I suppose it could be a jingle for Copenhagen snuff, but you might lose
your Swedish customers.>I think Abe implied that there was more to it than this, but he
>didn't tell me the rest! Any ideasI certainly got the impression there was more but no one would say.Margaret

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Subject: Re: Ten thousand ...
From: John Garst <[unmask]>
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Date:Tue, 17 Aug 2004 14:45:57 -0400
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>  >>The way I heard it, in the streets of Brooklyn ca. 1940 was:
>>>"...Ten thousand Micks they lost their pricks
>>>At the battle of the bubbling Boyne"
>>
>>Hm.
>>
>>Ten thousand Swedes ran through the weeds,
>>Chased by one Norwegian.
>>
>>Told to me ca 1955 by a Midwesterner of Norwegian descent.
>
>Couldn't help adding
>
>Fifty thousand Swedes, running through the weeds,
>All chewing Copenhagen
>
>(that last word rhymes with toboggan)
>
>told to me by 'Abe the Ox', an itinerant logger in Washington state, ca.
>1975. I think Abe implied that there was more to it than this, but he
>didn't tell me the rest! Any ideas ...
>
>Jeff Kallen
>(who crosses the Boyne regularly)My informant told me that it was about some famous battle between the
Swedes and Norwegians, and that the words are jiggled to provide
glory to whichever side the speaker (singer?) sympathizes with.Here is a WWW miniworkshop in the "folk process."***Ten thousand Swedes
ran thru the weeds
at the battle of copenhagen
10,000 swedes
ran thru weeds....
Chasing one Norveigan.***Ten thousand female virgin Swedes
ran through the weeds,
chased by one Norwegian
with his Norwegian Wood.(Apparently a reference to a Beatles song)***Ten thousand Swedes
jumped out of the weeds
at the Battle of Copenhagen.***28. Peter A. Munch, "Ten Thousand Swedes: Reflections on a Folklore
Motif," Midwest Folklore 10,2 (1960): 61-69.***Ten thousand Swedes
Ran through the weeds,
Chased by one Norwegian.
He smelled so bad,
They sure were glad
When they had left the region.***Ten thousand Swedes dashed through the weeds
pursued by one Norwegian,
Their lips hung loose from lack of ??
at the Battle of Copenhagen***"ten thousand Swedes" (July-August). John Conway was first to
attribute this doggerel to Uncle Chris, a character in John van
Druten's 1944 play I Remember Mama, from Kathryn Forbes's book Mama's
Bank Account.***Ten thousand Swedes
ran through the weeds
chased by one poor sick Norwegian
...
I visited Kongsvinger, an old Norwegian fort located about 30 km east
of Oslo near the border with Sweden. It is located on a hill
overlooking the Gloma river and was a natural route for an invasion
force from Sweden to Oslo.  A small garrison of Norwegians repulsed a
10,000 (?) man army of Swedes in the late 1700's.***Ten thousand Swedes
went through the weeds
to battle one Norwegian
and the Norwegian won.***Through the weeds
ran 10,000 Swedes,
chased by one Norwegian.
The dust from the Swedes
made snuff from the weeds,
and they called it Copenhagen.***Ten Thousand Swedes,
Crawled through the weeds,
To get to Copenhagen,***7 per cent of Norwegians wear same undies for a week...Ten thousand Swedes
Ran through the weeds
Chased by one Norwegian.
His smell was so strong
It didn't take long
For them to flee the region!***Ten Thousand Swedes,
Tramped down the weeds,
Chased by one Norwegian.
The dust from the weeds,
Made snoose for the Swedes,
Copenhaigan was taken Ya Ya.***Ten T'ousen
SvedesTen t'ousand Svedes ran tru da veeds
Chased by vun Norvegian
Ten t'ousand more ran to da shore
In da battle of Copenhagen.Vay, vay back in history
Back ven da vorld vas new
Norvegians searched all over
To find some snoose to chew.Dey fished for Lutefisk and Torsk
It helped to make dem strong
And you and me, ve know a Norsk
Cannot do nutting wrong.But Svedes and Danes were envious
Of Viking trips and raids
Da Viking shields and helmet horns
Made all dose folks afraid.T'roughout da world da Vikings sailed
To Ireland and France
Dey even found America
One afternoon by chance.My grandpa says, and he should know,
Da Svedes made up their minds
To beat da Norsky Vikings
And kick a few behinds.But history, so Grandpa says,
Shows dat da Norskies von
Dey clobbered all da Svedes and Danes
And made it lots of fun.Ten t'ousand Svedes ran tru da veeds
Chased by vun Norvegian
Da dust from da veeds made snoose for da Svedes
And dey called it COPENHAGEN!E. C. Stangland(Several books of poems, stories, jokes by E. C. Stangland are
available at WWW booksellers.  They were published in the 1980s and
1990s.  I'm suspicious, however, that E. C. may be older, perhaps
deceased, and that a relative (Red?) may have published these. - jfg)***Mother told of Margaret coming home from school quoting from a poem
written about the Battle of Copenhagen during a period of particular
unpleasantness with the Swedes in 1658-59. I cannot remember the name
of the poem or its author, but the line Aunt Margaret particularly
relished was,"Ten thousand Swedes
marched through the weeds
at the Battle of Copenhagen".Her mother responded, apparently in a rather acidic tone, "Yes, and
the women and children rolled rocks down on their heads".***Librarian Ouse's accompanying note said the reference department had
been asked if there were more verses to the "Swedes / weeds" rhyme,
and if so, they should be forwarded to me. None could be found,
however, and Munch's research corroborates that. He does, however,
believe the saying might have antecedents in the many battles
involving Swedes, Norwegians and Danes dating from 1610 and on into
the 19th century. One of these, the battle of Copenhagen, produced a
similar saying:"Ten thousand Swedes
went through the weeds
In the Battle of Copenhagen;
Ten thousand Jews
jumped out of their shoes,
They smelt them frying bacon."***Ten thousand Swedes ran through the weeds
At the battle of Copenhagen.
Ten thousand Swedes ran through the weeds
Running from one Norwegian.***Ten thousand Swedes,
lay dead in da weeds,
at da battle of Copenhagen.
Two thousand more,
got up off of da floor,
and were slain by one lone Norwegan!!!!***John--
john garst    [unmask]

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Subject: Gordon 'Inferno' Collection
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 17 Aug 2004 14:40:24 -0500
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Here is my Gordon "Inferno" Collection OCR.  http://immortalia.com/gordon-'inferno'-collection.zip  (90KB)This zip includes unexpurgated songs collected by Robert Gordon a
first head of the Folksong Archive at the Library of Congress.  If
you want Frankie & Johnny, here are the real texts.  If you want some
real sea songs, here are they are here.Enjoy.Sincerely,John Mehlberg
~
My bawdy songs, toasts and recitation website: www.immortalia.com

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Subject: Twenty Froggies
From: Adam Miller <[unmask]>
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Date:Tue, 17 Aug 2004 12:41:07 -0700
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Dear Readers,I learned a song called "Twenty Froggies" from a Folkways album by Sam
Hinton:"Twenty froggies went to school down beside the rushy pool
Twenty little coats of green, twenty vests all white and clean..."Sam writes that he learned the song from his parents.  Does anyone know
when this song was first published?Thank you,A. Miller
Woodside, CA

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Subject: Re: Boyne Water fragment
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Subject: Re: Boyne Water fragment
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Subject: Re: Wild and wicked youth
From: [unmask]
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Date:Tue, 17 Aug 2004 15:48:34 EDT
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Subject: Re: Gordon 'Inferno' Collection
From: edward cray <[unmask]>
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Date:Tue, 17 Aug 2004 16:40:58 -0700
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John:I will have to collate this with the Gordon materials I have.  Anything you do not have, I will send to you for posting.Ed----- Original Message -----
From: John Mehlberg <[unmask]>
Date: Tuesday, August 17, 2004 12:40 pm
Subject: Gordon 'Inferno' Collection> Here is my Gordon "Inferno" Collection OCR.
>
>  http://immortalia.com/gordon-'inferno'-collection.zip  (90KB)
>
> This zip includes unexpurgated songs collected by Robert Gordon a
> first head of the Folksong Archive at the Library of Congress.  If
> you want Frankie & Johnny, here are the real texts.  If you want some
> real sea songs, here are they are here.
>
> Enjoy.
>
> Sincerely,
>
> John Mehlberg
> ~
> My bawdy songs, toasts and recitation website: www.immortalia.com
>

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Subject: Re: Boyne Water fragment
From: bennett schwartz <[unmask]>
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Date:Tue, 17 Aug 2004 22:09:31 -0400
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In a message dated August 17, 2004 3:44 PM, John Moulden writes:Sparling is guilty of several silent copyings from Charles Gavan Duffy's
Ballad History of Ireland (1845 and two revisions to 1869) - one of these is
his repetition of text and some of the notes on the Boyne Water. Abraham
Hume published an article on the two songs of the Boyne Water in Ulster
Journal of Archaelogy about 1854. When I have time - about October - I'll
sort the matter out.Thanks.  I look forward to the clarification whenever you have time.Menwhile, my meanderings ...Sparling, of course, is willing to attribute songs to Blacker.  In fact, he
has "No Surrender" and "Oliver's Advice" right after "July the First, of a
morning clear", which follows "July the first in Oldbridge town".  Is it
usually thought that Blacker wrote both "July the first in Oldbridge town"
and O'Conor's "It was upon a summer's morn"; is O'Conor wrong in his
attribution?I understand that this is not unusual but there is no attribution on the
Murray collection Mu 23-y1:100 (which is "July the first in Oldbridge town"
with the last two  verses of Sparling's "July the First, of a morning clear"
added at the end; neither is there an attribution on any of the 13 Bodleian
"July the first at/in old[ ]bridge town", one of which [shelfmark Harding
B11(186)] also has the last two verses of Sparling's "July the First, of a
morning clear" grafted onto the end.Using Bodleian dating, their earliest date range is 1820-1824, which is in
Blacker's range.Ben Schwartz

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Subject: Re: Wild and wicked youth
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Subject: Re: Wild and wicked youth
From: John Garst <[unmask]>
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Date:Wed, 18 Aug 2004 10:16:26 -0400
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>And when I'm dead/ Six blooming girls ..
>
>[unmask]Are these verses funeral prescriptions, as in Unfortunate Rake?--
john garst    [unmask]

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Subject: Re: Wild and wicked youth
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Subject: Re: Unexpurgated Folk Songs of Men
From: Adam Miller <[unmask]>
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Date:Wed, 18 Aug 2004 13:12:34 -0700
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Dear Andrew,Thank you so much for doing this!Sincerely,-Adam Miller
Folksinger and Autoharp Virtuoso
P.O. Box 620754
Woodside, CA  94062
(650) 804-2049
[unmask]
http://www.Folksinging.orgOn Aug 16, 2004, at 10:28 PM, Andrew Brown wrote:> Today I mailed off most of the copies of the CD to those who requested 
> it.
> The remaining few copies will be sent in the next two days. Anyone who
> hasn't received their copy within ten days, please contact me off-list.
>
> Below are the liner notes in their entirety, written by Mack McCormick.
>
>
> THE UNEXPURGATED FOLK SONG OF MEN?an informal song-swapping session 
> with a
> group of Texans, New Yorkers and Englishmen exchanging bawdy songs and
> lore, presented without expurgation...Collected by Mack McCormick, 
> recorded
> in Texas, 1959.
>
> This collection stands as a tentative first attempt to document the 
> vast
> traditional song and narrative that springs from the all-male 
> environment.
> Few songs found here have been previously recorded; almost none have 
> been
> recorded in the present unexpurgated form, that is to say, the form in
> which they are traditionally sung.
>
> After so many years of well-publicized folk song collecting, that this
> collection should represent a "first" stands as an indictment of prior
> collections, published or recorded, that purport to represent the 
> songs of
> English speaking peoples. Without the bawdry, there can be no honest
> collection of the rimes of children, of what is sung in college 
> dormitories
> or in prison cell-blocks, nor of the songs favored by soldiers and 
> seamen.
> Indeed, the very phrase "sailors' songs" suggests the bawdy to all 
> except
> those who have compiled the books of them. Typically, the scholars have
> approached the body of folklore with the tools of a censor, while yet
> maintaining a pretense of scientific discipline. Acting arbitrarily 
> over
> several centuries, but with particular zeal since 1900, they have 
> dismissed
> the traditions which are the province of all-male gatherings, ignored 
> much
> of what the American Negro sings, and turned away from songs that 
> express
> popular opinion about certain public officials. The dishonesty has been
> like that of a theorist who ignores all facts save those which support 
> his
> own ideal. In consequence, available knowledge of many human 
> traditions is
> theoretical, largely false, and irrepairably lop-sided.
>
> The essential appeal, the fundamental value of any folklore is in its
> uncontaminated look at, and reflection of, the human spirit, for these
> folkways are not subject to the value judgments of what is "accepted" 
> in
> the broad social stream, and therefore they are all the more 
> significant as
> an insight into what is truly accepted, and not only accepted, but
> remembered, passed along, and embellished. The race strives for the 
> ideal
> only in certain moments and in certain individuals; its folklore, its
> primary cultural heritage, depicts a broader range of aspiration, 
> often an
> incessant and delighted concern with lust, blood, violence, and bawdy
> humor. Whatever becomes the subject of a taboo ? strong drink, 
> narcotics,
> racial or religious slurs ?also becomes the subject of a song. Man 
> panders
> to his interests and aggressions however they range over the spectacle 
> of
> life, and himself documents these in the songs and tales he tells to 
> each
> other. The songs in this collection are entirely and without exception 
> from
> oral tradition, and are by this fact alone a necessary and fascinating
> study for the folklorist; even one whose range of investigation might 
> be
> bounded by so strict a definition as the Merriam-Webster: ". . .
> traditional songs, customs, beliefs, tales, or sayings, preserved
> unreflectively among a people; hence, the science which investigates 
> the
> life and spirit of a people as revealed in such lore."
>
> Each realm of traditional lore reflects the attitude and language of 
> the
> group from which it springs. For the most part in bawdy lore, the 
> group is
> one of men alone, somehow isolated from the feminine temper, and their
> words and thoughts are mirrored in the songs which are the common 
> property
> of barracks rooms and the like. Commenting on that classic of the 
> singing
> soldier, Mademoiselle From Armentieres, John T. Winterich has answered
> those who wonder at what social purpose may be served by the bawdy 
> song: "A
> song like 'Hinky Dinky Parley Voo', scurrilous, scatological, an 
> endless
> sequence of vilification, is a splendid and essential safety valve."
>
> Furthermore, out of the whole range of folk songs, the bawdy song is 
> unique
> in that it is immune to the influence of industrial entertainment 
> which has
> withered so many of the impulses vital to the folk process. In the 
> present
> day, a blues singer drinks himself to sleep before a television set, a
> square dance is a function catered by union musicians, and a night at
> Carnegie Hall is liable to produce more folk-remnants than a month in 
> the
> Ozarks. Two great areas of folklore remain unaffected: the equally
> uninhibited songs of children and of stag gatherings. They use the
> forbidden words, they dwell on the prohibited topics with an abandon of
> blunt whimsy, and just as children and segregated men share many
> frustrations and attitudes of curiosity, so too their songs share many
> verses and melodies, having in common a spirit of the clandestine. Mass
> entertainment will not supplant the impulse which produces such songs.
> Unlike most folk arts, bawdy song is a tradition likely to continue.
>
> Most folklore is grouped by a geographic kinship but here the common 
> ground
> is less territorial than it is one of circumstance. The kinship is one 
> of
> men confined, sexually frustrated and isolated from normal affection. 
> It is
> the condition of the labor camp, the barracks, the messhall, the
> forecastle ?to a lesser extent of the barroom and the college 
> dormitory, to
> a greater extent of the prison cell.
>
> Despite the garb of rousing melody and humorous regard, the sentiments
> expressed are often rooted in the sexual bitterness which abounds in 
> such a
> gathering. Wreathed in mirthful cynicism, the comments are derogatory 
> of
> women, expounding their faithlessness, their treachery, the rankness of
> their bodies: "She could never hold the love of a man, for she took her
> baths in a talcum can."
>
> It is the familiar reaction of protesting-too-much. It is a 
> disparaging of
> those whose absence is acutely felt. Sex is regarded as a cheap 
> pastime and
> women as varieties of acrobatic whores; beneath the humor is the scorn 
> of
> soldiers whose abstinence is broken only by the indifference of
> prostitutes. Making their own tribute to their needs, these chuckling 
> rimes
> and bits of fantasy temper the bitterness. They are the blunt songs of
> lonely men.
>
> * * * * * * * * * *
>
> Many voices contribute to what is heard on this disc. The vivid and 
> unique
> bawdy lore of the Negro is heard from a day laborer, a tenant farmer, a
> professional singer and a delivery man. However, for the most part the
> singers are a group of white middle class business and professional 
> men - a
> draftsman, a barber, a musician, a building contractor, a chemist, a TV
> repairman, a merchant, a physicist - gathered informally. Native 
> Texans,
> New Yorkers, and Englishmen were present in about equal numbers and the
> recording captures the spontaneous song-swapping which occurred, the 
> bursts
> of memory and delight as one song evokes another.
>
> The recording technique is unorthodox in that the singers merely ringed
> themselves about the microphone, with an iced tub of beer nearby, and
> simply enjoyed themselves with no effort to maintain a recording studio
> atmosphere. As a result there are fragments and false starts, intruding
> noises (beer cans being fished out of the tub and the slamming of the
> toilet door), and an occasional off-mike voice. But as a result of this
> free song-swapping atmosphere one can witness a vital demonstration of 
> the
> folk process. The singers only rarely have an opportunity to recall 
> these
> songs of their youth and military service but as the evening wore on, 
> to
> their own amazement, long forgotten verses and songs came as one man's
> recollection prodded another's. At times they offer contrasting 
> versions of
> the same song or surprise each other with strange verses to certain
> favorite songs. They demonstrate for us how traditional lore is
> unreflectively stored in the mind, and the moods which bring it forth.
>
> THE RING-A-RANG-A-ROO: A children's song, known on both sides of the
> Atlantic.
>
> THE KEEPER CF THE EDDYSTONE LIGHT: Texas cowboys used to sing, as did
> English seamen, this song speculating on the sex-life of the chap who 
> minds
> the Eddystone Lighthouse, 14 lonely miles off the coast of Cornwall.
>
> MAMIE HAD A BABY: New York schoolchildren use this song to torment 
> their
> playground instructors.
>
> COCAINE BILL AND MORPHINE SUE: Despite the American place names this 
> song
> is best known in Great Britain and is sung here by two Englishmen who 
> had
> only just met for the first time and discovered they knew an almost
> identical version of it. A related song is in Sandburg's American 
> Songbag
> as "Cocaine Lil."
>
> TAKE A WHIFF ON ME: This is Texas' well-known first cousin to the 
> preceding
> song. Versions of this often begin naming two streets in the Deep Elm
> section of Dallas:
>
> I walked up Ellum and I came down Main,
> Looking for a man to buy cocaine
>
> In 1891, Gates Thomas collected a version from Texas Negroes:
>
> Ho, lo, Baby, take a look at me.
> Went to the hop-point, went in a lope;
> Sign in the 'scription case, "No More Dope."
>
> which is substantially the same as a verse the two Englishmen sang
> to "Cocaine Bill and Morphine Sue."!
>
> A whorehouse version of the song has the chorus as "Ho, Ho, Honey, take
> your leg off mine" and another variation is Charlie Poole's "Take A 
> Drink
> On Me" recorded in the 1920s. Recordings by Blind Jesse Harris and Lead
> Belly are in the Library of Congress and a version as "Take A One On 
> Me"
> from Mississippi Negroec in 1909 was published in the Journal of 
> American
> Folklore, Vol. 28.
>
> THE BASTARD KING OF ENGLAND: A watered-down version of this appears in 
> John
> Jacob Niles' book Songs My Mother Never Taught Me. The ballad is a
> composite portrait of royalty; William the Conqueror fulfils the
> description in so far as being illegitimate and having a passion for 
> the
> hunt?reference to this having razed farmland to create the New Forest 
> game
> preserve. His son, William II, was to a great extent the dissolute
> individual described. Both father and son struggled with Philip I of 
> France
> over the possession of certain Norman territories. Rivalry over the 
> "Queen
> of Spain" suggests Eleanor of Acquitaine wbo carried her Spanish
> territories first to the French throne with her marriage to Louis VII, 
> and
> later to the English crown with a subsequent marriage to Henry II. Her 
> son
> by the latter became King John, a widely despised tyrant booed by the
> crowds, over who Philip I of France won a decisive victory and received
> tribute from the English throne. Widely known to several generations of
> college students, the ballad may have originated from a history 
> student who
> was shocked to discover how often the destiny of nations has been 
> ruled by
> hot pants in high places.
>
> NO BALLS AT ALL: The two versions of the song are given by, 
> respectively, a
> New Yorker and a Texan, the former setting the tragic narrative to the 
> tune
> best known as "The Strawberry Roan." On hearing these an ex-soldier
> recalled a verse he heard in Australia during World War 11:
>
> I know a girl, she was lean, she was tall,
> She married a man who had no ass at all.
>
> BARNACLE BILL THE SAILOR: The original sea song was "Abram Brown the
> Sailor" in which form it is published in Joanna Colcord's Songs of 
> American
> Sailormen. A later adaptation as "Rollicking Bill The Sailor" is in 
> Frank
> Shay's Iron Men and Wooden Ships. This is one of many bawdy songs 
> adapted
> and popularized by the music business -the 1930 record by Hoagy 
> Carmichael
> being noteworthy only as a curio that brought together BixBeiderbecke,
> Benny Goodman, Tommy and Jimmy Dorsey, Bubber Miley, Joe Venuti and 
> Gene
> Krupa.
>
> BIG JIM FOLSOM: Another song on the private lives of public figures, 
> this
> report is both recent and substantially accurate. The most explicit 
> account
> of bastardy by the two-timc Alabama governor James Folsom is that 
> written
> by William Bradford Huie and published in his collection Wolf Whistle
> (Signet, 1959). It is a hair-raising account of one of those bizarre
> figures created by Southern politics. Folsom, a 6'8" giant from 
> Cullman,
> Alabama, became enamored of his own sex-appeal (partly as a result of
> reading A Lion Is In the Streets, a fictional account of a sexy 
> politician)
> and built himself both a local and a national image as Kissin' Jim. In 
> the
> course of this, he fathered a child by a hotel cashier during his first
> successful campaign for the governorship in 1946. According to Huie's
> account, each fall when the boy starts to school he explains to his new
> teacher: "'I live with my grandparents,' he says, 'My mother is dead. 
> My
> father is Governor Folsom, but he doesn't claim me. Before my mother 
> died
> she told me ail about it. She said I was nor to be ashamed and was 
> alwavs
> to tell my teacher. When I have fights you'll know it's because 
> somebody is
> calling me a bastard. My mother said I wasn't really a bastard, that 
> she
> and my father were legally married.'"(This last refers to legal 
> marriage
> under the terms of Alabama's common law statute.)
>
> CRISTOFO COLUMBO: The psuedo-historical ballad is one of the mainstays 
> of
> bawdy lore, and its best known example is the song that has Columbus 
> on his
> knees at Queen Isabella's feet saying: "I tell you true the world is 
> round-
> o, give me ships and men, I'll bring you back Chicago." Other versions 
> are
> found in Songs My Mother Never Taught Me and Iron Men And Wooden Ships.
>
> THE MONK OF PRIORY HALL: A good many folk songs, bawdy and otherwise, 
> are
> sung at the expense of the clergy, revealing the laymen's deep 
> contempt for
> the hypocrite. Compare this well known English song - which is 
> joyously set
> to the German air "Ach, du lieber Augustine"?with two anticlerical 
> comments
> from the U.S. South:
>
> Deacon goes round to your house,
> Sister says "May I take your bat?"
> Old Deacon looks around slyly
> Says, "Sister, where is your husband at?"
>
> Some folks say a Preacher won't steal,
> But I caught two in my corn field.
>
> THE HOOTCHY KOOTCHY DANCE The man, woman. or child who has not heard 
> this
> song is a rare person, yet it is not to be found in any book or record
> documenting folk song (The same is true of a number of other songs of 
> ail
> kinds, illustrating the curious discrepancy between what people are 
> singing
> and what the folklorists are reporting.) It has not, however, been 
> ignored
> by Tin Pan Alley merchants who used it first in 1893 for a sarcastic
> comment on Little Egypt's dancing at the Chicago World s Fair, "She 
> Never
> Saw The Streets of Cairo," and again in 1913 for "In My Harem ' Not 
> heard
> in the present version are the two best known verses which begin "All 
> the
> girls in Spain go dancing in the rain and All the girls in France wear
> tissue paper pants . . ."
>
> ALWAYS IN THE HALLWAY- Parodies of commercial songs are usually made 
> and
> sung by night club comics. This is one of the few that has been 
> absorbed by
> oral tradition, being a favorite song of children.
>
> THE MERRY CUCKOLD This is probably the most diversified and widely 
> known
> song in the English language. Known to scholars as Child 274 a version 
> is
> to be found in nearly every standard anthology under such titles as 
> "The
> Sailor's Return," "Four Night's Drunk," and "Our Goodman." It was first
> published in 1776 in The Ancient and Modern Scots Songs, Heroic 
> Ballads,
> etc.:
>
> Far bae ridden, and farer hae I gane,
> But buttons upon blankets I saw never nane.
>
> and is known in countless contemporary versions ranging from the 
> present
> recording, as sung by an Englishman,
> to one sung by a Houston Negro entertainer:
>
> I said to my wife, "Explain to me,
> What is this hotchee-baba,
> In tbe Tuity-Fruity
> Where my own botchee-baba ought to be?"
>
> IN CRAWLED ONE-HUNG LO: It would be stretching a point indeed to link 
> this
> narrative with the Song of Roland, the Arthurian legends, or the hero 
> tales
> told by Homer, but nonetheless it is a basic trait of human society to
> produce spoken epics of the fierce encounters between two strong
> personalities. Wherever they occur they typically employ a hard, biting
> rime, terse statement, and harsh imagery to evoke the sense of the 
> deeds
> done. The tradition persists in such contemporary lore as the spoken
> narratives telling of the encounter between Stackolee and Billy Lyons,
> between the Monkey and the Baboon, between the Lion and the Signifying
> Monkey, between Davy Crockett and Pompcalf, and between Shine and the 
> white
> folks aboard the Titanic. To this group must be added the epic of the
> grotesque battle between One Hung-Lo and the Chinese maiden. As in all 
> such
> tales, the theme reveals the temper of the people who produce it, and 
> even
> with its mock-oriental characters this is a most uncomfortable one to 
> live
> with. In its portrait of rivalry between the sexes, not only are our 
> heroes
> of small stature, but we have here word of the utter and humiliating 
> defeat
> of the male.
>
> WHO STOLE MY BEER?: This is the product of a conversation-opener around
> Texas beer taverns.
>
> DICKY DIDO: In any collection of songs sung at stag gatherings, a 
> notable
> percentage will describe a mythic and ominous female: gross, 
> insatiable,
> and competitive. Concern over the possibilities of Amazons seems to 
> haunt
> modern man no less than it did the Greeks. The archetype occurs in such
> bawdry as "The Bloody Great Wheel," "The Harlot of Jerusalem,,' "The 
> Pirate
> Wench," "Dirty Gertie from Bizeree," and "Salome." This is only a mild
> example set to the gentle Welsh air "The Ashgrove."
>
> SHINE AND THE TITANIC: Few incidents have caught the folk imagination 
> so
> well as the Titanic disaster. In the years following the event more 
> than a
> dozen songs, ranging from the religious to the comic, dealt with the
> sinking and the record company catalogs of the 1920s featuring such
> selections as "When That Great Ship Went Down" by William and Versey 
> Smith
> (Victor). "The Titanic" by Ernest V. Stoneman (Okeh), "Sinking of the
> Titanic" by Rabbitt Brown (Victor), "God Moves On The Water" by Blind
> Willie Johnson (Columbia), "Titanic Man"by Ma Rainey (Paramount),
> and "Titanic Blues" by Hi Henry Brown (Vocalion). Antecedents of the
> present "toast" were published as "De Titanic" in Carl Sandburg's 
> American
> Songbag and as "Travelin Man" in Odum and Johnson's Negro Work-A-Day 
> Songs.
>
> All have in common the idea of drawing humor or pathos from the 
> dramatic
> circumstances in which the ship's carefully erected barriers between 
> rich
> and poor were transcended by a disaster that threatens everyone aboard.
> Here, it is a burly stoker who merely swims back to Liverpool, leaving 
> the
> rich folks to drown. It is a pungent moral and a refreshing idea, but 
> one
> sadly contrary to the facts. In actuality, during the several hours it 
> took
> for the Titanic to sink after gashing open its hull on an iceberg, 
> first
> call on seats in the lifeboats (of which there were not enough to
> accommodate all aboard) was given to holders of first-class tickets. 
> When
> the death-rolls were tallied, the largest percentage of survivors was 
> among
> the first-class passengers, with second-class next in order, and the
> greatest percentage (as well as number) of lives lost among steerage
> passengers and crew.
>
> In this recording, much of the delight comes from the Negro's triumph 
> over
> the whites. A similar theme occurs in another Texas-made account of the
> Titanic, a song evolved by Lead Belly, Blind Lemon Jefferson, and other
> Dallas street singers (which borrows a great deal from a religious song
> about the disaster composed by evangelist Blind Butler.) Their song 
> tells
> how Captain Smith refused passage to the Galveston-born world champion
> boxer Jack Johnson ("I ain't haulin no coal") and how Johnson later 
> danced
> for joy when he heard of the ship's fate ("You mighta seen a man do the
> Eagle Rock.")
>
> But for all the different accounts inspired by the Titanic, that best 
> known
> in contemporary tradition is this narrative "toast" recited by Negro
> students, who frequently chorus it en masse as they ride chartered 
> buses to
> school games.
>
> YOU BE KIND TO ME: The first two verses of this song are out of the 
> cycle
> of insults known as "The DirtyDozens," and the last two are usually 
> sung
> about the lecherous "Uncle Bud." Fuller versions of both appear later 
> in
> this collection.
>
> BOAR HOG BLUES: This song should not be thought of as "suggestive" 
> for, to
> a Negro, the image of a red, winking, heavy-lidded hog-eye is a 
> colorful
> but in no way veiled description. And by extension of this vulvic 
> symbol,
> the connoisseur is known as the hog-eye man:
>
> Sal in the garden was sifting sand,
> All upstairs with the bog-eye man.
> What are you going to do with your hog-eye, hog-eye?
> What are you going to do with you hog-eyed man?
>
> That song, derived from shanties sung by Negro seamen, has wandered so 
> far
> that Cecil Sharp heard it in 1917 from white singers in the sequestered
> mountains of Clay County, Kentucky, and published it in his English 
> Folk-
> Songs from The Southern Appalachians. Among the many other songs which 
> use
> the "hog-eye" symbol, not to mention the mythology which has 
> personified
> Hog-Eye as one of the great adventurers of Negro lore, there is "The 
> Hog-
> Eye Man" that Carl Sandburg published in his American Songbag:
>
> O the hog-eye men are all the go,
> When they come down to San Francisco.
> And a bog-eye, railroad nigger with his bog-eye,
> Row the boat ashore and a bog-eye O,
> She wants the Hog-eye man.
>
> The term 'hog-eye" may variously be a nickname, a destination for a 
> kind of
> barge or a variety of wrench. Or, in a particular usage, it may mean 
> the
> bunghole in the kind of cask known as a hogshead. Thus "hog-eye" comes 
> to
> denote a man who makes frequent trips to the whiskey barrel. But the 
> spirit
> of bawdy song is never so well served as when a single phrase conjures 
> up a
> tribute to both strong drink and pretty women, and so the term 
> "hog-eye" is
> inseparable from the graphic image made explicit in this particular
> recording.
>
> Actually the present recording is a re-creation of the famous original 
> made
> by Texas Alexander in 1928("Boe Hog Blues," Okeh 8563). The two verses
> heard here are identical to ones on the original and the singer 
> achieves a
> remarkable imitation of Alexander's moaning style. The special agents 
> who
> built up the "race" and "country" catalogs for the commercial record
> companies beginning in the 1920s were able to face the facts of popular
> culture in a way that folklorists have seldom managed. As a result a
> reasonably fair sampling of American song is to be found on old 
> records.
> Still, much of the bawdy song slips off into a self-conscious leer. 
> But the
> 66 selections recorded by Texas Alexander stand apart. Verse after 
> verse is
> a toast to love. In different songs he is a man eager to please (Tell 
> me,
> pretty woman, bow you want your rolling done); a man full of 
> anticipation
> (l got a new way of loving make the springs scrinch on the bed); a man
> strained by excesses (You done fooled around here and made me break my 
> yo-
> yo string); an instructor in technique (Say, I learned her bow to ride,
> man, from side to side); and a man weary of philandering (Let's stop 
> our
> foolishness and try to settle down). To him, women were both sweet and
> evil, and accordingly, he praised them with a sense of pure joy and 
> damned
> them with a brooding imagination:
>
> I heard a great mumbling deep down in the ground,
> It musta been the devil turning them women around.
>
> GRUBBING HOE: A bit of barnyard humor.
>
> UNCLE BUD: Across the United States people sing the antics of Uncle 
> Bud, a
> character who gets himself mixed up with such diverse songs as 
> "Springfield
> Mountain" ("Uncle Bud ran 'cross the field, rattlesnake bit him in the
> heel") and "Salty Dog":
>
> Scaredest I ever was in my life,
> Uncle Bud came bome and caught me kissing bis wife:
> Ob, salty dog, you salty dog.
>
> The scholars have printed reports of him, quaintly bowdlerized:
>
> There's corn in the field, there's corn in the shuck,
> There?s girls in this world ain't never been touched.
> O Bud, Uncle Bud, O Bud, O Bud, O Bud.
>
> But in Texas these songs have become associated with one individual, 
> the
> notorious Bud Russell - the prison transfer man who used to collect
> convicted men from each of the state's 254 far-flung counties and 
> transport
> them to the Huntsville prison "walls" and thence to the convict farms
> spread out along the Brazos river bottoms. To Texans, Uncle Bud is at 
> once
> the familiar old lecher, and the grim figure who comes to town with 
> chains
> and shackles?as described in a verse of "The Midnight Special":
>
> "Yonder comes Bud Russell."
> "How in the world do you know?" "Tell him by his big hat
> And his .44."
> He walked into the jailhouse
> With a gang o' chains in his bands, I heard him tell the captain,
> "I'm the transfer man."
>
> Among Texans past the age of 40 there is hardly one that has not joked
> about Uncle Bud or nodded his head in sad acknowledge as a blues singer
> described him, as in such lines as those sung by Waco-bred pianist 
> Mercy
> Dee (Arhoolie F1007)
>
> Uncle Bud swore be never saw a man that be couldn't change his ways,
> When I say Uncle Bud, I mean Bud Russell
> the king-pin and boss way back in red-heifer days.
>
> Or by James Tisdom:
>
> Uncle Bud will shoot you with a pistol, he'll whip you with a 
> single-tree,
> Got all them boys shouting, crying "Lord, please have mercy on me."
>
> Or by Lowell Fulson:
>
> You oughta been on the river?ob, nineteen and ten,
> When Bud Russell drove pretty women like be did ugly men.
>
> The list could be extended to include lines about Bud Russell from 
> Smokey
> Hogg, Manny Nichols, Lightnin Hopkins, Buster Pickens, and many 
> others. In
> the song with which Lead Belly begged a pardon of Governor Pat Neff, 
> thus
> literally singing his way out of the Texas prisons, he builds sympathy 
> for
> his case by telling how Bud Russell had carried him off from the Bowie
> County jail in 1918: "Bud Russell, which traveled all over the state 
> and
> carried the men on down the state penitentiary, had me going on down. 
> Had
> chains all around my neck, and I couldn't do nothing but wave my 
> hands."
>
> When Bud Russell retired newspapers across the state gave the story
> prominent space, the Associated Press carrying this eulogy on May 28, 
> 1944:
>
> Blum, Texas. (AP)?Uncle Bud, known to every peace officer?and most
> everybody else - in Texas, has retired to the life of a stock farmer, 
> after
> nearly forty years of service with the State's prison system, three 
> decades
> of which he spent as chief transfer agent.
>
> Russell and his one-way wagon traveled 3,900,000 miles. And from the 
> county
> jails of Texas and other states, he delivered 115,000 persons to the 
> prison
> system.
>
> Russell retired at the age of 69, which he certainly doesn't look. He 
> quits
> one of the toughest jobs of them all, still with his humor intact, and 
> with
> ill will toward none - not even the prisoners who gave him trouble.
>
> When he started to work with the prison system, he transported 
> convicts on
> the trains and could take as high as 80 at a time. Then he switched to
> trucks, the capacity of which was from 26 to 28.
>
> And did he watch those pennies for the state! He spent an average of 
> nine
> cents per meal for prisoners by buying wholesale, and drove a truck 
> 223,000
> miles on two sets of tires.
>
> Russell has handled practically all the noted prisoners of Texas?Clyde 
> and
> Buck Barrow, Raymond Hamilton ? just about everybody except Bonnie 
> Parker.
> For some reason, Bonnie never made Bud's one-way wagon.
>
> But they were all the same to Bud Russell. They had to behave 
> themselves
> while they were on his truck, and when they did, he had a word of 
> praise.
> But he never really got mad at a prisoner until he mistreated a 
> relative or
> annoyed the citizenship. He told the tough guys, "You're just forty 
> years
> too late, if you think you are tougher than I am ' and kept an eagle 
> eye on
> his flock of jail birds every minute of the way.
>
> That he was confident of his marksmanship was attested when he told an
> officer who examined his gun and found only one bullet: "Well, I came 
> for
> only one prisoner, you know."
>
> With a song that mocks him and insults his wife, Texans have found it a
> little easier to live with Uncle Bud roaming up and down the highways. 
> But
> this gay song is never far away from the thought with which Texas 
> Alexander
> prefaced his recording of "Penitentiary Moan Blues" in 1928:
>
> Mama?she told me to stay at home, and I wouldn't . . .
> She told me to stay at home and l said I couldn't . . .
> But now, mama, Bud Russell's got me?And I cannot help myself.
>
> THE GIRL I LEFT BEHIND ME: These are but two out of the hundreds of 
> verses
> which soldiers and cowboys added to this old Irish song.
>
> THERE'S A 'SKEETER: This is of course to the tune of the perennial 
> "She'll
> Be Coming' Round The Mountain."
>
> STAVIN' CHAIN: This is one of the great Negro folk characters who has 
> been
> pretty much ignored outside the folk community because of his lewd
> behavior. There are, however, versions of the song printed in Our 
> Singing
> Country and in Publications of the Texas Folklore Society, Vol. V. In
> another book, Steamboatin' Days: Folk Songs of the River Packet Era, 
> the
> authoress, Mary Wheeler, gives an unintentionally hilarious account of 
> the
> difficulties she encountered in collecting a version of "Stavin' 
> Chain. "
> One wonders what thoughts passed through the minds of the Negro 
> stevedores
> she approached, in all innocence, asking them to sing her the song 
> that is
> heard here.
>
> One of the common nicknames adopted by virile hell-raisers, the
> term 'stavin' chain. is a play on an ancient sign designating a bond or
> covenant, as employed in the building of the Ark of the Covenant: "And 
> thou
> shall put the staves into the rings . . ." (Exodus 25:14). However, 
> for the
> laborer who spikes down or hammers staves, the act of driving a stave
> through the ring of a chain suggests to his active imagination the same
> familiar symbolism as in slipping a wedding ring over a girl's finger.
> Throughout Negro songs, women are identified with sweet foods, and 
> sexual
> labor is identified with hard, tool-swinging work.
>
> YOU GOT GOOD BUSINESS: Next to the joyous frenzy of the Pentecostal
> churches, the most exuberant spirit in American music came out of the
> barrelhouses. It is essentially erotic. All of its forms, techniques, 
> and
> attitudes - from the hard-driving boogies to the slow-rub blues ? are 
> meant
> to create excitement. This piece was one of the mainstays of the
> barrelhouses and chock-houses that thrived along a Santa Fe spur that 
> ran
> to the saw mills and turpentine camps of the Texas -Louisiana Piney 
> Woods.
> Unlike most of the songs in this collection, this was not strictly 
> limited
> to male gatherings. In those close, hot, dance halls the women as well 
> as
> the men would call out for the piano player to give them this song?or 
> one
> of the others like it such as "The Ma Grinder" or "Whores Is Funky"
> or "Squat Low." But this was of course a corrupt society: men lured to
> isolated camps by promises and held there by contracts and private 
> police,
> and women imported to keep the men from getting restless. But they 
> made of
> it a better world than could have been expected. If the "marriages" 
> yielded
> violence and lasted only for the duration of the work-season, they did 
> not
> lack in the riches of affection and love, nor did the lovers hesitate 
> to
> declare the focus of their pleasures. Note that unlike so many bawdy 
> songs
> this one neither insults or disparages the female. However harsh its 
> terms
> may appear to those of different backgrounds, this is essentially a 
> song of
> praise.
>
> THE DIRTY DOZENS: There is nothing in American folklore that has quite 
> the
> reputation of that cycle of insults known as "The Dirty Dozens." 
> Probably
> better than ten million people have played the "game" but they've kept 
> it a
> secret from the rest of America. Still as far back as 1919, a white 
> girl
> named Gilda Gray was entertaining New Yorkers (see Current Opinion, 
> Sept.
> 1919) with something derived from the original:
>
> Oh, the old dirty dozen,
> The old dirty dozen;
> Brothers and cousins,
> Living like a hive of bees,
> They keep a buzzin', fussin' and mussin'.
> There wasn't a good one in the bunch.
>
> Some scraps appeared in the Journal of American Folklore in 1915, and 
> in
> Publications of the Texas Folklore Society in 1926:
>
> Talk about one thing, talk about another;
> But ef you talk about me, I'm gwain to talk about your mother.
>
> A number of derivations appeared on race records such as Henry
> Thomas' "Don't Ease Me In," Dirty Red's "Mother Fuyer," Gabriel
> Brown's "You Ain't No Good," State Street Boys; "The Dozen," Victoria
> Spivey's "From One to Twelve," Bumblebee Slim's "New Mean Mistreater," 
> and
> Leroy Carr's "The Dirty Dozen." Most of these were inspired by the 
> great
> commercial success of Speckled Red's famed 1929 record and its sequel 
> "The
> Dirty Dozen No. 2":
>
> Your face is all hid, now your back's all bare,
> If you ain't doing tbe bobo, what's your head doing down there?
>
> The sum of these, while far from the Dozens itself, was sufficient to
> establish it's notorious reputation as a verbal contest in which the
> players strive to bury one another with vituperation. In the play, the
> opponent's mother is especially slandered and thus the male asserts 
> himself
> through this rejection of the feminine and by the skill with which he
> manages the abuse. The appropriate reply is not to deny the assault, 
> but to
> return by even greater evil- speaking hurled at the other person's 
> mother.
> Then, in turn, fathers are identified as queer and syphilitic. Sisters 
> are
> whores, brothers are defective, cousins are "funny" and the opponent is
> himself diseased. A single round of a dozen or so exchanges frees more 
> pent-
> up aggressions than will a dose of sodium pentothal, though of course 
> it is
> always veiled as being against the other fellow's family. Through it 
> all is
> a pervasive quality of the urban slum where too many relatives are 
> packed
> into too few rooms, where children are spectators to the sex life of 
> the
> parents, and shocked by the infirmities of the older relatives, and 
> beyond
> which the white folks live with all that light-skin can purchase in a 
> world
> of plenty. The latter point is illustrated by the expurgated scrap of 
> the
> Dozens that Richard Wright wove into his autobiography, Black Boy: "All
> these white folks dressed so fine, their ----- smell just like mine. "
> Moreover the Dozens may offer bewildered explanations for the 
> perogatives
> of the whites, as in this recording with the verse which begins "A 
> white
> man was born with a veil over his face" and thus brings to bear the 
> belief
> that being born with a veil or a caul gives a person special powers. 
> The
> verse draws an acutely meaningful and damming portrait, and gives the
> speaker ease by making the circumstances of race appear a little less
> arbitrary, and more a matter of special gifts.
>
> In 1939, John Dollard's "The Dozens: The Dialect of Insult" (in 
> American
> Image, 1) gave this remarkable social phenomena its first scholarly
> attention. The author links the Dozens with other children's lore which
> abuses the mother, and which sometimes comes as a set of 12 rimes. 
> Other
> writers concerned with human behavior, in the Journal of Abnormal and
> Social Psychology in 1947 and American Speech in 1950, have poked
> speculations at the source of the Dozens but have made the matter 
> somewhat
> more mysterious than it needs to be. The name simply derives from the
> accepted rules of the game which are that the dialogue shall consist 
> of 12
> insults hurled back and forth, each of which should surpass what has 
> gone
> before. In actuality the game is only seldom played with so strict a
> discipline though these are important points of skill among the more 
> artful
> players. When this is done, the enumeration may be part of each verse, 
> or
> more typically each volley will be counted off by a prefacing remark 
> such
> as "Now, first thing, I'm gonna talk about your old momma . . ." and 
> so on
> up to the final and climatic twelfth exchange.
>
> The pattern is a most-familiar one in folklore: The Tale of The Twelve
> Truths. As one of the most favored numbers, both for its mystic as 
> well as
> its practical qualities, twelve is especially popular in setting forth 
> sets
> of facts or laws. As a base, twelve occurs as the divisions of the 
> Zodiac,
> in the fixtures of Heaven (Revelations 21, 22) and in the measure of 
> hours,
> inches, and dice. Its history ranges from the earliest Roman Law, 
> codified
> in the 5th Century B. C. as the Xll Tables, to the fact that it is 
> still
> twelve men that we put in the jury box. Invariably, apostles of truth 
> and
> rule are counted by the dozen whether they be peers, elders, patriarch,
> knights, or the Disciples of Christ. While this comes to us as 
> Christian
> custom, the early Christian tradition was itself following a pattern 
> that
> has been traced to the ancient orient and is known in a wide range of
> mythic formula. Narratives which count-off a dozen facts or beliefs are
> known in many different cultures. Second only to counting on the ten
> fingers, the duodecimal system is prefered by communities which rely on
> oral tradition for committing twelve truths of one kind or another to
> memory. It is, for example, used in the catechismal form of many 
> religious
> tracts:
>
> Q: Of the Twelve Truths of the World, tell me one?
> A: One is the House of the Lord where Christ crucified lives and reigns
> forevermore.
> Q: Tell me two?
> A: The two are the tables on which Moses wrote his Divine Law.
> . .. etc.
>
> There are numerous examples of folk song which count-off articles of 
> faith,
> of worship, or other items, usually twelve in number, and often as a 
> kind
> of ritual dialogue: "Carol of the Twelve Numbers," "Green Grow The 
> Rushes,
> Oh," and "The Twelve Days of Christmas." These probably come directly 
> from
> the 16th Century Passover chant "Ehad Mi Yodea" which pays tribute to 
> One
> God, two tablets of Moses, three patriarchs, four mothers . . . and so 
> on,
> up to the twelve tribes of Israel, and the thirteen attributes of God. 
> A
> few years ago all the juke boxes carried a modern example in "Deck of
> Cards," a dreary recitation assigning a religious significance to each 
> card
> in the deck from Ace to King. Another modern descendant is the lusty
> drinking song "Here's To Good Old Beer" which ticks off twelve 
> successive
> toasts to beer, whiskey, brandy, vodka, ale, and so on.
>
> In Negro tradition the twelve-pattern is particularly favored. It has, 
> for
> instance, expanded the old English carol "The Seven Blessings of Mary" 
> to
> become "Sister Mary's Twelve Blessings." (see the Tuskegee Institute
> collection published in 1884). However, best known is the standard 
> quartet
> piece, "The Twelve Apostles," which begins One was the Holy Babe, Two 
> was
> Paul and Silas, Three was the Hebrew children, Four was the four come 
> a-
> knocking on the door, etc.
>
> While all of these illustrate the popularity of the pattern, the direct
> basis for "The Dirty Dozens" was a 19th Century religious teaching 
> device:
> a canto of twelve verses setting forth essential Biblical facts which
> children were made to memorize. It typically began:
>
> Book of Genesis got the first truth,
> God Almighty took a ball of mud to make this earth.
>
> It doubtless originated in slavery, though the recollections of elderly
> Negroes still living can place it only back to the 1880s. Some recall 
> "The
> Bible Dozens" as being but a single set of twelve rimes, but others 
> recall
> different ones having to do with favorite books of the Bible. A man in
> Conroe, Texas remembers fragments of one set summarizing the 
> Crucifixion,
> another having to do with Jonah, and one capsuling the Book of 
> Revelations,
> its final verse being derived from Chapter 21:
>
> Twelve jewels is the foundation to Heaven,
> And twelve gates to admit the saved children.
>
> In a community where there is little literacy such mnemonics play an
> important role in teaching children and of course, youngsters drilled 
> in
> this fashion will instantly produce a burlesque. Thus, "The Dirty 
> Dozens"
> was born, a vehicle for tirade and insult dwelling at first on the 
> physical
> charms of others: "When the Lord gave you shape, he musta been 
> thinking of
> an ape; your mother knows and your father too, it hurts my eyes to 
> look at
> you." An old vaudevillian named Sugar Foot Green recalls once 
> employing an
> act in which a young man comes out on stage and begins piously 
> reciting the
> Biblical Dozens, but promptly becomes the stooge for the comedian who
> continually interrupts him with slurs:
> First: Book of Genesis got the first truth . . .
> Second: No, you ugly thing, I got the first truth,
> Somebody kicked a ball of mud to let you loose.
>
> Another minstrel and medicine show adaptation appears on the Blues N'
> Trouble anthology (Arhoolie F1006) in "God Don't Like Ugly" sung by the
> aged Sam Chatman in 1960. This one clearly shows vestiges of the
> original "Bible Dozens,' but turned to detail the ugliness of the one 
> being
> slandered:
>
> Got took a ball of mud
> When he got ready to make man.
> When he went to make the part that was you,
> I believe it slipped outa his hand
>
> Adam named everything
> They put out in the zoo.
> I'd like Adam to be here
> To see what in hell he called you.
>
> cho: I don't play no dozens?
> Cause I didn't learn to count to twelve
> They tell me God don't like ugly:
> Say, boy, you're home's in Hell.
>
> (Yet another burlesque probably based on the Biblical Dozens is a 
> monologue
> of white minstrels, "Darky Sunday School,. which mocks Negro worship: 
> "Then
> down came Peter, the Keeper of the Gates; He came down cheap on 
> escursion
> rates".)
>
> However, "The Dirty Dozens" did not remain long a religious parody but 
> grew
> to serve a significant function in its own right. In Blues Fell This
> Morning (Cassell, 1960), Paul Oliver associates the Dozens with other
> insult songs circulated by adult Negroes, taking vengeance on bosses,
> relatives, and neighbors: "If a particular person was the subject of 
> enmity
> in a Negro folk community the offended man would 'put his foot up'?in 
> other
> words, jam the door of his cabin with his foot and sing a blues that 
> 'put
> in the Dozens' at the expense of his enemy . . ." Thus a person will
> retort "Don't ease me in," and even in the midst of returning the abuse
> will piously maintain "I don't play the Dozens, doncha ease me in." In 
> an
> article entitled "Playing The Dozens" (Journal of American Folklore, 
> 1962)
> Roger D. Abrahams (l) discusses the psychological function of the game,
> both as an essential cathartic and a means to sharpen necessary tools,
> among its originators, Negro children: "But the dozens functions as 
> more
> than simply a mutual exorcism society. It also serves to develop one 
> of the
> devices by which the nascent man will have to defend himself?verbal
> contest. Such a battle in reality is much more important to the 
> psychical
> growth of the Negro than actual physical battle. In fact, almost all
> communication among this group is basically agonistic, from the fictive
> experience of the narratives to the ploying of the proverbs. Though the
> children have maneuvers which involve a kind of verbal strategy, it is 
> the
> contest of the dozens which provides the Negro youth with his first
> opportunity to wage verbal battle."
>
> The commercial race record and the written description must necessarily
> fall short of evoking the power of the Dozens. This can only be done by
> letting it assail the ears. There was, however, a passage in Gilmore
> Millen's novel Sweet Man (Viking, 1930) which with uncanny foresight
> describes not only this recording but also the mood and posture of the 
> man
> from whom it was obtained. The book speaks of a blues singer named
> Midnight: ".. . his eyes would close and he would clutch a cigarette 
> butt
> in the left corner of his mouth when he mumbled one of the foulest 
> anthems
> of invective ever composed in the English language, a song that few 
> white
> men haveheard even snatches of ? the true 'Dozens'."
>
> (1) See also Abrahams' book Deep Down In The Jungle: Negro Narrative
> Folklore From the Streets of Philadelphia to be published in the 
> winter of
> 1963-64. An intense study of spoken tradition among the Negroes of one
> city, this book will be unique in that it will place bawdy lore in 
> proper
> perspective and deal with it without expurgation.
>
> LIMERICKS: That the limerick is folklore sustained entirely by the 
> college-
> educated was again demonstrated in collecting these examples. Men with
> university degrees produced them by the score, but others present - the
> workingmen who are generally the far better source of oral tradition -
> remained mute. The limerick is a pastime of bored students and it has 
> been
> said that the anapaestic rhythm and strict a-a-b-b-a structure of the
> limerick constitute the only original English contribution to poetic 
> form.
> Its history goes back at least to the poem of anonymous make which 
> tells
> the marvelous adventures of "Tom of Bedlam" which became widely known 
> in
> the mid 1600s. Swinburne, Rossetti, Kipling, and Dylan Thomas are but 
> a few
> of the name poets who have felt the urge to make a bawdy limerick. The 
> list
> of connoisseurs reads like Who's Who with some especially notable 
> entries
> being
>
> Supreme Court Justices Oliver Wendell Holmes and Felix Frankfurter who 
> once
> prevailed upon Judge Leamed Hand to sing a ribald song known as "The 
> Cabin
> Boy" (reported in Life, Nov. 4, 1946). While there are several 
> notorious
> songs telling of fornication at sea which answers to this name, the one
> best known in Eastern law colleges is a ballad of "The Good Ship Venus"
> told in limerick-stanzas.
>
> Two collections of the bawdy limerick have been published: Some 
> Limericks
> which appeared in 1928 was the work of the celebrated British novelist
> Norman Douglas, and The Limerick, published in 1953, which contains 
> more
> than 1700 unexpurgated examples both from rare private publications and
> from oral tradition. Choice collections of limericks - on the same 
> order as
> those heard here ?are housed at Columbia, Harvard, the New York Public
> Library, and in the "X" file of the Archive of American Folk Song in 
> the
> Library of Congress, Washington.
>
> THE BALL OF KIRRIEMUIR: The town of Kirriemoir (pop. 3,432) is located 
> in
> County Augus, Scotland, just north of the seaport of Dundee. It is 
> situated
> on a height above the glen through which the Gairie flows. The staple
> industry is linen weaving. Sir James Barrie (1860-1937), author of 
> Peter
> Pan, was born and buried there and made the town famous with Auld Licht
> ldylls, a volume of sketches of life in his native village. The present
> fame of Kirriemuir is, however, due to the legendary orgy reported in 
> this
> epic ballad which is known and sung throughout the English speaking 
> world.
> Some versions run to 70-plus stanzas, each of which described a 
> different
> participant: postman, blacksmith, village idiot, minister, chambermaid,
> grocer, bailiff, plowman, shepherd, druggist, weaver, and so on. 
> (Another
> version, going on to 17-stanzas, will be included in a collection of
> British bawdry titled The Bloody Great Wheel which is being prepared 
> for
> release).
>
> The ballad may be fairly described as a rare folk memory of a vital 
> custom
> suppressed and unknown in the modern world. Yet through most of man's
> history and until quite recent times, the turning of the seasons was
> punctuated by the ritual and abandoned play of the love-feast. The 
> practice
> evolved not as some evil but as a measure to protect the structure of
> society. Historically, as different cultures laid increasing stress on 
> the
> family institution and the marital bond, they typically provided for 
> well-
> defined periods of license when those bonds were temporarily 
> suspended. The
> ancient hypothesis that the licensed occasion serves as an essential 
> safety
> valve is still respected in some corners of the globe which retain a 
> sane
> and realistic grasp of human nature. As a case in point, the love 
> feast is
> practiced by the Stone-Age aborigines who inhabit the northern 
> Australian
> wastes, Amhem Land. A member of the Muragin tribe has stated its 
> reasons
> succinctly: "This makes everybody clean. It makes everybody's body good
> until next dry season... It is better that everybody comes with their 
> women
> and all meet together at a Gunabibi and play with each other, and then
> nobody will start having sweethearts the rest of the time . . .'. 
> (quoted
> in A Black Civilization by Lloyd Warner, 1958).
>
> In the British Isles the practice has been known through both the Roman
> invader, who brought word of their Saturnalia and Bacchanalian rites, 
> and
> through a broad spectrum of Celtic tradition. The latter ranges from 
> the
> legendary Feast of Bricrui (in which a mere three returning heroes are
> greeted by "such as they prefered of 150 girls" encamped in a house 
> "fitted
> up with beds of surpassing magnificence"); on to the sacred fertility 
> rites
> at which couples sprawled in the open fields and the priests rendered
> blessings as new seed was sown in the earth. As recently as the 17th
> century a traveler in rural Ireland reported that the guest of an 
> Ulster
> chief "was at the door with sixteen women all naked except for their 
> loose
> mantles; whereof eight or ten were very faire and two seemed very 
> nymphs."
> (From Fynes Moryson's Itinerary, Fol. 181, Travels, London, 1617).
> Nonetheless, by the late Middle Ages the licensed occasion no longer
> enjoyed broad social approval. In its stead had come the notion of an 
> ideal
> of unrelenting monogamy, and a civilization which outwardly makes much 
> of
> subscribing to it while in fact finding it impossible to practice.
>
> In this struggle to pretend to be what man is not, the casualties are
> enormous. It is not merely that our ritual sense of life has been 
> corrupted
> by letting Mardi Gras become a tourist attraction, May Day become an
> occasion for making newsreels of heavy artillery rumbling through Red
> Square, and the Harvest Moon Ball an event which concludes with the 
> Sammy
> Kaye Orchestra playing "Goodnight, Ladies." On the critical level of 
> day-to-
> day events the psychiatrist, divorce lawyer, and homicide officer can
> attest to what occurs with individuals who try, and fail, to live up 
> to the
> present sexual codes and finally do themselves or others irrational
> violence. The statistics alone suggest the code makes demands which are
> neither healthy nor realistic.
>
> However, it is the Bible itself with its acute knowledge of human 
> nature,
> that yields a vastly larger and more awesome picture. In the Book of
> Exodus, chapter 32, there is a dramatic sketch of what occurs when one
> community passion is condemned and another encouraged. Here, the reader
> learns that as Moses descended from Mount Sinai bearing the tablets
> inscribed with the Ten Commandments, he heard singing from the camp of 
> the
> waiting Hebrew tribes. And on entering the camp he saw the people 
> dancing
> naked about a golden calf. In a fury, he commands a substitute for such
> behavior: "Put every man his sword by his side, and go in and out from 
> gate
> to gate throughout the camp, and slay every man his brother, and every 
> man
> his companion and every man his neighbor." The report goes on to state 
> that
> 3000 men died that day. The Law of Moses is harsh indeed when it 
> recommends
> that the pleasures of a festival be sublimated to the higher cultural 
> ends
> of slaughtering neighbors. Clearly, the implication is that sexual 
> passion
> may be diverted into one for bloodshed. The Bible again makes the point
> that the one lust may serve in the stead of the other where a man with 
> a
> new bride is enjoined not to go to war but rather to stay at home
> and "cheer up his wife which he hath taken." (Deut. 24:5)
>
> Given that the human community is generally warlike and invariably 
> coursing
> with sexual curiosity, is there then any choice between satisfying one 
> or
> the other? Could it be so simple a matter as to either indulge 
> ourselves
> from time to time, or else let another kind of frenzy carry us to 
> Tarawa,
> Normandy, Hiroshima? Though the proposition has an absurd ring against
> prevailing standards, let us speculate for the moment on what 
> difference
> attitudes might be focused on a summit conference by nations which have
> first relieved themselves of many personal acquistive goals and ego-
> triumphs through a time of licensed play. Does a society which has 
> first
> had its ball, feel quite the same inclination to slaughter its 
> neighbors?
> It is not, after all, an absurdity for at every turning there is 
> evidence
> to the effect that sexual ambitions thwarted at home sour and drain 
> into
> such aggressions as send young men over the world with bayonet and 
> bomb.
>
> With this happy song, the good folk of Kirriemuir describe an ancient
> alternative.
>
> CHANGE THE NAME OF ARKANSAS!!!: According to the speaker, this is an
> authentic version of the famous speech given in the Arkansas 
> legislature in
> 1867 when it was proposed to that body that a law be enacted to change 
> the
> spelling to "Arkansaw." He gives as his authority the actual 
> legislative
> records which - having heard versions of the speech?he investigated 
> during
> a visit to Little Rock. Others, however, have been unable to locate any
> record of the speech though there can be little doubt that at some 
> occasion
> it was made and was launched into oral tradition by members of the
> legislature. For years toastmasters and Southern orators have sharpened
> their skills by vehemently rendering the speech in private gatherings. 
> For
> the older generations its purple rhetoric, hammering at a single though
> symbolic attempt to change Southern customs, serves to assuage the
> grievances that rose from the Reconstruction era. Its fame is such that
> various diluted versions have been included in many standard books, 
> one in
> Folk Song U.S.A. and two different ones in The Treasury of American
> Folklore, George Williams, a member of the Arkansas legislature from
> Pulaski County in the early 1900s, provided one account of the speech 
> which
> was, however, expurgated before it was included in Folklore of Romantic
> Arkansas. Yet another version, not expurgated but badly garbled, is 
> found
> on under-the-counter "party" records by the title "Mr. Speaker. " And 
> the
> longest version appeared in an undated pamphlet circulated some years 
> ago
> which was credited to Cassius M. Johnson - the same illustrious speaker
> from Jackson County, Arkansas who is credited with the present version.
>
> * * * * * * * * * * * * * * * * * * * *
>
> No single documentary album can begin to encompass a major area of folk
> song. While necessarily incomplete, the contents of this collection do
> indicate the wide range of the bawdy song and the manner in which it
> relates to numerous aspects of the bawdy song and the manner in which 
> it
> relates to numerous aspects of our culture: the sexual unrest and the
> secretive need to belittle women; the interplay of tradition between
> England and America, the contrast of white and Negro attitudes as well 
> as
> the Negro's internal struggle to deal with his environment; the niches 
> in
> popular history accorded such figures as Bud Russell and James Folsom 
> as
> well as the mythmaking centered on such as Stavin' Chain and Barnacle 
> Bill.
> Like all folklore, it reflects the values and the special problems of 
> the
> group and the individuals within it, and precisely because it is
> clandestine, the bawdy song is a valuable clue and essential study for
> anyone who wishes to honestly examine our society. It is an integral 
> part
> of our traditions and therefore an asset to the study of folklore, or 
> to
> any vigorous discipline which attempts to get at the heart of the 
> beliefs
> and the understandings of all peoples.

