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Subject: Re: Ebay List - 05/13/04
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 20 May 2004 20:20:06 -0400
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On 2004/05/20 at 09:42:31PM +0100, Dave Eyre wrote:> >         The books on Ebay are as numerous as the 17 year cicadas in our
> > yard.
>
> I never realised the significance of Dolores's  remark until this morning
> when BBC Radio 4 Today programme told the story of how the cicadas (in view
> of other discussions - sickades?  - sickardes? - sicaydes?) invade the east
> coast states  every year and down to Georgia (they said).        While there are *some* cicadas every year, these are a special
batch -- they spend seventeen years underground, and only come up at the
end of that time.        There is also a 13-year variety -- which does not show up in as
spectacular numbers as the 17-year.  It is interesting that both periods
are prime, which suggests that they will come up at the same time only
once every 221 years.  And the range of distribution is not a total
overlap, so most areas will not see the double dose.> How goes it so far?
>
> Can we train them to chirrup in tune?        They do -- to the extent that it is a continuous wall of sound.
You are forced to sing (outdoors) adjusted to the cicadas as a continuo.        For those who have not seen these, and who don't want to cross
the Atlantic in the next month to see them, I've photographed some, and
your unfamiliarity with them has prompted me to build a simple web page
around them.  The URL is:        http://www2.d-and-d.com/misc/CICADAS-2004/index.htmlIt is only on my secondary web server -- the one in training to replace
the original server -- hence the '2' after the "www".        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: The riddle in Driharin O Mo Croi: grammar
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 20 May 2004 20:37:37 -0400
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Next she'll be telling us the legend of Lucas: The Prince of Darkness
(for them what has owned a British car)edward cray wrote:>Dave:
>
>No, no, no, no.  Heather IS the car dealer.  I am me.
>
>Ed
>
>----- Original Message -----
>From: Dave Eyre <[unmask]>
>Date: Thursday, May 20, 2004 11:01 am
>Subject: Re: The riddle in Driharin O Mo Croi: grammar
>
>
>
>>What's this about you and a car dealer then Heather?
>>
>>I think we should be told.
>>
>>Dave
>>www.collectorsfolk.co.uk
>> ----- Original Message -----
>> From: Heather Wood
>> To: [unmask]
>> Sent: Thursday, May 20, 2004 10:36 AM
>> Subject: Re: The riddle in Driharin O Mo Croi: grammar
>>
>>
>> oops. I was wrong (this happens)
>>
>> obviously been here too long.
>>
>> Yes, one should use the accusative case of the first person singular,
>>since it is the object.
>>
>> But I was always taught that it is good manners to put oneself last, so
>>"the car dealer and me."
>>
>> Heather
>>
>>
>
>
>

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Subject: Re: The riddle in Driharin O Mo Croi: grammar
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 20 May 2004 21:43:30 -0700
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Simon:Actually, Heather and I had worked out a deal to meet halfway.  (Which would be an even-Steven trade, no?  Except "halfway" is sometnhing like Salina, Kansas, and NO automobile is worth visiting there.)Ed----- Original Message -----
From: Simon Furey <[unmask]>
Date: Thursday, May 20, 2004 2:56 pm
Subject: Re: The riddle in Driharin O Mo Croi: grammar> Ed said:
> >
> > No, no, no, no.  Heather IS the car dealer.  I am me.
> >
>
> That explains everything. Going back to the original point of diminishing
> value, I'm not surprised that the car she sells you is worth less, since she
> clearly has to drive coast-to-coast to deliver it. At least it ought to be
> quicker than driving a cow to market.
>
> Simon.
>