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Subject: A Couple Notes
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 18 Aug 2004 15:21:47 -0700
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THE BASTARD KING OF ENGLAND:
Thought to have been written by Rudyard Kipling, but
i've never seen evidence for this.THE BALL OF KIRRIEMUIR:
See also "The Blythsome (sp?) Bridal", Ewan MacColl,
et. al.

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Subject: Re: A Couple Notes
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 18 Aug 2004 19:30:32 -0400
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Cliff Abrams wrote:>THE BASTARD KING OF ENGLAND:
>Thought to have been written by Rudyard Kipling, but
>i've never seen evidence for this.Highly unlikely.
>
>THE BALL OF KIRRIEMUIR:
>See also "The Blythsome (sp?) Bridal", Ewan MacColl,
>et. al.
>
>
>

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Subject: Ebay List - 08/18/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 18 Aug 2004 20:28:50 -0400
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Hi!        Taking a break from watching the Olympics, here is the latest
Ebay list. :-)        SONGSTERS        6113361272 - National Songster, 1 GBP (ends Aug-24-04 17:04:25 PDT)        SONGBOOKS, ETC.        3741952486 - Songs of the Great American West by Silber, 1995,
$12.50 (ends Aug-19-04 11:19:30 PDT)        6919270940 - Songs and ballads,: With other short poems, chiefly
of the reign of Philip and Mary by Wright, 1970, $19.99 (ends Aug-20-04
18:16:18 PDT)        6919433533 - The Ballad and the Plough by Cameron, 1987, 3 GBP
(ends Aug-21-04 11:44:08 PDT)        6919573918 - The Ballad Mongers by Brand, 1962, $5 (ends Aug-22-04
05:57:10 PDT)        3742502987 - Lonesome Tunes - Folk Songs from the Kentucky
Mountains by Wiman, 1916, $9.99 (ends Aug-22-04 13:21:40 PDT)        6919694327 - MINSTRELSY, ANCIENT & MODERN by Motherwell, vol. 2,
1846, $47.50 (ends Aug-22-04 13:51:56 PDT)        6919800906 - Rymes of Robyn Hood: An Introduction to the English
Outlaw by Dobson & Taylor, 1976. $8 (ends Aug-22-04 19:27:58 PDT)        6920115732 - Long Steel Rail by Cohen, 2000, $6.95 (ends Aug-24-04
07:17:15 PDT)        6920249741 - More Traditional Ballads of Virginia by Davie, 1960,
$14.99 (ends Aug-24-04 15:40:45 PDT)        7916479423 - A Scottish Ballad Book by Buchan, 1973, $16.50 AU
(ends Aug-24-04 19:47:33 PDT)        3742372566 - IRISH COM-ALL-YE'S by O'Conor, 1901, $9.99 (ends
Aug-24-04 20:19:58 PDT)        3694684219 - 5 cowboy/country songbooks plus clippings and notes,
$9.99 (ends Aug-27-04 07:20:05 PDT)        MISCELLANEOUS        6919885030 - Ancient Poems, Ballads, and Songs of the Peasantry
of England, CD/e-book, $4.95 (ends Aug-19-04 19:30:00 PDT)        6919884989 - 1642 to 1684 Cavalier Songs and Ballads from England's
Civil War, CD/e-book, $4.95 (ends Aug-19-04 20:05:00 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: A Couple Notes
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 18 Aug 2004 19:19:30 -0700
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Cliff:If I may, ahem, point your to, ahem, my collection, _The Erotic (ahem) Muse_, pp. 99-102, I think you will find numerous analogues to this mock epithalamiumn.Ed (ahem)----- Original Message -----
From: Cliff Abrams <[unmask]>
Date: Wednesday, August 18, 2004 3:21 pm
Subject: A Couple Notes> THE BASTARD KING OF ENGLAND:
> Thought to have been written by Rudyard Kipling, but
> i've never seen evidence for this.
>
> THE BALL OF KIRRIEMUIR:
> See also "The Blythsome (sp?) Bridal", Ewan MacColl,
> et. al.
>

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Subject: Transmission terminology
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 15:38:09 -0400
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In writing a brief squib on the ballad, I find myself mentioning
mechanisms of transmission.  As I see it, there is oral transmission,
in which one person hears directly the sounds made by another;
mechanical transmission, in which someone writes or prints and
someone else reads; and a hybrid type of transmission, where someone
makes a sound recording and someone else, usually remote in space and
time, hears it.  The latter might be called oral-mechanical
transmission.Do "mechanical" and "oral-mechanical" occur in the ballad literature?
Are there better names than these? ("Mechanical" is 4 syllables and
"oral-mechanical" is 6 - I like 2-syllable words!)Thanks.John
--
john garst    [unmask]

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Subject: Re: Transmission terminology
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 12:42:31 -0700
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I've elected to use the term "aural-transmission" for
the process of learning from recorded material.
Examples of songs learned from early recordings abound
in Appalachia.
     Sandy Paton
     Folk-Legacy--- John Garst <[unmask]> wrote:> In writing a brief squib on the ballad, I find
> myself mentioning
> mechanisms of transmission.  As I see it, there is
> oral transmission,
> in which one person hears directly the sounds made
> by another;
> mechanical transmission, in which someone writes or
> prints and
> someone else reads; and a hybrid type of
> transmission, where someone
> makes a sound recording and someone else, usually
> remote in space and
> time, hears it.  The latter might be called
> oral-mechanical
> transmission.
>
> Do "mechanical" and "oral-mechanical" occur in the
> ballad literature?
> Are there better names than these? ("Mechanical" is
> 4 syllables and
> "oral-mechanical" is 6 - I like 2-syllable words!)
>
> Thanks.
>
> John
> --
> john garst    [unmask]
>

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Subject: Re: Transmission terminology
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 15:09:32 -0500
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On 8/19/04, John Garst wrote:>In writing a brief squib on the ballad, I find myself mentioning
>mechanisms of transmission.  As I see it, there is oral transmission,
>in which one person hears directly the sounds made by another;
>mechanical transmission, in which someone writes or prints and
>someone else reads; and a hybrid type of transmission, where someone
>makes a sound recording and someone else, usually remote in space and
>time, hears it.  The latter might be called oral-mechanical
>transmission.
>
>Do "mechanical" and "oral-mechanical" occur in the ballad literature?
>Are there better names than these? ("Mechanical" is 4 syllables and
>"oral-mechanical" is 6 - I like 2-syllable words!)You really should look up a book on textual criticism. The issue
of the nature and cause of transmission errors constitutes about
half the literature. It doesn't mean that they're *right* about
it (in fact, I think they're all wrong about errors of hearing),
but they have a terminology. (The typical terminology is, in
fact, "errors of hearing," "errors of seeing," and "errors of
memory.")The standard book on the topic, I think, remains Paul Maas
(translated by Flower), _Textual Criticism_ (Oxford, Clarendon
Press, 1958). I can't tell you more; I don't have a copy.
But they've been trying to come up with a new Maas for half
a century -- and failed utterly. I have several of the failures. :-)If you want a very minimal introduction to TC based on books
you might have on your shelf, try the _Riverside Shakespeare_.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Transmission terminology
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 16:16:24 -0400
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>I've elected to use the term "aural-transmission" for
>the process of learning from recorded material.
>Examples of songs learned from early recordings abound
>in Appalachia.
>      Sandy Paton
>      Folk-LegacyThat fits my "2-syllable" criterion all right, but I think I've seen
it argued somewhere that "aural" should be used in the place of
"oral," meaning heard directly from another individual.John
--
john garst    [unmask]

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Subject: Re: Playlist of non-representational folk songs and ballads
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Date:Thu, 19 Aug 2004 16:18:01 EDT
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Subject: Re: Ten thousand ...
From: Sandy Ives <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 18:21:21 -0400
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And here's from the Marines (Camp Lejeune, NC, 1944):        "Ten thousand gobs laid down their swabs
        Just to lick one sick Marine.Tune: Marines Hymn, first  two phrases.        I never put the idea to the test, which may in part account for the fact that I'm still alive.
                                        Sandy

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Subject: Re: Transmission terminology
From: Anne Dhu McLucas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 16:29:43 -0700
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I'm currently writing a book on oral/aural transmission in American
music (which includes more than just the folk world, since oral/aural
transmission occurs in ALL kinds of music). I am with Sandy in not
making much of a distinction between those who learn in person and
those who learn from a recording or radio, since that has now gone on
for the better part of a century.  Certainly written transmission is
an entirely different story, but I think we already have the name for
that: written transmission.  Aural presumably means taking it in, and
oral putting it out, but the tendency in the literature (and mine) is
to collapse the two terms into either oral or aural (I choose oral,
since I'm particularly interested in the creative side of things).Since I am dealing primarily with music rather than words, the range
of orally transmitted music is very large--a great many pop musicians
neither read nor write music, and certainly the better part of
learning even in classical music is carried on orally (how would one
know how to connect notes, make the right tone, etc. unless an oral
example were there to follow?--we certainly can't express all that in
writing!)  So the field is rich, and I'm having an interesting time
culling examples for good case studies.By the way, I find the book by David Rubin "Memory in Oral Tradition"
by far the most illuminating as to what actually goes on in how
people remember and pass on traditions--he deals with ballads, epics,
and children's rhymes, and while I don't agree with everything he
says, and some of the research on the brain has been superceded, he
does give a good overall and provocative picture.  (He also is
dealing mainly with texts rather than music.)Anne Dhu McLucas-----------------
> I've elected to use the term "aural-transmission" for
> the process of learning from recorded material.
> Examples of songs learned from early recordings abound
> in Appalachia.
>      Sandy Paton
>      Folk-Legacy
>
> --- John Garst <[unmask]> wrote:
>
> > In writing a brief squib on the ballad, I find
> > myself mentioning
> > mechanisms of transmission.  As I see it, there is
> > oral transmission,
> > in which one person hears directly the sounds made
> > by another;
> > mechanical transmission, in which someone writes or
> > prints and
> > someone else reads; and a hybrid type of
> > transmission, where someone
> > makes a sound recording and someone else, usually
> > remote in space and
> > time, hears it.  The latter might be called
> > oral-mechanical
> > transmission.
> >
> > Do "mechanical" and "oral-mechanical" occur in the
> > ballad literature?
> > Are there better names than these? ("Mechanical" is
> > 4 syllables and
> > "oral-mechanical" is 6 - I like 2-syllable words!)
> >
> > Thanks.
> >
> > John
> > --
> > john garst    [unmask]
> >
>
Anne Dhu McLucas, Ph.D.
Professor of Music
University of Oregon

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Subject: Re: Ten thousand ...
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 16:40:34 -0700
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Sandy:Were you a swabbie or a gyreen?Ed (Cpl.--USA [Ret.])----- Original Message -----
From: Sandy Ives <[unmask]>
Date: Thursday, August 19, 2004 3:21 pm
Subject: Re: Ten thousand ...> And here's from the Marines (Camp Lejeune, NC, 1944):
>
>        "Ten thousand gobs laid down their swabs
>        Just to lick one sick Marine.
>
> Tune: Marines Hymn, first  two phrases.
>
>        I never put the idea to the test, which may in part account for
> the fact that I'm still alive.
>                                        Sandy
>

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Subject: Re: Transmission terminology
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 18:48:32 -0700
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For me, "orally" suggests the spoken or sung word.
"Aurally" suggests "learned by ear." It would seem to
me that the learning of tunes without words would more
appropriately be described as "aural," rather than
"oral." To me, "oral" implies "from another's mouth."
I realize that I'm just being picky, but if I were
describing the learning of tunes from, say, another
instrumentalist, , I'd probably choose to go with
"aurally."
     Sandy Paton--- Anne Dhu McLucas <[unmask]>
wrote:> I'm currently writing a book on oral/aural
> transmission in American
> music (which includes more than just the folk world,
> since oral/aural
> transmission occurs in ALL kinds of music). I am
> with Sandy in not
> making much of a distinction between those who learn
> in person and
> those who learn from a recording or radio, since
> that has now gone on
> for the better part of a century.  Certainly written
> transmission is
> an entirely different story, but I think we already
> have the name for
> that: written transmission.  Aural presumably means
> taking it in, and
> oral putting it out, but the tendency in the
> literature (and mine) is
> to collapse the two terms into either oral or aural
> (I choose oral,
> since I'm particularly interested in the creative
> side of things).

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Subject: Re: Transmission terminology
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 20 Aug 2004 01:37:35 -0400
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"When I use a word, it means exactly what I mean it to mean--no more and
no less." Define terms first; then move on.John Garst wrote:>> I've elected to use the term "aural-transmission" for
>> the process of learning from recorded material.
>> Examples of songs learned from early recordings abound
>> in Appalachia.
>>      Sandy Paton
>>      Folk-Legacy
>
>
> That fits my "2-syllable" criterion all right, but I think I've seen
> it argued somewhere that "aural" should be used in the place of
> "oral," meaning heard directly from another individual.
>
> John
> --
> john garst    [unmask]
>

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Subject: Re: Transmission terminology
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 23:28:55 -0700
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I see you got home safely, Dick. Uneventful drive?My objection to the argument to which John refers:
Oral means "of the mouth" (word of mouth
transmission); "Aural" refers to the reception of
sounds by the ear (learning by hearing, learning "by
ear"), sounds which may emanate from any audible
source - record, radio, etc. Hence my own choice of
terminology.
     Sandy--- dick greenhaus <[unmask]> wrote:> "When I use a word, it means exactly what I mean it
> to mean--no more and
> no less." Define terms first; then move on.
>
> John Garst wrote:
>
> >> I've elected to use the term "aural-transmission"
> for
> >> the process of learning from recorded material.
> >> Examples of songs learned from early recordings
> abound
> >> in Appalachia.
> >>      Sandy Paton
> >>      Folk-Legacy
> >
> >
> > That fits my "2-syllable" criterion all right, but
> I think I've seen
> > it argued somewhere that "aural" should be used in
> the place of
> > "oral," meaning heard directly from another
> individual.
> >
> > John
> > --
> > john garst    [unmask]
> >
>

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Subject: Re: Transmission terminology
From: Anne Dhu McLucas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 19 Aug 2004 23:52:29 -0700
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I agree with your distinction in general, but am not sure why 'oral'
should apply only to spoken or sung word, and not equally to tunes.
And since learning something by ear also implies learning it from the
spoken or sung word or tune from another's mouth  (either live or
recorded), the term 'oral' is also applicable, especially, as I wrote
earlier, when one is interested in the creative end, that is the
producing by mouth of new or varied tunes (or words).  In other
words, it takes both the oral (mouth) and the aural (ear) to
accomplish the full cycle of creating and learning.Anne Dhu------------------
> For me, "orally" suggests the spoken or sung word.
> "Aurally" suggests "learned by ear." It would seem to
> me that the learning of tunes without words would more
> appropriately be described as "aural," rather than
> "oral." To me, "oral" implies "from another's mouth."
> I realize that I'm just being picky, but if I were
> describing the learning of tunes from, say, another
> instrumentalist, , I'd probably choose to go with
> "aurally."
>      Sandy Paton
>
> --- Anne Dhu McLucas <[unmask]>
> wrote:
>
> > I'm currently writing a book on oral/aural
> > transmission in American
> > music (which includes more than just the folk world,
> > since oral/aural
> > transmission occurs in ALL kinds of music). I am
> > with Sandy in not
> > making much of a distinction between those who learn
> > in person and
> > those who learn from a recording or radio, since
> > that has now gone on
> > for the better part of a century.  Certainly written
> > transmission is
> > an entirely different story, but I think we already
> > have the name for
> > that: written transmission.  Aural presumably means
> > taking it in, and
> > oral putting it out, but the tendency in the
> > literature (and mine) is
> > to collapse the two terms into either oral or aural
> > (I choose oral,
> > since I'm particularly interested in the creative
> > side of things).
>
Anne Dhu McLucas, Ph.D.
Professor of Music
University of Oregon

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Subject: Re: Transmission terminology
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 20 Aug 2004 00:21:24 -0700
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The teapot still steameth, it appears.
     If the sound being "learned by ear" (aurally)
emanates from something other than a mouth (oral, as
in oral surgery), but rather, say, from a recording
device of some sort sending sound-waves to the ear,
then it has not been transmitted to the learner
"orally," so the transmission cannot be said to be
"oral" at all. It has, however, been received
"aurally" and learned thusly. Hence, my preference.
     I shall quibble no more.
     Sandy--- Anne Dhu McLucas <[unmask]>
wrote:> I agree with your distinction in general, but am not
> sure why 'oral'
> should apply only to spoken or sung word, and not
> equally to tunes.
> And since learning something by ear also implies
> learning it from the
> spoken or sung word or tune from another's mouth
> (either live or
> recorded), the term 'oral' is also applicable,
> especially, as I wrote
> earlier, when one is interested in the creative end,
> that is the
> producing by mouth of new or varied tunes (or
> words).  In other
> words, it takes both the oral (mouth) and the aural
> (ear) to
> accomplish the full cycle of creating and learning.
>
> Anne Dhu
>
> ------------------
> > For me, "orally" suggests the spoken or sung word.
> > "Aurally" suggests "learned by ear." It would seem
> to
> > me that the learning of tunes without words would
> more
> > appropriately be described as "aural," rather than
> > "oral." To me, "oral" implies "from another's
> mouth."
> > I realize that I'm just being picky, but if I were
> > describing the learning of tunes from, say,
> another
> > instrumentalist, , I'd probably choose to go with
> > "aurally."
> >      Sandy Paton
> >
> > --- Anne Dhu McLucas
> <[unmask]>
> > wrote:
> >
> > > I'm currently writing a book on oral/aural
> > > transmission in American
> > > music (which includes more than just the folk
> world,
> > > since oral/aural
> > > transmission occurs in ALL kinds of music). I am
> > > with Sandy in not
> > > making much of a distinction between those who
> learn
> > > in person and
> > > those who learn from a recording or radio, since
> > > that has now gone on
> > > for the better part of a century.  Certainly
> written
> > > transmission is
> > > an entirely different story, but I think we
> already
> > > have the name for
> > > that: written transmission.  Aural presumably
> means
> > > taking it in, and
> > > oral putting it out, but the tendency in the
> > > literature (and mine) is
> > > to collapse the two terms into either oral or
> aural
> > > (I choose oral,
> > > since I'm particularly interested in the
> creative
> > > side of things).
> >
> Anne Dhu McLucas, Ph.D.
> Professor of Music
> University of Oregon
>

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Subject: Casette Tape Giveaway
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 20 Aug 2004 05:10:44 -0700
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I have the following casette tapes that i will send to
anyone for postage (which should be about US$5-7, in
USA.) Some are old and may have ?printed through? as
they have not been played or rewound in a while. So
the whole lot is ?as is? There are also several
casettes that i believe are blank:The Baley Hazen Singers ?Honor to the Hills?
Compilations: Misc. 50s-60s rock-- 2 total
?Celtic Compilations?-- 11 total
Enya
The Voice Squad ?Good People All?
Reels ?Skylark Productions?
Reels-2 ?Skylark Productions?
Jigs-1 ?Skylark Productions?
Hornpipes, Slip Jigs, Set Dances, etc. ?Skylark
Productions?
Meg Davis ?Dream of Light Horses?
Jerry Holland ?Solo?
Soodlum?s 100 Irish Ballads. First line and chorus
ONLY

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Subject: Re: Transmission terminology
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 20 Aug 2004 11:30:34 -0400
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How does one handle this extremely common form of transmission-=
   I hear something (from a person or a recording) and then go to a
written source to get the words?
dick greenhausSandy Paton wrote:>I see you got home safely, Dick. Uneventful drive?
>
>My objection to the argument to which John refers:
>Oral means "of the mouth" (word of mouth
>transmission); "Aural" refers to the reception of
>sounds by the ear (learning by hearing, learning "by
>ear"), sounds which may emanate from any audible
>source - record, radio, etc. Hence my own choice of
>terminology.
>     Sandy
>
>
>
>--- dick greenhaus <[unmask]> wrote:
>
>
>
>>"When I use a word, it means exactly what I mean it
>>to mean--no more and
>>no less." Define terms first; then move on.
>>
>>John Garst wrote:
>>
>>
>>
>>>>I've elected to use the term "aural-transmission"
>>>>
>>>>
>>for
>>
>>
>>>>the process of learning from recorded material.
>>>>Examples of songs learned from early recordings
>>>>
>>>>
>>abound
>>
>>
>>>>in Appalachia.
>>>>     Sandy Paton
>>>>     Folk-Legacy
>>>>
>>>>
>>>That fits my "2-syllable" criterion all right, but
>>>
>>>
>>I think I've seen
>>
>>
>>>it argued somewhere that "aural" should be used in
>>>
>>>
>>the place of
>>
>>
>>>"oral," meaning heard directly from another
>>>
>>>
>>individual.
>>
>>
>>>John
>>>--
>>>john garst    [unmask]
>>>
>>>
>>>
>
>
>
>
>

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Subject: Re: Ten thousand ...
From: Sandy Ives <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 20 Aug 2004 11:47:15 -0400
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Ed:
Marine.
Sandy
(Pfc)

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Subject: Re: Ten thousand ...
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 20 Aug 2004 09:19:14 -0700
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Sandy:A fellow gravel-scratcher!  Not for us the briney deep, hot chow, clean beds and salt-water showers.Ed----- Original Message -----
From: Sandy Ives <[unmask]>
Date: Friday, August 20, 2004 8:47 am
Subject: Re: Ten thousand ...> Ed:
> Marine.
> Sandy
> (Pfc)
>

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Subject: Re: Transmission terminology
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Date:Fri, 20 Aug 2004 17:03:49 EDT
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Subject: Ballits
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 21 Aug 2004 11:14:51 -0400
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In the US, handwritten or printed pieces of paper bearing ballad
texts are often called "ballits," sometimes spelled "ballets" or
"ballots."(1) Is this terminology found in Britain?(2) What is the preferred spelling?Thanks.--
john garst    [unmask]

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Subject: True Born Sons of Levi
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 21 Aug 2004 16:03:39 -0400
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"We are the true-born sons of Levi" is represented athttp://www.nls.uk/broadsides/broadside.cfm/id/16448/transcript/1as "new" in 1880-1900.  However, I've found it in the US as far back
as the 1850s, and I suspect it of being older yet.Can anyone shed light?Thanks.--
john garst    [unmask]

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Subject: Re: True Born Sons of Levi
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 21 Aug 2004 22:37:02 +0100
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----- Original Message -----
From: "John Garst" <[unmask]>
To: <[unmask]>
Sent: 21 August 2004 21:03
Subject: True Born Sons of Levi> "We are the true-born sons of Levi" is represented at
>
> http://www.nls.uk/broadsides/broadside.cfm/id/16448/transcript/1
>
> as "new" in 1880-1900.  However, I've found it in the US as far back
> as the 1850s, and I suspect it of being older yet.The Bodleian has two editions dated to the 1820s: Harding B 25(1815), The sons of Levi, Wm.
Armstrong, Banastre st: Liverpool, "between 1820 and 1824"; and Harding B 25(279), The bright and
glorious morning star, Carrall, Printer, near Foss Bridge, York, c.1827.Malcolm Douglas

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Subject: Re: Ballits
From: Lewis Becker <[unmask]>
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Date:Sat, 21 Aug 2004 18:06:20 -0400
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I can't speak much for the practice in Britain but one book authored by
the eminent Scottish collector, Robert Ford, was "Auld Scots Ballants".Lew Becker>>> [unmask] 8/21/2004 11:14:51 AM >>>
In the US, handwritten or printed pieces of paper bearing ballad
texts are often called "ballits," sometimes spelled "ballets" or
"ballots."(1) Is this terminology found in Britain?(2) What is the preferred spelling?Thanks.--
john garst    [unmask]

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Subject: On Ballad and Folk Song Scholarship
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 21 Aug 2004 18:08:00 -0700
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John:A few days ago you wrote me what seemed to me to be a rather plaintive note regarding the state of folklore studies.  Why were so few, if any, studying bawdy song/lore?  Indeed, why were you virtually alone as a serious student of the subject.The simple truth is this:There have never been very many collecting or analyzing folklore, either in the academy or as so-called private scholars.  Even in the heyday of the folk revival, say, 1950-1970, perhaps a half-dozen universities had formal folklore studies leading to a degree.  More often than not, folklore and folk song was taught in English departments, or sometimes in anthropology, as an elective, by an interested instructor.  (Frequently too, those worthies got little credit for such courses, even when they were big money-makers.  Or BECAUSE they were big money-makers, the academy convinced that "popular" equated with "dumbed down.")From the very beginning of folklore studies in Great Britain ca. 1790 -- older in continental countries like Germany and Denmark -- the bulk of the field collecting was done by private scholars.  Few did it full time, unless they had tidy inheritances.  So it was that country vicars, titled ladies, the odd writer, lawyers, printers (understandably perhaps), even a laird of a clan (J.C. Campbell) preserved our mutual heritage.In the United States, it has been much the same. Consider: R.W. Gordon amassed the largest field collection of bawdy materials; he was a professional writer.  Larson of the two Idaho collections was a school teacher, memory serving.  (Which is why he never published.)  Vance Randolph, arguably the greatest collector ever, was a writer.  His fellow Ozark  collector Max Hunter was a traveling salesman, if I recall correctly.Even today, when we know the lore of old is being buried under the smothering welter of mass media, collectors have had to scrounge for support.  Mike Seeger supports his collecting habit by performing, John Cohen shot his documentaries as an instructor of photography at SUNY, just to mention two.Scholars like Norm Cohen worked for Hughes  Aircraft.  The late Bruce Olson was a chemist for the National Bureau of Standards.  John Garst, who is, I maintain, the most interesting of ballad scholars at work today, is a chemist too, on the faculty of the University of Georgia (which probably does not appreciate what that institution has in John).Given all this, no serious scholar of folklore or music can or should discount the amateurs (look up the meaning of the
word) who have preserved so much of our heritage, or who have studied it.I write this so that you -- and the too many silent lurkers on ballad-l -- will feel confident that they can produce serious, sound scholarship even if they lack the certified-grade-A-genuine credentials that an academic degree is supposed to confer.  (It doesn't, I assure you.)Your postings on immortalia.com demonstrate a gravamen that commands respect.  Your generosity of webspace, of volumes you have found, of PDF's all demonstrate you are a member of the scholarly community, or that community as I came to understand it at the knee of my teacher, Wayland Hand.Folklore is serious stuff.  Even the jokes and the ribald stuff you and I revel in.  Treat it seriously.Do that and you make a great contribution.EdP.S. to Ballad-l subscribers:  Your comments are solicited.Ed

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Subject: Re: On Ballad and Folk Song Scholarship
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 21 Aug 2004 21:41:17 -0500
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Dear ballad-l,Ed's comments need a context.  After hosting the bawdy songs sesssion at the
Heritage Muse folk song conference at the Polytechic University in New York,
Ed made the comment that:  > And you, eventually, will be THE authority on bawdy material.
  > Which is fine by me.My response was:   I find it sad that there is really no one else in the field.  I would
   have liked to have talked to Legman and Kennieth Goldstein.
   My question is "Where are the folklorists?"   Who can talk
   about current bawdy AMERICAN folklore?  No one?
   What serious, or even amature, field work & study have
   been done in this field in the last 14 years?   It was the 14 August 2002 when I first made contact with you.
   I have learned a lot about bawdy songs over the last two years
   and there is still much that can be collected.  There are known
   bawdy songs which have not been tracked.  There do not
   seem to be any folklorists who are interested in finding people
   who know these songs.  Sad.The fact that someone so new to the material could be an expert and,
perhaps soon, THE expert in bawdy folklore is something I find unacceptable.Ed has told me that there will be no third edition to _The Erotic Muse_.  So
today I offered Ed Cray webspace on www.immortalia.com so that he could post
any thoughts on bawdy folksongs or other topics as he wishes.   Ed response
to these comments are below.~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~John:A few days ago you wrote me what seemed to me to be a rather plaintive note
regarding the state of folklore studies.  Why were so few, if any, studying
bawdy song/lore?  Indeed, why were you virtually alone as a serious student
of the subject.The simple truth is this:There have never been very many collecting or analyzing folklore, either in
the academy or as so-called private scholars.  Even in the heyday of the
folk revival, say, 1950-1970, perhaps a half-dozen universities had formal
folklore studies leading to a degree.  More often than not, folklore and
folk song was taught in English departments, or sometimes in anthropology,
as an elective, by an interested instructor.  (Frequently too, those
worthies got little credit for such courses, even when they were big
money-makers.  Or BECAUSE they were big money-makers, the academy
convinced that "popular" equated with "dumbed down.")>From the very beginning of folklore studies in Great Britain ca. 1790 --
>older in continental countries like Germany and Denmark--the bulk of the
>field collecting was done by private scholars.Few did it full time, unless
>they had tidy inheritances. So it was that country vicars, titled ladies,
>the odd writer, lawyers, printers, even a laird of a clan preserved our
>mutual heritage.In the United States, it has been much the same. Consider: R.W. Gordon
amassed the largest field collection of bawdy materials; he was a
professional writer.  Larson of the two Idaho collections was a school
teacher, memory serving.  (Which is why he never published.)  Vance
Randolph, arguably the greatest collector ever, was a writer.  His fellow
Ozark  collector Max Hunter was a traveling salesman, if I recall correctly.Even today, when we know the lore of old is being buried under the
smothering welter of mass media, collectors have had to scrounge for
support.  Mike Seeger supports his collecting habit by performing, John
Cohen shot his documentaries as an instructor of photography at SUNY, just
to mention two.Scholars like Norm Cohen worked for Hughes  Aircraft.  The late Bruce Olson
was a chemist for the National Bureau of Standards.  John Garst, who is, I
maintain, the most interesting of ballad scholars at work today, is a
chemist too, on the faculty of the University of Georgia (which probably
does not appreciate what that institution has in John).Given all this, no serious scholar of folklore or music can or should
discount the amateurs (look up the meaning of the
word) who have preserved so much of our heritage, or who have studied it.I write this so that you -- and the too many silent lurkers on ballad-l --
will feel confident that they can produce serious, sound scholarship even if
they lack the certified-grade-A-genuine credentials that an academic degree
is supposed to confer.  (It doesn't, I assure you.)Your postings on immortalia.com demonstrate a gravamen that commands
respect.  Your generosity of webspace, of volumes you have found, of PDF's
all demonstrate you are a member of the scholarly community, or that
community as I came to understand it at the knee of my teacher, Wayland
Hand.Folklore is serious stuff.  Even the jokes and the ribald stuff you and I
revel in.  Treat it seriously.Do that and you make a great contribution.EdP.S. to Ballad-l subscribers:  Your comments are solicited.

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Subject: Re: Ballits
From: [unmask]
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Date:Sun, 22 Aug 2004 09:59:49 EDT
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Subject: Re: True Born Sons of Levi
From: [unmask]
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Date:Sun, 22 Aug 2004 10:18:20 EDT
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Subject: Re: Ballits
From: [unmask]
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Date:Sun, 22 Aug 2004 15:45:55 +0100
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Likewise, Wright's English Dialect Dictionary Vol.1, glosses 'Ballet' as
(1) 'A song; a ballad; sometimes applied to the sheet upon which several songs are printed'
(2) 'A pamphlet, so called because ballads are usually published in pamphlet form'
and he gives numerous references to occurrences in various parts of England.Pepys records in his diary, 2 Jan 1665; 'I occasioned much mirth by a ballet I brought with me made from the seaman at at sea to their ladies in town', but it's not quite clear whether he means the song or the sheet.
Steve Roud--
Message sent with Supanet E-mail-----Original Message-----
From:     [unmask]
To:       [unmask]
Subject:  Re: Ballits> A page of definitions - from my forthcoming thesis.
>
> The Concise Ulster Dictionary p 14 gives "ballet noun a ballad; the sheet on
> which it is printed. A hole in the ballet historical an excuse when a ballad
> singer at a fair forgot or could not read the words; figuratively used when a
> person forgets part of a story, etc. or (in school) an answer."
>
> J. J. Marshall Popular Rhymes and Sayings of Ireland (Dungannon, 1931) 126
> states: '"There's a hole in the ballad." This saying is applied to persons who
> suffer from a lapse of memory when relating an incident or occurrence. The
> phrase had its origin in bygone days when street ballads supplied the place of
> newspapers and the rustics who purchased them in fairs and markets, carried them
> in their pockets until they were worn into holes and partially illegible. In
> the north of England the phrase is "a piece torn out of a ballad"'
>
> P. W Joyce English as we speak it in Ireland (London and Dublin 1910)
> (Facsimile reprint with Introductions by Terence Dolan, Dublin 1991.) p 189 is
> equally clear "When a person singing a song has to stop up because he forgets the
> next verse he says (mostly in joke) "there's a hole in the ballad" - throwing
> the blame on the old ballad sheet on which the words were imperfect on account
> of a big hole."
>
> Nor is this usage confined to Ireland. Marshall, above gave indication of a
> northern English analogue. The English Dialect Dictionary (1898) using the
> spelling "ballet," defines it: "1. A song, a ballad; sometimes applied to the
> sheet upon which several songs are printed." and exemplifies from The Shropshire
> Word-Book (1879) "A ''ole i' the ballet' is some part of a song or story
> forgotten." And: (from Kent) "2. A pamphlet, so called because ballads are usually
> published in pamphlet form."
>
> Similarly The Scottish National Dictionary under "Ballant" "A hole in the
> ballant, orig. the ballad-singer's excuse when his broadside was torn, the phrase
> was extended to mean 'a blank or omission of any kind' and giving examples
> from RL Stevenson The Wrecker and Neil Munro Doom Castle
>
> For usage to indicate mss in Ireland see Hugh Shields Narrative Singing in
> Ireland and Henry Glassie Passing the Time in Ballymenone.
>
> There's more but I don't want to spoil the surprise.
>
> John MouldenSignup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Unexpurgated Notes
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 08:29:22 -0700
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". . .Why were so few, if any, studying bawdy
song/lore?"Speaking of which (sort of), I have taken the "liner
notes" to "Unexpurgated Songs of Men", supplied on
this list and put them in a form that, if folded into
a booklet, will fit in a standard CD "jewel case"
plastic holder. It's long-- over 20 pages.I corrected some spelling errors (for example, the
typist sometimes entered "b" instead of "h"-- thus
"hat" became "bat"). I also cleaned up elipses; a
footnote; put commas, periods and quotation marks in
sequence; and fixed some other small things according
to "The Chicago Manual of Style" (15th edition).
Otherwise, i left everything intact-- i guess the
notes were originally written c. 1960.I will send a PDF (Adobe version 4) to anyone who
asks. You will need to copy the info (it's set up to
be done on two sides per sheet), fold and staple, etc.
Or just leave it as a PDF. Your call.[unmask]

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Subject: Re: Ballits
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 14:01:52 -0400
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>A page of definitions - from my forthcoming thesis.
>...
>There's more but I don't want to spoil the surprise.
>
>John MouldenGreat!  When will your thesis forthcome?  And how will it be made available?John--
john garst    [unmask]

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Subject: Re: On Ballad and Folk Song Scholarship
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 14:17:01 -0400
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>John Garst, who is, I
>maintain, the most interesting of ballad scholars at work today, is a
>chemist too, on the faculty of the University of Georgia (which probably
>does not appreciate what that institution has in John).
>...
>Ed (Cray)Ed,I blush - (I *really* do - easily! - I guess I'm really a woman at
heart! - This is *not* a dig at women!) - and you probably cannot
know the extent of good feelings that your comment gives me.  I don't
know how to thank you.  Reciprocally, I can testify that my
admiration for you and your folksong work goes back to ca 1960, when
I lived in Riverside, CA.As far as I know, the University of Georgia has little information
about my hobby activities and no appreciation thereof.  However, I
regularly turn in copies of my publications to my department head
(chemistry, as you note), and I have been featured a few times in
local newspapers.  Some of my colleagues here (and some others across
the country) heard a few seconds of me on NPR a couple of years ago,
on Stephen Wade's Labor-Day program on "John Henry."By the way, Stephen is another I admire.  I think he's working on a
book relating to his CD, A Treasure of Library of Congress Field
Recordings (or something like that).John
--
john garst    [unmask]

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Subject: Re: was " I Had a Little Nut Tree", now Murray Shoolbraid
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 14:33:43 -0400
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On Fri, 13 Aug 2004 14:26:19 -0700, Murray Shoolbraid wrote:>Scottish children's rhymes from various sources, some
>collected and some printed, e.g. Moffatt.Just on the odd chance you missed it, there's a nice few gems at the back
of _101 Scottish Songs_.  The book's as well known as any but the back is
often overlooked & rarely referenced.Just thort I'd mention it.Abby-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtml

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Subject: Re: True Born Sons of Levi
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 15:24:21 -0400
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>In a message dated 8/22/2004 8:27:13 AM GMT Daylight Time,
>[unmask] writes:
>
>>"We are the true-born sons of Levi" is represented at
>>
>>http://www.nls.uk/broadsides/broadside.cfm/id/16448/transcript/1
>>
>>as "new" in 1880-1900.  However, I've found it in the US as far back
>>as the 1850s, and I suspect it of being older yet.
>>
>>Can anyone shed light?
>>
>
>
>Belfast song book (Printed for the Flying Stationers) dated 1807 - 2
>copies: 1.Queen's Univ 2. Linenhall Library; both Belfast. The song
>is known by other names but apart from this song book and a late
>nineteenth century ballad sheet by Nicholson of Belfast, I know of
>no other copies with the title Sons of Levi except those mentioned
>by John and Malcolm.
>
>John MouldenDear Malcolm and John,You and others on this list are great in your expertise and your
willingness to share it.Variants of this are fairly widespread in the U.S.  It has been
recovered as a hymn from Old Regular Baptists (Kentucky) and from
blacks.  It is also recovered in secular settings.  It appears in G.
W. Henry, The Golden Harp; or, Camp-Meeting Songs, Old and New,
Oneida (NY, I think), 1857, where it is entitled "Knights of Malta"
and begins,Come, all you knights, you knights of Malta,
   Come, say and do as I have done;
You might have been in armour brighter,
   Within the New Jerusalem.      We are the true-born sons of Eden,
        We are the true-born sons of God,
      We wear the badge and scarlet garter,
        The robe that ancient monarchs wore.After the next verse comes a second version of the chorus.      We are the true-born sons of Levi,
        We are the true-born sons of God,
      We are the root and branch of David,
        The bright and glorious morning star.In Sweet Wonder Special Song Book, published by The Wonder Books,
P.O. Box 59054,Los Angeles, CA, no date (purchased in Athens, GA, in
1982) is a hymn that beginsWe Are True Born Sons of LeviO blessed are the pure and holy,
   Blessed are the pure in heart,
Blessed is the King of Glory,
   Who bestows these blessings upon our hearts.      We are the true born sons of Levi
        We are the true born sons of God;
      We are the root and branches of David,
        Brighter than the Morning Star.After two other verses that fit reasonably well with the first, this
hymn is conflated with "Guide me, Oh, Thou great Jehovah.  After 4
lines of the first verse of the latter, 2 more lines, "Bread of
Heaven, Bread of Heaven, Feed me till I want no more," are doubled to
construct a fifth verse.  The Sweet Wonder Special Song Book is
African American, but I don't know what denomination it represents
(could be Church of God in Christ).Does anyone see any reason to doubt that Sons of Levi (known, as
Malcolm and John pointed out, by a variety of titles) was originally
a Masonic song?Does anyone have any knowledge that it was sung as part of a ritual?Thanks.John--
john garst    [unmask]

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Subject: Re: On Ballad and Folk Song Scholarship
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 15:24:12 -0400
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On Sat, 21 Aug 2004 18:08:00 -0700, edward cray wrote:>P.S. to Ballad-l subscribers:  Your comments are solicited.Well put.And Ed Cray makes a living teaching journalism and writing pretty good
books.And maybe that's the way it should be.  Without formal academia, one is
not required to follow the strict rules of what is proper, within our
discipline, noteworthy, respectable and the like.  Further one can enjoy
the material - not just make a living off it.-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtml

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Subject: Re: True Born Sons of Levi
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 15:29:32 -0400
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>>In a message dated 8/22/2004 8:27:13 AM GMT Daylight Time,
>>[unmask] writes:
>>
>>>"We are the true-born sons of Levi" is represented at
>>>
>>>http://www.nls.uk/broadsides/broadside.cfm/id/16448/transcript/1
>>
>>...
>
>Does anyone see any reason to doubt that Sons of Levi (known, as
>Malcolm and John pointed out, by a variety of titles) was originally
>a Masonic song?Some versions include lines likeCome all ye Knight Templars of MaltaIs this a Masonic appropriation or could the song go back to the
historic Knights Templar?Thanks.John--
john garst    [unmask]

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Subject: Re: Ballits
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Subject: Re: Ballits
From: John Garst <[unmask]>
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Date:Sun, 22 Aug 2004 16:33:23 -0400
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>In a message dated 8/22/2004 7:02:19 PM GMT Daylight Time,
>[unmask] writes:
>
>>Great!  When will your thesis forthcome?  And how will it be made available?
>>
>
>It's due to be finished before December. Then I hope to turn it into a book.
>
>JohnWill it not be available as a thesis from an analog(ue) of University
Microfilms?--
john garst    [unmask]

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Subject: Re: True Born Sons of Levi
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Subject: Re: Ballits
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Subject: Two Australian Releases
From: George Madaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 18:26:56 -0400
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I thought the following might be of interest.  Warren Fahey has
released two CDs of Australian songs he collected from the 70s through
the 90s. None of the songs were rereleases from the many Larrikin
Records  he produced, or from his ABC recordings, which he says he will
release in the future. ( I sure would look forward to that there were
some terrific records in the Larrikin series). Instead the songs are
from tapes made at  various venues over time. He is accompanied by
among others Dave de Hugard, Cathie O'Sullivan, and the late Declan
Affley.The first CD is called "A Panorama of Bush Songs" with 27 Tracks. The
Second is entitled "Larrikins, Louts and Layabouts: Folk Songs &
Ditties from the City" and has 37 tracks.I get my Australian recordings from Henk de Weerd who runs Folk Trax at
http://folktrax.com. Some really great CDs from down under in Folk
Trax's extensive catalogue.George F. Madaus
Boisi Professor of Education and Public Policy Emeritus
  Boston College
Chestnut Hill MA 02467
[unmask]

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Subject: Re: On Ballad and Folk Song Scholarship
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 22 Aug 2004 15:39:49 -0700
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John:My God, did you listen to my program, "From Here to Sunday" on KPFK?Ed----- Original Message -----
From: John Garst <[unmask]>
Date: Sunday, August 22, 2004 11:17 am
Subject: Re: On Ballad and Folk Song Scholarship> >John Garst, who is, I
> >maintain, the most interesting of ballad scholars at work today, is a
> >chemist too, on the faculty of the University of Georgia (which probably
> >does not appreciate what that institution has in John).
> >...
> >Ed (Cray)
>
>
> Ed,
>
> I blush - (I *really* do - easily! - I guess I'm really a woman at
> heart! - This is *not* a dig at women!) - and you probably cannot
> know the extent of good feelings that your comment gives me.  I don't
> know how to thank you.  Reciprocally, I can testify that my
> admiration for you and your folksong work goes back to ca 1960, when
> I lived in Riverside, CA.
>
> As far as I know, the University of Georgia has little information
> about my hobby activities and no appreciation thereof.  However, I
> regularly turn in copies of my publications to my department head
> (chemistry, as you note), and I have been featured a few times in
> local newspapers.  Some of my colleagues here (and some others across
> the country) heard a few seconds of me on NPR a couple of years ago,
> on Stephen Wade's Labor-Day program on "John Henry."
>
> By the way, Stephen is another I admire.  I think he's working on a
> book relating to his CD, A Treasure of Library of Congress Field
> Recordings (or something like that).
>
> John
> --
> john garst    [unmask]
>

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Subject: Re: Ballits
From: edward cray <[unmask]>
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Date:Sun, 22 Aug 2004 16:03:23 -0700
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John:Tell us: what is the subject of your thesis?  Do you have a possible publisher for the possible book?Ed----- Original Message -----
From: [unmask]
Date: Sunday, August 22, 2004 1:47 pm
Subject: Re: Ballits> In a message dated 8/22/2004 9:33:45 PM GMT Daylight Time, [unmask]
> writes:
>
> > Will it not be available as a thesis from an analog(ue) of University
> > Microfilms?
> >
>
> I don't know. It depends on demand and in general there is little if any
> publication of theses in UK and Ireland except in book form.
>
> John Moulden
>

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Subject: Re: Ballits
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Subject: Re: On Ballad and Folk Song Scholarship
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 10:46:46 -0400
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>John:
>
>My God, did you listen to my program, "From Here to Sunday" on KPFK?Absolutely - it was my favorite time of the week!John

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Subject: Re: On Ballad and Folk Song Scholarship
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 08:24:52 -0700
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John:You mean your parents let you stay up that late?Ed
----- Original Message -----
From: John Garst <[unmask]>
Date: Monday, August 23, 2004 7:46 am
Subject: Re: On Ballad and Folk Song Scholarship> >John:
> >
> >My God, did you listen to my program, "From Here to Sunday" on KPFK?
>
> Absolutely - it was my favorite time of the week!
>
> John
>

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Subject: Re: Ballits
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 12:06:05 -0400
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The term "ballet" was known in Britain.  There's an edition of Percy's "Reliques" by an Edward Walford (1887) and his introduction notes that prior to the Romantic Revival, the term ?ballad? or ?ballet? normally indicated a song, often a comic one,
printed or written on a sheet of paper.  In _The Ballad Revival_, Friedman argues that when people like Addison and Thomas Gray used the term "ballad," they had broadsides in mind.Cheers
JamieForum for ballad scholars <[unmask]> writes:
>In the US, handwritten or printed pieces of paper bearing ballad
>texts are often called "ballits," sometimes spelled "ballets" or
>"ballots."
>
>(1) Is this terminology found in Britain?
>
>(2) What is the preferred spelling?
>
>Thanks.

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Subject: Re: Ballits
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Date:Mon, 23 Aug 2004 12:11:39 EDT
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Subject: Help Sought
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 11:22:30 -0700
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Folks:In a back channel exchange with one of this list's lurkers, I waas put on the spot:"So for a novice that is interested and has a decent collection, and whose primary interest is in the melodies and the stories behind them with the text sort of in their somewhere, where would you suggest someone begin to
do work.  Are you willing to mentor?"The problem is that I do not consider myself tune-wise.  Indeed, I do not even visit the multiple sites on Irish/Scottish/fiddle/dance/pipe music for fear of exhausting my limited musical knowledge.But others on this list might be able to assist Mr. Lurker.Willing candidates please apply on ballad-l.  Mr. Lurker will respond.Ed

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Subject: Ed's From Here to Sunday show
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 12:39:35 -0700
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>
> You mean your parents let you stay up that late?
>
You mean, FHTS was an evening show originally?  In Berkeley on KPFA, if I
recall correctly, it was on from 10:30 to noon on Sunday.  It was followed
by another favorite, Phil Elwood's jazz program.
Norm Cohen

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Subject: Re: Help Sought
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 16:16:23 -0400
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Melodies of what? Dance tunes? Ballads? Blues? Fados?edward cray wrote:>Folks:
>
>In a back channel exchange with one of this list's lurkers, I waas put on the spot:
>
>"So for a novice that is interested and has a decent collection, and whose primary interest is in the melodies and the stories behind them with the text sort of in their somewhere, where would you suggest someone begin to
>do work.  Are you willing to mentor?"
>
>The problem is that I do not consider myself tune-wise.  Indeed, I do not even visit the multiple sites on Irish/Scottish/fiddle/dance/pipe music for fear of exhausting my limited musical knowledge.
>
>But others on this list might be able to assist Mr. Lurker.
>
>Willing candidates please apply on ballad-l.  Mr. Lurker will respond.
>
>Ed
>
>
>

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Subject: Re: Help Sought
From: George Madaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 16:18:17 -0400
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 From what country or countries?
On Monday, August 23, 2004, at 04:16  PM, dick greenhaus wrote:> Melodies of what? Dance tunes? Ballads? Blues? Fados?
>
> edward cray wrote:
>
>> Folks:
>>
>> In a back channel exchange with one of this list's lurkers, I waas
>> put on the spot:
>>
>> "So for a novice that is interested and has a decent collection, and
>> whose primary interest is in the melodies and the stories behind them
>> with the text sort of in their somewhere, where would you suggest
>> someone begin to
>> do work.  Are you willing to mentor?"
>>
>> The problem is that I do not consider myself tune-wise.  Indeed, I do
>> not even visit the multiple sites on Irish/Scottish/fiddle/dance/pipe
>> music for fear of exhausting my limited musical knowledge.
>>
>> But others on this list might be able to assist Mr. Lurker.
>>
>> Willing candidates please apply on ballad-l.  Mr. Lurker will respond.
>>
>> Ed
>>
>>
>>
>>
George F. Madaus
Boisi Professor of Education and Public Policy Emeritus
Carolyn A. and Peter S. Lynch School of Education
Boston College
Chestnut Hill MA 02467
[unmask]

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Subject: Re: Ed's From Here to Sunday show
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 13:34:16 -0700
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Norm:"From Here to Sunday" went on the air with KPFK's first folio in October (?) 1960, from 11:00 to midnight, live on Saturday nights.  A few months later, it expanded to 10:30 to midnight.I did the show for almost five years -- which is not long compared to some stalwarts -- yet I still run into folks who recall the program with some fondness.Ed----- Original Message -----
From: Norm Cohen <[unmask]>
Date: Monday, August 23, 2004 12:39 pm
Subject: Ed's From Here to Sunday show> >
> > You mean your parents let you stay up that late?
> >
> You mean, FHTS was an evening show originally?  In Berkeley on KPFA, if I
> recall correctly, it was on from 10:30 to noon on Sunday.  It was followed
> by another favorite, Phil Elwood's jazz program.
> Norm Cohen
>

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Subject: Re: Ed's From Here to Sunday show
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 16:47:24 -0400
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>Norm:
>
>"From Here to Sunday" went on the air with KPFK's first folio in
>October (?) 1960, from 11:00 to midnight, live on Saturday nights.
>A few months later, it expanded to 10:30 to midnight.
>
>I did the show for almost five years -- which is not long compared
>to some stalwarts -- yet I still run into folks who recall the
>program with some fondness.
>
>EdMore than fondness.  Ed's show was not the only "folk" program on
KPFK on Saturday night.  I've forgotten the name(s) of the other(s),
but I do recall that it(they) was(were) more pop oriented, while Ed's
always presented scholarly information about the songs and singers.Ed, do these program still exist?  They might make a neat set of CDs
(if copyright issues could be settled).John

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Subject: Re: Help Sought
From: Sammy Rich <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 16:48:42 -0400
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Scottish Song Melodies, would include ballads, tunes, airs, their sources, where do they come from, who, what, when, where, any stories behind the text, particularly relating to historical events, OK, there is so much to learn - where is the void in knowledge of this area?  Mouth Music is excruciatingly appealing with out enough information.
How does one best store the vast amount of information that is available, so that cross referenced researching is possible? In other words, if a tune is linked to three others or forty others - where and when did the original tune begin?
Much of this work has been done, I am sure, so what hasn't been done that needs to be done in this area?SRich>
> From: dick greenhaus <[unmask]>
> Date: 2004/08/23 Mon PM 04:16:23 EDT
> To: [unmask]
> Subject: Re: Help Sought
>
> Melodies of what? Dance tunes? Ballads? Blues? Fados?
>
> edward cray wrote:
>
> >Folks:
> >
> >In a back channel exchange with one of this list's lurkers, I waas put on the spot:
> >
> >"So for a novice that is interested and has a decent collection, and whose primary interest is in the melodies and the stories behind them with the text sort of in their somewhere, where would you suggest someone begin to
> >do work.  Are you willing to mentor?"
> >
> >The problem is that I do not consider myself tune-wise.  Indeed, I do not even visit the multiple sites on Irish/Scottish/fiddle/dance/pipe music for fear of exhausting my limited musical knowledge.
> >
> >But others on this list might be able to assist Mr. Lurker.
> >
> >Willing candidates please apply on ballad-l.  Mr. Lurker will respond.
> >
> >Ed
> >
> >
> >
>

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Subject: Re: Ed's From Here to Sunday show
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 13:53:14 -0700
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John:Sad to say, the tapes were erased or reused.  Gone are Carl Sanduberg, Bessie Smith, Mahalia Jackson, Hedy West, Pete Seeger, Bess Hawes, etc.  Somehow I managed to keep one: Rosalie Sorrels.  (I wonder about tape print-thru.)Ed----- Original Message -----
From: John Garst <[unmask]>
Date: Monday, August 23, 2004 1:47 pm
Subject: Re: Ed's From Here to Sunday show> >Norm:
> >
> >"From Here to Sunday" went on the air with KPFK's first folio in
> >October (?) 1960, from 11:00 to midnight, live on Saturday nights.
> >A few months later, it expanded to 10:30 to midnight.
> >
> >I did the show for almost five years -- which is not long compared
> >to some stalwarts -- yet I still run into folks who recall the
> >program with some fondness.
> >
> >Ed
>
> More than fondness.  Ed's show was not the only "folk" program on
> KPFK on Saturday night.  I've forgotten the name(s) of the other(s),
> but I do recall that it(they) was(were) more pop oriented, while Ed's
> always presented scholarly information about the songs and singers.
>
> Ed, do these program still exist?  They might make a neat set of CDs
> (if copyright issues could be settled).
>
> John
>

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Subject: Re: Ballits
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 17:43:31 -0400
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>The term "ballet" was known in Britain.  There's an edition of
>Percy's "Reliques" by an Edward Walford (1887) and his introduction
>notes that prior to the Romantic Revival, the term ?ballad? or
>?ballet? normally indicated a song, often a comic one,
>printed or written on a sheet of paper.  In _The Ballad Revival_,
>Friedman argues that when people like Addison and Thomas Gray used
>the term "ballad," they had broadsides in mind.
>
>Cheers
>JamieIn the usage found presently, or very recently, in the U.S., "ballit"
denotes the paper copy, not the song itself.John

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Subject: Re: On Ballad and Folk Song Scholarship
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 17:45:31 -0400
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>John:
>
>You mean your parents let you stay up that late?
>
>Ed
>----- Original Message -----
>From: John Garst <[unmask]>
>Date: Monday, August 23, 2004 7:46 am
>Subject: Re: On Ballad and Folk Song Scholarship
>
>>  >John:
>>  >
>>  >My God, did you listen to my program, "From Here to Sunday" on KPFK?
>>
>>  Absolutely - it was my favorite time of the week!
>>
>  > JohnSo, you ask, how old was I in 1960?  I turned 28 that year.--
john garst    [unmask]

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Subject: Re: Ballits
From: [unmask]
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Date:Mon, 23 Aug 2004 18:03:30 EDT
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Subject: Re: Help Sought
From: Cal Lani Lani Herrmann <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 16:22:54 -0700
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Hi,
Well, that's a whale of a task.  How many lifetimes would you care
to invest...?
        OTOH, there is an online tune encyclopedia called the Fiddler's
Companion, shepherded by Andew Kuntz, which I suggest you examine as
a good example of the sort of thing an individual can do with computer
aid.  I think the reference still exists on the Ceolas site at
Stanford, though it's probably ancient by now, and Andrew has taken to
distributing new versions on CD-ROMs by subscription.
        It probably also helps to know something about designing and using
databases.
        Good luck -- Aloha, Lani<||> Lani Herrmann * [unmask] (or: [unmask])
<||> 5621 Sierra Ave. * Richmond, CA 94805 * (510) 237-7360On Mon, Aug 23, 2004 at 04:48:42PM -0400, Sammy Rich wrote:
> Scottish Song Melodies, would include ballads, tunes, airs, their sources, where do they come from, who, what, when, where, any stories behind the text, particularly relating to historical events, OK, there is so much to learn - where is the void in knowledge of this area?  Mouth Music is excruciatingly appealing with out enough information.
> How does one best store the vast amount of information that is available, so that cross referenced researching is possible? In other words, if a tune is linked to three others or forty others - where and when did the original tune begin?
> Much of this work has been done, I am sure, so what hasn't been done that needs to be done in this area?> SRich> >
> > From: dick greenhaus <[unmask]>
> > Date: 2004/08/23 Mon PM 04:16:23 EDT
> > Subject: Re: Help Sought
> >
> > Melodies of what? Dance tunes? Ballads? Blues? Fados?
> >
> > edward cray wrote:
> >
> > >Folks:
> > >
> > >In a back channel exchange with one of this list's lurkers, I waas put on the spot:
> > >
> > >"So for a novice that is interested and has a decent collection, and whose primary interest is in the melodies and the stories behind them with the text sort of in their somewhere, where would you suggest someone begin to
> > >do work.  Are you willing to mentor?"
> > >
> > >The problem is that I do not consider myself tune-wise.  Indeed, I do not even visit the multiple sites on Irish/Scottish/fiddle/dance/pipe music for fear of exhausting my limited musical knowledge.
> > >
> > >But others on this list might be able to assist Mr. Lurker.
> > >
> > >Willing candidates please apply on ballad-l.  Mr. Lurker will respond.
> > >
> > >Ed

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Subject: Re Help
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Subject: Re: On Ballad and Folk Song Scholarship
From: edward cray <[unmask]>
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John:Goes to show.  I was 27 in 1960.   A wizened greybeard at that, veteran of the Korean conflict, survivor of grad school (no degree), McCarthyism, and setting out as a freelance writer.  (Which will surely age man or beast.)Ed----- Original Message -----
From: John Garst <[unmask]>
Date: Monday, August 23, 2004 2:45 pm
Subject: Re: On Ballad and Folk Song Scholarship> >John:
> >
> >You mean your parents let you stay up that late?
> >
> >Ed
> >----- Original Message -----
> >From: John Garst <[unmask]>
> >Date: Monday, August 23, 2004 7:46 am
> >Subject: Re: On Ballad and Folk Song Scholarship
> >
> >>  >John:
> >>  >
> >>  >My God, did you listen to my program, "From Here to Sunday" on KPFK?
> >>
> >>  Absolutely - it was my favorite time of the week!
> >>
> >  > John
>
>
> So, you ask, how old was I in 1960?  I turned 28 that year.
>
>
>
>
> --
> john garst    [unmask]
>

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Subject: Ebay List - 08/23/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 23 Aug 2004 22:06:39 -0400
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Hi!        Here are the books in the race for the gold medal on Ebay this
week. You can determine the winners. :-)        SONGSTERS        6114059574 - MERCHANT'S GARGLING OIL SONGSTER, 1887, $9.99 (ends
Aug-25-04 18:10:18 PDT)        2264453634 - Half Dime Song Book #1-Old Arm Chair Songster, 1860,
$3.75 (ends Aug-27-04 09:06:14 PDT)        MISCELLANEOUS        3743195756 - 2 Irish ballad galley sheets (broadsides), Carroline of
Edinborough Town and A New Song on Luckey Elopement, 18??, 5.66 GBP
(ends Aug-24-04 05:47:23 PDT)        3743195763 - 2 Irish ballad galley sheets (broadsides), The Irish
Rake and Lady's Lamentation, 18??, 5.66 GBP (ends Aug-24-04 05:47:25 PDT)        SONGBOOKS        6920279662 - Scottish Ballads by Lyle, 1995, $2.50 (ends Aug-24-04
17:49:23 PDT)        3742891619 - THE LONELY MOUNTAINEERS Mountain Ballads and Cowboy
Songs, 1934, $8.95 (ends Aug-24-04 20:00:00 PDT)        6920541019 - The Book of British Ballads by Lyster, 1882, 9.99
GBP (ends Aug-25-04 17:02:07 PDT)        6920426618 - Lore Of The Lumber Camps Poems, Ballads, and Stories
by Beck, 1948, $19 (ends Aug-25-04 17:23:11 PDT)        6920682863 - Scotsgate: Rhymes, Legends and Traditions by Hendry &
Stephen, 1982, 2 GBP (ends Aug-26-04 04:08:00 PDT)        6920727471 - Scottish Songs & Ballads by Marshall, 1994, 2 GBP
(ends Aug-26-04 09:23:44 PDT)        6920762324 - Old Ballads by Quiller-Couch, 1915, $4.50 (ends
Aug-26-04 11:38:49 PDT)        6920810907 - Songs of Seas and Tall Ships by Manners, 1942, $19.99
(ends Aug-26-04 15:05:42 PDT)        6920829165 - Ancient Ballads Traditionally Sung in New England by
Flanders, volume 4, 1965, $24.99 (ends Aug-26-04 17:14:12 PDT)        6920852970 - Bill Boyd's Edition of The Cowboy Sings - Songs of The
Ranch and Range: Traditional Songs of the Western Frontier, 1932, $14.99
(ends Aug-26-04 19:26:39 PDT)        6920978281 - NAVAL BALLADS AND SEA SONGS by Lawson, 1933, 8.50
GBP (ends Aug-27-04 12:36:48 PDT)        6921123412 - Old English Ballads by Armes, 1914, $1.99 (ends
Aug-28-04 01:33:06 PDT)        6921148302 - The Bonny Earl of Murray: The Man, The Murder, The
Ballad by Ives, 1997, 2 GBP (ends Aug-28-04 06:21:24 PDT)        6921208019 - THE OXFORD BOOK OF BALLADS by Quiller-Couch, 1910,
0.99 GBP (ends Aug-28-04 11:52:34 PDT)        7917690148 - The Bawdy Bedside Reader by Hart, 1971, 0.99 GBP
(ends Aug-28-04 15:57:42 PDT)        6921346765 - England of Song and Story In the 16th, 17th and
18th Century by Curtis, 1931, $7.50 (ends Aug-29-04 06:47:09 PDT)        6921458092 - Vermont Folk-Songs & Ballads by Flanders & Brown,
1931, $9 (ends Aug-29-04 14:20:41 PDT)        3743881821 - Panhandler Songbook: FOLK SONGS OF SOUTHEAST ALASKA
AND THE NORTH NORTHWEST, VOLUME 2, 1981, $4.99 (ends Aug-29-04 17:29:10 PDT)        6921513212 - SOUTHERN MOUNTAIN FOLKSONGS by McNeil, 1993, $3.95
(ends Aug-29-04 18:46:04 PDT)        6920929406 - Lonesome Tunes: Folk Songs from the Kentucky Mountains
by Wyman, 1916, $12 (ends Aug-30-04 19:15:00 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Ebay List - 08/23/04
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Subject: Re: Ebay List - 08/23/04
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Subject: Re: On Ballad and Folk Song Scholarship
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 24 Aug 2004 11:25:08 -0400
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>John:
>
>Goes to show.  I was 27 in 1960.   A wizened greybeard at that,
>veteran of the Korean conflict, survivor of grad school (no degree),
>McCarthyism, and setting out as a freelance writer.  (Which will
>surely age man or beast.)I was an assistant professor of chemistry at the University of
California, Riverside.  I escaped the draft through academic
deferments.  After getting my PhD from Iowa State College (not
University then!) in 1957, I spent a year a Yale as an Instructor
with the handsome salary of $4500/yr.  An opportunity to increase
that by $2500 took me to Riverside.  I didn't make tenure there and
moved to Georgia in 1963.  Been here ever since.>Ed
>
>----- Original Message -----
>From: John Garst <[unmask]>
>Date: Monday, August 23, 2004 2:45 pm
>Subject: Re: On Ballad and Folk Song Scholarship
>
>>  >John:
>>  >
>>  >You mean your parents let you stay up that late?
>>  >
>>  >Ed
>>  >----- Original Message -----
>>  >From: John Garst <[unmask]>
>>  >Date: Monday, August 23, 2004 7:46 am
>>  >Subject: Re: On Ballad and Folk Song Scholarship
>>  >
>>  >>  >John:
>>  >>  >
>>  >>  >My God, did you listen to my program, "From Here to Sunday" on KPFK?
>>  >>
>>  >>  Absolutely - it was my favorite time of the week!
>>  >>
>>  >  > John
>>
>>
>>  So, you ask, how old was I in 1960?  I turned 28 that year.
>>
>>
>>
>>
>>  --
>>  john garst    [unmask]
>>--
john garst    [unmask]

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Subject: Twenty Froggies
From: Adam Miller <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 24 Aug 2004 08:36:44 -0700
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I learned this song from a Folkways recording by Sam Hinton:"Twenty froggies went to school
Down beside the rushy pool
Twenty little coats of green
Twenty vests all white and clean"Does anyone know when this song was first published or who wrote it?Thanks,
A. Miller
Woodside, CA

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Subject: Re: On Ballad and Folk Song Scholarship
From: edward cray <[unmask]>
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Date:Tue, 24 Aug 2004 09:02:27 -0700
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John:Seems to me that not getting tenure at Riverside was a lucky
stroke -- tho' I doubt it seemed that way at the time.  In terms of academic respectability, Georgia is a damn sight better than UCR.Ed
----- Original Message -----
From: John Garst <[unmask]>
Date: Tuesday, August 24, 2004 8:25 am
Subject: Re: On Ballad and Folk Song Scholarship> >John:
> >
> >Goes to show.  I was 27 in 1960.   A wizened greybeard at that,
> >veteran of the Korean conflict, survivor of grad school (no degree),
> >McCarthyism, and setting out as a freelance writer.  (Which will
> >surely age man or beast.)
>
> I was an assistant professor of chemistry at the University of
> California, Riverside.  I escaped the draft through academic
> deferments.  After getting my PhD from Iowa State College (not
> University then!) in 1957, I spent a year a Yale as an Instructor
> with the handsome salary of $4500/yr.  An opportunity to increase
> that by $2500 took me to Riverside.  I didn't make tenure there and
> moved to Georgia in 1963.  Been here ever since.
>
> >Ed
> >
> >----- Original Message -----
> >From: John Garst <[unmask]>
> >Date: Monday, August 23, 2004 2:45 pm
> >Subject: Re: On Ballad and Folk Song Scholarship
> >
> >>  >John:
> >>  >
> >>  >You mean your parents let you stay up that late?
> >>  >
> >>  >Ed
> >>  >----- Original Message -----
> >>  >From: John Garst <[unmask]>
> >>  >Date: Monday, August 23, 2004 7:46 am
> >>  >Subject: Re: On Ballad and Folk Song Scholarship
> >>  >
> >>  >>  >John:
> >>  >>  >
> >>  >>  >My God, did you listen to my program, "From Here to Sunday" on KPFK?
> >>  >>
> >>  >>  Absolutely - it was my favorite time of the week!
> >>  >>
> >>  >  > John
> >>
> >>
> >>  So, you ask, how old was I in 1960?  I turned 28 that year.
> >>
> >>
> >>
> >>
> >>  --
> >>  john garst    [unmask]
> >>
>
> --
> john garst    [unmask]
>

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Subject: Re: Twenty Froggies
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 24 Aug 2004 18:21:39 +0100
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----- Original Message -----
From: "Adam Miller" <[unmask]>
To: <[unmask]>
Sent: 24 August 2004 16:36
Subject: Twenty Froggies> I learned this song from a Folkways recording by Sam Hinton:
>
> "Twenty froggies went to school
> Down beside the rushy pool
> Twenty little coats of green
> Twenty vests all white and clean"
>
> Does anyone know when this song was first published or who wrote it?It appears to have been written by a George Cooper. Steve Holland's British Juvenile Story Papers
and Pocket Libraries Index (http://users.ev1.net/~homeville/paper/0start.htm) indicates that
Cooper's poem "Frogs at School" appeared in The Boys Own Paper, 1 Feb, 1879. It appears in the Roud
Index at no. 4971.Whether this is the same George Cooper (1840-1927) who was a prolific writer of popular song lyrics
(collaborating with Stephen C Foster among many others) I don't know.See also "Twenty froggies went to school" (John Quincy Wolf Folklore Collection)  athttp://www.lyon.edu/wolfcollection/songs/vaughantwenty1252.htmlMalcolm Douglas

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Subject: Re: On Ballad and Folk Song Scholarship
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 24 Aug 2004 13:47:05 -0400
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>John:
>
>Seems to me that not getting tenure at Riverside was a lucky
>stroke -- tho' I doubt it seemed that way at the time.  In terms of
>academic respectability, Georgia is a damn sight better than UCR.
>
>EdSometimes we are lucky.Perhaps this isn't really suitable for the list as a whole, but it
may serve as inspiration for some assistant professor out there
sweating out tenure.  I know of numerous examples where denial of
tenure led, ultimately, to a better situation.
--
john garst    [unmask]

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Subject: Definition of ballad
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 24 Aug 2004 14:45:12 -0400
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(1) For my brief squib on "Ballad," I chose what I thought was the
simplest folkloristic definition, "a traditional song that tells a
story," as opposed to "lyric folk song," which lacks a well-defined
narrative element.  This definition includes epics.  I had lunch
today with two members of our English department, one with a degree
in folklore and the other with a strong interest therein, especially
in ballads.  They were horrified at my definition.  They insisted
that "ballad" should be much more restrictive and that epics are not
ballads.In Wilgus, Anglo-American Folksong Scholarship Since 1898, I find in
the index no less that 30 pages on which there is implied to be
something about the definition of "ballad."  In Laws, Native American
Balladry, the author devotes the first chapter, 26 pages, to
definition and the second, another 12 pages, to discussion of
narrative characteristics.  In some of the definitions that have been
offered, I find a that "ballads" and "epics" are separated,"ballads"
being defined as "short."My English colleagues obviously accept "short" as part of the
definition of "ballad."What do you think?(2) My squib should cite a *very few* references.  I'm leaning towardLaws, Native American Balladry
Wilgus, Anglo-American Folksong Scholarship Since 1898However, the emphasis of the squib is African-American material.
Neither of the above is devoted entirely to African-American
balladry.  I'm not aware of a book that is, except those that treat
specific ballads.I'm consideringScarborough, On the Trail of Negro Folk-Songs
White, American Negro Folk-Songs (I have Guy Benton Johnson's copy!)
Odum and Johnson, The Negro and His Songs, Negro Workaday SongsFour is too many.Also, none of the six works listed above are more recent than 1964.Suggestions?Thanks.John
--
john garst    [unmask]

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Subject: Re: Definition of ballad
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 24 Aug 2004 13:40:04 -0700
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John:"Short" is much too relative a term to have much meaning in a definition of ballad.  Okay, epics are long.  Ballads are shorter.  But some of the Robin Hood ballads run on for a hundred stanzas.  And the "Battle of Frendraught" is as long or longer.Better: epics tend to be muli-episodic.  Ballads tend to be built around a single event/episode.Ed----- Original Message -----
From: John Garst <[unmask]>
Date: Tuesday, August 24, 2004 11:45 am
Subject: Definition of ballad> (1) For my brief squib on "Ballad," I chose what I thought was the
> simplest folkloristic definition, "a traditional song that tells a
> story," as opposed to "lyric folk song," which lacks a well-defined
> narrative element.  This definition includes epics.  I had lunch
> today with two members of our English department, one with a degree
> in folklore and the other with a strong interest therein, especially
> in ballads.  They were horrified at my definition.  They insisted
> that "ballad" should be much more restrictive and that epics are not
> ballads.
>
> In Wilgus, Anglo-American Folksong Scholarship Since 1898, I find in
> the index no less that 30 pages on which there is implied to be
> something about the definition of "ballad."  In Laws, Native American
> Balladry, the author devotes the first chapter, 26 pages, to
> definition and the second, another 12 pages, to discussion of
> narrative characteristics.  In some of the definitions that have been
> offered, I find a that "ballads" and "epics" are separated,"ballads"
> being defined as "short."
>
> My English colleagues obviously accept "short" as part of the
> definition of "ballad."
>
> What do you think?
>
> (2) My squib should cite a *very few* references.  I'm leaning toward
>
> Laws, Native American Balladry
> Wilgus, Anglo-American Folksong Scholarship Since 1898
>
> However, the emphasis of the squib is African-American material.
> Neither of the above is devoted entirely to African-American
> balladry.  I'm not aware of a book that is, except those that treat
> specific ballads.
>
> I'm considering
>
> Scarborough, On the Trail of Negro Folk-Songs
> White, American Negro Folk-Songs (I have Guy Benton Johnson's copy!)
> Odum and Johnson, The Negro and His Songs, Negro Workaday Songs
>
> Four is too many.
>
> Also, none of the six works listed above are more recent than 1964.
>
> Suggestions?
>
> Thanks.
>
> John
> --
> john garst    [unmask]
>

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Subject: Re: Definition of ballad
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 24 Aug 2004 16:57:39 -0400
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>John:
>
>"Short" is much too relative a term to have much meaning in a
>definition of ballad.  Okay, epics are long.  Ballads are shorter.
>But some of the Robin Hood ballads run on for a hundred stanzas.
>And the "Battle of Frendraught" is as long or longer.
>
>Better: epics tend to be muli-episodic.  Ballads tend to be built
>around a single event/episode.Agreed, and I have made this distinction between epics and
pan-European ballads of the Child type.  I'm inclined, however, to
consider epics to be long, multi-episodic ballads.  My colleagues
object.John

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Subject: Shameless self-promotion
From: David Kleiman <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 24 Aug 2004 17:11:19 -0400
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Folks,Several Ballad-L lurkers have asked that I post the latest "exciting things
happening in our world of digital folk music publishing" to this group.  First: ============================================
Digital editions of:
"Early Ballad Collections of James Maidment" (intro by Ed Cray) and
"Northern Garlands by Joseph Ritson" are now available (PC-Windows)."The Ballad Collections of George Ritchie Kinloch" with digitized music will
be available on Labor Day 2004.XML versions (Mac and PC compatible) versions of Child's "English and
Scottish Popular Ballads" and these new smaller digital editions are about
to be released as "The Heritage Collectors(tm) Digital Library - Shelf 1"
for academic and public library subscription through NetLibrary.  These
on-line editions are also section 508 compliant.The texts are interlinked and cross-searchable whether you are on the
stand-alone versions or the new web-delivered versions.  Ask in your
university or local public library of access starting 1st quarter of 2005. Second: ============================================
Because we now have an XML version, the Mac compatible edition will be
available (with somewhat limited features) this fall semester.Third: ============================================I thought that you all might be interested in this latest news (see the note
below) from one of our scholar/writers.  For those who don't know her, Fiona
is Professor of Drama and Literature at SUNY-Purchase.  She did her doctoral
work on Shakespeare at Columbia (as a Fulbright Scholar) and has a special
interest in the working songs and women's songs in Elizabethan theatre.Dear David:I have had the honor of being asked to write the ballad entry for the new
edition of the Oxford Encyclopedia of British Literature. The editor of the
Arden Shakespeare was so impressed by my essay for your collection that he
asked me personally. This will be the first time in a long time there's been
an entirely new edition, and the ballad entry will then be the most up to
date and accurate. The Cambridge Encyclopedia is online, but it is horribly
out of date and just plain inaccurate, given all the research done since it
was written. The Oxford collection will go into hardback and online. ...This is a great thing, and I think your collection deserves to be noted well
in this encyclopedia. It should be in the bibliography that will go with the
entry. ...Anyway, thanks for asking me in the first place to write about ballads. ...Best wishes,
Fiona McNeilFiona's essay on "History of the Ballads", written for us, was originally
intended for inclusion in the ESPB (digital edition) but is being re-edited
and moved to the web-site as part of our content development.Lastly: ============================================
Also, keep an eye out in the following publications for reviews and articles
on the ESPB (digital edition) and on Heritage Muse, Inc. over next few
months:Living Traditions Magazine (UK)
Sing Out! Magazine (US)
Journal of Scottish Studies (UK)
Journal of American Folklore (US)
International Journal of Folklore (US)
Songs of Freedom (Cable TV - Northeast US)And if you missed the review/article in Dirty Linen a couple of months ago,
a PDF of the text and images will be available on our website the week after
Labor Day.Regards,
David M. Kleiman
President & CEO
Heritage Muse, Inc. & ESPB Publishing, Ltd.
165 West End Avenue - Suite 12D
New York, NY 10023
212-721-9382
www.heritagemuse.com
[unmask]

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Subject: Re: Definition of ballad
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 24 Aug 2004 17:12:22 -0400
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Subject: Ballad Boot Camp - Fox Valley Festival
From: David Kleiman <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 24 Aug 2004 17:36:49 -0400
Content-Type:text/plain
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This is to any ballad lover looking for something to do over Labor Day
Weekend. Ballad Boot Camp
Saturday September 4, 12:30-4:30 PM    Cost: $35.00
Reservations at:  http://members.aol.com/fvfolk/Part of the Fox Valley Folk Music & Storytelling Festival
September 5 & 6, 2004
Island Park, In Geneva, ILFind yourself immersed in the world of the great English and Scottish
ballads, led by publisher, performer, and educator, David M. Kleiman.  This
workshop, broken into four hour-long "sections", is chock full of music,
humor, history, honor, love, laughter, battles, bullies, brides, ghosts,
faeries, seers, and amazing stories and songs both serious and whimsical.Join workshop leader, David M. Kleiman, and panelist/performers Judy Cook,
John Roberts, and Heather Wood for an afternoon of:Section 1 - Introduction to the Great Ballads and The Collectors
We'll explore the origins of story-telling songs, Broadside (Black Letter)
ballads, oral literature, introduce the great collectors and interpreters of
the Ballads, and see how the ballads have infiltrated and influenced
Anglo-American pop culture over the last couple of centuries.Section 2 - What's behind the Ballad Stories? 
Is this story really history?  Live performances and discussion punctuate a
quick look at major ballad themes, real history as it is preserved in the
ballads, some supernatural happenings, and truly great legends.Section 3 - Singing Styles
Our fabulous panel of performer/commentators offers an insight into both the
preservation and reinterpretation of the musical traditions of the songs.
Live performances and recordings illustrate singing styles and accompaniment
choices. These are followed with a brief discussion of how the new recording
and digital technologies of the 20th and 21st centuries have both preserved
and changed the way we listen to, perform, and experience traditional music.Section 4 - Master Class
This is your turn.  Bring a ballad and recite it, sing it, read it, mime it,
or just sit and listen.  Get performance feedback from our panelists and
fellow participants.  Share in the discussion on text/lyric analysis for
performance.David, Judy, John, and Heather will all be available throughout the festival
weekend for continued discussions and much, much more singing!The "Child ballads" are the focus of the Boot Camp sessions.  These works
form a collection of orally-transmitted songs and lyrical poems, collated
and edited by Harvard professor Francis James Child in the late 19th century
and published in his magnum opus, "The English and Scottish Popular
Ballads."  Workshop leader David M. Kleiman has recently re-published this
five-volume work in a searchable, digital edition that includes new maps, a
place names index, digitized music notations, and new audio recordings of
some of the 305 "Child Ballads", making exploration of this wonderful
collection even more useable & exciting.Stop by our festival table for a demo of Heritage Collectors(tm) Digital
Editions.  Hope we'll see you there!David M. Kleiman
President & CEO
Heritage Muse, Inc. & ESPB Publishing, Ltd.

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Subject: Re: True Born Sons of Levi
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 24 Aug 2004 22:38:20 +0100
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>> Does anyone see any reason to doubt that Sons of Levi (known, as
>> Malcolm and John pointed out, by a variety of titles) was originally
>> a Masonic song?
> Some versions include lines like
>       Come all ye Knight Templars of Malta
> Is this a Masonic appropriation or could the song go back to the
> historic Knights Templar?Somebody was deeply confused.  The order that controlled Malta from
the 1520s was the Knights of St John of Jerusalem, who were the order
that mostly benefited from the extirpation of the Templars 200 years
earlier.Masonic history is a fascinating exercise in often-quite-conscious
reinvention of a past that never was.  But that line would have been
a flat impossibility for any Mason of any rite.(The Knights of St John are currently a major obsession of mine,
for reasons I don't want to go into, but if anybody wants to natter
about them in any context I'm up for it).-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
fax 0870 055 4975   <http://www.purr.demon.co.uk/jack/>   CD-ROMs of Scottish
traditional music; free stuff on food intolerance, music, and Mac logic fonts

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Subject: Re: True Born Sons of Levi
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 24 Aug 2004 17:48:20 -0400
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>  >> Does anyone see any reason to doubt that Sons of Levi (known, as
>>>  Malcolm and John pointed out, by a variety of titles) was originally
>>>  a Masonic song?
>>  Some versions include lines like
>>        Come all ye Knight Templars of Malta
>>  Is this a Masonic appropriation or could the song go back to the
>>  historic Knights Templar?
>
>Somebody was deeply confused.  The order that controlled Malta from
>the 1520s was the Knights of St John of Jerusalem, who were the order
>that mostly benefited from the extirpation of the Templars 200 years
>earlier.
>
>Masonic history is a fascinating exercise in often-quite-conscious
>reinvention of a past that never was.  But that line would have been
>a flat impossibility for any Mason of any rite....
>
>Jack Campin****
Found at
http://www.mastermason.com/raleighyorkrite/kt/kt.htmThe fourth, and last, of the York Rite Bodies of Masonry,
Commanderies of Knights Templar serves as the crowning glory in
completing the Christian Path towards Masonic Light. This is the only
recognized Masonic Body that has religious connotations, since it is
based on the Christian Religion and virtues. As a consequence, while
not all Masons will become Knight Templars, every Christian Mason
should to complete his Masonic journey. Today's Knight Templar is a
man dedicated to the living Christ, and the defense of the virtues
contained in the practices observed by all true Christians.In the Commandery, there are three 'degrees' or steps, which are
called Orders. These are The Illustrious Order of the Red Cross, The
Mediterranean Pass and Order of Malta and The Order of the Temple;
after the Orders of Knighthood and Chivalry as known in Europe before
the reformation. Hence, we are called Chivalric Masonry.
****This mixes Knights Templar and Malta in some way.--
john garst    [unmask]

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Subject: Re: Definition of ballad
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 24 Aug 2004 17:50:15 -0400
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>(2) My squib should cite a *very few* references.  I'm leaning toward
>
>Laws, Native American Balladry
>Wilgus, Anglo-American Folksong Scholarship Since 1898
>
>However, the emphasis of the squib is African-American material.
>Neither of the above is devoted entirely to African-American
>balladry.  I'm not aware of a book that is, except those that treat
>specific ballads.
>
>I'm considering
>
>Scarborough, On the Trail of Negro Folk-Songs
>White, American Negro Folk-Songs (I have Guy Benton Johnson's copy!)
>Odum and Johnson, The Negro and His Songs, Negro Workaday Songs
>
>Four is too many.
>
>Also, none of the six works listed above are more recent than 1964.
>
>Suggestions?I'm consideringOliver, Songsters and Saints (1984)possibly as the sole citation devoted to African American ballads.--
john garst    [unmask]

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Subject: Re: Definition of ballad
From: Simon Furey <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 24 Aug 2004 23:26:45 +0100
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John,FWIW I was always given to understand that there are three basic types of
folk song:Narrative - tells a tale - as per your definition
Dramatic - a dialogue between two people
Lyric - essentially a descriptive piece relating to an impression on the
singer, as you say, without any real plot.I think you should stick to something near these definitions, because
"ballad" will lead you into the quagmire of "song for dance" which is what
the word really means, and still does in languages other than English. Even
accepting that you will be writing for an anglophone readership, from what
you say you will be writing about stuff with African antecedents. As such,
in investigating song roots you may end up in the African "song for dance"
area, and how will you deal with that material? IMHO, stay clear of the word
"ballad"; it will just be a distraction. You will thereby also avoid the
unnecessary distraction of the epic, which is just a type of narrative song.Hope this helps.Simon

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Subject: Re: Ballad Boot Camp - Fox Valley Festival
From: Jon Bartlett <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 24 Aug 2004 16:05:10 -0700
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David Kleiman wrote:>This is to any ballad lover looking for something to do over Labor Day
>Weekend.
>
>Ballad Boot Camp
>Saturday September 4, 12:30-4:30 PM    Cost: $35.00
>Reservations at:  http://members.aol.com/fvfolk/
>
>Part of the
>
>Fox Valley Folk Music & Storytelling Festival
>September 5 & 6, 2004
>Island Park, In Geneva, IL
>
>Find yourself immersed in the world of the great English and Scottish
>ballads, led by publisher, performer, and educator, David M. Kleiman.  This
>workshop, broken into four hour-long "sections", is chock full of music,
>humor, history, honor, love, laughter, battles, bullies, brides, ghosts,
>faeries, seers, and amazing stories and songs both serious and whimsical.
>
>Join workshop leader, David M. Kleiman, and panelist/performers Judy Cook,
>John Roberts, and Heather Wood for an afternoon of:
>
>Section 1 - Introduction to the Great Ballads and The Collectors
>We'll explore the origins of story-telling songs, Broadside (Black Letter)
>ballads, oral literature, introduce the great collectors and interpreters of
>the Ballads, and see how the ballads have infiltrated and influenced
>Anglo-American pop culture over the last couple of centuries.
>
>Section 2 - What's behind the Ballad Stories?
>Is this story really history?  Live performances and discussion punctuate a
>quick look at major ballad themes, real history as it is preserved in the
>ballads, some supernatural happenings, and truly great legends.
>
>Section 3 - Singing Styles
>Our fabulous panel of performer/commentators offers an insight into both the
>preservation and reinterpretation of the musical traditions of the songs.
>Live performances and recordings illustrate singing styles and accompaniment
>choices. These are followed with a brief discussion of how the new recording
>and digital technologies of the 20th and 21st centuries have both preserved
>and changed the way we listen to, perform, and experience traditional music.
>
>Section 4 - Master Class
>This is your turn.  Bring a ballad and recite it, sing it, read it, mime it,
>or just sit and listen.  Get performance feedback from our panelists and
>fellow participants.  Share in the discussion on text/lyric analysis for
>performance.
>
>David, Judy, John, and Heather will all be available throughout the festival
>weekend for continued discussions and much, much more singing!
>
>The "Child ballads" are the focus of the Boot Camp sessions.  These works
>form a collection of orally-transmitted songs and lyrical poems, collated
>and edited by Harvard professor Francis James Child in the late 19th century
>and published in his magnum opus, "The English and Scottish Popular
>Ballads."  Workshop leader David M. Kleiman has recently re-published this
>five-volume work in a searchable, digital edition that includes new maps, a
>place names index, digitized music notations, and new audio recordings of
>some of the 305 "Child Ballads", making exploration of this wonderful
>collection even more useable & exciting.
>
>Stop by our festival table for a demo of Heritage Collectors(tm) Digital
>Editions.  Hope we'll see you there!
>
>David M. Kleiman
>President & CEO
>Heritage Muse, Inc. & ESPB Publishing, Ltd.
>
>
>
It's a long drive from BC to IL but I'd make it for this event  (if I
had some advance notice!).  Please let us all know if this will happen
again next year.Jon Bartlett

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Subject: Re: Ballad Boot Camp - Fox Valley Festival
From: David Kleiman <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 24 Aug 2004 19:16:47 -0400
Content-Type:text/plain
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Jon,We're actually taking this show on the road.  I can come into any academic
institution, public library, and/or folk music society and do the workshop.I can use local talent, or bring along folks like Heather Wood (formerly of
the Young Tradition), etc.If you have the space and an interested group of 15-20 individuals give me
call.David M. Kleiman
President & CEO
Heritage Muse, Inc. & ESPB Publishing, Ltd.-----Original Message-----
From: Forum for ballad scholars [mailto:[unmask]] On
Behalf Of Jon Bartlett
Sent: Tuesday, August 24, 2004 7:05 PM
To: [unmask]
Subject: Re: Ballad Boot Camp - Fox Valley FestivalDavid Kleiman wrote:>This is to any ballad lover looking for something to do over Labor Day
>Weekend.
>
>Ballad Boot Camp
>Saturday September 4, 12:30-4:30 PM    Cost: $35.00
>Reservations at:  http://members.aol.com/fvfolk/
>
>Part of the
>
>Fox Valley Folk Music & Storytelling Festival
>September 5 & 6, 2004
>Island Park, In Geneva, IL
>
>Find yourself immersed in the world of the great English and Scottish
>ballads, led by publisher, performer, and educator, David M. Kleiman.  This
>workshop, broken into four hour-long "sections", is chock full of music,
>humor, history, honor, love, laughter, battles, bullies, brides, ghosts,
>faeries, seers, and amazing stories and songs both serious and whimsical.
>
>Join workshop leader, David M. Kleiman, and panelist/performers Judy Cook,
>John Roberts, and Heather Wood for an afternoon of:
>
>Section 1 - Introduction to the Great Ballads and The Collectors
>We'll explore the origins of story-telling songs, Broadside (Black Letter)
>ballads, oral literature, introduce the great collectors and interpreters
of
>the Ballads, and see how the ballads have infiltrated and influenced
>Anglo-American pop culture over the last couple of centuries.
>
>Section 2 - What's behind the Ballad Stories?
>Is this story really history?  Live performances and discussion punctuate a
>quick look at major ballad themes, real history as it is preserved in the
>ballads, some supernatural happenings, and truly great legends.
>
>Section 3 - Singing Styles
>Our fabulous panel of performer/commentators offers an insight into both
the
>preservation and reinterpretation of the musical traditions of the songs.
>Live performances and recordings illustrate singing styles and
accompaniment
>choices. These are followed with a brief discussion of how the new
recording
>and digital technologies of the 20th and 21st centuries have both preserved
>and changed the way we listen to, perform, and experience traditional
music.
>
>Section 4 - Master Class
>This is your turn.  Bring a ballad and recite it, sing it, read it, mime
it,
>or just sit and listen.  Get performance feedback from our panelists and
>fellow participants.  Share in the discussion on text/lyric analysis for
>performance.
>
>David, Judy, John, and Heather will all be available throughout the
festival
>weekend for continued discussions and much, much more singing!
>
>The "Child ballads" are the focus of the Boot Camp sessions.  These works
>form a collection of orally-transmitted songs and lyrical poems, collated
>and edited by Harvard professor Francis James Child in the late 19th
century
>and published in his magnum opus, "The English and Scottish Popular
>Ballads."  Workshop leader David M. Kleiman has recently re-published this
>five-volume work in a searchable, digital edition that includes new maps, a
>place names index, digitized music notations, and new audio recordings of
>some of the 305 "Child Ballads", making exploration of this wonderful
>collection even more useable & exciting.
>
>Stop by our festival table for a demo of Heritage Collectors(tm) Digital
>Editions.  Hope we'll see you there!
>
>David M. Kleiman
>President & CEO
>Heritage Muse, Inc. & ESPB Publishing, Ltd.
>
>
>
It's a long drive from BC to IL but I'd make it for this event  (if I
had some advance notice!).  Please let us all know if this will happen
again next year.Jon Bartlett

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Subject: The Odyssey on BBC Radio
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 25 Aug 2004 05:21:14 EDT
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text/plain(26 lines) , text/html(38 lines)


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Subject: Back Issues Available
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 25 Aug 2004 05:44:07 -0700
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I have the following back issues of "Journal of
American Folklore": 357, 359, 360, 361, 362, and
368-376.I also have "Folklore" (The Journal of the Folklore
Society, England): Vol. 88, 1977, Nos. 1-2; Vol. 89,
1978-79, Nos. 1-2; Vol. 90, 1979, Nos. 1-2; Vol. 91,
1980, No. 2; Vol. 92, 1981, No. 2; and Vol. 94, 1983,
No. 1.I will send them to any academic institution or museum
in the US free,  Individuals in the US for UPS Ground
postage (about $15-- they're heavy), and institutions
or individuals elsewhere worldwide-- we'll talk.Please note that i'd like to send all 23 issues as a
LOT. My friend also collects large, heavy volumes, and
getting rid of extra items is taking enough time as it
is.We will be away until 12 September, so nothing will go
out until then. Thanks-- as they say-- for looking.Cliff Abrams

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Subject: Fox Valley Note
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 25 Aug 2004 06:01:11 -0700
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Fox Valley is a great festival in a nice setting along
the Fox River. Geneva, Illinois is, though, far from
Chicago without good public transport. A Metra train
will, I *think* get you from Chicago to Geneva, but
weekend scheduling is thin. Then it's a hike to the
park.If you fly, arrive at Midway. Much less crowded and
about an hour closer to where you want to go. Public
transport at both Midway and O'Hare will get you
downtown and from there to the Metra train-- an
odyssey of train, cab and foot that will take the best
part of one day. Best: Arrive Midway, rent a car.Geneva is a yuppie suburb and lodging is expensive.
Without a car you're fairly stuck.CA

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Subject: Re: Fox Valley Note
From: "David M. Kleiman" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 25 Aug 2004 09:35:37 -0400
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Cliff,Thanks for the heads up. Does this mean that we'll see you
there?David M. Kleiman
Heritage Muse, Inc.