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Subject: Re: The riddle in Driharin O Mo Croi: grammar
From: John Roberts <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 01:06:31 -0400
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Forgotten in all this, I am afraid, is the fact that Heather can't drive.JR>Simon:
>
>Actually, Heather and I had worked out a deal to meet halfway.
>(Which would be an even-Steven trade, no?  Except "halfway" is
>sometnhing like Salina, Kansas, and NO automobile is worth visiting
>there.)
>
>Ed
>
>----- Original Message -----
>From: Simon Furey <[unmask]>
>Date: Thursday, May 20, 2004 2:56 pm
>Subject: Re: The riddle in Driharin O Mo Croi: grammar
>
>> Ed said:
>> >
>> > No, no, no, no.  Heather IS the car dealer.  I am me.
>> >
>>
>> That explains everything. Going back to the original point of diminishing
>> value, I'm not surprised that the car she sells you is worth less, since she
>> clearly has to drive coast-to-coast to deliver it. At least it ought to be
>> quicker than driving a cow to market.
>>
>> Simon.
>>

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Subject: Re: The riddle in Driharin O Mo Croi: grammar
From: Heather Wood <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 07:44:20 EDT
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Subject: Re: The riddle in Driharin O Mo Croi: grammar
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 08:05:15 -0500
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On 5/21/04, John Roberts wrote:>Forgotten in all this, I am afraid, is the fact that Heather can't drive.No, but heather (note lower case) definitely covers ground. :-)
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Cicadas (Was: Re: Ebay List - 05/13/04)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 08:04:11 -0500
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On 5/20/04, DoN. Nichols wrote:>On 2004/05/20 at 09:42:31PM +0100, Dave Eyre wrote:
>
>> >         The books on Ebay are as numerous as the 17 year cicadas in our
>> > yard.
>>
>> I never realised the significance of Dolores's  remark until this morning
>> when BBC Radio 4 Today programme told the story of how the cicadas (in view
>> of other discussions - sickades?  - sickardes? - sicaydes?) invade the east
>> coast states  every year and down to Georgia (they said).
>
>        While there are *some* cicadas every year, these are a special
>batch -- they spend seventeen years underground, and only come up at the
>end of that time.
>
>        There is also a 13-year variety -- which does not show up in as
>spectacular numbers as the 17-year.  It is interesting that both periods
>are prime, which suggests that they will come up at the same time only
>once every 221 years.  And the range of distribution is not a total
>overlap, so most areas will not see the double dose.It may surprise some people to realize that this is an area that
has garnered a fair amount of scientific research -- but it has.
I read several articles about cicadas in the past few months.
Not that I have much perspective, since we don't get cicadas
here.But the prime numbers are in fact thought to be significant (though
not the 13 vs. 17 cycle). It's thought that it's a survival mechanism:
By waiting such a long time, and such an odd time, the cicadas assure
that there are no specific predators waiting for them to come up.Just general predators. :-)Don't consider this the last word, BTW. It's a hypothesis (not a
theory), but no one has figured out how to upgrade it to true
"theory" status or to test it.--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: The riddle in Driharin O Mo Croi: grammar
From: Heather Wood <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 09:13:11 EDT
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Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
From: Alan Ackerman <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 09:09:54 -0700
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>On 5/20/04, DoN. Nichols wrote:
>
>>On 2004/05/20 at 09:42:31PM +0100, Dave Eyre wrote:
>>
>>>  >         The books on Ebay are as numerous as the 17 year cicadas in our
>>>  > yard.
>>>
>>>  I never realised the significance of Dolores's  remark until this morning
>>>  when BBC Radio 4 Today programme told the story of how the cicadas (in view
>>>  of other discussions - sickades?  - sickardes? - sicaydes?) invade the east
>>>  coast states  every year and down to Georgia (they said).
>>
>>         While there are *some* cicadas every year, these are a special
>>batch -- they spend seventeen years underground, and only come up at the
>>end of that time.
>>
>>         There is also a 13-year variety -- which does not show up in as
>>spectacular numbers as the 17-year.  It is interesting that both periods
>>are prime, which suggests that they will come up at the same time only
>>once every 221 years.  And the range of distribution is not a total
>>overlap, so most areas will not see the double dose.
>
>It may surprise some people to realize that this is an area that
>has garnered a fair amount of scientific research -- but it has.
>I read several articles about cicadas in the past few months.
>Not that I have much perspective, since we don't get cicadas
>here.
>
>But the prime numbers are in fact thought to be significant (though
>not the 13 vs. 17 cycle). It's thought that it's a survival mechanism:
>By waiting such a long time, and such an odd time, the cicadas assure
>that there are no specific predators waiting for them to come up.
>
>Just general predators. :-)
>
>Don't consider this the last word, BTW. It's a hypothesis (not a
>theory), but no one has figured out how to upgrade it to true
>"theory" status or to test it.
>
>--
>Bob Waltz
>[unmask]
>
>"The one thing we learn from history --
>    is that no one ever learns from history."Wake 'em up after 12 or 16 years?  :-)>I can see how hiding for 13 or 17 years discourages predators. But I
have my doubts about the prime numbers. Seems like the cicadas would
be better off if all the different species came out the same year.
"There's safety in numbers." (c) 2004 -- or is that folklore?  :-))>
--
Alan Ackerman, [unmask]