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Subject: Re: Definition of ballad
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 25 Aug 2004 11:12:01 -0400
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>John,
>
>FWIW I was always given to understand that there are three basic types of
>folk song:
>
>Narrative - tells a tale - as per your definition
>Dramatic - a dialogue between two people
>Lyric - essentially a descriptive piece relating to an impression on the
>singer, as you say, without any real plot.
>
>I think you should stick to something near these definitions, because
>"ballad" will lead you into the quagmire of "song for dance" which is what
>the word really means, and still does in languages other than English. Even
>accepting that you will be writing for an anglophone readership, from what
>you say you will be writing about stuff with African antecedents. As such,
>in investigating song roots you may end up in the African "song for dance"
>area, and how will you deal with that material? IMHO, stay clear of the word
>"ballad"; it will just be a distraction.Unfortunately, the subject I am given is "Ballad/Blues Ballad."  I
cannot avoid the term.  However, your points about avoiding quagmires
and distractions are well taken, and I think that I'll try to follow
that advice.  Another ballad-knowledgeable friend suggested, when I
told him that I was thinking of giving half of my allotted 2000 words
to the "ballad" (general) and half to the "ballad" (African
American), that I reduce the "general" allotment to about 300 words
and use the rest for "African American."  I think I'll try to follow
his suggestion as well, making the "general" part really superficial.
I do feel, however, that the existence of griots and epics in Africa
must be mentioned.>You will thereby also avoid the
>unnecessary distraction of the epic, which is just a type of narrative song.
>
>Hope this helps.Thank you.>
>Simon--
john garst    [unmask]

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Subject: Re: Ten thousand ...
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 25 Aug 2004 14:53:51 -0400
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Re:Ten thousand Swedes ran through the weeds,
Chased by one Norwegian.etc.I just came across this:Pur un sul home en fuirent vint mil.
(Before a single man twenty thousand fled.)
   - Chanson de GuillaumeCited by Hugh Shields in "Impossibilities in Ballad Style" in The
Ballad Image, Ed. James Porter, 1983.--
john garst    [unmask]

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Subject: Re: Ten thousand ...
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 25 Aug 2004 14:39:42 -0500
Content-Type:text/plain
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On 8/25/04, John Garst wrote:>Re:
>
>Ten thousand Swedes ran through the weeds,
>Chased by one Norwegian.
>
>etc.
>
>
>I just came across this:
>
>Pur un sul home en fuirent vint mil.
>(Before a single man twenty thousand fled.)
>  - Chanson de Guillaume
>
>Cited by Hugh Shields in "Impossibilities in Ballad Style" in The
>Ballad Image, Ed. James Porter, 1983.Well -- consider the Song of Roland. There was Roland, dying,
and he *still* routed the whole Saracen army. :-)--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Definition of ballad
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 25 Aug 2004 15:41:27 -0400
Content-Type:text/plain
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Well, every culture I've heard of has another type: essentially words
set to a dance tune (Old Joe  Clarke, Dance to Thy Daddy  etc.) not to
mention compilations of "floaters" such as Water is Wide.Am I the only one who gets frustrated by the usurpation of perfectly
good terms like "folk" and "ballad" and "tradition" and their
subsequrent conversion to meaningless rubbish?
dick greenhausJohn Garst wrote:>> John,
>>
>> FWIW I was always given to understand that there are three basic
>> types of
>> folk song:
>>
>> Narrative - tells a tale - as per your definition
>> Dramatic - a dialogue between two people
>> Lyric - essentially a descriptive piece relating to an impression on the
>> singer, as you say, without any real plot.
>>
>> I think you should stick to something near these definitions, because
>> "ballad" will lead you into the quagmire of "song for dance" which is
>> what
>> the word really means, and still does in languages other than
>> English. Even
>> accepting that you will be writing for an anglophone readership, from
>> what
>> you say you will be writing about stuff with African antecedents. As
>> such,
>> in investigating song roots you may end up in the African "song for
>> dance"
>> area, and how will you deal with that material? IMHO, stay clear of
>> the word
>> "ballad"; it will just be a distraction.
>
>
> Unfortunately, the subject I am given is "Ballad/Blues Ballad."  I
> cannot avoid the term.  However, your points about avoiding quagmires
> and distractions are well taken, and I think that I'll try to follow
> that advice.  Another ballad-knowledgeable friend suggested, when I
> told him that I was thinking of giving half of my allotted 2000 words
> to the "ballad" (general) and half to the "ballad" (African
> American), that I reduce the "general" allotment to about 300 words
> and use the rest for "African American."  I think I'll try to follow
> his suggestion as well, making the "general" part really superficial.
> I do feel, however, that the existence of griots and epics in Africa
> must be mentioned.
>
>> You will thereby also avoid the
>> unnecessary distraction of the epic, which is just a type of
>> narrative song.
>>
>> Hope this helps.
>
>
> Thank you.
>
>>
>> Simon
>
>
> --
> john garst    [unmask]
>

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Subject: Re: Definition of ballad
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 25 Aug 2004 14:43:12 -0500
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On 8/25/04, dick greenhaus wrote:>Well, every culture I've heard of has another type: essentially words
>set to a dance tune (Old Joe  Clarke, Dance to Thy Daddy  etc.) not to
>mention compilations of "floaters" such as Water is Wide.
>
>Am I the only one who gets frustrated by the usurpation of perfectly
>good terms like "folk" and "ballad" and "tradition" and their
>subsequrent conversion to meaningless rubbish?In a word, No.(Though I think "tradition" still has meaning, and "ballad" has
almost as much meaning as it ever did. It's "folk" that's well
and truly ruined.)
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Definition of ballad
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 25 Aug 2004 15:50:15 -0400
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>Well, every culture I've heard of has another type: essentially words
>set to a dance tune (Old Joe  Clarke, Dance to Thy Daddy  etc.) not to
>mention compilations of "floaters" such as Water is Wide.
>
>Am I the only one who gets frustrated by the usurpation of perfectly
>good terms like "folk" and "ballad" and "tradition" and their
>subsequrent conversion to meaningless rubbish?
>dick greenhausAs long as we have words, we will have problems with definitions.In my field, chemistry, "compound" represents a really fundamental
concept.  Even so, it does not have a generally agreed definition!--
john garst    [unmask]

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Subject: Re: Definition of ballad
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 25 Aug 2004 16:01:23 -0400
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Now there's a fruitfl field for study: ethnomusicoepistemplogy!John Garst wrote:>> Well, every culture I've heard of has another type: essentially words
>> set to a dance tune (Old Joe  Clarke, Dance to Thy Daddy  etc.) not to
>> mention compilations of "floaters" such as Water is Wide.
>>
>> Am I the only one who gets frustrated by the usurpation of perfectly
>> good terms like "folk" and "ballad" and "tradition" and their
>> subsequrent conversion to meaningless rubbish?
>> dick greenhaus
>
>
> As long as we have words, we will have problems with definitions.
>
> In my field, chemistry, "compound" represents a really fundamental
> concept.  Even so, it does not have a generally agreed definition!
>
> --
> john garst    [unmask]
>
>
>

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Subject: Re: True Born Sons of Levi
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 25 Aug 2004 16:17:12 -0400
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At 4:44 PM -0400 8/22/04, [unmask] wrote:>In a message dated 8/22/2004 8:24:55 PM GMT Daylight Time,
>[unmask] writes:
>
>>Does anyone see any reason to doubt that Sons of Levi (known, as
>>Malcolm and John pointed out, by a variety of titles) was originally
>>a Masonic song?
>>
>
>It is accepted that it was a Masonic song though by the late 19th
>Century had become regrded as an Orange song.I was not aware of this connection.  What is the evidence?Thanks.John

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Subject: Re: True Born Sons of Levi
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Date:Wed, 25 Aug 2004 16:43:07 EDT
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Subject: Re: True Born Sons of Levi
From: John Garst <[unmask]>
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Date:Wed, 25 Aug 2004 17:01:30 -0400
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>In a message dated 8/25/2004 9:19:05 PM GMT Daylight Time,
>[unmask] writes:
>
>>  >It is accepted that it was a Masonic song though by the late 19th
>>>Century had become regrded as an Orange song.
>>
>
>
>The evidence is that it was published on a sixteen column (8X2)
>sheet with fifteen other songs all of Orange or Masonic connection
>by Nicholson of Belfast before 1904 when the sheet was reviewed and
>described by EJ McKean in the Journal of the Irish Folk Song
>Society. In the same way, The Royal Robe, The Marksman's Journey,
>The Knight Templar's Dream, Brilliant Light, Sons of Levi, The true
>blues of Hall's Mill, all undoubtedly Masonic songs, were
>appropriated by Orangemen and published in song books such as  "The
>Crimson Banner Song Book".
>
>John MouldenThank you.It seems to me that this song has an extraordinary history of being
"appropriated" to various causes and service.John
--
john garst    [unmask]

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Subject: Re: Definition of ballad
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 25 Aug 2004 15:24:05 -0700
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In current popular usage, especially among radio DJs,
any slow song is a "ballad."  I think we lost the use
of that term even before "folk" began to be equated
with "people." Check the "folk" DJ playlists. If it's
sung by a human being, it's "folk" to most of them.
One program is even titled "It's All Folk," which, of
course, it ain't!
     Tony Barrand tells me he has given up using
"folksong" in his discussions of the genre and is now
using "vernacular song."  Trouble with that: he has to
define "vernacular" for most of his audiences. It
appears to be a losing battle.
     Sandy (the one in Connecticut)--- "Robert B. Waltz" <[unmask]> wrote:> On 8/25/04, dick greenhaus wrote:
>
> >Well, every culture I've heard of has another type:
> essentially words
> >set to a dance tune (Old Joe  Clarke, Dance to Thy
> Daddy  etc.) not to
> >mention compilations of "floaters" such as Water is
> Wide.
> >
> >Am I the only one who gets frustrated by the
> usurpation of perfectly
> >good terms like "folk" and "ballad" and "tradition"
> and their
> >subsequrent conversion to meaningless rubbish?
>
> In a word, No.
>
> (Though I think "tradition" still has meaning, and
> "ballad" has
> almost as much meaning as it ever did. It's "folk"
> that's well
> and truly ruined.)
> --
> Bob Waltz
> [unmask]
>
> "The one thing we learn from history --
>    is that no one ever learns from history."
>

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Subject: Re: Definition of ballad
From: "David G. Engle" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 25 Aug 2004 18:37:00 -0700
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Damn!  Here I am to go into a lecture on the def. of folklore in 45
minutes, and here I wanted answers not questions!!  :-)DK Wilgus got around the question of "epic" by saying a (folk) ballad
is a song with narrative content and sung to a rounded melody.  (You
can often tell by the way ballads without melodies are printed in
stanzas, as opposed to the the epics).  Whatever you say: ballads
tell the stories.since I don't know much about epics, I find this def good (or good
enough).  In any case epics tend to be thousands of lines as opposed
to ballads, which rarely go over 30-50 4-line stanzas.While I would say that epics tend to be re-created according to
oral-formulaic processes, ballads probably are not (the variant texts
are far too stable).  In any case, you'll want to avoid that
discussion at least as far as definitions are concerned (i.e. you
don't want to define by criteria that are not observable).Who was it that said: "ballads" are so called because they were sold
(as broadsheets or chapbooks) by tghe same purveyors to the same
audience as the collections of dance tunes (hence "ballade")?  the
dance connection seems most tenuous except in etymology.In all the ballad commission talks (on ballad classification), no one
could come up with a better definition than Wilgus'. Some tried for
"medieval", but there is no proof of that, either, as we know.  (or
at least for the majority of what everybody calls "ballads.")I, too, lament the fuzzyness/inexactness of "folk" and "ballad", but
on the other hand in the trade at least there seems to be general
agreement on what to call the "items" when they show up, so we had
best deal with the terms.  A German scholar made a case for calling
them "group songs" (since only limited groups would sing any one
song, scarcely ever the "whole folk").  They still say "folk song" in
Germany, and his suggestions (as persuasive - AND ACCEPTED -  as they
are) are over 30 yeras old.Your real problem will be "blues ballads", since these often refer to
the (known) narrative more than actually narrate it (later in the
semester I'll be playing Taj Mahal's "Talking John Henry", and
contrasting it to "John Henry" fex).  The clue here seems to be the
"citing" of the narrative (which lies then outside the text of the
song): for my dough such belong partly with the ballads (for the
telling of the story), although formally (legalistically) they would
not be ballads.What can I say but "good luck."Keep talking.  maybe someone can come up with a solution...David
--David G. Engleemail:  [unmask]
web:    http://www.csufresno.edu/folklore
        http://www.csufresno.edu/forlang         The Traditional Ballad Index:
         http://www.csufresno.edu/folklore/BalladIndexTOC.html---

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Subject: Re: Definition of ballad
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 26 Aug 2004 00:30:30 -0500
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<<In current popular usage, especially among radio DJs,
any slow song is a "ballad."  I think we lost the use
of that term even before "folk" began to be equated
with "people.">>Yep; I've seen the reference as early as the 1930s, and I suspect it's a
good deal older than that.<< Check the "folk" DJ playlists. If it's
sung by a human being, it's "folk" to most of them.
One program is even titled "It's All Folk," which, of
course, it ain't!
     Tony Barrand tells me he has given up using
"folksong" in his discussions of the genre and is now
using "vernacular song."  Trouble with that: he has to
define "vernacular" for most of his audiences. It
appears to be a losing battle.>>A lot of us used "traditional song" until a couple of years ago
singer-songwriter Greg Brown won the Grammy for "Best Traditional Folk
Album". Just last year I had some character tell me, "I know it's a
traditional song; I wrote it myself."Words matter, dammit.Peace,
Paul

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Subject: Re: Definition of ballad
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 26 Aug 2004 09:01:54 -0400
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>      Tony Barrand tells me he has given up using
>"folksong" in his discussions of the genre and is now
>using "vernacular song."  Trouble with that: he has to
>define "vernacular" for most of his audiences. It
>appears to be a losing battle.I, too, prefer "vernacular," in my case because I've decided that the
distinction between folk and popular song is not useful.
--
john garst    [unmask]

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Subject: Re: Definition of ballad
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 26 Aug 2004 09:12:09 -0400
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Thank you, David, for a very thoughtful reply.On "epic" vs "ballad," I've done some looking around and I find that
everyone (including me) makes a distinction between (1) the long,
heroic items that span a lot of time and many events and (2) the
shorter ones that often focus on a single event or a small cluster of
related events.  However, I also find that the term "epic ballad" is
commonplace and is used by scholars of epics as well as ballads.  My
suspicion is that the earlier, and still valid, terms are "epic
ballad" and "popular ballad" (Child's category), and that these have
eroded to "epic" and "ballad" in the vocabularies of many.>Damn!  Here I am to go into a lecture on the def. of folklore in 45
>minutes, and here I wanted answers not questions!!  :-)
>
>DK Wilgus got around the question of "epic" by saying a (folk) ballad
>is a song with narrative content and sung to a rounded melody.  (You
>can often tell by the way ballads without melodies are printed in
>stanzas, as opposed to the the epics).  Whatever you say: ballads
>tell the stories.
>
>since I don't know much about epics, I find this def good (or good
>enough).  In any case epics tend to be thousands of lines as opposed
>to ballads, which rarely go over 30-50 4-line stanzas.
>
>While I would say that epics tend to be re-created according to
>oral-formulaic processes, ballads probably are not (the variant texts
>are far too stable).  In any case, you'll want to avoid that
>discussion at least as far as definitions are concerned (i.e. you
>don't want to define by criteria that are not observable).
>
>Who was it that said: "ballads" are so called because they were sold
>(as broadsheets or chapbooks) by tghe same purveyors to the same
>audience as the collections of dance tunes (hence "ballade")?  the
>dance connection seems most tenuous except in etymology.
>
>In all the ballad commission talks (on ballad classification), no one
>could come up with a better definition than Wilgus'. Some tried for
>"medieval", but there is no proof of that, either, as we know.  (or
>at least for the majority of what everybody calls "ballads.")
>
>I, too, lament the fuzzyness/inexactness of "folk" and "ballad", but
>on the other hand in the trade at least there seems to be general
>agreement on what to call the "items" when they show up, so we had
>best deal with the terms.  A German scholar made a case for calling
>them "group songs" (since only limited groups would sing any one
>song, scarcely ever the "whole folk").  They still say "folk song" in
>Germany, and his suggestions (as persuasive - AND ACCEPTED -  as they
>are) are over 30 yeras old.
>
>Your real problem will be "blues ballads", since these often refer to
>the (known) narrative more than actually narrate it (later in the
>semester I'll be playing Taj Mahal's "Talking John Henry", and
>contrasting it to "John Henry" fex).  The clue here seems to be the
>"citing" of the narrative (which lies then outside the text of the
>song): for my dough such belong partly with the ballads (for the
>telling of the story), although formally (legalistically) they would
>not be ballads.
>
>What can I say but "good luck."
>
>Keep talking.  maybe someone can come up with a solution...
>
>David
>--
>
>David G. Engle
>
>email:  [unmask]
>web:    http://www.csufresno.edu/folklore
>        http://www.csufresno.edu/forlang
>
>         The Traditional Ballad Index:
>         http://www.csufresno.edu/folklore/BalladIndexTOC.html
>
>-----
john garst    [unmask]

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Subject: Re: Definition of ballad
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 26 Aug 2004 08:28:33 -0500
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On 8/26/04, John Garst wrote:>Thank you, David, for a very thoughtful reply.
>
>On "epic" vs "ballad," I've done some looking around and I find that
>everyone (including me) makes a distinction between (1) the long,
>heroic items that span a lot of time and many events and (2) the
>shorter ones that often focus on a single event or a small cluster of
>related events.  However, I also find that the term "epic ballad" is
>commonplace and is used by scholars of epics as well as ballads.  My
>suspicion is that the earlier, and still valid, terms are "epic
>ballad" and "popular ballad" (Child's category), and that these have
>eroded to "epic" and "ballad" in the vocabularies of many.But then what do you say of "A Gest of Robyn Hode?" 456 stanzas,
1836 lines, is closer to Beowulf (3182 lines) than most versions
of "Barbara Allen" (less than 100 lines). And it's multi-episodic,
too. And there is no evidence it was ever sung, whereas Beowulf
certainly was!And yet the Gest is in Child.Nor is it really possible to distinguish the content in some way.
Compare "The Song of Roland" with "Johnnie o' Braidesley":   Roland                      Johnnie
   ------                      -------
1. Oliver warns Roland         Mother warns Johnnie
   against battle              hunting
2. Roland fights anyway        Johnnie hunts anyway
3. Roland faces overwhelming   Johnnie faces overwhelming
   numbers                     numbers
4. Roland wins the battle      Johnnie wins the battle
   but dies in the process     but dies in the processDifferent country, different historical importance, same plot.I *do* see fundamental differences between Roland and Johnnie,
in that the former was transmitted professionally and the
latter orally and popularly (essentially the difference between
classical and folk music). But we have to be cautious about
how we use this distinction -- because Child published epic
ballads (at least the Geste, but probably some others) as
popular, and published many other "popular ballads" that never
had any place in tradition.--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Definition of ballad
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 26 Aug 2004 09:55:27 -0400
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Bob,I really like your definition of traditional ballad, "a traditional
song in which something happens."  That allows the inclusion of items
that are so mixed up or abbreviated that they don't tell a coherent
story and yet something does happen.  However, I think I'm going to
stick with "tells a story" for the squib I'm working on.>On 8/26/04, John Garst wrote:
>
>>Thank you, David, for a very thoughtful reply.
>>
>>On "epic" vs "ballad," I've done some looking around and I find that
>>everyone (including me) makes a distinction between (1) the long,
>>heroic items that span a lot of time and many events and (2) the
>>shorter ones that often focus on a single event or a small cluster of
>>related events.  However, I also find that the term "epic ballad" is
>>commonplace and is used by scholars of epics as well as ballads.  My
>>suspicion is that the earlier, and still valid, terms are "epic
>>ballad" and "popular ballad" (Child's category), and that these have
>>eroded to "epic" and "ballad" in the vocabularies of many.
>
>But then what do you say of "A Gest of Robyn Hode?"
>....
>Bob WaltzI say that there will always be boundary issues and that Child was as
just as likely to err as the rest of us.
--
john garst    [unmask]

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Subject: Re: Definition of ballad
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 26 Aug 2004 12:12:54 -0500
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On 8/26/04, John Garst wrote:>Bob,
>
>I really like your definition of traditional ballad, "a traditional
>song in which something happens."  That allows the inclusion of items
>that are so mixed up or abbreviated that they don't tell a coherent
>story and yet something does happen.  However, I think I'm going to
>stick with "tells a story" for the squib I'm working on.
>
>>On 8/26/04, John Garst wrote:
>>
>>>Thank you, David, for a very thoughtful reply.
>>>
>>>On "epic" vs "ballad," I've done some looking around and I find that
>>>everyone (including me) makes a distinction between (1) the long,
>>>heroic items that span a lot of time and many events and (2) the
>>>shorter ones that often focus on a single event or a small cluster of
>>>related events.  However, I also find that the term "epic ballad" is
>>>commonplace and is used by scholars of epics as well as ballads.  My
>>>suspicion is that the earlier, and still valid, terms are "epic
>>>ballad" and "popular ballad" (Child's category), and that these have
>>>eroded to "epic" and "ballad" in the vocabularies of many.
>>
>>But then what do you say of "A Gest of Robyn Hode?"
>>....
>>Bob Waltz
>
>I say that there will always be boundary issues and that Child was as
>just as likely to err as the rest of us.OK, I can live with this. It makes things tougher when dealing with
types who think Child defined the ballad, though. :-)Ultimately, I think most of us say, "I know a ballad when I see
one." Problem is, while I trust most of the people around here,
we're a rather small subset of the wide world. :-)--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Items in Songsters and Saints
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 26 Aug 2004 15:05:54 -0400
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Paul Oliver, Songsters and Saints(1) p 230, referring to Unfortunate Rake/Dying Cowboy/St. James Infirmary:"Publication in Wayman's Song Sheets undoubtedly encouraged its
circulation as a jazz song rather than as a ballad."Clearly, this refers to a publication of "St. James Infirmary" ("jazz
song").  Can anyone point me to a copy of this publication?(2) p 231, in connection with "John Henry":"Competitions with steam drills are known to have taken place and
even to have been won by the steel-driver."I'm very interested in this, but I don't know of documentation or
testimony of  competition between a man, other than John Henry, and a
steam drill.  Of course, that means that I don't know anything about
instances in which the man won either.Can anyone help identify Paul's sources?Perhaps someone could ask him for me.Thanks,John--
john garst    [unmask]

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Subject: Lady Alice and Richard Westall?
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 27 Aug 2004 04:49:24 +0100
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Child 85A (Lady Alice) is the Dixon/Bell (broadside?) text, compared with two from Notes & Queries
(Vol 1 2nd Series (18) May 3 1856 p 354 and Vol 1 2nd S. (21) May 24 1856 p 418). The contributor of
the last named, one Edw. Hawkins, added "This old song was refined and modernised by the late
Richard Westall, R. A."Westall (1765-1836) was an illustrator and portrait painter (he did publish one book of his own
poems). Does anybody know exactly what connection he may have had with Lady Alice/Giles Collins?The Notes and Queries entries, incidentally, can be seen in facsimile at the Internet Library of
Early Journals:http://www.bodley.ox.ac.uk/cgi-bin/ilej/image1.pl?item=page&seq=1&size=1&id=nq.1856.5.3.1.18.x.354http://www.bodley.ox.ac.uk/cgi-bin/ilej/image1.pl?item=page&seq=1&size=1&id=nq.1856.5.24.1.21.x.418Malcolm Douglas

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Subject: Test #101
From: Adam Miller <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 27 Aug 2004 06:58:27 -0700
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This is only a test.  In the even that this had been an actual posting
about a ballad, you would have been alerted at this time.

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Subject: Re: Test #101
From: Elizabeth Hummel <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 27 Aug 2004 10:05:08 -0400
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This is a reply test, had this been a real reply to a real posting we would be discussing Child, aboriginal throat singing or Cicadas...and maybe ballads.Liz in New Hampshire, where work ceased on an ark after 3 consecutive days of sun.-----Original Message-----
From: Adam Miller [mailto:[unmask]]
Sent: Friday, August 27, 2004 9:58 AM
To: [unmask]
Subject: Test #101This is only a test.  In the even that this had been an actual posting
about a ballad, you would have been alerted at this time.

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Subject: Re: Test #101
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 27 Aug 2004 14:53:42 -0400
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Forum for ballad scholars <[unmask]> writes:
>Liz in New Hampshire, where work ceased on an ark after 3 consecutive days of sun.
>It could be a trick; construction is ongoing here in Maine!Cheers
Jamie

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Subject: Re: Test #101
From: Elizabeth Hummel <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 27 Aug 2004 15:02:13 -0400
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Not a good sign... this is what comes from  a great many people worrying about ground water levels- we have willed ourselves into a rainy season!-----Original Message-----
From: James Moreira [mailto:[unmask]]
Sent: Friday, August 27, 2004 2:54 PM
To: [unmask]
Subject: Re: Test #101Forum for ballad scholars <[unmask]> writes:
>Liz in New Hampshire, where work ceased on an ark after 3 consecutive days of sun.
>It could be a trick; construction is ongoing here in Maine!Cheers
Jamie

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Subject: Words and info for "In an Anarchistic Garret"
From: John Cowles <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 27 Aug 2004 22:20:24 CDT
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Hi, I've been trying to find the complete words to "In an Anarchistic Garret".
Shep Ginandes sings two verses on his self-produced (later Electra)
recording, but it seems to me there is much more than this. If I
remember correctly, some subset of the words were in the "Jewish Center
Songster" (but I can't find my copy of this, in any case). Where and when
is it from? I *think* I remember singing it at camp in the mid 1950's. Any help will be appreciated!   John--
     John Cowles             [unmask]
     Optimization Technology Manager
Office: 1-972-497-4375       HPTC Applications & Solutions
Home:   1-972-596-6223       Hewlett-Packard
Mobil:  1-214-718-3741       3000 Waterview Pkwy.
Fax:    1-972-497-4848       Richardson, TX  75080

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Subject: Re: Words and info for "In an Anarchistic Garret"
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 27 Aug 2004 23:42:22 -0400
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Hi-
It's in the Digital Tradition (at mudcat.org). Search on Sister Jenny's.
As far as I know, there are only the two verses.dick greenhausJohn Cowles wrote:>Hi,
>
> I've been trying to find the complete words to "In an Anarchistic Garret".
>Shep Ginandes sings two verses on his self-produced (later Electra)
>recording, but it seems to me there is much more than this. If I
>remember correctly, some subset of the words were in the "Jewish Center
>Songster" (but I can't find my copy of this, in any case). Where and when
>is it from? I *think* I remember singing it at camp in the mid 1950's.
>
> Any help will be appreciated!
>
>   John
>
>--
>     John Cowles             [unmask]
>     Optimization Technology Manager
>Office: 1-972-497-4375       HPTC Applications & Solutions
>Home:   1-972-596-6223       Hewlett-Packard
>Mobil:  1-214-718-3741       3000 Waterview Pkwy.
>Fax:    1-972-497-4848       Richardson, TX  75080
>
>
>

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Subject: High Barbaree and Charles Dibdin
From: Adam Miller <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 27 Aug 2004 23:34:39 -0700
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Dear Readers,Do you know this old sea chantey:"There were two lofty ships from old England came
Blow high, blow low, and so sailed we
One was the Prince of Luther and the other Prince of Wales
Down along the Coast of High Barbary"I have read on the internet (!) that this composition is attributed to
Charles Dibdin (1745-1814).  Do you know if this is true?Thanks,
A. Miller
Woodside, CA

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Subject: Re: Words and info for "In an Anarchistic Garret"
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 28 Aug 2004 01:40:39 -0500
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<< I've been trying to find the complete words to "In an Anarchistic
Garret".
Shep Ginandes sings two verses on his self-produced (later Electra)
recording, but it seems to me there is much more than this. If I
remember correctly, some subset of the words were in the "Jewish Center
Songster" (but I can't find my copy of this, in any case). Where and when
is it from? I *think* I remember singing it at camp in the mid 1950's. Any help will be appreciated!>>Let me guess...was the camp run by YPSL?Is it possible that this is the same song as "It's Sister Jenny's Turn to
Throw the Bomb"? If so, the words are at:http://engstrom.best.vwh.net/songbook/frame.htmlLook under "Satirical and Sectarian Songs", the second list on the left-hand
side, for "It's Sister Jenny's...". I suspect, though, that if it's the same
song, that these are the same words Ginandes sang.Peace,
Paul

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Subject: Re: High Barbaree and Charles Dibdin
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 28 Aug 2004 05:33:18 EDT
Content-Type:multipart/alternative
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text/plain(13 lines) , text/html(9 lines)


Sorry, your browser doesn't support iframes.


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Subject: Re: Words and info for "In an Anarchistic Garret"
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 28 Aug 2004 08:22:12 -0500
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Great stuff! Thanks for the link.Paul (the second, or is it third?)At 01:40 AM 8/28/2004, you wrote:
>Is it possible that this is the same song as "It's Sister Jenny's Turn to
>Throw the Bomb"? If so, the words are at:
>
>http://engstrom.best.vwh.net/songbook/frame.html
>
>Look under "Satirical and Sectarian Songs", the second list on the left-hand
>side, for "It's Sister Jenny's...". I suspect, though, that if it's the same
>song, that these are the same words Ginandes sang.Paul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Re: High Barbaree and Charles Dibdin
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 28 Aug 2004 16:41:22 EDT
Content-Type:text/plain
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In a message dated 8/28/04 2:33:26 AM, [unmask] writes:<< http://www.folkinfo.org/topic.asp?topic_id=845&pagenum=1&reverse=False&
X=3 >>

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Subject: Ebay List - 08/28/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 28 Aug 2004 18:28:23 -0400
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Hi!        It appears that everyone will be back from vacation after Sept.
1. (At least based on the number of auctions on Ebay) :-)        SONGSTERS        Sorry - None this week :-(        MISCELLANEOUS        2265390117 - Singin' Gatherin', magazine article about American Folk
Song Festival in Ashland, Kentucky, 1942, $3.99 (ends Aug-31-04 20:00:20 PDT)        SONGBOOKS        6921829919 - The Hobo in Song and Poetry by Anderson, 1930s, $35
(ends Aug-29-04 08:48:07 PDT)        6921952125 - Folk Songs of Australia by Meredith & Anderson, 1979,
$1.99 (ends Aug-29-04 18:09:50 PDT)        4032526212 - GEMS OF SCOTTISH SONG, 1887, $3.99 (ends Aug-29-04
18:14:30 PDT)        6921549251 - AMERICAN BALLADS AND SONGS by Pound, 1922, $5 (ends
Aug-29-04 22:15:19 PDT)        6922754732 - Folk Songs of the South by Cox, 1925, $9.99 (ends
Aug-29-04 22:22:16 PDT)        6921323757 - The HOBO'S HORNBOOK by Milburn, 1930, $9.50 (ends
Aug-30-04 14:00:00 PDT)        6921725071 - CHILDREN'S SINGING GAMES ny Gomme, 1894, $99.99 (ends
Aug-30-04 19:00:52 PDT)        3744621359 - The Legendary Ballads of England & Scotland by
Roberts, 1878, 1.99 GBP (ends Aug-31-04 09:48:55 PDT)        6921251217 - Ballads & Lyrical Pieces by Scott, 1807, $59.95 (ends
Aug-31-04 18:10:00 PDT)        6922814733 - Folksingers and folksongs in america by Lawless, 1960,
$8 (ends Sep-01-04 08:53:10 PDT)        6921460818 - SONGSTERS & SAINTS VOCAL TRADITIONS ON RACE RECORDS
by Oliver, 1984, 2.50 GBP (ends Sep-01-04 14:33:07 PDT)        3744515410 - 3 songbooks with only one of real interest (33 PRISON
and MOUNTAIN SONGS, 1932), $4.75 (ends Sep-01-04 20:12:45 PDT)        7918616336 - Ballads and Ballad-Plays by Hampden, 1931, 2 GBP
(ends Sep-02-04 11:49:55 PDT)        6922616464 - DERBYSHIRE BALLADS, 1867, 20 GBP (ends Sep-02-04
12:45:26 PDT)        3744045115 - Chantez Encore Folksongs of French South Louisiana
by Gilmore, 1984, 3.99 GBP (ends Sep-02-04 13:40:15 PDT)        6922025886 - Mexican Border Ballads and Other Lore by Boatright,
1946, $9.99 (ends Sep-02-04 19:30:00 PDT)        3744813953 - SCHIRMER'S AMERICAN FOLK SERIES #1 (Folksongs from
the Kentucky Highlands by Combs), 1939, $9.99 (ends Sep-03-04 02:02:46 PDT)        3744813964 - SCHIRMER'S AMERICAN FOLK SERIES #14 (SONGS OF THE HILL
FOLK-12 BALLADS FROM KENTUCKY, VIRGINIA, & NORTH CAROLINA by Niles), 1939,
$9.99 (ends Sep-03-04 02:03:03 PDT)        3744813981 - SCHIRMER'S AMERICAN FOLK SERIES #15 (SONGS OF BEECH
MOUNTAIN by Matteson), 1939, $9.99 (ends Sep-03-04 02:03:20 PDT)        3744813995 - SCHIRMER'S AMERICAN FOLK SERIES #16 (TEN CHRISTMAS
CAROLS FROM THE SOUTHERN APPALACHIAN MOUNTAINS by Niles), 1939, $9.99
(ends Sep-03-04 02:03:37 PDT)        3744814006 - SCHIRMER'S AMERICAN FOLK SERIES #17 (MORE SONGS OF THE
HILL-FOLK by Niles, 1939, $9.99 (ends Sep-03-04 02:03:54 PDT)        3744814022 - SCHIRMER'S AMERICAN FOLK SERIES #18 (BALLADS, CAROLS,
AND TRAGIC LEGENDS by Niles), 1939, $9.99 (ends Sep-03-04 02:04:11 PDT)        3744814030 - SCHIRMER'S AMERICAN FOLK SERIES #19 (COUNTRY SONGS
OF VERMONT by Flanders), 1939, $9.99 (ends Sep-03-04 02:04:28 PDT)        3744814036 - SCHIRMER'S AMERICAN FOLK SERIES #20 (BALLADS, LOVE
SONGS, AND TRAGIC LEGENDS FROM THE SOUTHERN APPALACHIAN MOUNTAINS by
Niles), 1939, $9.99 (ends Sep-03-04 02:04:45 PDT)        6922792098 - Scottish Nursery Rhymes by Montgomery, 1946, 2.99
GBP (ends Sep-03-04 06:56:00 PDT)        6922861473 - Minstrelsy of The Scottish Border by Scott, 3
volumes, 1968 reprint, $49.99 (ends Sep-03-04 11:46:29 PDT)        3927822156 - OLD TIME BALLADS and COWBOY SONGS by Pack, $8 (ends
Sep-04-04 10:45:05 PDT)        6922240479 - Ancient Scots Ballads with The Traditional Airs to
Which They Were Want to be Sung by Eyre-Todd, 15 GBP (ends Sep-04-04
16:38:47 PDT)        6922347401 - The Ballads and Songs of Yorkshire by Ingledew, 1860,
30 GBP (ends Sep-04-04 21:40:51 PDT)        6922354709 - The Black-Letter Broadside Ballad by Rollins, 1919,
42 GBP (ends Sep-04-04 22:52:33 PDT)        6922562849 - KING JOHN AND THE ABBOT OF CANTERBURY, 12 GBP (ends
Sep-05-04 10:54:24 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Message for Sandy Ives
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 28 Aug 2004 16:41:08 -0700
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Sandy:Does your recent _Drive Dull Care Away_ subsume or incorporate  your earlier _Folksongs of Prince Edward Island?_EdP.S.  What is your email address?

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Subject: Re: Message for Sandy Ives
From: Sandy Ives <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 29 Aug 2004 19:25:38 -0400
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Dear Ed:
No, about half the songs in TWENTY-ONE FOLKSONGS FROM P.E.I. will not be found in DRIVE DULL CARE AWAY.  It could be said, though, that the Sandy Ives of DDCA unmercifully raided and stole from the Edward D. Ives of 21, but since it was all in the
family it did not result in an action of any kind.
And my email address is <[unmask]>RegardsSandy.

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Subject: Re: Message for Sandy Ives
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 29 Aug 2004 19:46:47 -0400
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And CAMSCO Music will be happy to sell anyone a copy of "Drive Dull Care
Away" (WITH the accompanying CD!) for  a measly $20 (plus actual
shipping cost.)
Good reading and good listening,dick greenhaus
[unmask]Sandy Ives wrote:>Dear Ed:
>No, about half the songs in TWENTY-ONE FOLKSONGS FROM P.E.I. will not be found in DRIVE DULL CARE AWAY.  It could be said, though, that the Sandy Ives of DDCA unmercifully raided and stole from the Edward D. Ives of 21, but since it was all in the
>family it did not result in an action of any kind.
>And my email address is <[unmask]>
>
>Regards
>
>Sandy.
>
>
>

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Subject: Re: Message for Sandy Ives
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 30 Aug 2004 01:48:35 -0700
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Sandy:Hell, I was even more shameless when I edited the second edition of _Erotic Muse._Anything for a buck --I should add here that I found myself reading _Drive Dull Care Away_ with real pleasure.  It reminded me of W. Roy Mackenzie's _Quest of the Ballad_ and some of Helen Creighton's work.  (You folks of the Northeast do enjoy telling stories.)EdP.S.  I omitted the underscore from the address.  Hence the call for help.----- Original Message -----
From: Sandy Ives <[unmask]>
Date: Sunday, August 29, 2004 4:25 pm
Subject: Re: Message for Sandy Ives> Dear Ed:
> No, about half the songs in TWENTY-ONE FOLKSONGS FROM P.E.I. will not be
> found in DRIVE DULL CARE AWAY.  It could be said, though, that the Sandy
> Ives of DDCA unmercifully raided and stole from the Edward D. Ives of 21,
> but since it was all in the
> family it did not result in an action of any kind.
> And my email address is <[unmask]>
>
> Regards
>
> Sandy.
>

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Subject: Merry Songs & Ballads prior to 1800
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 30 Aug 2004 18:18:06 -0500
Content-Type:text/plain
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Dear ballad-law,Those interested in Farmer's 1897 5vol. _Merry Songs & Ballads Prior
to 1800_, here are links to 300dpi black & white PDFs of the volumes.
Be warned that each is a little under 4MB.                      http://tinyurl.com/5g6qf                      http://tinyurl.com/6qw4x                      http://tinyurl.com/5blbk                      http://tinyurl.com/4xty2                      http://tinyurl.com/6xhgtDavid, I will have to mail the 8bid TIFFs they are 600MB each and
can't be FTPed.Sincerely,John Mehlberg
~
My bawdy songs, toasts and recitations website: www.immortalia.com

`

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Subject: Barb'ry Ellen
From: Sammy Rich <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 31 Aug 2004 12:07:14 -0400
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Jean Ritchie has a version of Barb'ry Ellen in the "Newport Folk Festival Songbook",  and in her notes she states:
    "In 1666 Samuel Pepys wrote of his pleasure in hearing a lady sing the "little Scotch song of Barb'ry Allen." From that time and from that country, "Barb'ry allen" has traveled all over the world and there are almost as many differing accounts of her story as there are people who know it.  In my family, the surname of "Allen" became a middle name and we know her as "Barb'ry Ellen."
   Does the version that Samuel Pepys wrote of exist? If so where could I find it?  If not what is the oldest known written version?Sammy Rich

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Subject: Re: Barb'ry Ellen
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 31 Aug 2004 11:29:33 -0500
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----- Original Message -----
From: "Sammy Rich" <[unmask]><<Jean Ritchie has a version of Barb'ry Ellen in the "Newport Folk Festival
Songbook",  and in her notes she states:
    "In 1666 Samuel Pepys wrote of his pleasure in hearing a lady sing the
"little Scotch song of Barb'ry Allen." From that time and from that country,
"Barb'ry allen" has traveled all over the world and there are almost as many
differing accounts of her story as there are people who know it.  In my
family, the surname of "Allen" became a middle name and we know her as
"Barb'ry Ellen."
   Does the version that Samuel Pepys wrote of exist? If so where could I
find it?  If not what is the oldest known written version?>>The oldest version cited in the Traditional Ballad Index is from "Tea Table
Miscellany", 1740.Peace,
Paul

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Subject: Re: Merry Songs & Ballads prior to 1800
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 31 Aug 2004 15:16:34 -0400
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On 2004/08/30 at 06:18:06PM -0500, John Mehlberg wrote:> Dear ballad-law,
>
> Those interested in Farmer's 1897 5vol. _Merry Songs & Ballads Prior
> to 1800_, here are links to 300dpi black & white PDFs of the volumes.
> Be warned that each is a little under 4MB.        [ ... ]> David, I will have to mail the 8bid TIFFs they are 600MB each and
> can't be FTPed.        ????????        I have used FTP for files over 1 GB.  There is no size
limitation for FTP (other than perhaps a maximum file size on the
sending or receiving system, or perhaps a timeout problem with some
connections.)        *However* -- many ISPs set a maximum mailbox size of 10 MB, so
your 600 MB e-mail would be a major problem in that case.        And, I know that *I* have an incoming e-mail size limit of 30 K,
as the common virii tend to start just a bit over that size and go on up
to well over 100 K.  It is the only way to keep virii out of the mailing
lists that I host, as the common virus scanners don't run on my system
(which is not vulnerable to the common Windows virii.)        Or did you mean *snail*-mail?  You are considering mailing
either photocopies, or perhaps a single CD-ROM for each TIFF?        Just some considerations.
                DoN.P.S.    The 1-bit ones which you posted are quite well done.        Thanks.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: Barb'ry Ellen
From: Murray Shoolbraid <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 31 Aug 2004 13:38:25 -0700
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Bronson (II.321) quotes "the black-letter broadside of Pepys's day", which
means 50 years or so before Ramsay.  Which text is this??

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Subject: Re: Merry Songs & Ballads prior to 1800
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 31 Aug 2004 15:52:55 -0500
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MEHLBERG
> David, I will have to mail the 8bid TIFFs they are 600MB each and
> can't be FTPed.NICHOLS
        ????????        I have used FTP for files over 1 GB.  There is no size
limitation for FTP (other than perhaps a maximum file size on the
sending or receiving system, or perhaps a timeout problem with some
connections.)MEHLBERG
To upload 3GB worth of files at work will take days and slow down the
DSL connection for others on the network.  Hence I will snail-mail a
DVD of the 3GB worth of compressed 8bit grayscale TIFFs of the 5vol
Farmer.I don't have the 5vol _Merry Songs & Ballads_.  I sold my copy back in
2002.  These scans have been sitting around in my digital "Archives"
since then.  I uncovered the old scans of the set when I dug out the
1858 _United Minstrel Songster_ that I passed on to someone on this
list.  The PDF of that songster (at 400dpi) should be available on my
website later in the week..David Kleinman I am uploading the 1876_Choyce Drollery_ edited by
Ebsworth to your FTP site.  It is done at 600dpi black & white except
for the title pages which are in color.  The size is ~222MB in a
compressed RAR file.  If you OCR the texts, I would like a plain text
version.   I will post a link to the PDF of the page images later.Does anyone want the raw scans of the _Choyce Drollery_?  I can FTP it
or mail a DVD or CD.If anybody wants to OCR the 1812 _The Festival of Love, or A
Collection of Cytherean Poems_ 4th edition (only three known copies),
I have this available and can likewise FTP it or send it to you on CD.I have a few more rare & unusual songbooks which I will make available
when I have the time to scan them.
.
Sincerely,John Mehlberg
~
PS  If anyone wants a copy of www.immortalia.com, I can snail-mail you
the most recent version on 5CDs  or one DVD.   This will include all
of my bawdy song books, manuscript items, field recordings
...everything ... including many modern songbooks necessary for
research into bawdy songs.
`

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Subject: Re: Barb'ry Ellen
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 31 Aug 2004 23:09:56 +0100
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---- Original Message -----
From: "Paul Stamler" <[unmask]>
To: <[unmask]>
Sent: 31 August 2004 17:29
Subject: Re: Barb'ry Ellen> ----- Original Message -----
> From: "Sammy Rich" <[unmask]>
>
> <<Jean Ritchie has a version of Barb'ry Ellen in the "Newport Folk Festival
> Songbook",  and in her notes she states:
>     "In 1666 Samuel Pepys wrote of his pleasure in hearing a lady sing the
> "little Scotch song of Barb'ry Allen." From that time and from that country,
> "Barb'ry allen" has traveled all over the world and there are almost as many
> differing accounts of her story as there are people who know it.  In my
> family, the surname of "Allen" became a middle name and we know her as
> "Barb'ry Ellen."
>    Does the version that Samuel Pepys wrote of exist? If so where could I
> find it?  If not what is the oldest known written version?>>
>
> The oldest version cited in the Traditional Ballad Index is from "Tea Table
> Miscellany", 1740.The authority for Barbara Allen's appearance in Ramsay's Miscellany was William Chappell; Child
seems not to have seen that edition, and prints instead the text from the edition of 1763.The ballad was printed in England rather earlier; likely at around the time Pepys mentioned it, but
we don't know that for certain, nor, so far as I know, does any example survive. The late Bruce
Olson reproduced a London text, as reprinted in Roxburghe Ballads II, which he dates to "1690 at the
earliest", at his website:http://users.erols.com/olsonw/SONGTXT2.HTM#BARBALLNHe also gives the texts of two earlier broadside songs, one of which, The Ruined Lovers (1663-74),
he suspected was the model on which Barbara Allen was based.I think it was Chappell or Ebsworth who pointed out that "Scotch", like "Northern", didn't
necessarily refer to the place of origin of a song or tune, but to its style; whether or not that
was special pleading (Chappell in particular spent some effort in demonstrating -not invariably with
justification- that many songs claimed as Scottish were really English) I wouldn't know.Malcolm Douglas

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Subject: Barb'ry Ellen
From: Sammy Rich <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 1 Sep 2004 00:03:17 -0400
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Murray:I checked out this song in my Bronson, I have the all in one book variety, and yes the opening paragraph does refer to Pepys, much like the Jean Ritchie comment, I posted earlier, then later it comes back to the Blackletter Broadside of Pepys day and gives only two lines:"With scornful eye she looked downe,
 Her cheeke with laughter swellin."None of the tunes or texts, some twenty in all mention the Pepys Broadside.The other maddening thing is to try and find the text in the Ramsay's TTM.  If you don't know the first line of the version they use, it requires a read through the entire book to try and find the one it refers to!Thanks to all for the info regarding this sweetheart.SRich

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Subject: Re: Barb'ry Ellen
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 31 Aug 2004 22:11:33 -0700
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Folks:Too many years ago I embarked on an analysis of the texts of "Barbara Allen" (Child 84) to accompany the tune analysis Charles Seeger was to do for the (then) Archive of American Folk Song.  While the record was released (AFS 54), my analysis of the texts was not; there was simply no room in the accompanying notes once Charles Seeger's analysis of the tunes was printed.Just for the hell of it, I may try to scan the text and post it to Mustrad or Fresno State, but, in the meantime, I quote myself (embarrasing as it is) on the origins of the ballad and its first printing:"H.M. Belden (after whom this grouping of texts follows in part) cites a letter written by Mrs. Fannie Hardy Eckstorm saying that she and Phillips Barry 'had satisfied themselves, before Barry's death, that as sung by Mrs. Knipp to the delight of Samuel Pepys in 1666, it was not a stage song at all but a libel on Barbara Villiers and her relations with Charles II...'  (See the _Frank C. Brown Collection of North Carolina Folklore,_ II, p. 111.)  There is little corroborative evidence in documentary records of the Restoration; but neither is there contradictory.  Pepys was a gossip -- and one notoriously fickle in his feminine
favorites.  If on January 2, 1666, [the date of Pepys' diary entry in which he notes the 'delightful' ballad], the promiscuous Mrs. Villiers was not in his favor, why did not Pepys cite the ballad (identified as 'her,' that is, Mrs. Knipp's, little Scotch song'... as an attack on the King's mistress?  If, on the other hand, Mrs. Villiers were in favor, it is unlikely that the volatile Pepys -- a King's man to be sure -- would cite the ballad favorably."It _may_ be that the actress's little Scotch song may have later served as the mode for a satirical reworking which now survives as the 'Scarlet Town' group of texts.  Farmer and Henley's _Dictionary of Slang and Colloquial English_ identifies 'Scarlet Town' as an obsolete punning name for Reading, Berkshire.  Perhaps it is no coincidence that Barbara Villiers received from Charles II in the early months of 1668 Berkshire House which stood conveniently only a few hundred yards from St. James.  A broadside hack who wanted to identify his subject but not lay himself open to libel or the king's wrath might so disguise the satirical parody he had in mind to fashion it -- in the manner of the day --from an earlier popular song."...Charles II died in 1680, reportedly telling the heir apparent, 'Take care of my Lady Cleveland' (one of Mrs. Villiers' titles).  This request is strikingly close to the line in the 'Scarlet Town' versions in which the dying hero asks his friends to be good to Barbara Allen."Significantly, the 'Martinmas' texts poredominate in published Scots collections; the 'Scarlet Town' possibly satirical texts are little known in the North.  This would be the case if the 'Martinmas' texts were the older an already established in oral tradition in Scotland before the 'Scarlet Town' versions received the attention of the cheap printers.  If the Barry-Eckstorm tyeory is to be credited, it may be that the traditional ballad as remade for satirical purposes as late as 1680, only after the king had died and was unablke to proect his widely disliked and already frequently libelled mistress."Now THAT ought to muddy the waters.Ed----- Original Message -----
From: Malcolm Douglas <[unmask]>
Date: Tuesday, August 31, 2004 3:09 pm
Subject: Re: Barb'ry Ellen> ---- Original Message -----
> From: "Paul Stamler" <[unmask]>
> To: <[unmask]>
> Sent: 31 August 2004 17:29
> Subject: Re: Barb'ry Ellen
>
>
> > ----- Original Message -----
> > From: "Sammy Rich" <[unmask]>
> >
> > <<Jean Ritchie has a version of Barb'ry Ellen in the "Newport Folk Festival
> > Songbook",  and in her notes she states:
> >     "In 1666 Samuel Pepys wrote of his pleasure in hearing a lady sing the
> > "little Scotch song of Barb'ry Allen." From that time and from that country,
> > "Barb'ry allen" has traveled all over the world and there are almost as many
> > differing accounts of her story as there are people who know it.  In my
> > family, the surname of "Allen" became a middle name and we know her as
> > "Barb'ry Ellen."
> >    Does the version that Samuel Pepys wrote of exist? If so where could I
> > find it?  If not what is the oldest known written version?>>
> >
> > The oldest version cited in the Traditional Ballad Index is from "Tea Table
> > Miscellany", 1740.
>
>
> The authority for Barbara Allen's appearance in Ramsay's Miscellany was
> William Chappell; Child
> seems not to have seen that edition, and prints instead the text from the
> edition of 1763.
>
> The ballad was printed in England rather earlier; likely at around the
> time Pepys mentioned it, but
> we don't know that for certain, nor, so far as I know, does any example
> survive. The late Bruce
> Olson reproduced a London text, as reprinted in Roxburghe Ballads II,
> which he dates to "1690 at the
> earliest", at his website:
>
> http://users.erols.com/olsonw/SONGTXT2.HTM#BARBALLN
>
> He also gives the texts of two earlier broadside songs, one of which, The
> Ruined Lovers (1663-74),
> he suspected was the model on which Barbara Allen was based.
>
> I think it was Chappell or Ebsworth who pointed out that "Scotch", like
> "Northern", didn't
> necessarily refer to the place of origin of a song or tune, but to its
> style; whether or not that
> was special pleading (Chappell in particular spent some effort in
> demonstrating -not invariably with
> justification- that many songs claimed as Scottish were really English) I
> wouldn't know.
>
> Malcolm Douglas
>