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Subject: Re: The riddle in Driharin O Mo Croi: grammar
From: Bill McCarthy <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 13:41:14 -0400
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>
>None of us has been here too long! (pick the grammar out of that!)None:  pronoun, subjective/nominative case, here singular, subject of sentence.of us:  prepositional adjectival phrase (preposition: of; object of
preposition: us, pronoun, first person plural, objective case) modifying
__none__.has been: verb, present perfect tense, third person singular to agree with
subject __none__, predicate of sentence.here: adverb, modifying verb __has been__.long: adverb, modifying verb __has been__.too: adverb, modifying adverb __long__.Probably a case might also be made that the adverbial phrase __too long__
modifies the adverb __here__.Satisfied?Now can we quit this nonsense?William Bernard McCarthy
Professor of English
The Pennsylvania State University

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Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 14:12:38 -0400
Content-Type:text/plain
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On 2004/05/21 at 08:04:11AM -0500, Robert B. Waltz wrote:> On 5/20/04, DoN. Nichols wrote:        [ ... ]> >        While there are *some* cicadas every year, these are a special
> >batch -- they spend seventeen years underground, and only come up at the
> >end of that time.
> >
> >        There is also a 13-year variety -- which does not show up in as
> >spectacular numbers as the 17-year.  It is interesting that both periods
> >are prime, which suggests that they will come up at the same time only
> >once every 221 years.  And the range of distribution is not a total
> >overlap, so most areas will not see the double dose.        [ ... ]> But the prime numbers are in fact thought to be significant (though
> not the 13 vs. 17 cycle). It's thought that it's a survival mechanism:
> By waiting such a long time, and such an odd time, the cicadas assure
> that there are no specific predators waiting for them to come up.        My own feeling is that the various prime numbers are to assure
that they come up at the same time very infrequently, thus minimizing
the competition for resources -- and perhaps the problems of
distinguishing the proper species for avoiding interbreeding.  (I wonder
what the cycle time of a mating of a 13-year and a 17-year flavor is?)        FWIW -- I took a tuning meter outside, and found that the
typical reading was E-6 (sixth octave) between 0 and +40 cents, with an
occasional reading in the Eb-6 range instead.  Perhaps female vs male?
Anyway -- there are so many of them, that the *perception* of pitch is
much lower, thanks to the variation in pitch producing beat notes.        The readings were taken while the outside temperature was 82 F,
just in case the frequency varies with temperature as it does with the
chirp rate of crickets.        There are a lot more of them airborne now.        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Ballads of WII by Henderson available.
From: Jõhn Méhlbërg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 14:21:49 -0500
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A copy of Henderson's _Ballads of WII_ is available for $33.If you are not interested in the booklet, please forward it on to
those you may think would like it.Sincerely,John Mehlberg
~1. Ballads of World War II First Collection. by Maceanruig, Seumas Mor
(Henderson, Hamish) (collected by).: Glasgow: Lili Marleen, no date.
1st edition, 8vo, pp iv 48, ownership name on front blank, order form
and newspaper obituary of Hamish Henderson loosely inserted, vg+ in
slightly edge-bruised original printed card wrappers with a few short
tears and a small area of light foxing on the front wrapper.
(Keywords: BALLADS OF WORLD WAR II, SEUMAS MOR MACEANRUIG, HAMISH
HENDERSON, LILI MARLEEN CLUB. FOLKLORE.)
The price of the book is US$ 32.95 Carriage charged at cost.
 Please reference the seller's book # 2721 when ordering.To order this book click here:
http://dogbert.abebooks.com/abe/BookDetails?ph=1&bi=291577572The seller is Richard Valentine Books
Unit 19, Nailsworth Mills Estate, Avening Road, Nailsworth,, Stroud,
Glos., ., United Kingdom, GL6 0BS.
<mailto:[unmask]> Ph: 01453-835906
Terms of sale: Payment by cheque when ordering books. If paying in
currencies other than sterling, please add the equivalent of £6 to
cover bank conversion charges. Books will be despatched on receipt of
payment.------------------------------------------------------------------Abebooks. Because you read.Visit Our Community Forums
We are pleased to provide a place for our community of professional
booksellers and avid book readers to interact with one another. To
join the forums, simply sign on, create a nickname, and start posting!
Use the links below to go there now.http://www.abebooks.com/servlet/ForumsPL (Abebooks.com Users)
http://www.abebooks.co.uk/servlet/ForumsPL (Abebooks.co.uk Users)This mail was created 21/May/04 11:02 and postmarked 21/May/04 11:23.