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Subject: Re: Barb'ry Ellen
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 1 Sep 2004 04:48:49 EDT
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Subject: Hoax Travellers Song
From: Fred McCormick <[unmask]>
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Date:Wed, 1 Sep 2004 05:08:07 EDT
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Subject: Re: Hoax Travellers Song
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 1 Sep 2004 13:26:27 +0100
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----- Original Message -----
From: "Fred McCormick" <[unmask]>
To: <[unmask]>
Sent: 01 September 2004 10:08
Subject: Hoax Travellers Song> Hi Folks,
>
> I've just received the following email from my colleague, Rod Stradling,  who
> edits Musical Traditions.
>
> >I wonder if you remember the incident of John Brune composing a  supposed
> 'Traveller song' which he supplied to Ewan MacColl as the genuine
> article.  Ewan was so taken with it that he was about to teach it to  Sheila
> Stewart, so that she could sing it on a Radio Ballad - before John  owned up
> at the last moment!<
>
> >If you do - do you remember any  further details?  Particularly; what was
> the song?<
>
> I've told him that it sounds like an urban legend, especially since Sheila
> didn't sing on any of the radio ballads. However, if anyone knows  diferent,
> I'd be awful glad, especially if they can supply a text.Sheila's own account of the incident appeared in "The Living Tradition", in an article by Bob Pegg.
I don't recall the issue number, but it's available online athttp://www.folkmusic.net/htmfiles/inart599.htmMalcolm Douglas

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Subject: Re: Hoax Travellers Song
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 1 Sep 2004 11:29:27 EDT
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Subject: Re: Hoax Travellers Song
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 1 Sep 2004 16:43:04 +0100
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Jone Brune told me this story himself (about 10 years ago?)- but I can't remember if it was on the phone or in a letter - if the latter, I'll try to find it when I get home tonight. If I remember rightly, John made a tape of himself singing very high and 'traveller-like' and MacColl was completely fooled. But I don't think John said what song it was.
Steve Roud--
Message sent with Supanet E-mail-----Original Message-----
From:     Fred McCormick <[unmask]>
To:       [unmask]
Subject:  Re: Hoax Travellers Song>
> Hi Malcolm,
>
> Many thanks. I'll pass that straight on.
>
> Cheers,
>
> Fred.
>
> In a message dated 01/09/04 13:39:36 GMT Daylight Time,
> [unmask] writes:
>
>
>
> Sheila's own account of the incident appeared in "The Living Tradition", in
> an article by Bob Pegg.
> I don't recall the issue number, but it's available online at
>
> http://www.folkmusic.net/htmfiles/inart599.htm
>
> Malcolm Douglas
>
>
>
>Signup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: Barb'ry Ellen
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 1 Sep 2004 09:56:17 -0700
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Fred:If my tech can teach me how to sequentially scan, I will submit my heretofore too-long, unpublished article for your consideration.Ed----- Original Message -----
From: Fred McCormick <[unmask]>
Date: Wednesday, September 1, 2004 1:48 am
Subject: Re: Barb'ry Ellen>
> Hi Ed,
>
> As Co-editor of Musical Traditions (Mustrad), we will of course be  delighted
> to post your work on Barbary Allen.
>
> Cheers,
>
> Fred McCormick.
>
>
> In a message dated 01/09/04 06:41:42 GMT Daylight Time, [unmask]  writes:
>
> Folks:
>
> Too many years ago I embarked on an analysis of the texts  of "Barbara Allen"
> (Child 84) to accompany the tune analysis Charles Seeger  was to do for the
> (then) Archive of American Folk Song.  While the record  was released (AFS
> 54),my analysis of the texts was not; there was simply no  room in the
> accompanying notes once Charles Seeger's analysis of the tunes was  printed.
>
> Just for the hell of it, I may try to scan the text and post  it to Mustrad
> or Fresno State, but, in the meantime, I quote myself  (embarrasing as it is)
> on the origins of the ballad and its first  printing:
>
>
>
>
>

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Subject: Re: Words and info for "In an Anarchistic Garret"
From: Jon Bartlett <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 31 Aug 2004 14:49:53 -0700
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Marge, could you send me your private email?
Jon Bartlett

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Subject: Twenty Froggies
From: Adam Miller <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 1 Sep 2004 22:37:49 -0700
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"Twenty Froggies went to school,
Down beside the rushy pool
Twenty little coats of green
Twenty vests all white and clean..."It appears that this was written by the English poet George Cooper
(1820-1876).Does anyone have any information about Mr. Cooper's life and his other
poems?Thanks,
A. Miller
Woodisde, CA

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Subject: Re: Twenty Froggies
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 2 Sep 2004 08:18:31 -0500
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On 9/1/04, Adam Miller wrote:>"Twenty Froggies went to school,
>Down beside the rushy pool
>Twenty little coats of green
>Twenty vests all white and clean..."
>
>It appears that this was written by the English poet George Cooper
>(1820-1876).
>
>Does anyone have any information about Mr. Cooper's life and his other
>poems?He's English?A George Cooper wrote the lyrics to a number of songs for which
Steven Foster supplied the tunes. A few I find quickly in Saunders
and Root includeSweet Emerald Isle That I Love So Well
Somebody's Coming to See Me Tonight
Wilt Thou Be True?
Mr. & Mrs. Brown
If You've Only Got a Mustache
My Boy Is Coming from the War
Dearer Than Life!
Onward and Upward!
My Wife Is a Most Knowing Woman
The Soldier's Home
For the Dear Old Flag I Die!
Kissing in the Dark
Willie Has Gon to the War
Larry's Good Bye (sic.)
Katy Bell
When This Dreadful War Is Ended (Gee, guess what
     million-seller they were trying to imitate)
There Are Plenty of Fish in the Sea
A Soldier in de Colored BrigadeWell, you get the idea. On the evidence, I don't think
it much of a surprise to see the guy writing doggerel.--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Words and info for "In an Anarchistic Garret"
From: "Steiner, Margaret" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 2 Sep 2004 09:45:42 -0500
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Hi, John.  My E-mail address is [unmask]  I was wondering how you were doing and wanted/want to play catch-up.        Marge -----Original Message-----
From: Forum for ballad scholars [mailto:[unmask]]On
Behalf Of Jon Bartlett
Sent: Tuesday, August 31, 2004 4:50 PM
To: [unmask]
Subject: Re: Words and info for "In an Anarchistic Garret"Marge, could you send me your private email?
Jon Bartlett

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Subject: _Choyce Drollery_ PDF available for download.
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 2 Sep 2004 15:24:18 -0500
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Dear ballad-l,Here is the 483 page PDF of the _Choyce Drollery_ edited by Ebsworth.
The PDF is very large at 26MB because the page images are at 600dpi.       http://tinyurl.com/5tm57 (26MB)Here is the title in full:     _Choice Drollery: Songs & Sonnets.  Being a Collection of Divers
Excellent Pieces of Poetry, of several eminent authors.  Now First
Reprinted from the Edition of 1656.  To which are added the extra
songs of _Merry Drollery_, 1661, and an _Antidote Against Melancholy_,
1661_: edited by J. Woodfall Ebsworth.  Boston, Lincolnshire:David
Roberts, 1876.The _Supplement of Reserved Songs from Merry Drollery_, which was
privately issued by Ebsworth, is also available online (courtesy of Ed
Cray).  You can download a copy here as a 300dpi grayscale PDF:       http://tinyurl.com/5xvdj  (3.8MB)The songs in the _Supplement_ were removed from the Ebsworth
reissue and printed separately because of their bawdy, rude content.
The _Choyce Drollery_ above is incomplete without this bawdy
_Supplement_.I will issue a 600dpi page image version of the 1812 _Festival of
Love_ later.  Here is a preliminary OCR version of this book:      http://tinyurl.com/6w7ov   (12.2MB)If you are interested in bawdy songlore, many of the books from my
personal collection are available online here:http://www.immortalia.com/html/books-OCRed/index.htmSincerely,John Mehlberg
~
My bawdy songs, toasts and recitations website: www.immortalia.com

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Subject: Re: Hoax Travellers Song
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 3 Sep 2004 15:22:02 EDT
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Subject: Re: Barb'ry Ellen
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 3 Sep 2004 15:22:06 EDT
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Subject: Goodies from PS Books
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 3 Sep 2004 15:22:08 EDT
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Subject: Re: Goodies from PS Books
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 3 Sep 2004 13:24:27 -0700
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Fred:Thank you for the tip. I didn't know of the book's existence, let alone availability.  I just ordered a copy.Can you say anything about the OTHER Knight volume of collected essays re: Robin Hood?  Is it worth 13 GBP?Ed----- Original Message -----
From: Fred McCormick <[unmask]>
Date: Friday, September 3, 2004 12:22 pm
Subject: Goodies from PS Books> There are a couple of interesting items in the latest Postscript Books  
> catalogue at _http://www.psbooks.co.uk/_ (http://www.psbooks.co.uk/) .  
> IE.:-
> 
> Stephen Knight, ed. Robin Hood: The Forresters Manuscript. DS Brewer.  
> ?12.99. This sounds like the most exciting find from PS since Crawfurd's  
> Collection 
> of Ballads and Songs; which is still in their catalogue, by the  way.
> 
> John Aubrey: Three Prose Works. Centaur. ?9.99. According to the PS blurb, 
> 
> this book encompasses virtually all Aubrey's writings on folklore.
> 
> Jan Ling. A History of European Folk Music. Rochester UP. ?9.99. I haven't 
> 
> read my copy yet, but I can't imagine it doing much more than giving a  
> brief 
> overview. Even so, with such a vast subject, there has to be something in  
> there you didn't know already.
> 
> Cheers,
> 
> Fred McCormick.
> 
>

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Subject: Ebay List - 09/03/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 3 Sep 2004 18:43:38 -0400
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Hi!        Here we are at the Labor Day weekend marking the end of summer
vacations. It appears that the sellers on Ebay are returning from
vacation also. Here are the latest offerings. :-)        SONGSTERS        3928187972 - The Barnum and Bailey Greatest Show on Earth: Songster,
1893, $15 (ends Sep-06-04 17:17:05 PDT)        MISCELLANEOUS        4034469261 - CANADIAN FOLK SONGS : A CENTENNIAL COLLECTION, 9 LP
box set, $19.99 (ends Sep-07-04 17:44:21 PDT)        4034604429 - The Rackensack, vol. 2, Ozark Folk Center, LP, $5
(ends Sep-08-04 09:08:39 PDT)        SONGBOOKS        4033831775 - Joe Hill folio of hill country songs & ballads, $3
(ends Sep-04-04 21:01:03 PDT)        3745587758 - Ireland Sings by Behan, 1973, $8.50 AU (ends Sep-05-04
03:13:18 PDT)        7919111593 - The Oxford Nursery Rhyme Book by Opie, 1963 reprint,
$8 (ends Sep-05-04 09:23:53 PDT)        6922446743 - SCOTS MINSTRELSIE by Grieg, 6 volumes, 1890?, 31 GBP
w/reserve (ends Sep-05-04 12:00:00 PDT)        6923349878 - Norwegian Emigrant Songs and Ballads by Blegen & Ruud,
1979 reprint, $9.99 (ends Sep-05-04 12:24:07 PDT)        6923381516 - Songs of American Sailormen by Colcord, 1938, $15.50
(ends Sep-05-04 14:00:03 PDT)        6923490216 - A Bibliography of North American Folklore and Folksong
by Haywood, volume 1, 1961 printing, $3.99 (ends Sep-05-04 22:35:54 PDT)        6924188826 - Penguin Book of English Folk Songs by Williams & Lloyd,
1961, 4.50 GBP (ends Sep-06-04 09:23:29 PDT)        6923535651 - OLD IRISH STREET BALLADS, 1 GBP (ends Sep-06-04
12:00:00 PDT)        6923650593 - AMERICAN SEA SONGS & CHANTEYS by Shay, 1948, $4.99
(ends Sep-06-04 18:00:00 PDT)        6923800280 - FANNIE HARDY ECKSTORM. A DESCRIPTIVE BIBLIOGRAPHY OF
HER WRITINGS PUBLISHED AND UNPUBLISHED by Whitten, 1975, $6 (ends Sep-07-04
08:11:18 PDT)        6923999413 - English Folk Songs from the Southern Appalachians by
Sharp, 2 volumes, 1952, $199.95 (ends Sep-07-04 17:33:15 PDT)        3928213680 - Cowboy Songs by Thorpe, 1908, $5.99 (ends Sep-07-04
19:45:00 PDT)        3745842230 - 2 books (Folksongs for Fun by Brand, 1961 and Ballads
and Folk Songs of the Southwest by Moore, 1966), $9.95 (ends Sep-07-04
20:07:14 PDT)        6924093784 - AFRO-AMERICAN FOLKSONGS by Krehbiel, 1914, $49.99
(ends Sep-07-04 21:06:04 PDT)        4034929197 - Folk Songs of the Catskills by Cazden, Haufrecht &
Studer, 1982, $9.99 (ends Sep-09-04 18:40:49 PDT)        3745945887 - ENGLISH COUNTY FOLK SONGS by Sharp, 1961 printing,
6.99 GBP (ends Sep-11-04 10:49:14 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Goodies from PS Books
From: Fred McCormick <[unmask]>
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Date:Fri, 3 Sep 2004 21:28:08 EDT
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Subject: Hoax travellers song
From: Ewan McVicar <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 4 Sep 2004 04:33:55 -0400
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I have an indelible memory of John Brune around the same time [1961]
singing me a wondrous song which he swore was genuinely collected by him.
I've not noted it in any collection, but then I never looked for it much
either, though I think upon it far too often for comfort.The chorus wasRats and snails and ringworm pies,
Hedgehogs and birds of paradise.
Rats and snails and ringworm pies,
Hedgehogs and birds of paradise.One verse was something about
Someone or something getting its head bashed in 
'And now it / he's lying dead, sir'The last two lines of this were 
'A wee peewee in a peewee tree
That sings 'Peewee, peewee-ee.'Go on somebody, tell me it's known from Carlisle to Dover, and half the
world over!Ewan McVicar, 
84 High Street
Linlithgow, 
West Lothian
Scotland
EH49 7AQtel 01506 847935

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Subject: Re: Hoax travellers song
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Subject: Re: Hoax travellers song
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 4 Sep 2004 17:00:23 +0100
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----- Original Message -----
From: <[unmask]>
Sent: 04 September 2004 12:14
Subject: Re: Hoax travellers song> In a message dated 9/4/2004 10:03:48 AM GMT Daylight Time,
> [unmask] writes:
>
> > I have an indelible memory of John Brune around the same time [1961]
> > singing me a wondrous song which he swore was genuinely collected by him.
> > I've not noted it in any collection, but then I never looked for it much
> > either, though I think upon it far too often for comfort.
> >
> > The chorus was
> >
> > Rats and snails and ringworm pies,
> > Hedgehogs and birds of paradise.
> > Rats and snails and ringworm pies,
> > Hedgehogs and birds of paradise.
> >
> > One verse was something about
> > Someone or something getting its head bashed in
> > 'And now it / he's lying dead, sir'
> >
> > The last two lines of this were
> > 'A wee peewee in a peewee tree
> > That sings 'Peewee, peewee-ee.'> Am I the only person in the ballad-l universe to have a copy of Brune's
> "Roving Songster"?
> It was issued as Vol 1 in1965 but I know not of a second vol. Its preface and
> at least one of its songs includes a micro diatribe about certain doctrines
> that have been debated here before.Not quite the only one; though a previous owner has drawn a moustache on the cover picture of my
copy. The introduction was clearly written by a man with strong opinions; though it's perhaps a pity
that he seems to have chosen to misrepresent the views of others, the more easily to dismiss them by
first making them appear ridiculous. Mind you, that was all before my time, and he may very well
have had good cause for his obvious irritation.The song Ewan quoted sounds much more interesting than some that Brune included in his book (he
seems originally to have published it himself in 1960; my copy, like John's, is the 1965 Gillian
Cook one). Perhaps it would have been in volume II if that had appeared. By the bye, I'd quite
forgotten that Brune also wrote "Resonant Rubbish," a classic of its kind from what I recall of it.Malcolm Douglas

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Subject: 1896 _Musa Pedestris_collected & edited by Farmer.
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 4 Sep 2004 15:20:03 -0500
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Here is the _Musa Pedestris_ collected & edited by Farmer.  The
binding & format of this book makes it a match for the 5vol _Merry
Songs_ and can be considered a supplement to that series.  This book
contains cant & slang songs.   It is 11MB big:  http://immortalia.com/1896-musa-pedestris-600dpi-1bit.pdfSincerely,John Mehlberg
~
My bawdy songs, toasts and recitations website: www.immortalia.com
`

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Subject: Re: Hoax travellers song
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 4 Sep 2004 22:05:03 +0100
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I too have a copy of the Roving Songster. John told me there wasn't a volume 2 because Hamish Henderson was sneeringly dismissive of the first one. There is a more extensive typescript, of the same title, in the Vaughan Williams Memorial Library, copies of which I believe circulated before the book was published.
John had a lot of 'issues' with what he saw as the folksong 'establishment' of the time, and he believed that his work had been appropriated by others. He claimed to have 'discovered' the Blairgowrie singers and to have told MacColl and Henderson about them, only to see himself deliberately sidelined. I have no formal evidence of any of this, I am just repeating what he told me.
Steve Roud--
Message sent with Supanet E-mail-----Original Message-----
From:     Malcolm Douglas <[unmask]>
To:       [unmask]
Subject:  Re: Hoax travellers song> ----- Original Message -----
> From: [unmask]>
> Sent: 04 September 2004 12:14
> Subject: Re: Hoax travellers song
>
>
> > In a message dated 9/4/2004 10:03:48 AM GMT Daylight Time,
> > [unmask] writes:
> >
> > > I have an indelible memory of John Brune around the same time [1961]
> > > singing me a wondrous song which he swore was genuinely collected by him.
> > > I've not noted it in any collection, but then I never looked for it much
> > > either, though I think upon it far too often for comfort.
> > >
> > > The chorus was
> > >
> > > Rats and snails and ringworm pies,
> > > Hedgehogs and birds of paradise.
> > > Rats and snails and ringworm pies,
> > > Hedgehogs and birds of paradise.
> > >
> > > One verse was something about
> > > Someone or something getting its head bashed in
> > > 'And now it / he's lying dead, sir'
> > >
> > > The last two lines of this were
> > > 'A wee peewee in a peewee tree
> > > That sings 'Peewee, peewee-ee.'
>
>
> > Am I the only person in the ballad-l universe to have a copy of Brune's
> > "Roving Songster"?
> > It was issued as Vol 1 in1965 but I know not of a second vol. Its preface and
> > at least one of its songs includes a micro diatribe about certain doctrines
> > that have been debated here before.
>
>
> Not quite the only one; though a previous owner has drawn a moustache on the cover picture of my
> copy. The introduction was clearly written by a man with strong opinions; though it's perhaps a pity
> that he seems to have chosen to misrepresent the views of others, the more easily to dismiss them by
> first making them appear ridiculous. Mind you, that was all before my time, and he may very well
> have had good cause for his obvious irritation.
>
> The song Ewan quoted sounds much more interesting than some that Brune included in his book (he
> seems originally to have published it himself in 1960; my copy, like John's, is the 1965 Gillian
> Cook one). Perhaps it would have been in volume II if that had appeared. By the bye, I'd quite
> forgotten that Brune also wrote "Resonant Rubbish," a classic of its kind from what I recall of it.
>
> Malcolm DouglasSignup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: Goodies from PS Books
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 4 Sep 2004 22:14:59 +0100
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In my opinion, everything that D.S. Brewer publishes is quality scholarship, and their Athurian, Robin Hood, and Medieval stuff is particulary good. Stephen Knight's anthology is an excellent bringing together of key articles (27 of them, in 467pp.) past and present, and is well worth having if you're interested in various aspects of the Robin Hood material, from a wide variety of perspectives. This one is still in print at ?60, so, yes ?13 is indeed a bargain!
Steve Roud--
Message sent with Supanet E-mail-----Original Message-----
From:     edward cray <[unmask]>
To:       [unmask]
Subject:  Re: Goodies from PS Books> Fred:
>
> Thank you for the tip. I didn't know of the book's existence, let alone availability. I just ordered a copy.
>
> Can you say anything about the OTHER Knight volume of collected essays re: Robin Hood? Is it worth 13 GBP?
>
> Ed
>
> ----- Original Message -----
> From: Fred McCormick [unmask]>
> Date: Friday, September 3, 2004 12:22 pm
> Subject: Goodies from PS Books
>
> > There are a couple of interesting items in the latest Postscript Books =20
> > catalogue at _http://www.psbooks.co.uk/_ (http://www.psbooks.co.uk/) . =20
> > IE.:-
> >
> > Stephen Knight, ed. Robin Hood: The Forresters Manuscript. DS Brewer. =20
> > ?12.99. This sounds like the most exciting find from PS since Crawfurd's
> > Collection
> > of Ballads and Songs; which is still in their catalogue, by the way.
> >
> > John Aubrey: Three Prose Works. Centaur. ?9.99. According to the PS blurb,
> >
> > this book encompasses virtually all Aubrey's writings on folklore.
> >
> > Jan Ling. A History of European Folk Music. Rochester UP. ?9.99. I haven't
> >
> > read my copy yet, but I can't imagine it doing much more than giving a
> > brief
> > overview. Even so, with such a vast subject, there has to be something in
> > there you didn't know already.
> >
> > Cheers,
> >
> > Fred McCormick.
> >
> >Signup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Leslie Shepard RIP
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 4 Sep 2004 22:37:12 +0100
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Sad to announce the death of Leslie Shepard, on 20th August, at his home in Blackrock, Dublin. He will be known to ballad scholars for his very important work on street literature, in which field he was a leading authority for so long that we all presumed he would always be there. People may not know that he was also an authority on various aspects of the occult (having edited a huge standard encyclopedia on the subject), on printing history, on documentary film, eastern religion, and Bram Stoker, of Dracula fame, and various other topics. I believe he ran the 'Faity Appreciation Society' ('for those who really believe in fairies') but I may be wrong about that.  His collection of books was legendary, and his small house was filled to bursting with the results of a lifetime of collecting. The last time I visited him, I took a few books off a huge pile on the floor of the 'living room', and discovered a coffee table underneath that I hadn't known even existed, as it had been hidden for so long. On another occasion, rummaging around trying to find some 17th century broadsides to show me, he casually handed me a "page from a book printed by Caxton". "A facsimile, you mean", said I - "Oh no, it's the real thing.."
But above all, Leslie was a really nice man - always willing to help younger scholars, to lend material, to support others with his considerable knowledge and collection, and reluctant to say anything bad about people, even those who had not treated him and his work with courtesy over the years.
He was one of the old school, and he will be sadly missed.
Steve RoudSignup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: Goodies from PS Books
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 5 Sep 2004 05:13:19 EDT
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Subject: Re: Goodies from PS Books
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 5 Sep 2004 08:41:23 -0500
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Just ordered the Forresters MS and will report back when I've read it.
SteveG

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Subject: Re: Goodies from PS Books
From: Fred McCormick <[unmask]>
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Date:Sun, 5 Sep 2004 12:10:23 EDT
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Subject: Norewgian Emigrant Songs
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 5 Sep 2004 12:17:00 EDT
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Subject: Re: Norewgian Emigrant Songs
From: Lewis Becker <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 5 Sep 2004 12:37:59 -0400
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There is a book, Wright and Wright, Danish Emigrant Songs published by
Southern Illinois University Press in 1983. Perhaps the phenomenon
(i.e., emigrant songs from mainland Europe published in English) is
confined to Scandanavia.  Of course, emigrant songs may perhaps be found
in wider collections of folk music from mainland Europe.  Yiddish folk
music has, I believe, a number of songs from the perspective of the
emigrant extolling the virtues of the old country  - although now that I
think of it some of them may well be composed "popular" songs (I believe
that "Roumania, Roumania" was composed but "Belz mine shtetele Belz" was
traditional.Lew Becker>>> [unmask] 9/5/2004 12:17:00 PM >>>A few days ago, Dolores posted an EBAY entry for 6923349878  -
Norwegian
Emigrant Songs and Ballads by Blegen & Ruud, 1979 reprint, $9.99  (ends
Sep-05-04
12:24:07 PDT).This has prompted me to raise a question which has been puzzling me for
 some
time; namely how prevelant are emigrant songs from the various
countries of
mainland Europe, and to what extent does the said prevelance correlate
with
emigration rates, circumstances of emigration etc.I shall order the Blegen and Ruud on interlibrary loan, but I would be
interested to know of anything else which has been published in English
on
European emigration songs.Many hopeful thanks,Fred McCormick.

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Subject: Re: Norewgian Emigrant Songs
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 5 Sep 2004 13:04:23 EDT
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Subject: Re: Norwegian Emigrant Songs
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 5 Sep 2004 10:09:28 -0700
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Fred:Though I suspect you are more curious about non-English speaking people emigrating to the United States, I would call your attention to:1) Bill Wannan, _The Folklore of the Irish in Australia_ (Melbourne: John Currey, O'Neil Publishers, 1980); and2) Robert L. Wright, ed., _Irish Emigrant Ballads and Songs_
(Bowling Green, Ohio: Bowling Green University Popular Press, 1975).I am sure there are others, but they are beyond the scope of my personal library.Ed----- Original Message -----
From: Fred McCormick <[unmask]>
Date: Sunday, September 5, 2004 9:17 am
Subject: Norewgian Emigrant Songs>
> A few days ago, Dolores posted an EBAY entry for 6923349878  - Norwegian
> Emigrant Songs and Ballads by Blegen & Ruud, 1979 reprint, $9.99  (ends
> Sep-05-04
> 12:24:07 PDT).
>
> This has prompted me to raise a question which has been puzzling me for  some
> time; namely how prevelant are emigrant songs from the various countries of
> mainland Europe, and to what extent does the said prevelance correlate  with
> emigration rates, circumstances of emigration etc.
>
> I shall order the Blegen and Ruud on interlibrary loan, but I would be
> interested to know of anything else which has been published in English on
> European emigration songs.
>
> Many hopeful thanks,
>
> Fred McCormick.
>
>

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Subject: Re: Norewgian Emigrant Songs
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 5 Sep 2004 10:12:08 -0700
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Fred et al:Lewis' note reminds me of Don Yoder's _Folk Songs Along the Maha[can't remember the rest of the name], which, I believe, is concerned with Pennsylvania "Dutch" songlore.Ed----- Original Message -----
From: Lewis Becker <[unmask]>
Date: Sunday, September 5, 2004 9:37 am
Subject: Re: Norewgian Emigrant Songs> There is a book, Wright and Wright, Danish Emigrant Songs published by
> Southern Illinois University Press in 1983. Perhaps the phenomenon
> (i.e., emigrant songs from mainland Europe published in English) is
> confined to Scandanavia.  Of course, emigrant songs may perhaps be found
> in wider collections of folk music from mainland Europe.  Yiddish folk
> music has, I believe, a number of songs from the perspective of the
> emigrant extolling the virtues of the old country  - although now that I
> think of it some of them may well be composed "popular" songs (I believe
> that "Roumania, Roumania" was composed but "Belz mine shtetele Belz" was
> traditional.
>
> Lew Becker
>
>
>
> >>> [unmask] 9/5/2004 12:17:00 PM >>>
>
> A few days ago, Dolores posted an EBAY entry for 6923349878  -
> Norwegian
> Emigrant Songs and Ballads by Blegen & Ruud, 1979 reprint, $9.99  (ends
> Sep-05-04
> 12:24:07 PDT).
>
> This has prompted me to raise a question which has been puzzling me for
> some
> time; namely how prevelant are emigrant songs from the various
> countries of
> mainland Europe, and to what extent does the said prevelance correlate
> with
> emigration rates, circumstances of emigration etc.
>
> I shall order the Blegen and Ruud on interlibrary loan, but I would be
> interested to know of anything else which has been published in English
> on
> European emigration songs.
>
> Many hopeful thanks,
>
> Fred McCormick.
>

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Subject: Strange Tales from a Lonely Studio
From: Meng Yu <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 5 Sep 2004 12:26:49 -0500
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Hi,
   It is the title of the English translation (I think) of Liao Zhai
Zhi Yi, folk tales collected and rewritten by a scholar in Qing
Dynasty.
   Has anyone read it or known anything about I? I am fascinated by
those love stories between human and animal and plant spirits, and
ghosts. Those spirits and ghosts all have such wonderful characters,
much more attractive than their human counterparts. They are all such
poetic figures.
   Meng Yu

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Subject: Re: Norewgian Emigrant Songs
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 5 Sep 2004 15:26:46 EDT
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Subject: Re: Norewgian Emigrant Songs
From: [unmask]
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Subject: Re: Norwegian Emigrant Songs
From: Fred McCormick <[unmask]>
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Date:Sun, 5 Sep 2004 15:47:24 EDT
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Subject: Re: Norewgian Emigrant Songs
From: Fred McCormick <[unmask]>
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Date:Sun, 5 Sep 2004 15:47:34 EDT
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Subject: Re: Norewgian Emigrant Songs
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 5 Sep 2004 16:20:46 -0400
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On Sun, Sep 05, 2004 at 03:47:34PM -0400, Fred McCormick wrote:
>
>
> Thanks John,
>
> I know about Wright's book on Irish Emigrant Songs. In fact I spent a long
> time bent over the office photocopier, photocopying all 700 odd pages. You're
> right. It's not a good book, being mainly a compendium rfrom published
> sources.  In fact, you can often see where he got the stuff, from the layout and the
> typeface.
>
> Cheers,
>
>
> Fred.
>
Hi!        I think that I have seen a book of Polish material during my
Ebay searches. I don't remember any details or whether I included it in
my posted listings. Sorry I can't supply more detailed info. :-(                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Norewgian Emigrant Songs
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 5 Sep 2004 16:11:42 -0500
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On 9/5/04, Dolores Nichols wrote:>On Sun, Sep 05, 2004 at 03:47:34PM -0400, Fred McCormick wrote:
>>
>>
>> Thanks John,
>>
>> I know about Wright's book on Irish Emigrant Songs. In fact I spent a long
>> time bent over the office photocopier, photocopying all 700 odd pages. You're
>> right. It's not a good book, being mainly a compendium rfrom published
>> sources.  In fact, you can often see where he got the stuff, from the layout and the
>> typeface.
>>
>> Cheers,
>>
>>
>> Fred.
>>
>Hi!
>
>        I think that I have seen a book of Polish material during my
>Ebay searches. I don't remember any details or whether I included it in
>my posted listings. Sorry I can't supply more detailed info. :-(I believe I've seen a book of Serbo-Croatian songs (they were still
calling them one language back then). As with you, I don't remember
details. There are a lot of Croats in Minnesota, but I'm not one
of them. :-)
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Norewgian Emigrant Songs
From: Simon Furey <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 5 Sep 2004 22:31:57 +0100
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Fred,
 
The Galician (or gallego if you prefer) tradition certainly has a very long
and distinguished history of songs related to people going overseas, but it
isn't quite the same thing as emigrant songs. There is a tradition
concerning la morri? -  homesickness - but that is rather different. The
men went to Latin America looking for work, leaving their women behind to
run their tiny and inadequate landholdings. The idea was to make enough
money to come back and buy a sustainable landholding. So it isn't really
about emigration at all, in the sense of songs by people in the new country
making a new life and retaining nostalgia for the old - it's about the man
remembering the old country and going back there, or about the woman
remembering the far-away husband/lover. Indeed, the idea of the far-away
lover across the sea goes back to the 14th century Galician courtly songs
with a pseudo(?) folk origin - the cantigas de amigo, the origins of which
go back even earlier.I think it is extremely likely that there are/were Spanish and Portuguese
songs from Latin America that parallel the anglophone emigrant songs of the
US and Canada, but it's not my area, so  I can't say. You need a Latin
American lurker on the list to pick this up. I did a quick Google on the
subject and quickly turned up stuff from Argentina. However, I certainly
don't know of any works in English on the subject. Sorry, that's not much
help. If I get any inspirations I'll post them on the list.On a parallel strand, one person you might ask is Luisa del Giudice to see
if she can shed any light on the Italian aspect (always assuming that she's
lurking on the list at the moment).Sorry I can't be more help.CheersSimon
________________________________From: Forum for ballad scholars [mailto:[unmask]] On
Behalf Of Fred McCormick
Sent: 05 September 2004 18:04
To: [unmask]
Subject: Re: Norewgian Emigrant SongsHi Lew,
 
Thanks for the info. I'll check that one out too. Like you, I'm curious that
both these collections are from Scandanavia, and I'm wondering whether this
this bears out impressions I've had from commercial releases of European
field recordings. IE., that emigration songs were much more prevalent in
Ireland and Scandanavia than in other European countries. 
 
I have heard though, (more barroom gossip than anything) that Galicia has a
significant tradition of emigration songs. I wonder if Simon Furey, or any
other board members could confirm or refute this.
 
Cheers,
 
Fred.
 
In a message dated 05/09/04 17:52:36 GMT Daylight Time,
[unmask] writes:        There is a book, Wright and Wright, Danish Emigrant Songs published
by
        Southern Illinois University Press in 1983. Perhaps the phenomenon
        (i.e., emigrant songs from mainland Europe published in English) is
        confined to Scandanavia.  Of course, emigrant songs may perhaps be
found
        in wider collections of folk music from mainland Europe.  Yiddish
folk
        music has, I believe, a number of songs from the perspective of the
        emigrant extolling the virtues of the old country  - although now
that I
        think of it some of them may well be composed "popular" songs (I
believe
        that "Roumania, Roumania" was composed but "Belz mine shtetele Belz"
was
        traditional.
	
        Lew Becker__________ NOD32 1.861 (20040904) Information __________This message was checked by NOD32 antivirus system.
http://www.nod32.com

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Subject: Re: Norewgian Emigrant Songs
From: [unmask]
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Subject: Re: Norwegian Emigrant Songs
From: edward cray <[unmask]>
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Date:Sun, 5 Sep 2004 19:45:34 -0700
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Fred:I would conjecture that the greater number of Irish immigrant songs and ballads stems from the fact that American publishing houses shared with the immigrants the more or less common language.  In short, the possible market for an Irish songster was greater than for, say, a Danish or even a German.While there was a considerable immigrant press in the United States, most of the proprietors operated on the economic margin.  A song collection to a publisher in German -- such as Bernard Ridder in Philadelphia who published the influential _Staats Zeitung_-- might feel that a song collection in the language  of the Old Country would be a very risky venture.Ed----- Original Message -----
From: Fred McCormick <[unmask]>
Date: Sunday, September 5, 2004 12:47 pm
Subject: Re: Norwegian Emigrant Songs>
> Hi Ed.,
>
> You're right. It's mainly non-English speaking emigrants I'm after, at this
> stage at any rate. Basically, I'm trying to get my tiny mind around the
> enormous  number of Irish emigration songs, and asking whether there's any
> explanation beyond a simple correlation of emigrant  numbers, and reasons;
> persecution, famine, etc. Hunch tells me there  is, but I'm not yet sure
> what to look
> for. Hence my need to look at European  emigrant songs and the European
> emigration experience. At the moment, this is  more for personal
> satisfaction than
> anything, but the results could end up  as an article in Musical Traditions.
>
> Wannan will certainly be worth looking at, although I suspect most of the
> stuff in the book you mention, and The Wearing of the Green, will relate
> to ball
> and chain emigration; a different experience entirely !
>
> Interestingly enough, Wright and Wright, of Danish Songs, turn out to be
> Robert Wright, and what I presume is his wife, Rochelle.
>
> Hang on, John Moulden's just corrected me. Rochelle is his daughter.
>
> Cheers,
>
> Fred.
>
> In a message dated 05/09/04 18:22:40 GMT Daylight Time, [unmask]  writes:
>
> Fred:
>
> Though I suspect you are more curious about non-English  speaking people
> emigrating to the United States, I would call your attention  to:
>
> 1) Bill Wannan, _The Folklore of the Irish in Australia_  (Melbourne: John
> Currey, O'Neil Publishers, 1980); and
>
> 2) Robert L.  Wright, ed., _Irish Emigrant Ballads and Songs_
> (Bowling Green, Ohio:  Bowling Green University Popular Press, 1975).
>
> I am sure there are  others, but they are beyond the scope of my personal
> library.
>
> Ed
>
>

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Subject: Re: Norewgian Emigrant Songs
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 5 Sep 2004 20:00:19 -0700
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Folks:Simon's good message demonstrates just how short-sighted this Southern Californian can be.  I would imagine that there are many _corridos_ and _rancheros_ that speak of thye Mexican and Mexican-American immigrant/emigrant experience.  I know of no collections -- this is just not my turf -- but I am forwarding this message to a friend who is very knowledgeable about contemporary (and earlier) folk ballads of the Hispanic community in the West.Jim, can you coke up with CDs, books, song collections that have songs and ballads describing the Hispanic immigration experience?Ed----- Original Message -----
From: Simon Furey <[unmask]>
Date: Sunday, September 5, 2004 2:31 pm
Subject: Re: Norewgian Emigrant Songs> Fred,
> 
> The Galician (or gallego if you prefer) tradition certainly has a very long
> and distinguished history of songs related to people going overseas, but it
> isn't quite the same thing as emigrant songs. There is a tradition
> concerning la morri? -  homesickness - but that is rather different. The
> men went to Latin America looking for work, leaving their women behind to
> run their tiny and inadequate landholdings. The idea was to make enough
> money to come back and buy a sustainable landholding. So it isn't really
> about emigration at all, in the sense of songs by people in the new country
> making a new life and retaining nostalgia for the old - it's about the man
> remembering the old country and going back there, or about the woman
> remembering the far-away husband/lover. Indeed, the idea of the far-away
> lover across the sea goes back to the 14th century Galician courtly songs
> with a pseudo(?) folk origin - the cantigas de amigo, the origins of which
> go back even earlier.
> 
> I think it is extremely likely that there are/were Spanish and Portuguese
> songs from Latin America that parallel the anglophone emigrant songs of the
> US and Canada, but it's not my area, so  I can't say. You need a Latin
> American lurker on the list to pick this up. I did a quick Google on the
> subject and quickly turned up stuff from Argentina. However, I certainly
> don't know of any works in English on the subject. Sorry, that's not much
> help. If I get any inspirations I'll post them on the list.
> 
> On a parallel strand, one person you might ask is Luisa del Giudice to see
> if she can shed any light on the Italian aspect (always assuming that she's
> lurking on the list at the moment).
> 
> Sorry I can't be more help.
> 
> Cheers
> 
> Simon
> ________________________________
> 
> From: Forum for ballad scholars [[unmask]] On
> Behalf Of Fred McCormick
> Sent: 05 September 2004 18:04
> To: [unmask]
> Subject: Re: Norewgian Emigrant Songs
> 
> 
> Hi Lew,
> 
> Thanks for the info. I'll check that one out too. Like you, I'm curious that
> both these collections are from Scandanavia, and I'm wondering whether this
> this bears out impressions I've had from commercial releases of European
> field recordings. IE., that emigration songs were much more prevalent in
> Ireland and Scandanavia than in other European countries. 
> 
> I have heard though, (more barroom gossip than anything) that Galicia has a
> significant tradition of emigration songs. I wonder if Simon Furey, or any
> other board members could confirm or refute this.
> 
> Cheers,
> 
> Fred.
> 
> In a message dated 05/09/04 17:52:36 GMT Daylight Time,
> [unmask] writes:
> 
>        There is a book, Wright and Wright, Danish Emigrant Songs published
> by
>        Southern Illinois University Press in 1983. Perhaps the phenomenon
>        (i.e., emigrant songs from mainland Europe published in English) is
>        confined to Scandanavia.  Of course, emigrant songs may perhaps be
> found
>        in wider collections of folk music from mainland Europe.  Yiddish
> folk
>        music has, I believe, a number of songs from the perspective of the
>        emigrant extolling the virtues of the old country  - although now
> that I
>        think of it some of them may well be composed "popular" songs (I
> believe
>        that "Roumania, Roumania" was composed but "Belz mine shtetele Belz"
> was
>        traditional.
>     
>        Lew Becker
> 
> 
> 
> __________ NOD32 1.861 (20040904) Information __________
> 
> This message was checked by NOD32 antivirus system.
> http://www.nod32.com
>

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Subject: Re: Strange Tales from a Lonely Studio
From: Murray Shoolbraid <[unmask]>
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Date:Sun, 5 Sep 2004 21:10:30 -0700
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This sounds like the collection I saw years ago called  _Strange Stories
from a Chinese Studio_, translated by the Oriental scholar H. A.Giles. As I
remember, they feature ghosts ans such, but generally have a moral point to
them.
Murray Shoolbraid

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Subject: Re: Norewgian Emigrant Songs
From: Fred McCormick <[unmask]>
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Subject: Re: Norewgian Emigrant Songs
From: Fred McCormick <[unmask]>
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Date:Mon, 6 Sep 2004 09:08:21 EDT
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Subject: Re: Norwegian Emigrant Songs
From: Fred McCormick <[unmask]>
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Date:Mon, 6 Sep 2004 09:08:34 EDT
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Subject: Re: Norewgian Emigrant Songs
From: edward cray <[unmask]>
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Date:Mon, 6 Sep 2004 09:21:04 -0700
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Fred and Friends:A last recollection:Somewhere in Pete Seeger's vast discography is a song/ballad(?) "He Lies in the American Land," or some such title.  This emigrant's song is Slavic/Balkin/something in origin.I am sure someone on the ballad-l list can supply details.Ed----- Original Message -----
From: Fred McCormick <[unmask]>
Date: Monday, September 6, 2004 6:08 am
Subject: Re: Norewgian Emigrant Songs>
> Hi Mark,
>
> This gets facsinatinger and fascinatinger. First of all, one presumes  that
> such songs must have predated the great depression. If so, one would  expect
> them to be reasonably well documented.
>
> The trouble is that, over the years, I have amassed a considerable
> collection of field recorded LPs, CDs and cassettes and can't recall a
> single  emigrant
> song among them. Indeed, the only connection I can bring to mind  between the
> Balkans and America is that the tune of Go Tell Aunt Rodie turns up  on a
> Greek LP. Since it's a field recording, published by the  Society for the
> Dissemination of National Music, I presume it's not a wind  up.
>
> However, the stuff I've been listening to all these years is overwhelmingly
> rural, and I'm wondering whether these songs may be part of an urban
> entertainment tradition; something like rembetika perhaps, or maybe something
> analogous to vaudeville or music hall.
>
> In any event, the fact that bad working conditions and bosses seem to be a
> prevalent theme in these songs may be significant. From what I can gather,
> emigrant patterns from southern Europe often reflected what I shall term the
> fast buck syndrome. In other words, young men would emigrate to America
> for  a
> short period of time, specifically to raise enough money to buy  a farm or
> business on their return. One could imagine such workers taking the
> dirtiest and
> most unsafe jobs on offer, since these would logically pay the  highest wages.
> Therefore, one could also imagine the songs of these  workers to deal with
> lousy bosses and working conditions.
>
> Any more details you could furnish would be extremely  welcome. What  does
> pecelbari mean, by the way ?
>
> Cheers,
>
> Fred.
>
> In a message dated 06/09/04 02:37:59 GMT Daylight Time, [unmask]
> writes:
>
>
> The Balkans have immense numbers of Emigrant songs.  They even have  a
> special name for Emigrant workers "pecelbari".  Several songs bemoaning  the
> hardships of working in America begin with the line "Bog da bie,  Amerika"
> (God
> curse America)
>
> Mark G
>
>
>
>

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Subject: Re: Norewgian Emigrant Songs
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 6 Sep 2004 11:33:39 -0500
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----- Original Message -----
From: "edward cray" <[unmask]><<A last recollection:Somewhere in Pete Seeger's vast discography is a song/ballad(?) "He Lies in
the American Land," or some such title.  This emigrant's song is
Slavic/Balkin/something in origin.I am sure someone on the ballad-l list can supply details.>>The title you remember is correct; the author was Andrew Kovaly, a Slovak (I
think) emigrant working in the Pennsylvania steel mills. A friend of his,
also an emigrant, had just sent for his family when he was killed in a
factory accident. Kovaly had the sad task of telling the family when they
arrived; he wrote the poem afterwards. Pete found the poem someplace and
wrote the tune, IIRC.Peace,
Paul

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Subject: Battle of the Sexes
From: Sammy Rich <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 6 Sep 2004 13:20:20 -0400
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Hello All:I am sure you all have a favorite passage or two that speaks to the battle of the sexes.  I would love to know what they are and the source.  I noticed looking for Barb'ra Ellen in the TTM the other day that many of the ballads speak to this - what I wondered is what is your favorite. This is labor day and you can't work all day.  Though I have done it many times myself.ThanksSammy Rich

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Subject: Re: Norewgian Emigrant Songs
From: Fred McCormick <[unmask]>
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Date:Mon, 6 Sep 2004 13:20:44 EDT
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Subject: Re: Norewgian Emigrant Songs
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 6 Sep 2004 14:48:45 -0400
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On 2004/09/06 at 09:08:21AM -0400, Fred McCormick wrote:> Hi Mark,
>
> This gets facsinatinger and fascinatinger. First of all, one presumes  that
> such songs must have predated the great depression. If so, one would  expect
> them to be reasonably well documented.        [ ... ]> Any more details you could furnish would be extremely  welcome. What  does
> pecelbari mean, by the way ?
>        I hope that Mark is in a position to answer.  After all, he
lives in Florida, and a lot of that has been rather badly churned up.
He may not even have any electricity for his computer now.        Mark -- I hope that you came through with no problems.        Good Luck,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: Battle of the Sexes
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 6 Sep 2004 15:36:41 -0400
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>Hello All:
>
>I am sure you all have a favorite passage or two that speaks to the
>battle of the sexes.  I would love to know what they are and the
>source.  I noticed looking for Barb'ra Ellen in the TTM the other
>day that many of the ballads speak to this - what I wondered is what
>is your favorite. This is labor day and you can't work all day.
>Though I have done it many times myself.
>
>Thanks
>
>Sammy RichMan Smart, Woman Smarter (King Radio) and several others on Rounder
CD 1141, Fall of Man" Calypsos on the Human Condition.  Lest you
object that Man Smart is not a traditional ballad, it is my
understanding that it has entered the Calypso tradition, being
performed with modification by others.--
john garst    [unmask]

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Subject: Re: Balkan Emigrant Songs
From: [unmask]
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Subject: Re: Norewgian Emigrant Songs
From: [unmask]
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Date:Mon, 6 Sep 2004 16:11:25 EDT
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Subject: Re: Battle of the Sexes
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 6 Sep 2004 16:14:12 -0500
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Alex Moore:
I believe each and every woman deserves a chance at the tree of life (2x)
Just treat her nice and kind and be patient, that's the way I control my wife.orWilma Lee and Stony Cooper (or is it another singing couple?):He: I'm gonna wear the pants
She: And I'm gonna tell you what size to wear.This is all from memory so I hope I've rendered them faithfully. Y'all will
have to decide whether these are legit ballads.Paul GaronAt 12:20 PM 9/6/2004, you wrote:
>Hello All:
>
>I am sure you all have a favorite passage or two that speaks to the battle
>of the sexes.  I would love to know what they are and the source.  I
>noticed looking for Barb'ra Ellen in the TTM the other day that many of
>the ballads speak to this - what I wondered is what is your favorite. This
>is labor day and you can't work all day.  Though I have done it many times
>myself.
>
>Thanks
>
>Sammy RichPaul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Hazeldean
From: Karen Kaplan <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 6 Sep 2004 21:11:14 -0400
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There was a question a while back concerning the whereabouts of Hazeldean.
I don't remember whether it has already been satisfactorily answered.  The
following is from Carolyn Robson's notes for her CD "dawn chorus",
concerning "Jock o'Hazeldean":"Though Scottish, written by Walter Scott, this song is set in
Northumberland where a lady betrothed to a local lord is in love with
another with whom she elopes over the Border into Scotland. Brian Watson
found the small farmhouse of Hazeldean on the Ordinance Survey map situated
just north of Hexham, my home town".Karen Kaplan, Toronto, Canada
[unmask]

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Subject: Re: Hazeldean
From: "David M. Kleiman" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 7 Sep 2004 11:13:19 -0400
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Also, one can always now check the maps in the English and
Scottish Popular Ballads (digital edition)!

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Subject: Re: Hazeldean
From: Mike Luster <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 7 Sep 2004 11:55:27 EDT
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David,Still haven't received either a copy of the Mac edition of my English and
Scottish Popular Ballads or a response from my previous emails. It was supposed
ly going in the mail to me the next day over a month ago. Clarification, please.Mike Luster
Louisiana Folklife Festival
1800 Riverside Drive
Monroe, LA  71201[unmask]
www.LouisianaFolklifeFest.org
318-324-1665 voice or fax
318-503-1618 cell

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Subject: Re: Strange Tales from a Lonely Studio
From: Meng Yu <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 7 Sep 2004 11:47:05 -0500
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Hi,
   It probably is the book I am thinking about.   If I remember correctly, for some stories, the author did make a
point, sometimes a political view. But for many stories, I think the
author was simply fond of those spirits and ghosts. The book was
originally written in ancient Chinese, with a fancy and sophisticated
style. I have difficulty reading it.   I can try to find the English translation and see what it is like.
   Meng YuOn Sun, 5 Sep 2004 21:10:30 -0700
 Murray Shoolbraid <[unmask]> wrote:
> This sounds like the collection I saw years ago called  _Strange
Stories
> from a Chinese Studio_, translated by the Oriental scholar H.
A.Giles. As I
> remember, they feature ghosts ans such, but generally have a moral
point to
> them.
> Murray Shoolbraid

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Subject: Re: Hazeldean
From: Dave Eyre <[unmask]>
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Date:Tue, 7 Sep 2004 18:46:48 +0100
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Subject: Re: Hazeldean
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 7 Sep 2004 13:00:31 -0500
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Yes the 'Hazelgreen' query was mine and I thank you for the reminder as
little has surfaced yet.
Walter Scott's 'Hazel Dean' was indeed part of the Errington Family
estates and the farm house is marked on OS maps just north of the Roman
Wall near Hexham, but the only connection it has with the traditional
ballad is that one verse of Scott's poem was based on the traditional
ballad and he set it in Northumberland. All oral versions, including all
those found in North America, of the old ballad 'John of Hazelgreen' call
it Hazelgreen. After scouring almost all of the OS maps covering 'The
South Countree' i.e. southern Scotland, and the border regions, the only
place name I have found anything like is a small village called Hazley
Green a couple of miles to the west of Newton Stewart in Galloway. I did
set off to investigate this a year ago but wrote my car off before I got
there! All other attempts to find out more about Hazley Green have failed
so far, but the village is only a few miles from Garlies Castle a seat of
the Stewart family.
Dave Eyre did say he remembers passing through a village called Hazel
Green when he was working on the borders but his memory is about as good
as mine these days!
SteveG

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Subject: Re: Battle of the Sexes
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 7 Sep 2004 23:58:47 +0200
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From "Both Sexes"She was not taken out of his head, sir
To rule and to triumph in man
Nor was she taken out of his foot, sir
By man to be trampled upon
But she was taken out of his side, sir
His equal co-partner to be
So united is man with his bride, sir
Yet Man is the top of the tree.Then let not the Fair be despis?
By man, as she's part of himself
Let Woman by Man be appris?
As more than a world full of wealth
For a man without Woman's a beggar
Though by him the world were possessed
But a beggar that's got a good woman
With more than the world is he blessed.Anyone who ever heard this sung at the Jolly Porter, Exeter, with Isca
Fayre in the van, will remember how the end of the firest of these
verses developed into a riot between the fair - and unfair? - sex. The
song in full is a great example of how cheekiness hits the limits before
the usual subservient male woman-on-a-pedestal yukk hits home.HnnnH?AndyPaul Garon wrote:
>
> Alex Moore:
> I believe each and every woman deserves a chance at the tree of life (2x)
> Just treat her nice and kind and be patient, that's the way I control my wife.
>
> or
>
> Wilma Lee and Stony Cooper (or is it another singing couple?):
>
> He: I'm gonna wear the pants
> She: And I'm gonna tell you what size to wear.
>
> This is all from memory so I hope I've rendered them faithfully. Y'all will
> have to decide whether these are legit ballads.
>
> Paul Garon
>
> At 12:20 PM 9/6/2004, you wrote:
> >Hello All:
> >
> >I am sure you all have a favorite passage or two that speaks to the battle
> >of the sexes.  I would love to know what they are and the source.  I
> >noticed looking for Barb'ra Ellen in the TTM the other day that many of
> >the ballads speak to this - what I wondered is what is your favorite. This
> >is labor day and you can't work all day.  Though I have done it many times
> >myself.
> >
> >Thanks
> >
> >Sammy Rich
>
> Paul and Beth Garon
> Beasley Books (ABAA)
> 1533 W. Oakdale
> Chicago, IL 60657
> (773) 472-4528
> (773) 472-7857 FAX
> [unmask]

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Subject: Re: Hazeldean
From: Mike Luster <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 7 Sep 2004 18:20:14 EDT
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No, that was an oops directed at Heritage Muse meister David Kleiman. Sorry
to all.Mike Luster

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Subject: Proposed London meeting 19 Feb 2005
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 7 Sep 2004 23:35:11 +0100
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For anyone who will be in the UK in February:Members of the Trad Song Forum (and others) may remember a successful session we held in London a couple of years ago, called 'Discoverers of Tradition', when Reg Hall, Peter Kennedy, John Howson, and Doc Rowe were invited to give informal talks about their life and work, and their thoughts on the universe.
This is just advance warning that we're hoping to run a similar session, at Cecil Sharp House (London) - with 4 new victims - on Saturday 19th February 2005, so keep the date free and watch this space for further details.
Steve RoudSignup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: Battle of the Sexes
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 8 Sep 2004 08:32:02 -0400
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This is found frequently in American shaped-note tune books such as
The Sacred Harp, The Missouri Harmony, etc., beginning, "When Adam
was first created, The lord of the universe round.">From "Both Sexes"
>
>She was not taken out of his head, sir
>To rule and to triumph in man
>Nor was she taken out of his foot, sir
>By man to be trampled upon
>But she was taken out of his side, sir
>His equal co-partner to be
>So united is man with his bride, sir
>Yet Man is the top of the tree.
>
>Then let not the Fair be despis?
>By man, as she's part of himself
>Let Woman by Man be appris?
>As more than a world full of wealth
>For a man without Woman's a beggar
>Though by him the world were possessed
>But a beggar that's got a good woman
>With more than the world is he blessed.
>
>Anyone who ever heard this sung at the Jolly Porter, Exeter, with Isca
>Fayre in the van, will remember how the end of the firest of these
>verses developed into a riot between the fair - and unfair? - sex. The
>song in full is a great example of how cheekiness hits the limits before
>the usual subservient male woman-on-a-pedestal yukk hits home.
>
>HnnnH?
>
>Andy
>
>Paul Garon wrote:
>>
>>  Alex Moore:
>>  I believe each and every woman deserves a chance at the tree of life (2x)
>>  Just treat her nice and kind and be patient, that's the way I
>>control my wife.
>>
>>  or
>>
>>  Wilma Lee and Stony Cooper (or is it another singing couple?):
>>
>>  He: I'm gonna wear the pants
>>  She: And I'm gonna tell you what size to wear.
>>
>>  This is all from memory so I hope I've rendered them faithfully. Y'all will
>>  have to decide whether these are legit ballads.
>>
>>  Paul Garon
>>
>>  At 12:20 PM 9/6/2004, you wrote:
>>  >Hello All:
>>  >
>>  >I am sure you all have a favorite passage or two that speaks to the battle
>>  >of the sexes.  I would love to know what they are and the source.  I
>>  >noticed looking for Barb'ra Ellen in the TTM the other day that many of
>>  >the ballads speak to this - what I wondered is what is your favorite. This
>>  >is labor day and you can't work all day.  Though I have done it many times
>>  >myself.
>>  >
>>  >Thanks
>>  >
>>  >Sammy Rich
>>
>>  Paul and Beth Garon
>>  Beasley Books (ABAA)
>>  1533 W. Oakdale
>>  Chicago, IL 60657
>>  (773) 472-4528
>>  (773) 472-7857 FAX
>>  [unmask]--
john garst    [unmask]

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Subject: Re: Proposed London meeting 19 Feb 2005
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 8 Sep 2004 12:26:18 -0500
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What a great idea, Steve!
I suppose I'd better get my finger out and confirm the Dec 4th meeting in
Sheffield with Jonathan Stock. We're hoping Doc Rowe will be able to give
a presentation and actually visit his archive.
SteveG.

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Subject: Re: Proposed London meeting 19 Feb 2005
From: Dave Eyre <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 8 Sep 2004 18:41:00 +0100
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Subject: Re: Proposed London meeting 19 Feb 2005
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 8 Sep 2004 17:44:09 +0000
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Again, what a brilliant idea! Thanks, Dave.>From: Dave Eyre <[unmask]>
>Reply-To: Forum for ballad scholars <[unmask]>
>To: [unmask]
>Subject: Re: Proposed London meeting 19 Feb 2005
>Date: Wed, 8 Sep 2004 18:41:00 +0100
>
>
>
> > What a great idea, Steve!
> > I suppose I'd better get my finger out and confirm the Dec 4th meeting
>in
> > Sheffield with Jonathan Stock. We're hoping Doc Rowe will be able to
>give
> > a presentation and actually visit his archive.
> > SteveG.
>
>And if anyone needs to stay over and have a sing at the carols either
>Saturday evening, or Sunday evening or both then I am sure we can find a
>bed
>or three for people.
>
>Dave
>_________________________________________________________________
Want to block unwanted pop-ups? Download the free MSN Toolbar now!
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Subject: Re: Proposed London meeting 19 Feb 2005
From: "Steiner, Margaret" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 8 Sep 2004 14:11:23 -0500
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Subject: Email address sought
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 8 Sep 2004 16:01:10 -0500
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I'm trying to find an email address (although snail mail will do) for Roger
Bruns, author of KNIGHTS OF THE ROAD and THE DAMNDEST RADICAL, among
others. I realize this is slightly OT, but the author of a hobo book is
fairly close to topic.You can email the address to me or the list, or just give it to a passing
squirrel. They *all* know where we live!PaulPaul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: New uploads
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 8 Sep 2004 16:05:59 -0500
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Hi,I hate to steal someone else's line--about crass commerical
announcements--but here is one:I've uploaded 36 78s to ebay. Victor hillbilly items in the 23500 and 40000
series, race series Okehs, some Paramount hillbilly and Broadway hillbilly,
jazz and dance bands, some r & b, and even a few 45s. There's a a scarce
champion coupling of IN THE JAILHOUSE NOW/FRANKIE AND JOHNNIE by the West
Virginia Rail Splitter, too.See them at:http://cgi6.ebay.com/ws/eBayISAPI.dll?ViewSellersOtherItems&since=-1&userid=beasleybooks&rows=50&include=0&rd=1or search by seller under beasleybooksPaul GaronPaul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Re: Email address sought
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 8 Sep 2004 15:04:11 -0700
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Paul:A hasty Google search turned up this:"Roger Bruns is the Deputy Executive Director for the National Publications and Records Commission at the National Archives."You might try writing him at the National Archives in Suitland, Md.Ed
----- Original Message -----
From: Paul Garon <[unmask]>
Date: Wednesday, September 8, 2004 2:01 pm
Subject: Email address sought> I'm trying to find an email address (although snail mail will do) for Roger
> Bruns, author of KNIGHTS OF THE ROAD and THE DAMNDEST RADICAL, among
> others. I realize this is slightly OT, but the author of a hobo book is
> fairly close to topic.
>
> You can email the address to me or the list, or just give it to a passing
> squirrel. They *all* know where we live!
>
> Paul
>
>
> Paul and Beth Garon
> Beasley Books (ABAA)
> 1533 W. Oakdale
> Chicago, IL 60657
> (773) 472-4528
> (773) 472-7857 FAX
> [unmask]
>

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Subject: New UK CD: Birds upon the tree
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 8 Sep 2004 23:17:56 +0100
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Hello to you all.I'm very pleased to announce a new Musical Traditions CD:The Birds Upon the Tree - and other traditional songs and tunes (MTCD333)A further selection from the Mike Yates Collection, featuring Fred Jordan, Packie Manus Byrne, George Fradley, Charlie Bridger, Scan Tester & Rabbidy Baxter, Archer Goode, George Spicer, Bob Blake, Debbie & Pennie Davis, Freda Palmer, Harry Cockerill, Ray Driscoll, Jacquey Gabriel, Alice Francombe and Ivor Hill & family.22 of the 27 tracks are previously unreleased.  It comes with a 24 page integral booklet in DVD case, runs for 74 minutes, and costs just ?12.00 inc UK p&p.As usual, you can get it from me at the address below, paying with a cheque, or from the MT Records website paying with a debit/credit card.  Full track listings and booklet notes are also available there.I know you will enjoy it.  Best wishes,Rod Stradling
Musical Traditions Records
with on-line credit/debit card purchasing at:
www.mtrecords.co.uk
Musical Traditions Internet Magazine at:
www.mustrad.org.uk
1 Castle Street, Stroud, Glos  GL5 2HP, UK
01453 759475
[unmask]Signup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: Strange Tales from a Lonely Studio
From: Gerald Porter <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 9 Sep 2004 12:52:24 +0300
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There seem to be several translations of the title of this collection: my copy
reads Tales from the Make-Do Studio (whatever that might mean), and I have also
seen Tales from a Chinese Studio.  I should mention that these are not
folktales: they are the work of Pu Songling at the end of the 17th century.
Strongly recommended anyway.If anyone is interested in an outstanding introduction to Chinese ballads, can I
recommend Antoinet Schimmelpenninck's Chinese Folk Songs and Folk Singers
(CHIME Foundation, Leiden, Holland, 1997)?  Despite its subtitle 'Shang'e
Traditions in Southern Jiangsu', she goes much wider and attempts an overview
of the whole vast field, ancient as well as Maoist and post-Maoist.  There are
lots of ballads and songs included, all translated and given in full,
illustrations, and a CD which gives a brief sense of what nearly a hundred of
these songs sounded like. It's also extremely well-written and often very
amusing.Gerald Porter> Hi,
>    It is the title of the English translation (I think) of Liao Zhai
> Zhi Yi, folk tales collected and rewritten by a scholar in Qing
> Dynasty.
>    Has anyone read it or known anything about I? I am fascinated by
> those love stories between human and animal and plant spirits, and
> ghosts. Those spirits and ghosts all have such wonderful characters,
> much more attractive than their human counterparts. They are all such
> poetic figures.
>    Meng Yu
>

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Subject: Re: Strange Tales from a Lonely Studio
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 9 Sep 2004 15:29:15 EDT
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Subject: Re: Strange Tales from a Lonely Studio
From: Stephanie Crouch <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 9 Sep 2004 14:39:49 -0500
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"Chinese Folk songs and Folk Singers - Shan'ge Traditions in Southern
Jiangsu" is available at
http://home.planet.nl/~chime/entries/monnogr.html.Cheers,Stephanie Crouch>I've just done a search on Amazon and Ebay for Schimmelpenninck's
>book, and drawn a blank, except that Amazon tell me it is out of
>print. So interested parties may have difficulty obtaining a copy.
>
>Anyone who wants to alleviate their frustration can do so by looking
>out a disc of Chinese folk music on a budget label called Air Mail
>Music. The disc is just called China, and it is on SA 141012, and it
>is absolutely stunning.
>
>Be warned, though. Like the rest of Air Mail Music's output, we are
>talking the last word in economy class. The discs have no notes
>or performer information, or any indication as to where the music
>comes from. However, these appear to be genuine field recordings of
>some of the most hair raising music you are ever likely to come
>across. Since Air Mails retail in the UK for between five and six
>pounds sterling, such shortcomings have got to be worth putting up
>with.
>
>Cheers,
>
>Fred McCormick.
>
>
>
>If anyone is interested in an outstanding introduction to Chinese
>ballads, can I
>recommend Antoinet Schimmelpenninck's Chinese Folk Songs and Folk Singers
>(CHIME Foundation, Leiden, Holland, 1997)?  Despite its subtitle 'Shang'e
>Traditions in Southern Jiangsu', she goes much wider and attempts an overview
>of the whole vast field, ancient as well as Maoist and post-Maoist.  There are
>lots of ballads and songs included, all translated and given in full,
>illustrations, and a CD which gives a brief sense of what nearly a hundred of
>these songs sounded like. It's also extremely well-written and often very
>amusing.
>
>Gerald Porter
>
>

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Subject: Ebay List - 09/09/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 9 Sep 2004 20:00:29 -0400
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Hi!        Between hurricanes, here is the latest Ebay list. :-)        SONGSTERS        2267718945 - Lane's Popular Moving Picture Songster, 1900?, $3
(ends Sep-10-04 13:25:16 PDT)        3929107850 - Barnum's Circus Clown & Concert Songster, 1860?,
$49.99 (ends Sep-12-04 14:18:36 PDT)        3929876287 - The Barnum & Bailey Songster, 1902?, $9.99 (ends
Sep-16-04 12:58:31 PDT)        MISCELLANEOUS        4035164458 - BOB & RON COPPER, LP, 1963, 8.50 GBP (ends Sep-11-04
10:51:48 PDT)        4035184054 - CHARLIE WILLS, Leader LP, 1972, 4.99 GBP (ends
Sep-11-04 12:36:08 PDT)        4035191618 - UNTO BRIGG FAIR by Joseph Taylor, Leader LP, 1972,
9.39 GBP (ends Sep-11-04 13:12:39 PDT)        3747005766 - 2 Irish broadsides (The Irish Rake & A Divine Poem
Written on St. Francis), 18??, 4.50 GBP (ends Sep-12-04 01:16:48 PDT)        4035785115 - GEORGE BELTON, LP, 1967, 4.99 GBP (ends ep-14-04
11:47:30 PDT)        4035798551 - Songs From the Eel's Foot (Jumbo Brightwell), Topic
LP, 1975, $5 (ends Sep-14-04 12:44:49 PDT)        4036053438 - The Depression and the New Deal Through Songs and
Ballads, LP, $15.99 (ends Sep-15-04 15:43:47 PDT)        SONGBOOKS        3746343195 - FOLK SONGS COLLECTED BY RALPH VAUGHAN WILLIAMS by
Palmer, 4.50 GBP (ENDS Sep-10-04 12:02:49 PDT)        3928833432 - Afro - American Folksong Song BY Krehbiel, 1900?,
$0.01 (ends Sep-10-04 16:28:08 PDT)        3746478127 - Anglo - American Folksong Style by Abrahams & Foss,
$4.50 (ends Sep-11-04 10:13:22 PDT)        6924842831 - CLAYMORE and KILT Scottish History & Ballads by
Leodhas, 1971, 2.75 GBP (ends Sep-11-04 13:28:03 PDT)        6924871329 - Two Penny Ballads and Four Dollar Whiskey A
Pennsylvania Folklore Miscellany by Goldstein & Byington, 1966, $4 (ends
Sep-11-04 17:11:33 PDT)        6924884105 - The Viking Book of Folk Ballads of the English-Speaking
World, 1961 printing, $2 (ends Sep-11-04 18:50:18 PDT)        3838101055 - NURSERY SONGS FROM THE APPALACHIAN MOUNTAINS by Sharp,
1921, 25 GBP (ends Sep-12-04 03:43:10 PDT)        6925408657 -  SELECTION OF SOME LESS KNOWN FOLK SONGS by Sharp &
Williams, 1951 edition, 5 GBP (ends Sep-12-04 04:37:54 PDT)        6925101088 - THE PENGUIN BOOK OF CANADIAN FOLK SONGS by Fowke,
1973, $3.49 (ends Sep-05-04 17:45:31 PDT)        6924706455 - American Folk Tale and Songs by Chase, 1971, $5 (ends
Sep-12-04 18:00:00 PDT)        6925156337 - Folksongs of Britain and Ireland by Kennedy, 1975,
$6 (ends Sep-12-04 20:42:50 PDT)        6925180266 - THE SECOND BOOK OF IRISH BALLADS by Healy, 1964,
$9.95 AU (ends Sep-13-04 02:24:34 PDT)        4034975044 - Historical Ballads by Sidgewick, 1927, 0.99 GBP (ends
Sep-13-04 06:11:24 PDT)        6925233138 - Scottish Ballads by Lyle, 1995, $1.99 (ends
Sep-13-04 09:43:47 PDT)        6924591523 - John Pitts: Ballad Printer Of Seven Dials, London
1765-1844 by Shepard, 1969, $9.95 (ends Sep-13-04 12:00:00 PDT)        6925325847 - Jacobite Melodies, 1823, $11.38 (ends Sep-13-04
16:29:22 PDT)        6925437707 - The New Green Mountain Songster by Flanders, Ballard,
Brown & Barry, 1939, $39.99 (ends Sep-13-04 19:04:23 PDT)        3746594848 - ENGLISH FOLK SONGS Somerset by Sharp, 1959 reprint,
6.70 GBP (ends Sep-15-04 04:08:30 PDT)        6925816558 - Blue Ridge Music Trails by Chatterley & Fussell, 2003,
$0.99 (ends Sep-15-04 18:42:49 PDT)        6925841380 - Only A Miner by Green, 1972, $9.99 (ends Sep-15-04
21:08:09 PDT)        3746829553 - EIGHTY ENGLISH FOLK SONGS,From The Southern
Appalachians by Sharp & Karpeles, 1968 edition, 4.99 GBP (ends Sep-16-04
12:30:00 PDT)        3746944105 - SONGS THAT MADE AUSTRALIA by Fahey, $10 AU (ends
Sep-16-04 16:37:37 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Sharp's Appalachian Collection
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 10 Sep 2004 08:28:21 -0700
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Folks:Out of curiosity, I wonder if anyone knows what the Sharp-Karpeles _English Folk Songs from the Southern Appalachians_ went for in the recently concluded Ebay auction.EdP.S. to Lewis Becker:  Are you "Lewbooks" on Ebay?  (I don't want to bid against you.)

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Subject: Re: Sharp's Appalachian Collection
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 10 Sep 2004 11:58:16 -0400
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On Fri, Sep 10, 2004 at 08:28:21AM -0700, edward cray wrote:
>
> Folks:
>
> Out of curiosity, I wonder if anyone knows what the Sharp-Karpeles
>_English Folk Songs from the Southern Appalachians_ went for in the
>recently concluded Ebay auction.
>
> Ed
>
> P.S. to Lewis Becker:  Are you "Lewbooks" on Ebay?  (I don't want to
>bid against you.)
>Ed,        If you mean the two volume set that had an opening price of just
under $200, no one bid on it. I expect it to be relisted soon.                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Roark Bradford
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 10 Sep 2004 13:28:28 -0400
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Does Roark Bradford have any credibility as a collector/scholar of
African-American material?In Wings, Vol. 5, No. 9, Sepember 1931, he wrote that"...negroes do not make narrative songs"and goes on to describe what we might now call "blues ballads."In the same article, he gives the following verses of "John Henry"
and "Frankie and Johnnie" (his spelling), respectively, which I don't
recall from other sources.John Henry was a cotton rollin' man,
   Had his hook-a in his hand all de time,
And before he'd let dat winch burn him down,
   Oh, he died wid his hook-a in his hand, Lawd, Lawd,
   And he died with his hook-a in his hand.Frankie tuck a shot er cocaine.
   Den she tuck a shot er gin.
Den she tuck a shot at her lovin' man,
   Ah, Lawd, ain't dat's a sin.
She shot him down - root-te-toot-toot-toot!He claims that these are from traditional sources, but I'm suspicious
that he is doing a little leg-pulling.What do you think?John

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Subject: Re: Roark Bradford
From: Mike Luster <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 10 Sep 2004 13:51:58 EDT
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In a message dated 9/10/04 12:45:46 PM, [unmask] writes:>Does Roark Bradford have any credibility as a collector/scholar of
>African-American material?
 yes and a fine writer tooMike Luster
Louisiana Folklife Festival
1800 Riverside Drive
Monroe, LA  71201[unmask]
www.LouisianaFolklifeFest.org
318-324-1665 voice or fax
318-503-1618 cell

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Subject: Re: Roark Bradford
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 10 Sep 2004 15:58:40 -0400
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I do not know anything as a fact, but I've always seen him as more of a
"imaginative writer" (nudge, nudge) than a folklorist. I think folklore to him
is something to be worked on and made more palatable. (I know, I should talk!)Paul GaronQuoting John Garst <[unmask]>:> Does Roark Bradford have any credibility as a collector/scholar of
> African-American material?
>
> In Wings, Vol. 5, No. 9, Sepember 1931, he wrote that
>
> "...negroes do not make narrative songs"
>
> and goes on to describe what we might now call "blues ballads."
>
> In the same article, he gives the following verses of "John Henry"
> and "Frankie and Johnnie" (his spelling), respectively, which I don't
> recall from other sources.
>
>
>
> John Henry was a cotton rollin' man,
>    Had his hook-a in his hand all de time,
> And before he'd let dat winch burn him down,
>    Oh, he died wid his hook-a in his hand, Lawd, Lawd,
>    And he died with his hook-a in his hand.
>
>
> Frankie tuck a shot er cocaine.
>    Den she tuck a shot er gin.
> Den she tuck a shot at her lovin' man,
>    Ah, Lawd, ain't dat's a sin.
> She shot him down - root-te-toot-toot-toot!
>
>
> He claims that these are from traditional sources, but I'm suspicious
> that he is doing a little leg-pulling.
>
> What do you think?
>
>
> John
>

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Subject: Re: Sharp's Appalachian Collection
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 10 Sep 2004 13:11:20 -0700
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Dolores:Thanks.  That was the one.  Let's watch and see what it does.Ed----- Original Message -----
From: Dolores Nichols <[unmask]>
Date: Friday, September 10, 2004 8:58 am
Subject: Re: Sharp's Appalachian Collection> On Fri, Sep 10, 2004 at 08:28:21AM -0700, edward cray wrote:
> >
> > Folks:
> >
> > Out of curiosity, I wonder if anyone knows what the Sharp-Karpeles
> >_English Folk Songs from the Southern Appalachians_ went for in the
> >recently concluded Ebay auction.
> >
> > Ed
> >
> > P.S. to Lewis Becker:  Are you "Lewbooks" on Ebay?  (I don't want to
> >bid against you.)
> >
>
> Ed,
>
>        If you mean the two volume set that had an opening price of just
> under $200, no one bid on it. I expect it to be relisted soon.
>
>                                Dolores
>
> --
> Dolores Nichols                 |
> D&D Data                        | Voice :       (703) 938-4564
> Disclaimer: from here - None    | Email:     <[unmask]>
>        --- .sig? ----- .what?  Who me?
>

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Subject: Re: Roark Bradford
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 10 Sep 2004 13:27:57 -0700
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John:You're not the only one.  I don't see Bradford cited by students of black music.Ed----- Original Message -----
From: John Garst <[unmask]>
Date: Friday, September 10, 2004 10:28 am
Subject: Roark Bradford> Does Roark Bradford have any credibility as a collector/scholar of
> African-American material?
>
> In Wings, Vol. 5, No. 9, Sepember 1931, he wrote that
>
> "...negroes do not make narrative songs"
>
> and goes on to describe what we might now call "blues ballads."
>
> In the same article, he gives the following verses of "John Henry"
> and "Frankie and Johnnie" (his spelling), respectively, which I don't
> recall from other sources.
>
>
>
> John Henry was a cotton rollin' man,
>   Had his hook-a in his hand all de time,
> And before he'd let dat winch burn him down,
>   Oh, he died wid his hook-a in his hand, Lawd, Lawd,
>   And he died with his hook-a in his hand.
>
>
> Frankie tuck a shot er cocaine.
>   Den she tuck a shot er gin.
> Den she tuck a shot at her lovin' man,
>   Ah, Lawd, ain't dat's a sin.
> She shot him down - root-te-toot-toot-toot!
>
>
> He claims that these are from traditional sources, but I'm suspicious
> that he is doing a little leg-pulling.
>
> What do you think?
>
>
> John
>

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Subject: Walter, then George and finally Charlie on the MTA
From: George Madaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 12 Sep 2004 10:51:05 -0400
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 From today's Boston GlobeA little history then on Charlie and his fateful ride on the MBTA, 
which we found fun.We tip our hat to the Web work of Jonathan D. Reed 
(http://web.mit.edu/jdreed/www/t/charlie.html), who graciously allowed 
us to reprint the following edited history."It seems that in the 1940s, the then-MTA fare-schedule was very 
complicated. At one time, the booklet that explained it was nine pages 
long. And rather than raise the overall fare, fare increases were 
implemented by means of an exit fare paid after exiting a train. Such 
fares were an easy way to boost revenue without having to modify all 
the turnstiles for the new rate."It just so happens that one of the key points of the platform of 
Walter A. O'Brien, a Progressive Party candidate for mayor of Boston, 
was to fight fare increases and make the fare schedule more uniform. 
Thus, in a weird way, Charlie was born."The text of the song was written in 1948 by Jacqueline Steiner (nee 
Berman) and Bess Lomax Hawes. It was one of seven songs written for 
O'Brien's campaign, each one emphasizing a key point of his platform."The song was recorded by a group called the Almanac Singers, whose 
members included Lomax Hawes, Steiner, and a young guitar player named 
Pete Seeger. One recording was made of each song, and they were 
broadcast from a sound truck that drove around the streets of Boston. 
This eventually earned O'Brien a $10 fine for disturbing the peace."A singer named Will Holt recorded the story of Charlie as a pop song 
for Coral Records after hearing an impromptu performance of the tune in 
a San Francisco coffeehouse by a former member of the Almanac Singers. 
The record company was astounded by a deluge of protests from Boston 
because the song made a hero out of a local "radical." During the 
McCarthy era of the 1950s, the Progressive Party became synonymous with 
the Communist Party, and since O'Brien was a Progressive, he was 
labeled a Communist. It is important to note that, contrary to popular 
belief, O'Brien was never on the Communist Party ticket. Nonetheless, 
Holt's record was hastily withdrawn."O'Brien lost the election. . . and moved back to his home state of 
Maine in 1957, where he became a school librarian and a bookstore 
owner. He died in July 1998."By the way, Charlie did get off the train. In the mid-1980s, the fare 
for senior citizens was reduced to 10 cents. And since Charlie had a 
wife and family (kids), we'll assume that he was at least 21 when he 
first got on the train. By 1983, he would have been 65 years old, would 
have qualified for a senior citizen fare of 10 cents, which he had paid 
in full at Kendall, and would have gotten off the train in Jamaica 
Plain. Now as for getting back. . .""In 1959, The Kingston Trio released a recording of the song. The name 
Walter A. was changed to George to avoid the problems that Holt 
experienced. Thus ended Walter O'Brien's claim to fame. [Reed's Web 
page does not say how or why the name was changed to Charlie.]?George F. Madaus
Boisi Professor of Education and Public Policy Emeritus
Carolyn A. and Peter S. Lynch School of Education
Boston College
Chestnut Hill MA 02467
[unmask]

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Subject: Re: Walter, then George and finally Charlie on the MTA
From: "Cohen, Ronald" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 12 Sep 2004 10:54:32 -0500
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A Nice story, but not altogether true. For example, the Almanac Singers disbanded in the early 1940s, early in the war, although it is true that Bess Lomax Hawes (now living in Los Angeles) had been a member. Tony Saletan has recently been collecting Walter O'Brien campaign songs. An early sound truck recording of the song (probably by Arnold Berman, brother of Jackie Berman Steiner, NOT Pete and the Almanacs) can be found in SONGS FOR POLITICAL ACTION (Bear Family Records), disc. 9, cut 34. Will Holt's recording appeared on his album THE WORLD OF WILL HOLT (Coral 1957). And it is rather strange to see Pete Seeger referred to only  as a "guitar player." Subject:        Walter, then George and finally Charlie on the MTA From today's Boston GlobeA little history then on Charlie and his fateful ride on the MBTA, 
which we found fun.We tip our hat to the Web work of Jonathan D. Reed 
(http://web.mit.edu/jdreed/www/t/charlie.html), who graciously allowed 
us to reprint the following edited history."It seems that in the 1940s, the then-MTA fare-schedule was very 
complicated. At one time, the booklet that explained it was nine pages 
long. And rather than raise the overall fare, fare increases were 
implemented by means of an exit fare paid after exiting a train. Such 
fares were an easy way to boost revenue without having to modify all 
the turnstiles for the new rate."It just so happens that one of the key points of the platform of 
Walter A. O'Brien, a Progressive Party candidate for mayor of Boston, 
was to fight fare increases and make the fare schedule more uniform. 
Thus, in a weird way, Charlie was born."The text of the song was written in 1948 by Jacqueline Steiner (nee 
Berman) and Bess Lomax Hawes. It was one of seven songs written for 
O'Brien's campaign, each one emphasizing a key point of his platform."The song was recorded by a group called the Almanac Singers, whose 
members included Lomax Hawes, Steiner, and a young guitar player named 
Pete Seeger. One recording was made of each song, and they were 
broadcast from a sound truck that drove around the streets of Boston. 
This eventually earned O'Brien a $10 fine for disturbing the peace."A singer named Will Holt recorded the story of Charlie as a pop song 
for Coral Records after hearing an impromptu performance of the tune in 
a San Francisco coffeehouse by a former member of the Almanac Singers. 
The record company was astounded by a deluge of protests from Boston 
because the song made a hero out of a local "radical." During the 
McCarthy era of the 1950s, the Progressive Party became synonymous with 
the Communist Party, and since O'Brien was a Progressive, he was 
labeled a Communist. It is important to note that, contrary to popular 
belief, O'Brien was never on the Communist Party ticket. Nonetheless, 
Holt's record was hastily withdrawn."O'Brien lost the election. . . and moved back to his home state of 
Maine in 1957, where he became a school librarian and a bookstore 
owner. He died in July 1998."By the way, Charlie did get off the train. In the mid-1980s, the fare 
for senior citizens was reduced to 10 cents. And since Charlie had a 
wife and family (kids), we'll assume that he was at least 21 when he 
first got on the train. By 1983, he would have been 65 years old, would 
have qualified for a senior citizen fare of 10 cents, which he had paid 
in full at Kendall, and would have gotten off the train in Jamaica 
Plain. Now as for getting back. . .""In 1959, The Kingston Trio released a recording of the song. The name 
Walter A. was changed to George to avoid the problems that Holt 
experienced. Thus ended Walter O'Brien's claim to fame. [Reed's Web 
page does not say how or why the name was changed to Charlie.]?George F. Madaus
Boisi Professor of Education and Public Policy Emeritus
Carolyn A. and Peter S. Lynch School of Education
Boston College
Chestnut Hill MA 02467
[unmask]

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Subject: Recent blues discoveries
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 13 Sep 2004 05:52:39 EDT
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Subject: Fw: Fw: Recent blues discoveries
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 13 Sep 2004 12:17:57 -0500
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Hi folks:I passed Fred McCormick's query to some folks knowledgeable in blues
matters; these are two replies.Peace,
Paul----- Original Message -----
From: "Dick Spottswood" <[unmask]>John T has published two such calendars (I think the 2005 edition is
available), based on original artwork he acquired in Grafton that once
belonged to record distributor F J Boerner.  The Reynolds and Solomon Hill
discs are from sole surviving published Paramount pressings recovered in
the last 3-4 years.  The 1932 Memphis/Picaninny (sic) tracks were
republished on Varsity ca. 1939, and are in a number of collections.  It
may be that an original Champion pressing has recently been found, but the
music's not new.  "You Got to Have That Thing" is a misprint--the tune's a
cover of the Memphis JB's 1930 "Move That Thing."
Dick------ Original Message ------
From: Elijah WaldNot to muddy the waters, but....... Are you sure these are not new
alternate takes? Tefteller's last calendar had the very genuine debut of
an unreleased Tommy Johnson recording (of which Tefteller has two
takes), and he certainly has other newly discovered material -- though
he has provided some to Yazoo, and there may be overlap.

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Subject: More Fw: Recent blues discoveries
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 13 Sep 2004 15:23:52 -0500
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Hi folks:Two comments from Howard Rye:----- Original Message -----
From: "Howard Rye" <[unmask]>
To: "tlist" <[unmask]>
Sent: Monday, September 13, 2004 12:57 PM
Subject: Re: Recent blues discoveries> For reasons, which are too complicated to go into, the unwary buyer could
> be
> drawn into thinking that these are previously unreleased Paramounts.  They
> are not. All four have been made available on CD and the MJB tracks appear
> on a
> French Mercury LP, Tub Jug and Washboard Bands; Mercury 6332983.This French Mercury is a derivative of Riverside RM8802, a Dutch issue also
cloned on Pierre Cardin(France) PC93522, Music Parade(Italy) LEL201,
BASF(Germany) 298.485.I don't seem to have any Riverside RMs left in my collection (good
riddance!) so I can't date them closer than late 1960s without doing some
research.Much more relevanatly however, they are included in the Folkways History Of
Jazz: Bottle It Up And Go in Vol. 3 (FP57/FJ2803), You Got To Have That
Thing in Vol. 4 (FP59/FJ2804). These had already been issued when Frederic
Ramsey, Jr. published his Guide to Long Play Jazz Records in 1954.I guess all these will be from the Varsity 78 reissue. The Riverside may not
have copied the Folkways because this series was done by serious collectors.-----<<"You Got to Have That Thing" is a misprint--the tune's a cover of the
Memphis JB's 1930 "Move That Thing."
Dick >>The misprint, which is a funny thing to call it discographically speaking,
is apparently from Champion, as the Varsity is actually labelled "You
Gotta", etc.It's perhaps worth advising the original enquirer that these titles appear
on Folkways under Varsity's confusing pseudonym - Dallas Jug Band. One
reason for being pretty confident that the Varisity is the source, as Dick
says.Howard Rye
[unmask]

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Subject: Fw: Fw: Recent blues discoveries
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 14 Sep 2004 11:10:04 -0500
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Hi folks:More from Dick Spottswood.Peace,
Paul----- Original Message -----
From: "Dick Spottswood" <[unmask]>John's Tommy Johnson test pressing had two takes of an unpublished songs
made in 1930 for Paramount. He acquired it from Kurt Nauck's auction of
Pmt/QRS tests several years ago.  The Joe Reynolds disc was found in a
Nashville flea market (for 50 cents, if I remember) and I think someone in
Port Washington has the Solomon Hill disc.  Incidentally, I placed trhe F
W Boerner business in Grafton in error;  I should've said Port Washington.

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Subject: Opinions Sought
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 14 Sep 2004 09:56:53 -0700
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Folks:In searching Abebooks.com for Percy Society publications, I came across the following three entries:Old ballads from early printed copies of the utmost rarity. Now for the first time collected.Six Ballads, with burdens. From MS. No. CLXVIII. in the library of Corpus Christi College, Cambridge.
Scottish traditional versions of ancient ballads.Does anybody have an opinion on the value of these from a folk song point of view?(Our library here does not have the Percy Society publications so I cannot easily check without resorting to interlibrary loan.)Ed

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Subject: Re: More Fw: Recent blues discoveries
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 14 Sep 2004 15:21:55 EDT
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Subject: Chinese folk songs
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 15 Sep 2004 14:10:20 EDT
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Subject: Re: Opinions Sought
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 15 Sep 2004 23:44:03 +0100
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Ed
Your message mentions three entries, but you only list two books.I don't have the 'Six Ballads', but if you're not in a hurry I can check it out at the London Library in a couple of weeks time.'Old Ballads from early Printed Copies' (J. Payne Collier, 1840) is typical of the Society's output in that the interest is historical/antiquarian rather than song/music/lore, if you see what I mean. The 25 pieces are all pretty early - 'reprinted from the original broadsides published at various dates between the middle of the sixteenth and the beginning of the seventeenth centuries' - and are mostly by named authors - John Skelton, Thomas Brice, Stephen Peele, etc. Many are political/religious. The material is important to the student of the broadside trade, and sixteenth century studies, but I would reckon of little direct interest to the folksong scholar. One piece in particular looks from its title to be of interest to you - 'Against Filthy Writing and Such Like Delighting', by Thomas Brice, but even this is pretty dull sermonizing stuff.
I would only buy it if it's cheap.
If you like, I could send you the contents list for your closer inspection.
Regards
Steve Roud--
Message sent with Supanet E-mail-----Original Message-----
From:     edward cray <[unmask]>
To:       [unmask]
Subject:  Opinions Sought> Folks:
>
> In searching Abebooks.com for Percy Society publications, I came across the following three entries:
>
> Old ballads from early printed copies of the utmost rarity. Now for the first time collected.
>
> Six Ballads, with burdens. From MS. No. CLXVIII. in the library of Corpus Christi College, Cambridge.
> Scottish traditional versions of ancient ballads.
>
> Does anybody have an opinion on the value of these from a folk song point of view?
>
> (Our library here does not have the Percy Society publications so I cannot easily check without resorting to interlibrary loan.)
>
> EdSignup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: Opinions Sought
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 15 Sep 2004 16:35:31 -0700
Content-Type:text/plain
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Steve:Thank you for the bibliophilic response.  There ARE three books listed, the third being "Scottish Traditional Versions of Traditional Ballads."That remains a mystery.  If it is convenient, and I mean no more than five minutes straying from your course, you might see what the "Scottish" volume holds.  But please, do not put yourself out.You took care of the Collier while a kind book dealer in the UK listed the titles of the "Six Ballads with Burdens," and with that disabused me of the purchase.  Only one MIGHT have been traditional "The Big Sheep."Ed
----- Original Message -----
From: [unmask]
Date: Wednesday, September 15, 2004 3:44 pm
Subject: Re: Opinions Sought> Ed
> Your message mentions three entries, but you only list two books.
>
> I don't have the 'Six Ballads', but if you're not in a hurry I can check
> it out at the London Library in a couple of weeks time.
>
> 'Old Ballads from early Printed Copies' (J. Payne Collier, 1840) is
> typical of the Society's output in that the interest is
> historical/antiquarian rather than song/music/lore, if you see what I
> mean. The 25 pieces are all pretty early - 'reprinted from the original
> broadsides published at various dates between the middle of the sixteenth
> and the beginning of the seventeenth centuries' - and are mostly by named
> authors - John Skelton, Thomas Brice, Stephen Peele, etc. Many are
> political/religious. The material is important to the student of the
> broadside trade, and sixteenth century studies, but I would reckon of
> little direct interest to the folksong scholar. One piece in particular
> looks from its title to be of interest to you - 'Against Filthy Writing
> and Such Like Delighting', by Thomas Brice, but even this is pretty dull
> sermonizing stuff.
> I would only buy it if it's cheap.
> If you like, I could send you the contents list for your closer inspection.
> Regards
> Steve Roud
>
> --
> Message sent with Supanet E-mail
>
> -----Original Message-----
> From:     edward cray <[unmask]>
> To:       [unmask]
> Subject:  Opinions Sought
>
> > Folks:
> >
> > In searching Abebooks.com for Percy Society publications, I came across
> the following three entries:
> >
> > Old ballads from early printed copies of the utmost rarity. Now for the
> first time collected.
> >
> > Six Ballads, with burdens. From MS. No. CLXVIII. in the library of
> Corpus Christi College, Cambridge.
> > Scottish traditional versions of ancient ballads.
> >
> > Does anybody have an opinion on the value of these from a folk song
> point of view?
> >
> > (Our library here does not have the Percy Society publications so I
> cannot easily check without resorting to interlibrary loan.)
> >
> > Ed
>
>
> Signup to supanet at https://signup.supanet.com/cgi-
> bin/signup?_origin=sigwebmail

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Subject: Re: Opinions Sought
From: Lewis Becker <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 15 Sep 2004 23:58:57 -0400
Content-Type:text/plain
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Ed,Scottish Traditional Versions of Ancient Ballads by James Henry Dixon
is on most of the standard bibliographies.  It purports to be a
selection from a manuscript of Peter Buchan (who was, I believe, still
alive in 1854). Buchan himself had a sad history, having been forced to
sell off his books in two separate auctions.  It is my recollection that
the authenticity of Buchan's material - generally, but not with respect
to this book - had been questioned by some scholars (I recall, but am
not sure, by Child himself) and staunchly defended by others.The book has about 81 pages ballads and intro, 26 pages text.
including ballads and notes.  Ballads are: Young Bondwell; Tam A Line;
Lord Burnett and Little Munsgrove; The Heir of Lynne; the Jolly Harper;
The Minister's Dochter o' Newarke; the Laird of Drum; Lord William; Love
Gregory [Lord Gregory version]; The Waters O Gramery; The Braes o
Yarrow; the Water O Wearie's Well; Ladye Diamond; Sir Hugh the Graeme;
Johnie O Cocklesmuir. I've missed one ballad.Lew Becker>>> [unmask] 9/15/2004 7:35:31 PM >>>
Steve:Thank you for the bibliophilic response.  There ARE three books listed,
the third being "Scottish Traditional Versions of Traditional Ballads."That remains a mystery.  If it is convenient, and I mean no more than
five minutes straying from your course, you might see what the
"Scottish" volume holds.  But please, do not put yourself out.You took care of the Collier while a kind book dealer in the UK listed
the titles of the "Six Ballads with Burdens," and with that disabused me
of the purchase.  Only one MIGHT have been traditional "The Big Sheep."Ed
----- Original Message -----
From: [unmask]
Date: Wednesday, September 15, 2004 3:44 pm
Subject: Re: Opinions Sought> Ed
> Your message mentions three entries, but you only list two books.
>
> I don't have the 'Six Ballads', but if you're not in a hurry I can
check
> it out at the London Library in a couple of weeks time.
>
> 'Old Ballads from early Printed Copies' (J. Payne Collier, 1840) is
> typical of the Society's output in that the interest is
> historical/antiquarian rather than song/music/lore, if you see what
I
> mean. The 25 pieces are all pretty early - 'reprinted from the
original
> broadsides published at various dates between the middle of the
sixteenth
> and the beginning of the seventeenth centuries' - and are mostly by
named
> authors - John Skelton, Thomas Brice, Stephen Peele, etc. Many are
> political/religious. The material is important to the student of the
> broadside trade, and sixteenth century studies, but I would reckon
of
> little direct interest to the folksong scholar. One piece in
particular
> looks from its title to be of interest to you - 'Against Filthy
Writing
> and Such Like Delighting', by Thomas Brice, but even this is pretty
dull
> sermonizing stuff.
> I would only buy it if it's cheap.
> If you like, I could send you the contents list for your closer
inspection.
> Regards
> Steve Roud
>
> --
> Message sent with Supanet E-mail
>
> -----Original Message-----
> From:     edward cray <[unmask]>
> To:       [unmask]
> Subject:  Opinions Sought
>
> > Folks:
> >
> > In searching Abebooks.com for Percy Society publications, I came
across
> the following three entries:
> >
> > Old ballads from early printed copies of the utmost rarity. Now for
the
> first time collected.
> >
> > Six Ballads, with burdens. From MS. No. CLXVIII. in the library of
> Corpus Christi College, Cambridge.
> > Scottish traditional versions of ancient ballads.
> >
> > Does anybody have an opinion on the value of these from a folk
song
> point of view?
> >
> > (Our library here does not have the Percy Society publications so
I
> cannot easily check without resorting to interlibrary loan.)
> >
> > Ed
>
>
> Signup to supanet at https://signup.supanet.com/cgi-
> bin/signup?_origin=sigwebmail

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Subject: Re: Opinions Sought
From: Lewis Becker <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 16 Sep 2004 00:03:19 -0400
Content-Type:text/plain
Parts/Attachments:

text/plain(117 lines)


Ed and all,My prior message was garbled. That's what happens when I try to cut and
paste when I am tired. (It also happens when I'm not tired. Oh well.)I am repeating the slightly cleaned up message here.Scottish Traditional Versions of Ancient Ballads by James Henry Dixon
is on most of the standard bibliographies.  It purports to be a
selection from a manuscript of Peter Buchan (who was, I believe, still
alive in 1845; he died in 1854). Buchan himself had a sad history,
having been forced to sell off his books in two separate auctions.  It
is my recollection that the authenticity of Buchan's material -
generally, but not with respect to this book - had been questioned by
some scholars (by Child himself, as I recall) and staunchly defended by
others.The book has about 81 pages 8 page intro, 73 pages ballads, and 26
pages of interesting notes. Ballads are: Young Bondwell; Tam A Line;
Lord Burnett and Little Munsgrove; The Heir of Lynne; the Jolly Harper;
The Minister's Dochter o' Newarke; the Laird of Drum; Lord William; Love
Gregory [Lord Gregory version]; The Waters O Gramery; The Braes o
Yarrow; the Water O Wearie's Well; Ladye Diamond; Sir Hugh the Graeme;
Johnie O Cocklesmuir. I've missed one ballad.Lew Becker>>> [unmask] 9/15/2004 7:35:31 PM >>>
Steve:Thank you for the bibliophilic response.  There ARE three books listed,
the third being "Scottish Traditional Versions of Traditional Ballads."That remains a mystery.  If it is convenient, and I mean no more than
five minutes straying from your course, you might see what the
"Scottish" volume holds.  But please, do not put yourself out.You took care of the Collier while a kind book dealer in the UK listed
the titles of the "Six Ballads with Burdens," and with that disabused me
of the purchase.  Only one MIGHT have been traditional "The Big Sheep."Ed
----- Original Message -----
From: [unmask]
Date: Wednesday, September 15, 2004 3:44 pm
Subject: Re: Opinions Sought> Ed
> Your message mentions three entries, but you only list two books.
>
> I don't have the 'Six Ballads', but if you're not in a hurry I can
check
> it out at the London Library in a couple of weeks time.
>
> 'Old Ballads from early Printed Copies' (J. Payne Collier, 1840) is
> typical of the Society's output in that the interest is
> historical/antiquarian rather than song/music/lore, if you see what
I
> mean. The 25 pieces are all pretty early - 'reprinted from the
original
> broadsides published at various dates between the middle of the
sixteenth
> and the beginning of the seventeenth centuries' - and are mostly by
named
> authors - John Skelton, Thomas Brice, Stephen Peele, etc. Many are
> political/religious. The material is important to the student of the
> broadside trade, and sixteenth century studies, but I would reckon
of
> little direct interest to the folksong scholar. One piece in
particular
> looks from its title to be of interest to you - 'Against Filthy
Writing
> and Such Like Delighting', by Thomas Brice, but even this is pretty
dull
> sermonizing stuff.
> I would only buy it if it's cheap.
> If you like, I could send you the contents list for your closer
inspection.
> Regards
> Steve Roud
>
> --
> Message sent with Supanet E-mail
>
> -----Original Message-----
> From:     edward cray <[unmask]>
> To:       [unmask]
> Subject:  Opinions Sought
>
> > Folks:
> >
> > In searching Abebooks.com for Percy Society publications, I came
across
> the following three entries:
> >
> > Old ballads from early printed copies of the utmost rarity. Now for
the
> first time collected.
> >
> > Six Ballads, with burdens. From MS. No. CLXVIII. in the library of
> Corpus Christi College, Cambridge.
> > Scottish traditional versions of ancient ballads.
> >
> > Does anybody have an opinion on the value of these from a folk
song
> point of view?
> >
> > (Our library here does not have the Percy Society publications so
I
> cannot easily check without resorting to interlibrary loan.)
> >
> > Ed
>
>
> Signup to supanet at https://signup.supanet.com/cgi-
> bin/signup?_origin=sigwebmail

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Subject: Re: Opinions Sought
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 16 Sep 2004 10:21:02 -0700
Content-Type:text/plain
Parts/Attachments:

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Lewis:Thank you -- for both the garbled and the unscrambled message.Ed----- Original Message -----
From: Lewis Becker <[unmask]>
Date: Wednesday, September 15, 2004 9:03 pm
Subject: Re: Opinions Sought> Ed and all,
>
> My prior message was garbled. That's what happens when I try to cut and
> paste when I am tired. (It also happens when I'm not tired. Oh well.)
>
> I am repeating the slightly cleaned up message here.
>
> Scottish Traditional Versions of Ancient Ballads by James Henry Dixon
> is on most of the standard bibliographies.  It purports to be a
> selection from a manuscript of Peter Buchan (who was, I believe, still
> alive in 1845; he died in 1854). Buchan himself had a sad history,
> having been forced to sell off his books in two separate auctions.  It
> is my recollection that the authenticity of Buchan's material -
> generally, but not with respect to this book - had been questioned by
> some scholars (by Child himself, as I recall) and staunchly defended by
> others.
>
> The book has about 81 pages 8 page intro, 73 pages ballads, and 26
> pages of interesting notes. Ballads are: Young Bondwell; Tam A Line;
> Lord Burnett and Little Munsgrove; The Heir of Lynne; the Jolly Harper;
> The Minister's Dochter o' Newarke; the Laird of Drum; Lord William; Love
> Gregory [Lord Gregory version]; The Waters O Gramery; The Braes o
> Yarrow; the Water O Wearie's Well; Ladye Diamond; Sir Hugh the Graeme;
> Johnie O Cocklesmuir. I've missed one ballad.
>
> Lew Becker
>
>
> >>> [unmask] 9/15/2004 7:35:31 PM >>>
> Steve:
>
> Thank you for the bibliophilic response.  There ARE three books listed,
> the third being "Scottish Traditional Versions of Traditional Ballads."
>
> That remains a mystery.  If it is convenient, and I mean no more than
> five minutes straying from your course, you might see what the
> "Scottish" volume holds.  But please, do not put yourself out.
>
> You took care of the Collier while a kind book dealer in the UK listed
> the titles of the "Six Ballads with Burdens," and with that disabused me
> of the purchase.  Only one MIGHT have been traditional "The Big Sheep."
>
> Ed
> ----- Original Message -----
> From: [unmask]
> Date: Wednesday, September 15, 2004 3:44 pm
> Subject: Re: Opinions Sought
>
> > Ed
> > Your message mentions three entries, but you only list two books.
> >
> > I don't have the 'Six Ballads', but if you're not in a hurry I can
> check
> > it out at the London Library in a couple of weeks time.
> >
> > 'Old Ballads from early Printed Copies' (J. Payne Collier, 1840) is
> > typical of the Society's output in that the interest is
> > historical/antiquarian rather than song/music/lore, if you see what
> I
> > mean. The 25 pieces are all pretty early - 'reprinted from the
> original
> > broadsides published at various dates between the middle of the
> sixteenth
> > and the beginning of the seventeenth centuries' - and are mostly by
> named
> > authors - John Skelton, Thomas Brice, Stephen Peele, etc. Many are
> > political/religious. The material is important to the student of the
> > broadside trade, and sixteenth century studies, but I would reckon
> of
> > little direct interest to the folksong scholar. One piece in
> particular
> > looks from its title to be of interest to you - 'Against Filthy
> Writing
> > and Such Like Delighting', by Thomas Brice, but even this is pretty
> dull
> > sermonizing stuff.
> > I would only buy it if it's cheap.
> > If you like, I could send you the contents list for your closer
> inspection.
> > Regards
> > Steve Roud
> >
> > --
> > Message sent with Supanet E-mail
> >
> > -----Original Message-----
> > From:     edward cray <[unmask]>
> > To:       [unmask]
> > Subject:  Opinions Sought
> >
> > > Folks:
> > >
> > > In searching Abebooks.com for Percy Society publications, I came
> across
> > the following three entries:
> > >
> > > Old ballads from early printed copies of the utmost rarity. Now for
> the
> > first time collected.
> > >
> > > Six Ballads, with burdens. From MS. No. CLXVIII. in the library of
> > Corpus Christi College, Cambridge.
> > > Scottish traditional versions of ancient ballads.
> > >
> > > Does anybody have an opinion on the value of these from a folk
> song
> > point of view?
> > >
> > > (Our library here does not have the Percy Society publications so
> I
> > cannot easily check without resorting to interlibrary loan.)
> > >
> > > Ed
> >
> >
> > Signup to supanet at https://signup.supanet.com/cgi-
> > bin/signup?_origin=sigwebmail
>

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Subject: Re: Opinions Sought
From: Lewis Becker <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 16 Sep 2004 19:11:26 -0400
Content-Type:text/plain
Parts/Attachments:

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Ed and all,Further on "Scottish Traditional Versions...":  Hustvedt, Ballad Books
and Ballad Men (1930) says, p.69-71, "Still bent on getting into print,
and meanwhile bedeviled by financial cares, he [Buchan] made up another
manuscript, consisting partly of unused things from his first
manuscript, partly of traditional ballads pickep up by blind Rankin, and
partly of stall ballads and other miscellaneous findings. Failing to
enlist a publisher for this new packet, Buchan was at length constrained
to dispose of it to agents for the Percy Society, which printed much of
it" in 1845. Hustvedt refers to the aspersions cast upon Buchan but
finds that his contemporaries had a good opinion of Buchan and that
Gavin Grieg's work tended to confirm the authenticity of Buchan's
earlier texts. "Child, to whom Buchan and his works were at first highly
repugnant, gradually came to take a more favorable view and in the end
accepted a large number of the originally proscribed ballads."  Buchan's
main works were: Scarce Ancient Ballads (1819), Gleanings of Scotch,
English, and Irish Old Ballads (1825), and Ancient Ballads and Songs off
the North of Scotland (1828).I bought a book which fortuitously contained at the end of it the 43
page catalogue of Buchan's second sale of his library in 1837. The
catalogue closes as follows: "P.S. Since the first announcement of the
sale of my library appeared in the newspapers, several interested
friends have been very anxious to know the cause of such our separation.
I beg therefore to state that at a more convenient season I will gratify
them in this modest request. In the meantime I would wish their
attendance at the place of sale where they would themselves or by proxy
purchase largely of the store." I find this incredibly sad.Lew Becker>>> [unmask] 9/15/2004 7:35:31 PM >>>
Steve:Thank you for the bibliophilic response.  There ARE three books listed,
the third being "Scottish Traditional Versions of Traditional Ballads."That remains a mystery.  If it is convenient, and I mean no more than
five minutes straying from your course, you might see what the
"Scottish" volume holds.  But please, do not put yourself out.You took care of the Collier while a kind book dealer in the UK listed
the titles of the "Six Ballads with Burdens," and with that disabused me
of the purchase.  Only one MIGHT have been traditional "The Big Sheep."Ed
----- Original Message -----
From: [unmask]
Date: Wednesday, September 15, 2004 3:44 pm
Subject: Re: Opinions Sought> Ed
> Your message mentions three entries, but you only list two books.
>
> I don't have the 'Six Ballads', but if you're not in a hurry I can
check
> it out at the London Library in a couple of weeks time.
>
> 'Old Ballads from early Printed Copies' (J. Payne Collier, 1840) is
> typical of the Society's output in that the interest is
> historical/antiquarian rather than song/music/lore, if you see what
I
> mean. The 25 pieces are all pretty early - 'reprinted from the
original
> broadsides published at various dates between the middle of the
sixteenth
> and the beginning of the seventeenth centuries' - and are mostly by
named
> authors - John Skelton, Thomas Brice, Stephen Peele, etc. Many are
> political/religious. The material is important to the student of the
> broadside trade, and sixteenth century studies, but I would reckon
of
> little direct interest to the folksong scholar. One piece in
particular
> looks from its title to be of interest to you - 'Against Filthy
Writing
> and Such Like Delighting', by Thomas Brice, but even this is pretty
dull
> sermonizing stuff.
> I would only buy it if it's cheap.
> If you like, I could send you the contents list for your closer
inspection.
> Regards
> Steve Roud
>
> --
> Message sent with Supanet E-mail
>
> -----Original Message-----
> From:     edward cray <[unmask]>
> To:       [unmask]
> Subject:  Opinions Sought
>
> > Folks:
> >
> > In searching Abebooks.com for Percy Society publications, I came
across
> the following three entries:
> >
> > Old ballads from early printed copies of the utmost rarity. Now for
the
> first time collected.
> >
> > Six Ballads, with burdens. From MS. No. CLXVIII. in the library of
> Corpus Christi College, Cambridge.
> > Scottish traditional versions of ancient ballads.
> >
> > Does anybody have an opinion on the value of these from a folk
song
> point of view?
> >
> > (Our library here does not have the Percy Society publications so
I
> cannot easily check without resorting to interlibrary loan.)
> >
> > Ed
>
>
> Signup to supanet at https://signup.supanet.com/cgi-
> bin/signup?_origin=sigwebmail

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Subject: Re: Opinions Sought
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 16 Sep 2004 16:51:02 -0700
Content-Type:text/plain
Parts/Attachments:

text/plain(132 lines)


Lew:I wonder if it would be possible to scan that second catalogue and post it on the Fresno site.  It would be of interest to know just what his library -- or that part of it -- contained.Ed
----- Original Message -----
From: Lewis Becker <[unmask]>
Date: Thursday, September 16, 2004 4:11 pm
Subject: Re: Opinions Sought> Ed and all,
>
> Further on "Scottish Traditional Versions...":  Hustvedt, Ballad Books
> and Ballad Men (1930) says, p.69-71, "Still bent on getting into print,
> and meanwhile bedeviled by financial cares, he [Buchan] made up another
> manuscript, consisting partly of unused things from his first
> manuscript, partly of traditional ballads pickep up by blind Rankin, and
> partly of stall ballads and other miscellaneous findings. Failing to
> enlist a publisher for this new packet, Buchan was at length constrained
> to dispose of it to agents for the Percy Society, which printed much of
> it" in 1845. Hustvedt refers to the aspersions cast upon Buchan but
> finds that his contemporaries had a good opinion of Buchan and that
> Gavin Grieg's work tended to confirm the authenticity of Buchan's
> earlier texts. "Child, to whom Buchan and his works were at first highly
> repugnant, gradually came to take a more favorable view and in the end
> accepted a large number of the originally proscribed ballads."  Buchan's
> main works were: Scarce Ancient Ballads (1819), Gleanings of Scotch,
> English, and Irish Old Ballads (1825), and Ancient Ballads and Songs off
> the North of Scotland (1828).
>
> I bought a book which fortuitously contained at the end of it the 43
> page catalogue of Buchan's second sale of his library in 1837. The
> catalogue closes as follows: "P.S. Since the first announcement of the
> sale of my library appeared in the newspapers, several interested
> friends have been very anxious to know the cause of such our separation.
> I beg therefore to state that at a more convenient season I will gratify
> them in this modest request. In the meantime I would wish their
> attendance at the place of sale where they would themselves or by proxy
> purchase largely of the store." I find this incredibly sad.
>
> Lew Becker
>
> >>> [unmask] 9/15/2004 7:35:31 PM >>>
> Steve:
>
> Thank you for the bibliophilic response.  There ARE three books listed,
> the third being "Scottish Traditional Versions of Traditional Ballads."
>
> That remains a mystery.  If it is convenient, and I mean no more than
> five minutes straying from your course, you might see what the
> "Scottish" volume holds.  But please, do not put yourself out.
>
> You took care of the Collier while a kind book dealer in the UK listed
> the titles of the "Six Ballads with Burdens," and with that disabused me
> of the purchase.  Only one MIGHT have been traditional "The Big Sheep."
>
> Ed
> ----- Original Message -----
> From: [unmask]
> Date: Wednesday, September 15, 2004 3:44 pm
> Subject: Re: Opinions Sought
>
> > Ed
> > Your message mentions three entries, but you only list two books.
> >
> > I don't have the 'Six Ballads', but if you're not in a hurry I can
> check
> > it out at the London Library in a couple of weeks time.
> >
> > 'Old Ballads from early Printed Copies' (J. Payne Collier, 1840) is
> > typical of the Society's output in that the interest is
> > historical/antiquarian rather than song/music/lore, if you see what
> I
> > mean. The 25 pieces are all pretty early - 'reprinted from the
> original
> > broadsides published at various dates between the middle of the
> sixteenth
> > and the beginning of the seventeenth centuries' - and are mostly by
> named
> > authors - John Skelton, Thomas Brice, Stephen Peele, etc. Many are
> > political/religious. The material is important to the student of the
> > broadside trade, and sixteenth century studies, but I would reckon
> of
> > little direct interest to the folksong scholar. One piece in
> particular
> > looks from its title to be of interest to you - 'Against Filthy
> Writing
> > and Such Like Delighting', by Thomas Brice, but even this is pretty
> dull
> > sermonizing stuff.
> > I would only buy it if it's cheap.
> > If you like, I could send you the contents list for your closer
> inspection.
> > Regards
> > Steve Roud
> >
> > --
> > Message sent with Supanet E-mail
> >
> > -----Original Message-----
> > From:     edward cray <[unmask]>
> > To:       [unmask]
> > Subject:  Opinions Sought
> >
> > > Folks:
> > >
> > > In searching Abebooks.com for Percy Society publications, I came
> across
> > the following three entries:
> > >
> > > Old ballads from early printed copies of the utmost rarity. Now for
> the
> > first time collected.
> > >
> > > Six Ballads, with burdens. From MS. No. CLXVIII. in the library of
> > Corpus Christi College, Cambridge.
> > > Scottish traditional versions of ancient ballads.
> > >
> > > Does anybody have an opinion on the value of these from a folk
> song
> > point of view?
> > >
> > > (Our library here does not have the Percy Society publications so
> I
> > cannot easily check without resorting to interlibrary loan.)
> > >
> > > Ed
> >
> >
> > Signup to supanet at https://signup.supanet.com/cgi-
> > bin/signup?_origin=sigwebmail
>

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Subject: Re: Opinions Sought
From: "David G. Engle" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 16 Sep 2004 17:07:32 -0700
Content-Type:text/plain
Parts/Attachments:

text/plain(152 lines)


Fresno has the room and is willing...David>Lew:
>
>I wonder if it would be possible to scan that second catalogue and
>post it on the Fresno site.  It would be of interest to know just
>what his library -- or that part of it -- contained.
>
>Ed
>----- Original Message -----
>From: Lewis Becker <[unmask]>
>Date: Thursday, September 16, 2004 4:11 pm
>Subject: Re: Opinions Sought
>
>>  Ed and all,
>>
>>  Further on "Scottish Traditional Versions...":  Hustvedt, Ballad Books
>>  and Ballad Men (1930) says, p.69-71, "Still bent on getting into print,
>>  and meanwhile bedeviled by financial cares, he [Buchan] made up another
>>  manuscript, consisting partly of unused things from his first
>>  manuscript, partly of traditional ballads pickep up by blind Rankin, and
>>  partly of stall ballads and other miscellaneous findings. Failing to
>>  enlist a publisher for this new packet, Buchan was at length constrained
>>  to dispose of it to agents for the Percy Society, which printed much of
>>  it" in 1845. Hustvedt refers to the aspersions cast upon Buchan but
>>  finds that his contemporaries had a good opinion of Buchan and that
>>  Gavin Grieg's work tended to confirm the authenticity of Buchan's
>>  earlier texts. "Child, to whom Buchan and his works were at first highly
>>  repugnant, gradually came to take a more favorable view and in the end
>>  accepted a large number of the originally proscribed ballads."  Buchan's
>>  main works were: Scarce Ancient Ballads (1819), Gleanings of Scotch,
>>  English, and Irish Old Ballads (1825), and Ancient Ballads and Songs off
>>  the North of Scotland (1828).
>>
>>  I bought a book which fortuitously contained at the end of it the 43
>>  page catalogue of Buchan's second sale of his library in 1837. The
>>  catalogue closes as follows: "P.S. Since the first announcement of the
>>  sale of my library appeared in the newspapers, several interested
>>  friends have been very anxious to know the cause of such our separation.
>>  I beg therefore to state that at a more convenient season I will gratify
>>  them in this modest request. In the meantime I would wish their
>>  attendance at the place of sale where they would themselves or by proxy
>>  purchase largely of the store." I find this incredibly sad.
>>
>>  Lew Becker
>>
>>  >>> [unmask] 9/15/2004 7:35:31 PM >>>
>>  Steve:
>>
>>  Thank you for the bibliophilic response.  There ARE three books listed,
>>  the third being "Scottish Traditional Versions of Traditional Ballads."
>>
>>  That remains a mystery.  If it is convenient, and I mean no more than
>>  five minutes straying from your course, you might see what the
>>  "Scottish" volume holds.  But please, do not put yourself out.
>>
>>  You took care of the Collier while a kind book dealer in the UK listed
>>  the titles of the "Six Ballads with Burdens," and with that disabused me
>>  of the purchase.  Only one MIGHT have been traditional "The Big Sheep."
>>
>>  Ed
>>  ----- Original Message -----
>>  From: [unmask]
>>  Date: Wednesday, September 15, 2004 3:44 pm
>>  Subject: Re: Opinions Sought
>>
>>  > Ed
>>  > Your message mentions three entries, but you only list two books.
>>  >
>>  > I don't have the 'Six Ballads', but if you're not in a hurry I can
>>  check
>>  > it out at the London Library in a couple of weeks time.
>>  >
>>  > 'Old Ballads from early Printed Copies' (J. Payne Collier, 1840) is
>>  > typical of the Society's output in that the interest is
>>  > historical/antiquarian rather than song/music/lore, if you see what
>>  I
>>  > mean. The 25 pieces are all pretty early - 'reprinted from the
>>  original
>>  > broadsides published at various dates between the middle of the
>>  sixteenth
>>  > and the beginning of the seventeenth centuries' - and are mostly by
>>  named
>>  > authors - John Skelton, Thomas Brice, Stephen Peele, etc. Many are
>>  > political/religious. The material is important to the student of the
>>  > broadside trade, and sixteenth century studies, but I would reckon
>>  of
>>  > little direct interest to the folksong scholar. One piece in
>  > particular
>>  > looks from its title to be of interest to you - 'Against Filthy
>>  Writing
>>  > and Such Like Delighting', by Thomas Brice, but even this is pretty
>>  dull
>>  > sermonizing stuff.
>>  > I would only buy it if it's cheap.
>>  > If you like, I could send you the contents list for your closer
>>  inspection.
>>  > Regards
>>  > Steve Roud
>>  >
>>  > --
>>  > Message sent with Supanet E-mail
>>  >
>>  > -----Original Message-----
>>  > From:     edward cray <[unmask]>
>>  > To:       [unmask]
>>  > Subject:  Opinions Sought
>>  >
>>  > > Folks:
>>  > >
>>  > > In searching Abebooks.com for Percy Society publications, I came
>>  across
>>  > the following three entries:
>>  > >
>>  > > Old ballads from early printed copies of the utmost rarity. Now for
>>  the
>>  > first time collected.
>>  > >
>>  > > Six Ballads, with burdens. From MS. No. CLXVIII. in the library of
>>  > Corpus Christi College, Cambridge.
>>  > > Scottish traditional versions of ancient ballads.
>>  > >
>>  > > Does anybody have an opinion on the value of these from a folk
>>  song
>>  > point of view?
>>  > >
>>  > > (Our library here does not have the Percy Society publications so
>>  I
>>  > cannot easily check without resorting to interlibrary loan.)
>>  > >
>>  > > Ed
>>  >
>>  >
>>  > Signup to supanet at https://signup.supanet.com/cgi-
>>  > bin/signup?_origin=sigwebmail
>>--David G. Engleemail:  [unmask]
web:    http://www.csufresno.edu/folklore
        http://www.csufresno.edu/forlang         The Traditional Ballad Index:
         http://www.csufresno.edu/folklore/BalladIndexTOC.html---

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Subject: Re: Opinions Sought
From: Lewis Becker <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 16 Sep 2004 20:35:20 -0400
Content-Type:text/plain
Parts/Attachments:

text/plain(170 lines)


I'd be happy to do so but I'll have to do the scanning through a third
party (possibly my employer). I bought a scanner when I bought my
computer but never got it to work.  I sort of gave up trying because it
turned out that I didn't need it. But if I can arrange it, I'll do it.Lew>>> [unmask] 9/16/2004 7:51:02 PM >>>
Lew:I wonder if it would be possible to scan that second catalogue and post
it on the Fresno site.  It would be of interest to know just what his
library -- or that part of it -- contained.Ed
----- Original Message -----
From: Lewis Becker <[unmask]>
Date: Thursday, September 16, 2004 4:11 pm
Subject: Re: Opinions Sought> Ed and all,
>
> Further on "Scottish Traditional Versions...":  Hustvedt, Ballad
Books
> and Ballad Men (1930) says, p.69-71, "Still bent on getting into
print,
> and meanwhile bedeviled by financial cares, he [Buchan] made up
another
> manuscript, consisting partly of unused things from his first
> manuscript, partly of traditional ballads pickep up by blind Rankin,
and
> partly of stall ballads and other miscellaneous findings. Failing to
> enlist a publisher for this new packet, Buchan was at length
constrained
> to dispose of it to agents for the Percy Society, which printed much
of
> it" in 1845. Hustvedt refers to the aspersions cast upon Buchan but
> finds that his contemporaries had a good opinion of Buchan and that
> Gavin Grieg's work tended to confirm the authenticity of Buchan's
> earlier texts. "Child, to whom Buchan and his works were at first
highly
> repugnant, gradually came to take a more favorable view and in the
end
> accepted a large number of the originally proscribed ballads."
Buchan's
> main works were: Scarce Ancient Ballads (1819), Gleanings of Scotch,
> English, and Irish Old Ballads (1825), and Ancient Ballads and Songs
off
> the North of Scotland (1828).
>
> I bought a book which fortuitously contained at the end of it the 43
> page catalogue of Buchan's second sale of his library in 1837. The
> catalogue closes as follows: "P.S. Since the first announcement of
the
> sale of my library appeared in the newspapers, several interested
> friends have been very anxious to know the cause of such our
separation.
> I beg therefore to state that at a more convenient season I will
gratify
> them in this modest request. In the meantime I would wish their
> attendance at the place of sale where they would themselves or by
proxy
> purchase largely of the store." I find this incredibly sad.
>
> Lew Becker
>
> >>> [unmask] 9/15/2004 7:35:31 PM >>>
> Steve:
>
> Thank you for the bibliophilic response.  There ARE three books
listed,
> the third being "Scottish Traditional Versions of Traditional
Ballads."
>
> That remains a mystery.  If it is convenient, and I mean no more
than
> five minutes straying from your course, you might see what the
> "Scottish" volume holds.  But please, do not put yourself out.
>
> You took care of the Collier while a kind book dealer in the UK
listed
> the titles of the "Six Ballads with Burdens," and with that disabused
me
> of the purchase.  Only one MIGHT have been traditional "The Big
Sheep."
>
> Ed
> ----- Original Message -----
> From: [unmask]
> Date: Wednesday, September 15, 2004 3:44 pm
> Subject: Re: Opinions Sought
>
> > Ed
> > Your message mentions three entries, but you only list two books.
> >
> > I don't have the 'Six Ballads', but if you're not in a hurry I can
> check
> > it out at the London Library in a couple of weeks time.
> >
> > 'Old Ballads from early Printed Copies' (J. Payne Collier, 1840)
is
> > typical of the Society's output in that the interest is
> > historical/antiquarian rather than song/music/lore, if you see
what
> I
> > mean. The 25 pieces are all pretty early - 'reprinted from the
> original
> > broadsides published at various dates between the middle of the
> sixteenth
> > and the beginning of the seventeenth centuries' - and are mostly
by
> named
> > authors - John Skelton, Thomas Brice, Stephen Peele, etc. Many are
> > political/religious. The material is important to the student of
the
> > broadside trade, and sixteenth century studies, but I would reckon
> of
> > little direct interest to the folksong scholar. One piece in
> particular
> > looks from its title to be of interest to you - 'Against Filthy
> Writing
> > and Such Like Delighting', by Thomas Brice, but even this is
pretty
> dull
> > sermonizing stuff.
> > I would only buy it if it's cheap.
> > If you like, I could send you the contents list for your closer
> inspection.
> > Regards
> > Steve Roud
> >
> > --
> > Message sent with Supanet E-mail
> >
> > -----Original Message-----
> > From:     edward cray <[unmask]>
> > To:       [unmask]
> > Subject:  Opinions Sought
> >
> > > Folks:
> > >
> > > In searching Abebooks.com for Percy Society publications, I came
> across
> > the following three entries:
> > >
> > > Old ballads from early printed copies of the utmost rarity. Now
for
> the
> > first time collected.
> > >
> > > Six Ballads, with burdens. From MS. No. CLXVIII. in the library
of
> > Corpus Christi College, Cambridge.
> > > Scottish traditional versions of ancient ballads.
> > >
> > > Does anybody have an opinion on the value of these from a folk
> song
> > point of view?
> > >
> > > (Our library here does not have the Percy Society publications
so
> I
> > cannot easily check without resorting to interlibrary loan.)
> > >
> > > Ed
> >
> >
> > Signup to supanet at https://signup.supanet.com/cgi-
> > bin/signup?_origin=sigwebmail
>

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Subject: Re: Opinions Sought
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 16 Sep 2004 20:16:40 -0400
Content-Type:text/plain
Parts/Attachments:

text/plain(37 lines)


On Tue, Sep 14, 2004 at 09:56:53AM -0700, edward cray wrote:
>
> Folks:
>
> In searching Abebooks.com for Percy Society publications, I came across the following three entries:
>
> Old ballads from early printed copies of the utmost rarity. Now for the first time collected.
>
> Six Ballads, with burdens. From MS. No. CLXVIII. in the library of Corpus Christi College, Cambridge.
> Scottish traditional versions of ancient ballads.
>
> Does anybody have an opinion on the value of these from a folk song point of view?
>
> (Our library here does not have the Percy Society publications so I cannot easily check without resorting to interlibrary loan.)
>
> Ed
>Ed,        There is one Percy Society publication currently on Ebay (in the
Ebay stores area). It is:        6915438314 - Owl and the Nightingale, 1843, $5.95 (Buy It Now)
with no end-of-auction date listed.        Also the Cecil Sharp set that you asked about a few days ago has
re-appeared. It will be on the Ebay list that I will post in a few
minutes.                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Ebay List - 09/16/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 16 Sep 2004 20:27:45 -0400
Content-Type:text/plain
Parts/Attachments:

text/plain(104 lines)


Hi!        Here is the latest Ebay list. :-) This is posted while waiting
for this week's hurricane to reach Virginia. :-(        SONGSTERS        7100479082 - The Popular Songster, 1869, $1 (ends Sep-17-04
18:00:00 PDT)        3930373562 - Grange Songster by Knapp, 1915, $5 (ends Sep-19-04
18:21:07 PDT)        3930453117 - Harrison and Reid Campaign Song Book, 1892, $9.99
w/reserve (ends Sep-20-04 09:34:15 PDT)        3748432687 - the Daisey Deane Songster, 1869, 43 (ends Sep-20-04
11:25:14 PDT)        MISCELLANEOUS        6926586105 - Folk Music Journal, 1968, 0.99 GBP (ends Sep-18-04
12:55:00 PDT)        6926650032 - Folk Song Society of the Northeast bulletin 1960,
$3.99 (ends Sep-18-04 20:07:14 PDT)        4036898571 - Packie Byrne, 1969 LP, 14.99 GBP (ends Sep-21-04
13:58:16 PDT)        SONGBOOKS        6926468477 - Ring Around the Moon by Fowke, 1977, $2.99 (ends
Sep-17-04 20:27:42 PDT)        2269471908 - Old Songs & Singing Games by Chase, 1972 Dover reprint,
1.99 GBP (ends Sep-18-04 10:22:45 PDT)        6926586982 - BALLADS From SCOTTISH HISTORY by Clyne, 1863, 7.50
GBP (ends Sep-18-04 12:59:05 PDT)        6926594619 - SONGS and BALLADS of FIFE by Kirkcaldy, 1946, 2.75
GBP (ends Sep-18-04 13:41:42 PDT)        3930210856 - SONGS OF THE SUNNY SOUTH, 1929, $4.99 (ends Sep-18-04
20:24:02 PDT)        3747483796 - FOLK SONGS & BALLADS OF LANCASHIRE by Boardman, 1973,
3.50 GBP (ends Sep-19-04 06:40:40 PDT)        3748293544 - Irish Country Songs by Hughes, 1909, $14.95 (ends
Sep-19-04 17:30:12 PDT)        6926896719 - Mexican Border Ballads and Other Lore by Boatright,
1946, $9.99 (ends Sep-19-04 19:44:07 PDT)        6927351470 - LUMBERING SONGS FROM THE NORTHERN WOODS by Fowke,
1970, $14.99 (ends Sep-19-04 21:05:30 PDT)        6926950735 - English Song Book by Scott, 1926, $9.99 (ends
Sep-20-04 05:58:06 PDT)        3748798487 - Mountain Ballads, 1934, $5 (ends Sep-20-04 08:56:15
PDT)        3839381383 - North Countrie BALLADS, SONGS and PIPE TUNES by
Hadow, 1919, 9.99 GBP (ends Sep-20-04 12:20:37 PDT)        6927042639 - Sea Shanties by Hugill, 1980, 1.40 GBP (ends
Sep-20-04 13:54:28 PDT)        7922628613 - The Common Muse An Anthology of Popular British Ballad
Poetry by de Sola Pinto & Rodway, 1957, 4 GBP (ends Sep-20-04 14:04:49 PDT)        6927096850 - Haulin' Rope & Gaff Songs and Poetry in the History of
the Newfoundland Seal Fishery by Ryan & Small, 1978, $20 (ends Sep-20-04
19:02:39 PDT)        3748033585 - The Shanty Book  Part 1 by Terry, 1921, $10.99 (ends
Sep-21-04 07:00:00 PDT)        6927247423 - SOUTHERN MOUNTAIN FOLKSONGS by McNeil, 1993, $3.95
(ends Sep-21-04 12:16:20 PDT)        6927282342 - English folk songs from the Southern Appalachians by
Sharp, 2 volumes, 1932, $199.99 (ends Sep-21-04 14:50:24 PDT)        6927547446 - Songs and Ballads from Nova Scotia by Creighton,
1966 Dover edition, $9.99 (ends Sep-22-04 19:01:43 PDT)        4037492442 - STRIKE THE BELL by Palmer, 1975?, 0.99 GBP (ends
Sep-24-04 11:09:53 PDT)        4037494132 - THE RIGS OF THE FAIR by Palmer & Raven, 1975?, 0.99
GBP (ends Sep-24-04 11:15:28 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Opinions Sought
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 16 Sep 2004 20:56:21 -0700
Content-Type:text/plain
Parts/Attachments:

text/plain(182 lines)


Lew:Press on!Ed----- Original Message -----
From: Lewis Becker <[unmask]>
Date: Thursday, September 16, 2004 5:35 pm
Subject: Re: Opinions Sought> I'd be happy to do so but I'll have to do the scanning through a third
> party (possibly my employer). I bought a scanner when I bought my
> computer but never got it to work.  I sort of gave up trying because it
> turned out that I didn't need it. But if I can arrange it, I'll do it.
>
> Lew
>
> >>> [unmask] 9/16/2004 7:51:02 PM >>>
> Lew:
>
> I wonder if it would be possible to scan that second catalogue and post
> it on the Fresno site.  It would be of interest to know just what his
> library -- or that part of it -- contained.
>
> Ed
> ----- Original Message -----
> From: Lewis Becker <[unmask]>
> Date: Thursday, September 16, 2004 4:11 pm
> Subject: Re: Opinions Sought
>
> > Ed and all,
> >
> > Further on "Scottish Traditional Versions...":  Hustvedt, Ballad
> Books
> > and Ballad Men (1930) says, p.69-71, "Still bent on getting into
> print,
> > and meanwhile bedeviled by financial cares, he [Buchan] made up
> another
> > manuscript, consisting partly of unused things from his first
> > manuscript, partly of traditional ballads pickep up by blind Rankin,
> and
> > partly of stall ballads and other miscellaneous findings. Failing to
> > enlist a publisher for this new packet, Buchan was at length
> constrained
> > to dispose of it to agents for the Percy Society, which printed much
> of
> > it" in 1845. Hustvedt refers to the aspersions cast upon Buchan but
> > finds that his contemporaries had a good opinion of Buchan and that
> > Gavin Grieg's work tended to confirm the authenticity of Buchan's
> > earlier texts. "Child, to whom Buchan and his works were at first
> highly
> > repugnant, gradually came to take a more favorable view and in the
> end
> > accepted a large number of the originally proscribed ballads."
> Buchan's
> > main works were: Scarce Ancient Ballads (1819), Gleanings of Scotch,
> > English, and Irish Old Ballads (1825), and Ancient Ballads and Songs
> off
> > the North of Scotland (1828).
> >
> > I bought a book which fortuitously contained at the end of it the 43
> > page catalogue of Buchan's second sale of his library in 1837. The
> > catalogue closes as follows: "P.S. Since the first announcement of
> the
> > sale of my library appeared in the newspapers, several interested
> > friends have been very anxious to know the cause of such our
> separation.
> > I beg therefore to state that at a more convenient season I will
> gratify
> > them in this modest request. In the meantime I would wish their
> > attendance at the place of sale where they would themselves or by
> proxy
> > purchase largely of the store." I find this incredibly sad.
> >
> > Lew Becker
> >
> > >>> [unmask] 9/15/2004 7:35:31 PM >>>
> > Steve:
> >
> > Thank you for the bibliophilic response.  There ARE three books
> listed,
> > the third being "Scottish Traditional Versions of Traditional
> Ballads."
> >
> > That remains a mystery.  If it is convenient, and I mean no more
> than
> > five minutes straying from your course, you might see what the
> > "Scottish" volume holds.  But please, do not put yourself out.
> >
> > You took care of the Collier while a kind book dealer in the UK
> listed
> > the titles of the "Six Ballads with Burdens," and with that disabused
> me
> > of the purchase.  Only one MIGHT have been traditional "The Big
> Sheep."
> >
> > Ed
> > ----- Original Message -----
> > From: [unmask]
> > Date: Wednesday, September 15, 2004 3:44 pm
> > Subject: Re: Opinions Sought
> >
> > > Ed
> > > Your message mentions three entries, but you only list two books.
> > >
> > > I don't have the 'Six Ballads', but if you're not in a hurry I can
> > check
> > > it out at the London Library in a couple of weeks time.
> > >
> > > 'Old Ballads from early Printed Copies' (J. Payne Collier, 1840)
> is
> > > typical of the Society's output in that the interest is
> > > historical/antiquarian rather than song/music/lore, if you see
> what
> > I
> > > mean. The 25 pieces are all pretty early - 'reprinted from the
> > original
> > > broadsides published at various dates between the middle of the
> > sixteenth
> > > and the beginning of the seventeenth centuries' - and are mostly
> by
> > named
> > > authors - John Skelton, Thomas Brice, Stephen Peele, etc. Many are
> > > political/religious. The material is important to the student of
> the
> > > broadside trade, and sixteenth century studies, but I would reckon
> > of
> > > little direct interest to the folksong scholar. One piece in
> > particular
> > > looks from its title to be of interest to you - 'Against Filthy
> > Writing
> > > and Such Like Delighting', by Thomas Brice, but even this is
> pretty
> > dull
> > > sermonizing stuff.
> > > I would only buy it if it's cheap.
> > > If you like, I could send you the contents list for your closer
> > inspection.
> > > Regards
> > > Steve Roud
> > >
> > > --
> > > Message sent with Supanet E-mail
> > >
> > > -----Original Message-----
> > > From:     edward cray <[unmask]>
> > > To:       [unmask]
> > > Subject:  Opinions Sought
> > >
> > > > Folks:
> > > >
> > > > In searching Abebooks.com for Percy Society publications, I came
> > across
> > > the following three entries:
> > > >
> > > > Old ballads from early printed copies of the utmost rarity. Now
> for
> > the
> > > first time collected.
> > > >
> > > > Six Ballads, with burdens. From MS. No. CLXVIII. in the library
> of
> > > Corpus Christi College, Cambridge.
> > > > Scottish traditional versions of ancient ballads.
> > > >
> > > > Does anybody have an opinion on the value of these from a folk
> > song
> > > point of view?
> > > >
> > > > (Our library here does not have the Percy Society publications
> so
> > I
> > > cannot easily check without resorting to interlibrary loan.)
> > > >
> > > > Ed
> > >
> > >
> > > Signup to supanet at https://signup.supanet.com/cgi-
> > > bin/signup?_origin=sigwebmail
> >
>

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Subject: Nathaniel Hill Wright
From: Kate Van Winkle Keller <[unmask]>
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Date:Fri, 17 Sep 2004 13:40:11 -0400
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Subject: "They All Do It!" - a traditional song?
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 17 Sep 2004 16:13:24 -0500
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Dear Ballad-l,Does anyone here know of any early examples of the following song?               THEY ALL DO IT!Fight against it all you can, though sad the thought, - ALL DO IT.Yes - the pheasants and the fen do it;
    The robins and the wrens do it;
The roosters and the hens do it;
    The wild Comanche braves do it,
The Esquamaux in caves do it.
    And kings and queens are slaves to it.
Temptation all will bring to it,
    Parsons doff their pantaloons to it;
Goats in fall and spring do it;
    And boars bend their necks and swoon to it;
Moths and mites in cheese do it;
    And butterflies and bees do it;
And frogs settle down and freeze to it;
    Cold earth worms cone up in swarms to it;
And underneath the trees do it;
    Well-- I'm but a lonely woman,
With every pulse and feeling human,
    But I'm not the folks called "common".
And I'll never do it!
    The deed is rash, and I would rue it,
I'd scorn the act, and well you know it,
    But - Well -- I'll lay still, and let YOU do it.The above poem/song is from a dated manuscript dated Feb 5, 1907 from
NY state.     I know of Cole Porter's 1928 song "Let's Do It" (pasted
below).Does anyone else know of other examples of this BEFORE Cole Porter?Any help will be appreciated.SIncerely,John Mehlberg
~
     Let's Do It (Let's Fall In Love)Birds do it, bees do it
Even educated fleas do it
Let's do it, let's fall in loveIn Spain, the best upper sets do it
Lithuanians and Letts do it
Let's do it, let's fall in loveThe Dutch in old Amsterdam do it
Not to mention the Fins
Folks in Siam do it - think of Siamese twinsSome Argentines, without means, do it
People say in Boston even beans do it
Let's do it, let's fall in loveRomantic sponges, they say, do it
Oysters down in oyster bay do it
Let's do it, let's fall in loveCold Cape Cod clams, 'gainst their wish, do it
Even lazy jellyfish, do it
Let's do it, let's fall in loveElectric eels I might add do it
Though it shocks em I know
Why ask if shad do it - Waiter bring me "shad roe"In shallow shoals English soles do it
Goldfish in the privacy of bowls do it
Let's do it, let's fall in love

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Subject: Re: "They All Do It!" - a traditional song?
From: Murray Shoolbraid <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 17 Sep 2004 16:38:19 -0700
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What about -THEY A' DO'T1.  The grit folk an' the puir do't,
  The blyte folk an' the sour do't,
   The black, the white,
   Rude an' polite,
  Baith autocrat an' boor do't.[Cho.]  For they a' do't-they a' do't,
  The beggars an' the braw do't,
   Folk that ance were,
   An' folk that are-
  The folk that come will a' do't.2.   The auld folk try't
   The young ane's spy't,
  An' straightway kiss an' fa' to't,*
   The blind, the lame,
   The wild, the tame,
  In warm climes an' in cauld do't.3.  The licensed by the law do't,
  Forbidden folk an' a' do't,
   An' priest an' nun
   Enjoy the fun,
  An' never ance say na' to't.4.  The goulocks an' the snails do't,
  The cushie-doos an' quails do't,
   The dogs, the cats,
   The mice, the rats,
  E'en elephants an' whales do't.5.  The weebit cocks an' hens do't.
  The robins an' the wrens do't,
   The grizzly bears,
   The toads an' hares,
  The puddocks in the fens do't.6.  The boars an' kangaroos do't,
  The titlins an' cuckoos do't,
   While sparrows sma'
   An' rabbits a'
  In countless swarms an' crews do't.7.  The midges, fleas, an' bees do't,
  The mawkes an' mites in cheese do't,
   An' cauld earthworms
   Crawl up in swarms,
  An' underneath the trees do't.8.  The kings an' queens an' a' do't,
  The Sultan an' Pacha do't,
   An' Spanish dons
   Loup off their thrones
  Pu' doon their breeks, an' fa' to't.  For they a' do't-they a' do't,
  The grit as weel's the sma' do't,
   Frae crowned king
   To creeping thing,
  'Tis just the same-they a' do't!____________________________________________________________________________
_Legman, The Limerick (1970), # 369, from The Pearl no. 8 (Feb. 1880),
"intruded in Part IV of 'Lady Pokingham, or They All Do It,' with note: 'to
the tune of "A man's a man for a' that".'  The origin of this Scottish song
is a mystery.  It does not appear in the first edition of Robert Burns'
Merry Muses of Caledonia (Dumfries, c. 1800) [sic], but is included by
Duncan McNaught (Merry Muses, ed. 1911, Introduction) in a list of additions
first published in the edition 'Dublin: Printed for the Booksellers, 1832,'
which has not been available for collation.  The asterisked line in the
second verse is a forgery by the present editor to fill an apparent lacuna
in the text." (Note, p. 395; it does not however have the expected rhyme.)
[I would personally suggest something along the lines of "The blate and eke
the bauld do't".]  Legman's bibliographical note in MMC 65 on the 1832 ed.
lists "They All Do It" as a new song occurring on p. 49; most of the new
songs, including this one, were not reprinted in later editions.  For the
tune, see "Put Butter in my Donald's Brose".  I cannot help comparing this
with the totally unrelated classic by Gershwin, "Let's Do It".  I believe
that the euphemism has come back into favour in the nineties.

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Subject: Re: "They All Do It!" - a traditional song?
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 17 Sep 2004 21:17:14 -0500
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Dear Murray,Thanks!  I already had the text of "They A' Do 't" on my site (and all The
Pearl issues) but "a' do't" does not come through as "all do it" when one
searches in a search engine.   I also have the 1911 McNaught edition on my
site also with the "They All Do It" reference.  If you are tracking this
song Murray, here is the ORC of the typscript: http://tinyurl.com/4g86zI believe that this song is in my bawdy broadside-manuscript ledgerbook from
the 1880s but it is currently placed back into storage.  I am purchasing an
oversized scanner so that I can process the ledgerbook. When I finally
finish, I will place a PDF of the pages and the complete text.I was hoping to find other commerical examples of this song outside of Cole
Porter.  Does any of this jog the memory of others on this list?Sincerely,John Mehlberg----- Original Message -----
From: "Murray Shoolbraid" <[unmask]>
To: <[unmask]>
Sent: Friday, September 17, 2004 6:38 PM
Subject: Re: "They All Do It!" - a traditional song?> What about -
>
> THEY A' DO'T
>
>
> 1.  The grit folk an' the puir do't,
>  The blyte folk an' the sour do't,
>   The black, the white,
>   Rude an' polite,
>  Baith autocrat an' boor do't.
>
> [Cho.]  For they a' do't-they a' do't,
>  The beggars an' the braw do't,
>   Folk that ance were,
>   An' folk that are-
>  The folk that come will a' do't.
>
> 2.   The auld folk try't
>   The young ane's spy't,
>  An' straightway kiss an' fa' to't,*
>   The blind, the lame,
>   The wild, the tame,
>  In warm climes an' in cauld do't.
>
> 3.  The licensed by the law do't,
>  Forbidden folk an' a' do't,
>   An' priest an' nun
>   Enjoy the fun,
>  An' never ance say na' to't.
>
> 4.  The goulocks an' the snails do't,
>  The cushie-doos an' quails do't,
>   The dogs, the cats,
>   The mice, the rats,
>  E'en elephants an' whales do't.
>
> 5.  The weebit cocks an' hens do't.
>  The robins an' the wrens do't,
>   The grizzly bears,
>   The toads an' hares,
>  The puddocks in the fens do't.
>
> 6.  The boars an' kangaroos do't,
>  The titlins an' cuckoos do't,
>   While sparrows sma'
>   An' rabbits a'
>  In countless swarms an' crews do't.
>
> 7.  The midges, fleas, an' bees do't,
>  The mawkes an' mites in cheese do't,
>   An' cauld earthworms
>   Crawl up in swarms,
>  An' underneath the trees do't.
>
> 8.  The kings an' queens an' a' do't,
>  The Sultan an' Pacha do't,
>   An' Spanish dons
>   Loup off their thrones
>  Pu' doon their breeks, an' fa' to't.
>
>  For they a' do't-they a' do't,
>  The grit as weel's the sma' do't,
>   Frae crowned king
>   To creeping thing,
>  'Tis just the same-they a' do't!
>
> ____________________________________________________________________________
> _
>
> Legman, The Limerick (1970), # 369, from The Pearl no. 8 (Feb. 1880),
> "intruded in Part IV of 'Lady Pokingham, or They All Do It,' with note:
> 'to
> the tune of "A man's a man for a' that".'  The origin of this Scottish
> song
> is a mystery.  It does not appear in the first edition of Robert Burns'
> Merry Muses of Caledonia (Dumfries, c. 1800) [sic], but is included by
> Duncan McNaught (Merry Muses, ed. 1911, Introduction) in a list of
> additions
> first published in the edition 'Dublin: Printed for the Booksellers,
> 1832,'
> which has not been available for collation.  The asterisked line in the
> second verse is a forgery by the present editor to fill an apparent lacuna
> in the text." (Note, p. 395; it does not however have the expected rhyme.)
> [I would personally suggest something along the lines of "The blate and
> eke
> the bauld do't".]  Legman's bibliographical note in MMC 65 on the 1832 ed.
> lists "They All Do It" as a new song occurring on p. 49; most of the new
> songs, including this one, were not reprinted in later editions.  For the
> tune, see "Put Butter in my Donald's Brose".  I cannot help comparing this
> with the totally unrelated classic by Gershwin, "Let's Do It".  I believe
> that the euphemism has come back into favour in the nineties.

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Subject: Bill Ellis
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 20 Sep 2004 09:19:38 -0700
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Subject: "Let union be in all our hearts"
From: "Lawlor, Susan" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 20 Sep 2004 14:44:38 -0400
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Subject: Re: "Let union be in all our hearts"
From: Tom Hall <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 20 Sep 2004 15:33:54 -0500
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There seems to be a lot of commentary in the threads at the
Mudcat Cafe. Go here:[unmask]">http:[unmask]Look around and have fun. Good luck  --  Tom> From: "Lawlor, Susan" <[unmask]>
> Date: 2004/09/20 Mon PM 01:44:38 CDT
> To: [unmask]
> Subject: "Let union be in all our hearts"
>
> Greetings,
>
> Does anyone know anything more about this song?  All I can find
is the
> Digital Tradition text (partially quoted below), which says it
started
> as a grange song.  I know nothing about grange songs (or even
much about
> union songs), if anyone can suggest a source, I'd be grateful.
>
> "Come on, lads, and let's be jolly
> Drive away all melancholy,
> For, to grieve it would be folly,
> While we are together.
>
> cho: Let union be in all our hearts,
> Let all our hearts be joined as one.
> We'll end the day as we begun,
> We'll end it all in pleasure.
>
> Right-folla-rolla-rye, too-ra-lie-doe (3x)
> While we are together."
>
> Etc...
>
> DT notes: given by Maddy De Leon, and Mark Gilston, who
learned it from
> Jim Mageean. It was originally a grange song and the original
> chorus was:
> Let union be in all our farms,
> Let all our farms be joined as one.
> MDL
>
> Thanks,
> Susan
>
> Susan Lawlor, Technical Services Librarian
> Thomas Nelson Community College * Hampton, VA
> Voice: (757) 825-3530 * Fax: (757) 825-2870
> Email : [unmask]
> "Libraries are brothels for the mind. Which means that librarians
are
> the madams, greeting punters, understanding their strange
tastes and
> needs, and pimping their books. That's rubbish, of course, but it
does
> wonders for the image of librarians." -- Guy Browing, The
Guardian.
>
>
>Tom Hall  --  Master Wordworker
and Intellectual Handyman

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Subject: Re: "Let union be in all our hearts"
From: Linn Schulz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 20 Sep 2004 14:34:24 -0700
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Unfortunately Tom's link just takes you to a search
page, not the results of that search.Best bet is go to http://www.mudcat.org/threads.cfm
and go to the "Lyrics and Knowledge Search" box in the
upper left. Type in "Let Union Be" and uncheck "DT" --
a long list of threads will come up with much
information.Linn--- Tom Hall <[unmask]> wrote:> There seems to be a lot of commentary in the threads
at the
> Mudcat Cafe. Go here:
>
> [unmask]">http:[unmask]
>
> Look around and have fun. Good luck  --  Tom
>
> > From: "Lawlor, Susan" <[unmask]>
> > Date: 2004/09/20 Mon PM 01:44:38 CDT
> > To: [unmask]
> > Subject: "Let union be in all our hearts"
> >
> > Does anyone know anything more about this song?
> > All I can find is the Digital Tradition text
(partially quoted
> > below), which says it  started as a grange song.
I know
> > nothing about grange songs (or even much about
> > union songs), if anyone can suggest a source, I'd
> > be grateful.> > Susan Lawlor, Technical Services Librarian
> > Thomas Nelson Community College * Hampton, VA
> > Voice: (757) 825-3530 * Fax: (757) 825-2870
> > Email : [unmask]>
> Tom Hall  --  Master Wordworker
> and Intellectual Handyman
>=====
******************************************************************
Linn S. Schulz
Writing - Editing - Research - Print Design & Production
phone/fax 603-942-7604
62 Priest Road, Nottingham, NH 03290  USA******************************************************************_______________________________
Do you Yahoo!?
Declare Yourself - Register online to vote today!
http://vote.yahoo.com

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Subject: Re: Bill Ellis
From: "Steiner, Margaret" <[unmask]>
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Date:Mon, 20 Sep 2004 16:43:11 -0500
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Subject: Re: "Let union be in all our hearts"
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 21 Sep 2004 01:39:07 +0100
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> Does anyone know anything more about this song?  All I can find
> is the Digital Tradition text (partially quoted below), which
> says it started as a grange song.  I know nothing about grange
> songsMe either.  As my address might suggest, I do know what
a grange is/was in the UK, but didn't think there were
any songs specifically relating to them.  Somebody explain?-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: The Grange
From: Dan Goodman <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 20 Sep 2004 20:42:32 -0500
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Automatic digest processor wrote:
> There are 6 messages totalling 511 lines in this issue.
>
> Topics in this special issue:
>
>   1. Bill Ellis (2)
>   2. "Let union be in all our hearts" (4)
>
> ----------------------------------------------------------------------
>> Date:    Tue, 21 Sep 2004 01:39:07 +0100
> From:    Jack Campin <[unmask]>
> Subject: Re: "Let union be in all our hearts"
>
>>Does anyone know anything more about this song?  All I can find
>>is the Digital Tradition text (partially quoted below), which
>>says it started as a grange song.  I know nothing about grange
>>songs
>
> Me either.  As my address might suggest, I do know what
> a grange is/was in the UK, but didn't think there were
> any songs specifically relating to them.  Somebody explain?In the US, the Grange was an organization by and for farmers,  with a
mixture of economic and political aims.   Here are a couple of places
with more information:Grange movement - Wikipedia, the free encyclopedia
... What_we_use_the_money_for). Grange movement. From Wikipedia, the
free encyclopedia.
Grange Hall. Grange Hall in Maine, circa 1910. The Grange movement in
the ...
en.wikipedia.org/wiki/Grange_movement - 11k - Cached - Similar pagesOrder of the Patrons of Husbandry - The Grange
... Justus. The Grange Movement; A Study of Agricultural Organization
and its
Political, Economic and Social Manifestations, 1870-1880. ...
www.connerprairie.org/HistoryOnline/grange.html - 34k - Cached - Similar
pages--
Dan Goodman
Journal http://www.livejournal.com/users/dsgood/ or
http://dsgood.blogspot.com
All political parties die at last of swallowing their own lies.
John Arbuthnot (1667-1735), Scottish writer, physician.

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Subject: Re: "Let union be in all our hearts"
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 21 Sep 2004 05:11:09 EDT
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Subject: The Grange
From: Jeffrey Kallen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 21 Sep 2004 10:36:33 +0100
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Quoting from the National Grange website:>The National Grange is the nation's oldest national agricultural
>organization, with grassroots units established in 3,600 local communities
>in 37 states.  Its 300,000 members provide service to agriculture and
>rural areas on a wide variety of issues, including economic development,
>education, family endeavors, and legislation designed to assure a strong
>and viable Rural America. It was formed in the years following the
>American Civil War to unite private citizens in improving the economic and
>social position of the nation's farm population.   Over the past 137
>years, it has evolved to include non-farm rural families and communities.You can find out more from the webiste:http://www.nationalgrange.org/about/history.htmlSmall towns all over America have Grange Halls and associated activities.
Sometime in mid-century there was a commemorative stamp, too, for the
National Grange.This might lead to some interesting directions...Jeff Kallen
(these days a long way from the National Grange)

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Subject: Re: The Grange
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 21 Sep 2004 07:07:03 -0500
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At 04:36 AM 9/21/2004, you wrote:
>You can find out more from the webiste:
>
>http://www.nationalgrange.org/about/history.html
>
>Small towns all over America have Grange Halls and associated activities.
>Sometime in mid-century there was a commemorative stamp, too, for the
>National Grange.Over the years, Beasley Books has had one or two small Grange songbooks;
alas, I don't think we have any at the moment.Paul GaronPaul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Robert Burns and "Peri-Periwinkle"
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 21 Sep 2004 11:21:53 -0500
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Subject: Re: Grange Songs
From: Truman and Suzanne Price <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 21 Sep 2004 09:49:11 -0700
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>>> Does anyone know anything more about this song?  All I can find
>>> is the Digital Tradition text (partially quoted below), which
>>> says it started as a grange song.  I know nothing about grange
>>> songsI don't either, but I have a personal collection of folk music and a minor
specialty in folk music books and sold these three books previously:  The National Grange.  -  The Patron: Official Song-Book of the Grange.
National Grange, 1933 revised edition, 1926.    Blue cloth, pages not
numbered, 152 songs on perhaps 132 pp.  Stockman, Dora, compiler/editor.  -  Michigan State Grange Song Collection
1929.  Michigan State Grange, 1929. (place not given).    Paperwraps, cloth
spine, 6x9", 48 pp.  About 45 songs, including some from the minstrel area
and ones like: "Listen while we sing to you a song about the hen/ a happy,
humble busy bird, most useful to men...." (tune: Marching through Georgia.
Cluck-Cluck! Cluck-Cluck!)Stockman, Dora, compiler/editor.  -  Michigan State Grange Song Collection
1919.  Michigan State Grange, 1919. (place not given).   Paperwraps, cloth
spine, 6x9", 32 pp.--
Truman Price
Columbia Basin Books
7210 Helmick Road
Monmouth, OR 97361email [unmask]
phone 503-838-5452
abe URL: http://dogbert.abebooks.com/abep/il.dll?vci=3381
also 10,000 childrens books at http://www.oldchildrensbooks.comAbe Heritage Seller

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Subject: Ebay List - 09/22/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 22 Sep 2004 19:21:14 -0400
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Hi!        To celebrate the start of fall, here is a new Ebay list. :-)        SONGSTERS        3749346496 - THE WALLACE SISTERS SONGSTER, 1872, $9.99 (ends
Sep-24-04 19:28:50 PDT)        6120318016 - Merchant's Gargling Oil Songster, 1890, $9.99 (ends
Sep-27-04 17:52:04 PDT)        MISCELLANEOUS        6927967473 - 6 issues of the CALIFORNIA FOLKLORE QUARTERLY, 1942-44,
$9.99 (ends Sep-24-04 12:59:11 PDT)        4038340258 - Frank Warner Sings American Folk Songs and Ballads,
1952 LP, $12.99 (ends Sep-25-04 15:15:00 PDT)        2270708896 - broadside containing 3 songs (A Love Song, The Cobler,
& The Beautiful Maid), $24.99 w/reserve (ends Sep-26-04 15:40:22 PDT)        2271812184 - programme for a lecture recital by Cecil J. Sharp on
English Folk-Songs and Dances collected in the Appalachian Mountains,
1900?, 0.99 GBP (ends Sep-28-04 13:58:13 PDT)        SONGBOOKS        6927761110 - Songs and ballads Roxburghe Club, 1970, $19.99 (ends
Sep-23-04 15:47:38 PDT)        6927825018 - English Ballads, no date or author given, $6 (ends
Sep-23-04 20:31:33 PDT)        6927959834 - A Texas-Mexican Cancionero : Folksongs of the Lower
Border by Paredes, 1995 edition, $9.99 (ends Sep-24-04 12:14:09 PDT)        6927256719 - THE FOLKLORE AND SONGS OF THE BLACK COUNTRY COLLIERS
by Raven, 1990, 2.50 GBP (ends Sep-24-04 12:52:18 PDT) also 2490218074 -
0.99 GBP (ends Sep-25-04 01:03:47 PDT)        6927259560 - THE URBAN AND INDUSTRIAL SONGS OF THE BLACK COUNTRY
AND BIRMINGHAM by Raven, 1977, 5.99 GBP (ends Sep-24-04 13:05:19 PDT)        3749332444 - Folk Songs of Canada by Fowke & Johnston, 1967, $4.99
(ends Sep-24-04 18:00:44 PDT)        3749338090 - Mountain Ballads and Old Time Songs by Kincaid, 1934,
$5 (ends Sep-24-04 19:00:00 PDT)        6928172104 - Songs My Mother Never Taught Me by Niles, 1929, $19.99
(ends Sep-25-04 16:02:33 PDT)        3750075101 - KENTUCKY WONDER BEAN WALTER PETERSON sensational
collection of MOUNTAIN BALLADS and OLD TIME SONGS, 1931, $5 (ends Sep-26-04
06:05:59 PDT)        6927726378 - BALLADS & SONGS OF DERBYSHIRE by Jewitt, 1867, 9.46
GBP (ends Sep-26-04 13:06:55 PDT)        3931519573 - BUCKAROO BALLADS, 1940, $9.99 (ends Sep-26-04
18:51:44 PDT)        6927931409 - Irish Fireside Songs no. 3 Patriotic Ballads, $8.99
(ends Sep-27-04 09:26:23 PDT)        7923641229 - What Do You Feed Your Donkey On? - Rhymes From a
Belfast Childhood by O'Hare, 1978, $6 (ends Sep-27-04 19:50:23 PDT)        2490698846 - A Ballad History of England(1588-Present Day) by
Palmer, 1979, 3.99 GBP (ends Sep-28-04 02:15:55 PDT)        2490225358 - group of Irish songbooks, 4.99 GBP (ends Sep-28-04
03:21:29 PDT)        6927973919 - The Ballad Book by Allingham, 1881?, $24.99 (ends
Sep-28-04 07:45:00 PDT)        3749466152 - Folk Songs from Newfoundland by Karpeles, 1971,
4.99 GBP (ends Sep-28-04 13:22:44 PDT)        6928404694 - Border Ballads by Tomson, 1888, 1.99 GBP (ends
Sep-30-04 07:00:00 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Source Sought
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 26 Sep 2004 21:50:19 -0700
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Good People:Dick Greenhaus has sent me a recording by the great Scots folklorist Hamish Henderson singing a version of the WW II Eighth Army [North Africa] song "Farouk," aka "Fuck Farouk."Dick does not recall just who sent him the recording in the first place.  He avers that it was someone on ballad-l.Okay, will one of you subscriber folks own up so that I can properly credit you?  I would like to know where and when and from whom you learned it, and anything you might know of its history, provenience, whatever.Ed

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Subject: Thomas Evans Ballad Collection
From: Sammy Rich <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 26 Sep 2004 23:59:35 -0400
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Can anyone verify the merit of Thomas Evans as a Ballad Collector and speculate as to the potential value of a four volume bound set as described below. I have never heard of him and it strikes me as odd to have not at least heard of him.
Any help is appreciated. Were his books ever reprinted?"OLD BALLADS HISTORICAL & NARRATIVE NOW COLLECTED FROM RARE COPIES &
MANUSCRIPTS  THOMAS EVANS 4 Full Leatherbound volumes, Scottish harper  engraved plate in each volume 1789 Original volume Very good shape Some of the ballads are "Colin and Lucy""The Death of Allen" $595.00 Handsome rare set  It says Ballads NOT found in Percy Reliques.Sammy Rich

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Subject: Re: Source Sought
From: [unmask]
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Date:Mon, 27 Sep 2004 06:33:29 EDT
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Subject: Re: Thomas Evans Ballad Collection
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 27 Sep 2004 11:20:47 -0400
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I have a copy and it has some interesting material but nothing essential.  While it's hard to summarize as a collection, in general it leans toward the literary end of the spectrum.  I don't recollect anything that suggests Evans was an active field
collector or even that he corresponded with people who were.  The collection has the most amazing literary reworking of the "broken ring" theme I've ever seen.  Instead of saying "just kidding" and producing the ring, the hero convinces the woman
that she can speak to her lover's ghost at midnight in the graveyard.  When she arrives there, he leaps out from behind a tombstone and literally frightens her to death.  He of course follows shortly.All in all, not worth $600.00.  I paid 90.00 for it (volumes on the weak end of fair condition) either on E-Bay or through ABE, and I that may have been extravagant.Hope this helps.Cheers
JamieForum for ballad scholars <[unmask]> writes:
>Can anyone verify the merit of Thomas Evans as a Ballad Collector and speculate as to the potential value of a four volume bound set as described below. I have never heard of him and it strikes me as odd to have not at least heard of him.
>Any help is appreciated. Were his books ever reprinted?
>
>"OLD BALLADS HISTORICAL & NARRATIVE NOW COLLECTED FROM RARE COPIES &
>MANUSCRIPTS  THOMAS EVANS 4 Full Leatherbound volumes, Scottish harper  engraved plate in each volume 1789 Original volume Very good shape Some of the ballads are "Colin and Lucy""The Death of Allen" $595.00 Handsome rare set  It says Ballads NOT
>found in Percy Reliques.
>
>Sammy Rich

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Subject: Re: Thomas Evans Ballad Collection
From: Lewis Becker <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 27 Sep 2004 12:40:25 -0400
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I agree with Jamie's assessment. I should note that the four volume 1810
set is being offered on ebay right now - #6928861568.  Currently at
$100.  Seller says "very good" and has a good feedback rating.Lew Becker>>> [unmask] 9/27/2004 11:20:47 AM >>>
I have a copy and it has some interesting material but nothing
essential.  While it's hard to summarize as a collection, in general it
leans toward the literary end of the spectrum.  I don't recollect
anything that suggests Evans was an active field
collector or even that he corresponded with people who were.  The
collection has the most amazing literary reworking of the "broken ring"
theme I've ever seen.  Instead of saying "just kidding" and producing
the ring, the hero convinces the woman
that she can speak to her lover's ghost at midnight in the graveyard.
When she arrives there, he leaps out from behind a tombstone and
literally frightens her to death.  He of course follows shortly.All in all, not worth $600.00.  I paid 90.00 for it (volumes on the
weak end of fair condition) either on E-Bay or through ABE, and I that
may have been extravagant.Hope this helps.Cheers
JamieForum for ballad scholars <[unmask]> writes:
>Can anyone verify the merit of Thomas Evans as a Ballad Collector and
speculate as to the potential value of a four volume bound set as
described below. I have never heard of him and it strikes me as odd to
have not at least heard of him.
>Any help is appreciated. Were his books ever reprinted?
>
>"OLD BALLADS HISTORICAL & NARRATIVE NOW COLLECTED FROM RARE COPIES &
>MANUSCRIPTS  THOMAS EVANS 4 Full Leatherbound volumes, Scottish harper
 engraved plate in each volume 1789 Original volume Very good shape Some
of the ballads are "Colin and Lucy""The Death of Allen" $595.00 Handsome
rare set  It says Ballads NOT
>found in Percy Reliques.
>
>Sammy Rich

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Subject: Re: Thomas Evans Ballad Collection
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 27 Sep 2004 14:39:37 -0500
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Hi,
I've bid the hundred dollars, but I'm not going any higher and if anyone
else desperately wants them do bid. They were previously listed on Ebay at
$199 and there are plenty of sets and part sets for sale on Alibris. I
already have a vol 3 that is signed by Frank Kidson and presumably owned
by him at some point.
SteveG

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Subject: Re: Source Sought
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 28 Sep 2004 12:54:09 -0500
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Dear Ed,The Farouk recording is most likely the Alan Lomax recording of 3 June 1951       KING FAROUK - Bawdy Song, using Egyptian
       National Anthem tune by Verdi from: "Aida" played
       after cinema shows, popular with Desert Army -
       particularly Australian soldiers in Cairo in the Second
       World War with verses added by Hamish Henderson
       in 1942 - mentions Rommel -- Hamish HENDERSON
       rec by Alan Lomax, London 6/3/51 7"RTR-0680       [from here: http://tinyurl.com/45poz ]You will need to contact the people at folktrax (
http://www.folktrax.pwp.blueyonder.co.uk ) to confirm this suspiction.
Does anyone on this list remember ordering the 7" Lomax field recording from
them?It is also possible that the Hamish Henderson recording is from a CD titled
Pipes, Goatskins & Bones: the Songs and Poems of Hamish Henderson (Grampian
Television, Aberdeen, 1992).  See article here:   http://www.footstompin.com/articles/celtic_music_heroes/obj9450Does anyone have this Hamish Henderson CD?Any help will be appreciated.Sincerely,John Mehlberg
~
My, mostly traditional, bawdy songs, toasts and recitations website:
www.immortalia.com

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Subject: Ebay List - 09/28/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 28 Sep 2004 22:16:27 -0400
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Hi!        Among the huge variety of items on Ebay, I have found the
following this week :-)        SONGSTERS        6929292837 - P. T. Barnum's Show The Clown's Song Book, $5 (ends
Oct-01-04 16:38:33 PDT)        6929432482 - The Rechabite Songster, 1848, $10.50 (ends Oct-02-04
18:06:22 PDT)        6929508743 - JORDAN MARSH & CO'S COLLECTION OF SONGS, 1884, $5
(ends Oct-03-04 08:26:39 PDT)        MISCELLANEOUS        3932469615 - The Slave's Dream, broadside, 1850?, $24.99 (ends
Oct-02-04 13:56:12 PDT)        4039293344 - STORMY WEATHER BOYS!, Roberts, EP, 1960, 1.99 GBP
(ends Sep-29-04 12:12:08 PDT)        4039297843 - GARNERS GAY, English Folk Songs Collected by Fred
Hamer, 1971, LP, 19.50 GBP (ends Sep-29-04 12:25:38 PDT)        2491362524 - 8 issues of English Dance & Song, 1954, 56 & 57, 6
GBP (ends Oct-02-04 00:57:54 PDT)        4040598675 - All Jolly Fellows, Belton, 1967, 4.99 GBP (ends
Oct-02-04 15:55:00 PDT)        4040423929 - 6 78 RPM records, 1924?, $9.99 (ends Oct-03-04
19:27:53 PDT)        4039877884 - SHIPSHAPE & BRISTOL FASHION, Ilott, LP, 1973, 4.50
GBP (ends Oct-04-04 12:11:27 PDT)        SONGBOOKS        6928861568 -  Old Ballads, Historical and Narrative, with some of
Modern Date by Evans, 4 volumes, 1810, $100 (ends Sep-29-04 13:20:53 PDT)        2490760520 - SHANTIES FROM THE SEVEN SEAS by Hugill, 1987, 4.99
GBP (ends Oct-01-04 11:49:11 PDT)        3842796640 - A Book of British Ballads by Palmer, 1998 LLanerch
reprint, 0.99 GBP (ends Oct-02-04 14:15:13 PDT)        6929423934 - AMERICAN MOUNTAIN SONGS by Richardson, 1955, $4.50
(ends Oct-02-04 16:43:25 PDT)        7924128416 - A Book of Vulgar Verse (Immortalia), 1981 reprint,
0.90 GBP (ends Oct-03-04 09:28:28 PDT)        3751206541 - The Popular Songs of Scotland by Graham, 3 volumes in
1, 1851, 19.99 GBP (ends Oct-03-04 12:55:48 PDT)        3751206622 - The Songs of England by Hatton, 2 volumes, 1890?,
4.99 GBP (ends Oct-03-04 12:56:05 PDT)        3751206672 - The Songs of Ireland by Hatton & Molloy, 1890?,
2.99 GBP (ends Oct-03-04 12:56:12 PDT)        3750647895 - Sailors' Songs and Shanties, 1965, $7.99 (ends
Oct-03-04 16:58:10 PDT)        6929604854 - Songs and Ballads from Nova Scotia by Creighton,
1966, $9.99 (ends Oct-03-04 17:24:45 PDT)        3751298249 - SEA SONGS SHIPS & SHANTIES by Whall, 1913, $12.99
(ends Oct-03-04 19:23:00 PDT)        6929702038 - Bawdy Songs and Backroom Ballads by Brand, 1960,
$9.99 (ends Oct-04-04 10:40:10 PDT)        6929731459 - Border Ballads by Tomson, 1888, 4.50 GBP (ends
Oct-04-04 13:04:03 PDT)        6929651279 - Texas Folk Songs by Owens, 1950, $14.99 (ends
Oct-04-04 20:02:00 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Boyne Water authorship continued (Sparling and Duffy).
From: bennett schwartz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 29 Sep 2004 15:31:01 -0400
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The question was: did Colonel Blacker write the "July the first, in
Oldbridge town" version of"The Battle of the Boyne"?Here are some interim notes.I belatedly reviewed Sparling's "Notes on Writers" in _Irish Minstrelsy_,
which John Moulden has already called into question.  Here is his comment on
William Blacker: "The 'Battle of the Boyne' is wrongly attributed to him; he
wrote a poem of that name, but not the famous song."  Again, O'Conor in _Old
Time Songs and Ballads of Ireland_  attributes a poem of that name printed
on p. 71--which is not the famous song--to Colonel Backer.John Moulden wrote that "Sparling is guilty of several silent copyings from
Charles Gavan Duffy's Ballad History of Ireland".I have just seen Duffy (fifth edition, 1845) and he notes that "the  date of
the present song is unknown, and it supplanted the original [of which Duffy
quotes some verses in his Appendix]  so completely in common use, that
inquiries on the subject were not instituted when there was any considerable
chance of their being successful.  But its plainness, vigour, and minute
details, argue it to be of an early date."    Duffy lists the Author's Name
as "Old Ballad".  Duffy does include another poem by Colonel Blacker
(Oliver's Advice).Ben Schwartz

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Subject: Re: Ebay List - 09/28/04
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 29 Sep 2004 13:06:39 -0700
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Sorry if I missed any discussion on this, but are these collections reprints
from other standard collections?  Or are they "primary" sources?
Norm Cohen       3751206541 - The Popular Songs of Scotland by Graham, 3 volumes in
1, 1851, 19.99 GBP (ends Oct-03-04 12:55:48 PDT)         3751206622 - The Songs of England by Hatton, 2 volumes, 1890?,
 4.99 GBP (ends Oct-03-04 12:56:05 PDT)         3751206672 - The Songs of Ireland by Hatton & Molloy, 1890?,
 2.99 GBP (ends Oct-03-04 12:56:12 PDT)

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Subject: Re: Ebay List - 09/28/04
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 29 Sep 2004 16:17:36 EDT
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Subject: Re: Ebay List - 09/28/04
From: Lewis Becker <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 29 Sep 2004 16:49:04 -0400
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Norm,The books by Hatton are not that worthwhile.  I own Songs of England by
Hatton in 3 volumes (the listed set is 2 volumes but perhaps it is an
edition that was complete in two). My notes say that it has some
traditional songs - certainly picked up from other sources rather than
being collected by the author - but that most are from specific
composers.The book by Graham is a different story.  I don't know whether the
songs were collected by Graham, but the emphasis is on the traditional.
I own the "Balmoral" edition which was a later (1908) revised
publication. I believe it was the Balmoral edition which was described
by Frank Kidson, in Folk Song Society Journal #6, p.64 as "An admirable
annotated book, with accompaniments by excellent musicians."  I don't
know how the 1908 edition differs from the 1851 edition which is being
offered.Lew Becker>>> [unmask] 9/29/2004 4:06:39 PM >>>
Sorry if I missed any discussion on this, but are these collections
reprints
from other standard collections?  Or are they "primary" sources?
Norm Cohen       3751206541 - The Popular Songs of Scotland by Graham, 3 volumes
in
1, 1851, 19.99 GBP (ends Oct-03-04 12:55:48 PDT)         3751206622 - The Songs of England by Hatton, 2 volumes,
1890?,
 4.99 GBP (ends Oct-03-04 12:56:05 PDT)         3751206672 - The Songs of Ireland by Hatton & Molloy, 1890?,
 2.99 GBP (ends Oct-03-04 12:56:12 PDT)

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Subject: Re: Ebay List - 09/28/04
From: Lewis Becker <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 29 Sep 2004 17:09:19 -0400
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One caveat re the Graham book - I note that the seller has had a number
of recent negative feedbacks, and the cover of the book looks very worn
to me.Lew>>> [unmask] 9/29/2004 4:06:39 PM >>>
Sorry if I missed any discussion on this, but are these collections
reprints
from other standard collections?  Or are they "primary" sources?
Norm Cohen       3751206541 - The Popular Songs of Scotland by Graham, 3 volumes
in
1, 1851, 19.99 GBP (ends Oct-03-04 12:55:48 PDT)         3751206622 - The Songs of England by Hatton, 2 volumes,
1890?,
 4.99 GBP (ends Oct-03-04 12:56:05 PDT)         3751206672 - The Songs of Ireland by Hatton & Molloy, 1890?,
 2.99 GBP (ends Oct-03-04 12:56:12 PDT)

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Subject: Re: Ebay List - 09/28/04
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 29 Sep 2004 23:26:31 +0100
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Norm
Don't know if you're still wanting info on these, but neither of the Hattons is of much interest to the trad. song scholar. They're both mainly composed songs of the Dibdin and Moore types, which are available in dozens of other publications.The Graham is slightly more interesting than the others, as it is much earlier, and includes a wider range of songs - but still of the composed type - and historical notes on the songs and authors. If you're interested in the history of Scottish song, then 20 quid would be an OK price, but probably not much higher
Regards
Steve R.--
Message sent with Supanet E-mail-----Original Message-----
From:     Norm Cohen <[unmask]>
To:       [unmask]
Subject:  Re: Ebay List - 09/28/04> Sorry if I missed any discussion on this, but are these collections reprints
> from other standard collections? Or are they "primary" sources?
> Norm Cohen
>
> 3751206541 - The Popular Songs of Scotland by Graham, 3 volumes in
> 1, 1851, 19.99 GBP (ends Oct-03-04 12:55:48 PDT)
>
>
> 3751206622 - The Songs of England by Hatton, 2 volumes, 1890?,
> 4.99 GBP (ends Oct-03-04 12:56:05 PDT)
>
> 3751206672 - The Songs of Ireland by Hatton & Molloy, 1890?,
> 2.99 GBP (ends Oct-03-04 12:56:12 PDT)Signup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: Ebay List - 09/28/04
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 29 Sep 2004 18:00:43 -0700
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Lew, Norm, Friends:I too purchased the 1908 "Balmoral" edition of the Graham -- largely on the recommendation of a ballad-l subscriber (was it you, Steve G.) -- and I concur with both the recommender's and Lew's comments.  The Graham notes are superb, scholarly, thoughtful and judicious.  (As to the arrangements, mostly by men [?] whose names are unknown to me, this one-handed piano player cannot speak.)I am surprised that the book is not better known.  I do not see it in Child's bibliography -- which is surprising -- nor in Hustvedt's usually authoritative _Ballad Books and Ballad Men._Ed----- Original Message -----
From: Lewis Becker <[unmask]>
Date: Wednesday, September 29, 2004 1:49 pm
Subject: Re: Ebay List - 09/28/04> Norm,
>
> The books by Hatton are not that worthwhile.  I own Songs of England by
> Hatton in 3 volumes (the listed set is 2 volumes but perhaps it is an
> edition that was complete in two). My notes say that it has some
> traditional songs - certainly picked up from other sources rather than
> being collected by the author - but that most are from specific
> composers.
>
> The book by Graham is a different story.  I don't know whether the
> songs were collected by Graham, but the emphasis is on the traditional.
> I own the "Balmoral" edition which was a later (1908) revised
> publication. I believe it was the Balmoral edition which was described
> by Frank Kidson, in Folk Song Society Journal #6, p.64 as "An admirable
> annotated book, with accompaniments by excellent musicians."  I don't
> know how the 1908 edition differs from the 1851 edition which is being
> offered.
>
> Lew Becker
>
> >>> [unmask] 9/29/2004 4:06:39 PM >>>
> Sorry if I missed any discussion on this, but are these collections
> reprints
> from other standard collections?  Or are they "primary" sources?
> Norm Cohen
>
>       3751206541 - The Popular Songs of Scotland by Graham, 3 volumes
> in
> 1, 1851, 19.99 GBP (ends Oct-03-04 12:55:48 PDT)
>
>
>         3751206622 - The Songs of England by Hatton, 2 volumes,
> 1890?,
> 4.99 GBP (ends Oct-03-04 12:56:05 PDT)
>
>         3751206672 - The Songs of Ireland by Hatton & Molloy, 1890?,
> 2.99 GBP (ends Oct-03-04 12:56:12 PDT)
>

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Subject: Re: Ebay List - 09/28/04
From: Sammy Rich <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 29 Sep 2004 22:21:48 -0400
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To all:My agreement on Graham's Balmoral edition.  Thanks for the tip on Hustvedt. I have never heard of him or his book. Any others you care to mention as ones you do not need to be without.  I am interested in your recommendations along the celtic worlds if you would share.Sammy Rich
>
> From: edward cray <[unmask]>
> Date: 2004/09/29 Wed PM 09:00:43 EDT
> To: [unmask]
> Subject: Re: Ebay List - 09/28/04
>
> Lew, Norm, Friends:
>
> I too purchased the 1908 "Balmoral" edition of the Graham -- largely on the recommendation of a ballad-l subscriber (was it you, Steve G.) -- and I concur with both the recommender's and Lew's comments.  The Graham notes are superb, scholarly, thoughtful and judicious.  (As to the arrangements, mostly by men [?] whose names are unknown to me, this one-handed piano player cannot speak.)
>
> I am surprised that the book is not better known.  I do not see it in Child's bibliography -- which is surprising -- nor in Hustvedt's usually authoritative _Ballad Books and Ballad Men._
>
> Ed
>
> ----- Original Message -----
> From: Lewis Becker <[unmask]>
> Date: Wednesday, September 29, 2004 1:49 pm
> Subject: Re: Ebay List - 09/28/04
>
> > Norm,
> >
> > The books by Hatton are not that worthwhile.  I own Songs of England by
> > Hatton in 3 volumes (the listed set is 2 volumes but perhaps it is an
> > edition that was complete in two). My notes say that it has some
> > traditional songs - certainly picked up from other sources rather than
> > being collected by the author - but that most are from specific
> > composers.
> >
> > The book by Graham is a different story.  I don't know whether the
> > songs were collected by Graham, but the emphasis is on the traditional.
> > I own the "Balmoral" edition which was a later (1908) revised
> > publication. I believe it was the Balmoral edition which was described
> > by Frank Kidson, in Folk Song Society Journal #6, p.64 as "An admirable
> > annotated book, with accompaniments by excellent musicians."  I don't
> > know how the 1908 edition differs from the 1851 edition which is being
> > offered.
> >
> > Lew Becker
> >
> > >>> [unmask] 9/29/2004 4:06:39 PM >>>
> > Sorry if I missed any discussion on this, but are these collections
> > reprints
> > from other standard collections?  Or are they "primary" sources?
> > Norm Cohen
> >
> >       3751206541 - The Popular Songs of Scotland by Graham, 3 volumes
> > in
> > 1, 1851, 19.99 GBP (ends Oct-03-04 12:55:48 PDT)
> >
> >
> >         3751206622 - The Songs of England by Hatton, 2 volumes,
> > 1890?,
> > 4.99 GBP (ends Oct-03-04 12:56:05 PDT)
> >
> >         3751206672 - The Songs of Ireland by Hatton & Molloy, 1890?,
> > 2.99 GBP (ends Oct-03-04 12:56:12 PDT)
> >
>

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Subject: Graham set
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 29 Sep 2004 22:14:49 -0700
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Lew, Ed, Steve--
Thanks for the comments.  My instructions are clear.
Norm>

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Subject: Re: Barb'ry Ellen
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 31 Aug 2004 22:11:33 -0700
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Folks:Too many years ago I embarked on an analysis of the texts of "Barbara Allen" (Child 84) to accompany the tune analysis Charles Seeger was to do for the (then) Archive of American Folk Song.  While the record was released (AFS 54), my analysis of the texts was not; there was simply no room in the accompanying notes once Charles Seeger's analysis of the tunes was printed.Just for the hell of it, I may try to scan the text and post it to Mustrad or Fresno State, but, in the meantime, I quote myself (embarrasing as it is) on the origins of the ballad and its first printing:"H.M. Belden (after whom this grouping of texts follows in part) cites a letter written by Mrs. Fannie Hardy Eckstorm saying that she and Phillips Barry 'had satisfied themselves, before Barry's death, that as sung by Mrs. Knipp to the delight of Samuel Pepys in 1666, it was not a stage song at all but a libel on Barbara Villiers and her relations with Charles II...'  (See the _Frank C. Brown Collection of North Carolina Folklore,_ II, p. 111.)  There is little corroborative evidence in documentary records of the Restoration; but neither is there contradictory.  Pepys was a gossip -- and one notoriously fickle in his feminine
favorites.  If on January 2, 1666, [the date of Pepys' diary entry in which he notes the 'delightful' ballad], the promiscuous Mrs. Villiers was not in his favor, why did not Pepys cite the ballad (identified as 'her,' that is, Mrs. Knipp's, little Scotch song'... as an attack on the King's mistress?  If, on the other hand, Mrs. Villiers were in favor, it is unlikely that the volatile Pepys -- a King's man to be sure -- would cite the ballad favorably."It _may_ be that the actress's little Scotch song may have later served as the mode for a satirical reworking which now survives as the 'Scarlet Town' group of texts.  Farmer and Henley's _Dictionary of Slang and Colloquial English_ identifies 'Scarlet Town' as an obsolete punning name for Reading, Berkshire.  Perhaps it is no coincidence that Barbara Villiers received from Charles II in the early months of 1668 Berkshire House which stood conveniently only a few hundred yards from St. James.  A broadside hack who wanted to identify his subject but not lay himself open to libel or the king's wrath might so disguise the satirical parody he had in mind to fashion it -- in the manner of the day --from an earlier popular song."...Charles II died in 1680, reportedly telling the heir apparent, 'Take care of my Lady Cleveland' (one of Mrs. Villiers' titles).  This request is strikingly close to the line in the 'Scarlet Town' versions in which the dying hero asks his friends to be good to Barbara Allen."Significantly, the 'Martinmas' texts poredominate in published Scots collections; the 'Scarlet Town' possibly satirical texts are little known in the North.  This would be the case if the 'Martinmas' texts were the older an already established in oral tradition in Scotland before the 'Scarlet Town' versions received the attention of the cheap printers.  If the Barry-Eckstorm tyeory is to be credited, it may be that the traditional ballad as remade for satirical purposes as late as 1680, only after the king had died and was unablke to proect his widely disliked and already frequently libelled mistress."Now THAT ought to muddy the waters.Ed----- Original Message -----
From: Malcolm Douglas <[unmask]>
Date: Tuesday, August 31, 2004 3:09 pm
Subject: Re: Barb'ry Ellen> ---- Original Message -----
> From: "Paul Stamler" <[unmask]>
> To: <[unmask]>
> Sent: 31 August 2004 17:29
> Subject: Re: Barb'ry Ellen
>
>
> > ----- Original Message -----
> > From: "Sammy Rich" <[unmask]>
> >
> > <<Jean Ritchie has a version of Barb'ry Ellen in the "Newport Folk Festival
> > Songbook",  and in her notes she states:
> >     "In 1666 Samuel Pepys wrote of his pleasure in hearing a lady sing the
> > "little Scotch song of Barb'ry Allen." From that time and from that country,
> > "Barb'ry allen" has traveled all over the world and there are almost as many
> > differing accounts of her story as there are people who know it.  In my
> > family, the surname of "Allen" became a middle name and we know her as
> > "Barb'ry Ellen."
> >    Does the version that Samuel Pepys wrote of exist? If so where could I
> > find it?  If not what is the oldest known written version?>>
> >
> > The oldest version cited in the Traditional Ballad Index is from "Tea Table
> > Miscellany", 1740.
>
>
> The authority for Barbara Allen's appearance in Ramsay's Miscellany was
> William Chappell; Child
> seems not to have seen that edition, and prints instead the text from the
> edition of 1763.
>
> The ballad was printed in England rather earlier; likely at around the
> time Pepys mentioned it, but
> we don't know that for certain, nor, so far as I know, does any example
> survive. The late Bruce
> Olson reproduced a London text, as reprinted in Roxburghe Ballads II,
> which he dates to "1690 at the
> earliest", at his website:
>
> http://users.erols.com/olsonw/SONGTXT2.HTM#BARBALLN
>
> He also gives the texts of two earlier broadside songs, one of which, The
> Ruined Lovers (1663-74),
> he suspected was the model on which Barbara Allen was based.
>
> I think it was Chappell or Ebsworth who pointed out that "Scotch", like
> "Northern", didn't
> necessarily refer to the place of origin of a song or tune, but to its
> style; whether or not that
> was special pleading (Chappell in particular spent some effort in
> demonstrating -not invariably with
> justification- that many songs claimed as Scottish were really English) I
> wouldn't know.
>
> Malcolm Douglas
>

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Subject: Re: Barb'ry Ellen
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 1 Sep 2004 04:48:49 EDT
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Subject: Hoax Travellers Song
From: Fred McCormick <[unmask]>
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Date:Wed, 1 Sep 2004 05:08:07 EDT
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Subject: Re: Hoax Travellers Song
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 1 Sep 2004 13:26:27 +0100
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----- Original Message -----
From: "Fred McCormick" <[unmask]>
To: <[unmask]>
Sent: 01 September 2004 10:08
Subject: Hoax Travellers Song> Hi Folks,
>
> I've just received the following email from my colleague, Rod Stradling,  who
> edits Musical Traditions.
>
> >I wonder if you remember the incident of John Brune composing a  supposed
> 'Traveller song' which he supplied to Ewan MacColl as the genuine
> article.  Ewan was so taken with it that he was about to teach it to  Sheila
> Stewart, so that she could sing it on a Radio Ballad - before John  owned up
> at the last moment!<
>
> >If you do - do you remember any  further details?  Particularly; what was
> the song?<
>
> I've told him that it sounds like an urban legend, especially since Sheila
> didn't sing on any of the radio ballads. However, if anyone knows  diferent,
> I'd be awful glad, especially if they can supply a text.Sheila's own account of the incident appeared in "The Living Tradition", in an article by Bob Pegg.
I don't recall the issue number, but it's available online athttp://www.folkmusic.net/htmfiles/inart599.htmMalcolm Douglas

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Subject: Re: Hoax Travellers Song
From: Fred McCormick <[unmask]>
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Date:Wed, 1 Sep 2004 11:29:27 EDT
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Subject: Re: Hoax Travellers Song
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 1 Sep 2004 16:43:04 +0100
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Jone Brune told me this story himself (about 10 years ago?)- but I can't remember if it was on the phone or in a letter - if the latter, I'll try to find it when I get home tonight. If I remember rightly, John made a tape of himself singing very high and 'traveller-like' and MacColl was completely fooled. But I don't think John said what song it was.
Steve Roud--
Message sent with Supanet E-mail-----Original Message-----
From:     Fred McCormick <[unmask]>
To:       [unmask]
Subject:  Re: Hoax Travellers Song>
> Hi Malcolm,
>
> Many thanks. I'll pass that straight on.
>
> Cheers,
>
> Fred.
>
> In a message dated 01/09/04 13:39:36 GMT Daylight Time,
> [unmask] writes:
>
>
>
> Sheila's own account of the incident appeared in "The Living Tradition", in
> an article by Bob Pegg.
> I don't recall the issue number, but it's available online at
>
> http://www.folkmusic.net/htmfiles/inart599.htm
>
> Malcolm Douglas
>
>
>
>Signup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: Barb'ry Ellen
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 1 Sep 2004 09:56:17 -0700
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Fred:If my tech can teach me how to sequentially scan, I will submit my heretofore too-long, unpublished article for your consideration.Ed----- Original Message -----
From: Fred McCormick <[unmask]>
Date: Wednesday, September 1, 2004 1:48 am
Subject: Re: Barb'ry Ellen>
> Hi Ed,
>
> As Co-editor of Musical Traditions (Mustrad), we will of course be  delighted
> to post your work on Barbary Allen.
>
> Cheers,
>
> Fred McCormick.
>
>
> In a message dated 01/09/04 06:41:42 GMT Daylight Time, [unmask]  writes:
>
> Folks:
>
> Too many years ago I embarked on an analysis of the texts  of "Barbara Allen"
> (Child 84) to accompany the tune analysis Charles Seeger  was to do for the
> (then) Archive of American Folk Song.  While the record  was released (AFS
> 54),my analysis of the texts was not; there was simply no  room in the
> accompanying notes once Charles Seeger's analysis of the tunes was  printed.
>
> Just for the hell of it, I may try to scan the text and post  it to Mustrad
> or Fresno State, but, in the meantime, I quote myself  (embarrasing as it is)
> on the origins of the ballad and its first  printing:
>
>
>
>
>

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Subject: Re: Words and info for "In an Anarchistic Garret"
From: Jon Bartlett <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 31 Aug 2004 14:49:53 -0700
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Marge, could you send me your private email?
Jon Bartlett

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Subject: Twenty Froggies
From: Adam Miller <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 1 Sep 2004 22:37:49 -0700
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"Twenty Froggies went to school,
Down beside the rushy pool
Twenty little coats of green
Twenty vests all white and clean..."It appears that this was written by the English poet George Cooper
(1820-1876).Does anyone have any information about Mr. Cooper's life and his other
poems?Thanks,
A. Miller
Woodisde, CA

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Subject: Re: Twenty Froggies
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 2 Sep 2004 08:18:31 -0500
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On 9/1/04, Adam Miller wrote:>"Twenty Froggies went to school,
>Down beside the rushy pool
>Twenty little coats of green
>Twenty vests all white and clean..."
>
>It appears that this was written by the English poet George Cooper
>(1820-1876).
>
>Does anyone have any information about Mr. Cooper's life and his other
>poems?He's English?A George Cooper wrote the lyrics to a number of songs for which
Steven Foster supplied the tunes. A few I find quickly in Saunders
and Root includeSweet Emerald Isle That I Love So Well
Somebody's Coming to See Me Tonight
Wilt Thou Be True?
Mr. & Mrs. Brown
If You've Only Got a Mustache
My Boy Is Coming from the War
Dearer Than Life!
Onward and Upward!
My Wife Is a Most Knowing Woman
The Soldier's Home
For the Dear Old Flag I Die!
Kissing in the Dark
Willie Has Gon to the War
Larry's Good Bye (sic.)
Katy Bell
When This Dreadful War Is Ended (Gee, guess what
     million-seller they were trying to imitate)
There Are Plenty of Fish in the Sea
A Soldier in de Colored BrigadeWell, you get the idea. On the evidence, I don't think
it much of a surprise to see the guy writing doggerel.--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Words and info for "In an Anarchistic Garret"
From: "Steiner, Margaret" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 2 Sep 2004 09:45:42 -0500
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Hi, John.  My E-mail address is [unmask]  I was wondering how you were doing and wanted/want to play catch-up.        Marge -----Original Message-----
From: Forum for ballad scholars [mailto:[unmask]]On
Behalf Of Jon Bartlett
Sent: Tuesday, August 31, 2004 4:50 PM
To: [unmask]
Subject: Re: Words and info for "In an Anarchistic Garret"Marge, could you send me your private email?
Jon Bartlett

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Subject: _Choyce Drollery_ PDF available for download.
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 2 Sep 2004 15:24:18 -0500
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Dear ballad-l,Here is the 483 page PDF of the _Choyce Drollery_ edited by Ebsworth.
The PDF is very large at 26MB because the page images are at 600dpi.       http://tinyurl.com/5tm57 (26MB)Here is the title in full:     _Choice Drollery: Songs & Sonnets.  Being a Collection of Divers
Excellent Pieces of Poetry, of several eminent authors.  Now First
Reprinted from the Edition of 1656.  To which are added the extra
songs of _Merry Drollery_, 1661, and an _Antidote Against Melancholy_,
1661_: edited by J. Woodfall Ebsworth.  Boston, Lincolnshire:David
Roberts, 1876.The _Supplement of Reserved Songs from Merry Drollery_, which was
privately issued by Ebsworth, is also available online (courtesy of Ed
Cray).  You can download a copy here as a 300dpi grayscale PDF:       http://tinyurl.com/5xvdj  (3.8MB)The songs in the _Supplement_ were removed from the Ebsworth
reissue and printed separately because of their bawdy, rude content.
The _Choyce Drollery_ above is incomplete without this bawdy
_Supplement_.I will issue a 600dpi page image version of the 1812 _Festival of
Love_ later.  Here is a preliminary OCR version of this book:      http://tinyurl.com/6w7ov   (12.2MB)If you are interested in bawdy songlore, many of the books from my
personal collection are available online here:http://www.immortalia.com/html/books-OCRed/index.htmSincerely,John Mehlberg
~
My bawdy songs, toasts and recitations website: www.immortalia.com

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Subject: Re: Hoax Travellers Song
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 3 Sep 2004 15:22:02 EDT
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Subject: Re: Barb'ry Ellen
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 3 Sep 2004 15:22:06 EDT
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Subject: Goodies from PS Books
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 3 Sep 2004 15:22:08 EDT
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Subject: Re: Goodies from PS Books
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 3 Sep 2004 13:24:27 -0700
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Fred:Thank you for the tip. I didn't know of the book's existence, let alone availability.  I just ordered a copy.Can you say anything about the OTHER Knight volume of collected essays re: Robin Hood?  Is it worth 13 GBP?Ed----- Original Message -----
From: Fred McCormick <[unmask]>
Date: Friday, September 3, 2004 12:22 pm
Subject: Goodies from PS Books> There are a couple of interesting items in the latest Postscript Books  
> catalogue at _http://www.psbooks.co.uk/_ (http://www.psbooks.co.uk/) .  
> IE.:-
> 
> Stephen Knight, ed. Robin Hood: The Forresters Manuscript. DS Brewer.  
> ?12.99. This sounds like the most exciting find from PS since Crawfurd's  
> Collection 
> of Ballads and Songs; which is still in their catalogue, by the  way.
> 
> John Aubrey: Three Prose Works. Centaur. ?9.99. According to the PS blurb, 
> 
> this book encompasses virtually all Aubrey's writings on folklore.
> 
> Jan Ling. A History of European Folk Music. Rochester UP. ?9.99. I haven't 
> 
> read my copy yet, but I can't imagine it doing much more than giving a  
> brief 
> overview. Even so, with such a vast subject, there has to be something in  
> there you didn't know already.
> 
> Cheers,
> 
> Fred McCormick.
> 
>

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Subject: Ebay List - 09/03/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 3 Sep 2004 18:43:38 -0400
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Hi!        Here we are at the Labor Day weekend marking the end of summer
vacations. It appears that the sellers on Ebay are returning from
vacation also. Here are the latest offerings. :-)        SONGSTERS        3928187972 - The Barnum and Bailey Greatest Show on Earth: Songster,
1893, $15 (ends Sep-06-04 17:17:05 PDT)        MISCELLANEOUS        4034469261 - CANADIAN FOLK SONGS : A CENTENNIAL COLLECTION, 9 LP
box set, $19.99 (ends Sep-07-04 17:44:21 PDT)        4034604429 - The Rackensack, vol. 2, Ozark Folk Center, LP, $5
(ends Sep-08-04 09:08:39 PDT)        SONGBOOKS        4033831775 - Joe Hill folio of hill country songs & ballads, $3
(ends Sep-04-04 21:01:03 PDT)        3745587758 - Ireland Sings by Behan, 1973, $8.50 AU (ends Sep-05-04
03:13:18 PDT)        7919111593 - The Oxford Nursery Rhyme Book by Opie, 1963 reprint,
$8 (ends Sep-05-04 09:23:53 PDT)        6922446743 - SCOTS MINSTRELSIE by Grieg, 6 volumes, 1890?, 31 GBP
w/reserve (ends Sep-05-04 12:00:00 PDT)        6923349878 - Norwegian Emigrant Songs and Ballads by Blegen & Ruud,
1979 reprint, $9.99 (ends Sep-05-04 12:24:07 PDT)        6923381516 - Songs of American Sailormen by Colcord, 1938, $15.50
(ends Sep-05-04 14:00:03 PDT)        6923490216 - A Bibliography of North American Folklore and Folksong
by Haywood, volume 1, 1961 printing, $3.99 (ends Sep-05-04 22:35:54 PDT)        6924188826 - Penguin Book of English Folk Songs by Williams & Lloyd,
1961, 4.50 GBP (ends Sep-06-04 09:23:29 PDT)        6923535651 - OLD IRISH STREET BALLADS, 1 GBP (ends Sep-06-04
12:00:00 PDT)        6923650593 - AMERICAN SEA SONGS & CHANTEYS by Shay, 1948, $4.99
(ends Sep-06-04 18:00:00 PDT)        6923800280 - FANNIE HARDY ECKSTORM. A DESCRIPTIVE BIBLIOGRAPHY OF
HER WRITINGS PUBLISHED AND UNPUBLISHED by Whitten, 1975, $6 (ends Sep-07-04
08:11:18 PDT)        6923999413 - English Folk Songs from the Southern Appalachians by
Sharp, 2 volumes, 1952, $199.95 (ends Sep-07-04 17:33:15 PDT)        3928213680 - Cowboy Songs by Thorpe, 1908, $5.99 (ends Sep-07-04
19:45:00 PDT)        3745842230 - 2 books (Folksongs for Fun by Brand, 1961 and Ballads
and Folk Songs of the Southwest by Moore, 1966), $9.95 (ends Sep-07-04
20:07:14 PDT)        6924093784 - AFRO-AMERICAN FOLKSONGS by Krehbiel, 1914, $49.99
(ends Sep-07-04 21:06:04 PDT)        4034929197 - Folk Songs of the Catskills by Cazden, Haufrecht &
Studer, 1982, $9.99 (ends Sep-09-04 18:40:49 PDT)        3745945887 - ENGLISH COUNTY FOLK SONGS by Sharp, 1961 printing,
6.99 GBP (ends Sep-11-04 10:49:14 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Goodies from PS Books
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 3 Sep 2004 21:28:08 EDT
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Subject: Hoax travellers song
From: Ewan McVicar <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 4 Sep 2004 04:33:55 -0400
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I have an indelible memory of John Brune around the same time [1961]
singing me a wondrous song which he swore was genuinely collected by him.
I've not noted it in any collection, but then I never looked for it much
either, though I think upon it far too often for comfort.The chorus wasRats and snails and ringworm pies,
Hedgehogs and birds of paradise.
Rats and snails and ringworm pies,
Hedgehogs and birds of paradise.One verse was something about
Someone or something getting its head bashed in 
'And now it / he's lying dead, sir'The last two lines of this were 
'A wee peewee in a peewee tree
That sings 'Peewee, peewee-ee.'Go on somebody, tell me it's known from Carlisle to Dover, and half the
world over!Ewan McVicar, 
84 High Street
Linlithgow, 
West Lothian
Scotland
EH49 7AQtel 01506 847935

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Subject: Re: Hoax travellers song
From: [unmask]
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Date:Sat, 4 Sep 2004 07:14:45 EDT
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Subject: Re: Hoax travellers song
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 4 Sep 2004 17:00:23 +0100
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----- Original Message -----
From: <[unmask]>
Sent: 04 September 2004 12:14
Subject: Re: Hoax travellers song> In a message dated 9/4/2004 10:03:48 AM GMT Daylight Time,
> [unmask] writes:
>
> > I have an indelible memory of John Brune around the same time [1961]
> > singing me a wondrous song which he swore was genuinely collected by him.
> > I've not noted it in any collection, but then I never looked for it much
> > either, though I think upon it far too often for comfort.
> >
> > The chorus was
> >
> > Rats and snails and ringworm pies,
> > Hedgehogs and birds of paradise.
> > Rats and snails and ringworm pies,
> > Hedgehogs and birds of paradise.
> >
> > One verse was something about
> > Someone or something getting its head bashed in
> > 'And now it / he's lying dead, sir'
> >
> > The last two lines of this were
> > 'A wee peewee in a peewee tree
> > That sings 'Peewee, peewee-ee.'> Am I the only person in the ballad-l universe to have a copy of Brune's
> "Roving Songster"?
> It was issued as Vol 1 in1965 but I know not of a second vol. Its preface and
> at least one of its songs includes a micro diatribe about certain doctrines
> that have been debated here before.Not quite the only one; though a previous owner has drawn a moustache on the cover picture of my
copy. The introduction was clearly written by a man with strong opinions; though it's perhaps a pity
that he seems to have chosen to misrepresent the views of others, the more easily to dismiss them by
first making them appear ridiculous. Mind you, that was all before my time, and he may very well
have had good cause for his obvious irritation.The song Ewan quoted sounds much more interesting than some that Brune included in his book (he
seems originally to have published it himself in 1960; my copy, like John's, is the 1965 Gillian
Cook one). Perhaps it would have been in volume II if that had appeared. By the bye, I'd quite
forgotten that Brune also wrote "Resonant Rubbish," a classic of its kind from what I recall of it.Malcolm Douglas

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Subject: 1896 _Musa Pedestris_collected & edited by Farmer.
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 4 Sep 2004 15:20:03 -0500
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Here is the _Musa Pedestris_ collected & edited by Farmer.  The
binding & format of this book makes it a match for the 5vol _Merry
Songs_ and can be considered a supplement to that series.  This book
contains cant & slang songs.   It is 11MB big:  http://immortalia.com/1896-musa-pedestris-600dpi-1bit.pdfSincerely,John Mehlberg
~
My bawdy songs, toasts and recitations website: www.immortalia.com
`

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Subject: Re: Hoax travellers song
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 4 Sep 2004 22:05:03 +0100
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I too have a copy of the Roving Songster. John told me there wasn't a volume 2 because Hamish Henderson was sneeringly dismissive of the first one. There is a more extensive typescript, of the same title, in the Vaughan Williams Memorial Library, copies of which I believe circulated before the book was published.
John had a lot of 'issues' with what he saw as the folksong 'establishment' of the time, and he believed that his work had been appropriated by others. He claimed to have 'discovered' the Blairgowrie singers and to have told MacColl and Henderson about them, only to see himself deliberately sidelined. I have no formal evidence of any of this, I am just repeating what he told me.
Steve Roud--
Message sent with Supanet E-mail-----Original Message-----
From:     Malcolm Douglas <[unmask]>
To:       [unmask]
Subject:  Re: Hoax travellers song> ----- Original Message -----
> From: [unmask]>
> Sent: 04 September 2004 12:14
> Subject: Re: Hoax travellers song
>
>
> > In a message dated 9/4/2004 10:03:48 AM GMT Daylight Time,
> > [unmask] writes:
> >
> > > I have an indelible memory of John Brune around the same time [1961]
> > > singing me a wondrous song which he swore was genuinely collected by him.
> > > I've not noted it in any collection, but then I never looked for it much
> > > either, though I think upon it far too often for comfort.
> > >
> > > The chorus was
> > >
> > > Rats and snails and ringworm pies,
> > > Hedgehogs and birds of paradise.
> > > Rats and snails and ringworm pies,
> > > Hedgehogs and birds of paradise.
> > >
> > > One verse was something about
> > > Someone or something getting its head bashed in
> > > 'And now it / he's lying dead, sir'
> > >
> > > The last two lines of this were
> > > 'A wee peewee in a peewee tree
> > > That sings 'Peewee, peewee-ee.'
>
>
> > Am I the only person in the ballad-l universe to have a copy of Brune's
> > "Roving Songster"?
> > It was issued as Vol 1 in1965 but I know not of a second vol. Its preface and
> > at least one of its songs includes a micro diatribe about certain doctrines
> > that have been debated here before.
>
>
> Not quite the only one; though a previous owner has drawn a moustache on the cover picture of my
> copy. The introduction was clearly written by a man with strong opinions; though it's perhaps a pity
> that he seems to have chosen to misrepresent the views of others, the more easily to dismiss them by
> first making them appear ridiculous. Mind you, that was all before my time, and he may very well
> have had good cause for his obvious irritation.
>
> The song Ewan quoted sounds much more interesting than some that Brune included in his book (he
> seems originally to have published it himself in 1960; my copy, like John's, is the 1965 Gillian
> Cook one). Perhaps it would have been in volume II if that had appeared. By the bye, I'd quite
> forgotten that Brune also wrote "Resonant Rubbish," a classic of its kind from what I recall of it.
>
> Malcolm DouglasSignup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: Goodies from PS Books
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 4 Sep 2004 22:14:59 +0100
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In my opinion, everything that D.S. Brewer publishes is quality scholarship, and their Athurian, Robin Hood, and Medieval stuff is particulary good. Stephen Knight's anthology is an excellent bringing together of key articles (27 of them, in 467pp.) past and present, and is well worth having if you're interested in various aspects of the Robin Hood material, from a wide variety of perspectives. This one is still in print at ?60, so, yes ?13 is indeed a bargain!
Steve Roud--
Message sent with Supanet E-mail-----Original Message-----
From:     edward cray <[unmask]>
To:       [unmask]
Subject:  Re: Goodies from PS Books> Fred:
>
> Thank you for the tip. I didn't know of the book's existence, let alone availability. I just ordered a copy.
>
> Can you say anything about the OTHER Knight volume of collected essays re: Robin Hood? Is it worth 13 GBP?
>
> Ed
>
> ----- Original Message -----
> From: Fred McCormick [unmask]>
> Date: Friday, September 3, 2004 12:22 pm
> Subject: Goodies from PS Books
>
> > There are a couple of interesting items in the latest Postscript Books =20
> > catalogue at _http://www.psbooks.co.uk/_ (http://www.psbooks.co.uk/) . =20
> > IE.:-
> >
> > Stephen Knight, ed. Robin Hood: The Forresters Manuscript. DS Brewer. =20
> > ?12.99. This sounds like the most exciting find from PS since Crawfurd's
> > Collection
> > of Ballads and Songs; which is still in their catalogue, by the way.
> >
> > John Aubrey: Three Prose Works. Centaur. ?9.99. According to the PS blurb,
> >
> > this book encompasses virtually all Aubrey's writings on folklore.
> >
> > Jan Ling. A History of European Folk Music. Rochester UP. ?9.99. I haven't
> >
> > read my copy yet, but I can't imagine it doing much more than giving a
> > brief
> > overview. Even so, with such a vast subject, there has to be something in
> > there you didn't know already.
> >
> > Cheers,
> >
> > Fred McCormick.
> >
> >Signup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Leslie Shepard RIP
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 4 Sep 2004 22:37:12 +0100
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Sad to announce the death of Leslie Shepard, on 20th August, at his home in Blackrock, Dublin. He will be known to ballad scholars for his very important work on street literature, in which field he was a leading authority for so long that we all presumed he would always be there. People may not know that he was also an authority on various aspects of the occult (having edited a huge standard encyclopedia on the subject), on printing history, on documentary film, eastern religion, and Bram Stoker, of Dracula fame, and various other topics. I believe he ran the 'Faity Appreciation Society' ('for those who really believe in fairies') but I may be wrong about that.  His collection of books was legendary, and his small house was filled to bursting with the results of a lifetime of collecting. The last time I visited him, I took a few books off a huge pile on the floor of the 'living room', and discovered a coffee table underneath that I hadn't known even existed, as it had been hidden for so long. On another occasion, rummaging around trying to find some 17th century broadsides to show me, he casually handed me a "page from a book printed by Caxton". "A facsimile, you mean", said I - "Oh no, it's the real thing.."
But above all, Leslie was a really nice man - always willing to help younger scholars, to lend material, to support others with his considerable knowledge and collection, and reluctant to say anything bad about people, even those who had not treated him and his work with courtesy over the years.
He was one of the old school, and he will be sadly missed.
Steve RoudSignup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: Goodies from PS Books
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 5 Sep 2004 05:13:19 EDT
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Subject: Re: Goodies from PS Books
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 5 Sep 2004 08:41:23 -0500
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Just ordered the Forresters MS and will report back when I've read it.
SteveG

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Subject: Re: Goodies from PS Books
From: Fred McCormick <[unmask]>
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Date:Sun, 5 Sep 2004 12:10:23 EDT
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