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Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
From: Dean clamons <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 15:30:43 -0400
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I think only the males make the sound which is apparently irresistible to
females.Dean Clamons
PO Box 217
Clifton, VA 20124
703-631-9655 (h)----- Original Message -----
From: "DoN. Nichols" <[unmask]>
To: <[unmask]>
Sent: Friday, May 21, 2004 2:12 PM
Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)> On 2004/05/21 at 08:04:11AM -0500, Robert B. Waltz wrote:
>
> > On 5/20/04, DoN. Nichols wrote:
>
>         [ ... ]
>
> > >        While there are *some* cicadas every year, these are a special
> > >batch -- they spend seventeen years underground, and only come up at
the
> > >end of that time.
> > >
> > >        There is also a 13-year variety -- which does not show up in as
> > >spectacular numbers as the 17-year.  It is interesting that both
periods
> > >are prime, which suggests that they will come up at the same time only
> > >once every 221 years.  And the range of distribution is not a total
> > >overlap, so most areas will not see the double dose.
>
>         [ ... ]
>
> > But the prime numbers are in fact thought to be significant (though
> > not the 13 vs. 17 cycle). It's thought that it's a survival mechanism:
> > By waiting such a long time, and such an odd time, the cicadas assure
> > that there are no specific predators waiting for them to come up.
>
>         My own feeling is that the various prime numbers are to assure
> that they come up at the same time very infrequently, thus minimizing
> the competition for resources -- and perhaps the problems of
> distinguishing the proper species for avoiding interbreeding.  (I wonder
> what the cycle time of a mating of a 13-year and a 17-year flavor is?)
>
>         FWIW -- I took a tuning meter outside, and found that the
> typical reading was E-6 (sixth octave) between 0 and +40 cents, with an
> occasional reading in the Eb-6 range instead.  Perhaps female vs male?
> Anyway -- there are so many of them, that the *perception* of pitch is
> much lower, thanks to the variation in pitch producing beat notes.
>
>         The readings were taken while the outside temperature was 82 F,
> just in case the frequency varies with temperature as it does with the
> chirp rate of crickets.
>
>         There are a lot more of them airborne now.
>
>         Enjoy,
>                 DoN.
>
> --
>  Email:   <[unmask]>   | Voice (all times): (703) 938-4564
>         (too) near Washington D.C. |
http://www.d-and-d.com/dnichols/DoN.html
>            --- Black Holes are where God is dividing by zero ---
>

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Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 15:30:20 -0400
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WATCH THIS VIDEO NOW!
CICADAS...
http://www.washingtonpost.com/wp-srv/mmedia/metro/051804-22v.htmCB"Robert B. Waltz" wrote:
>
> On 5/20/04, DoN. Nichols wrote:
>
> >On 2004/05/20 at 09:42:31PM +0100, Dave Eyre wrote:
> >
> >> >         The books on Ebay are as numerous as the 17 year cicadas in our
> >> > yard.
> >>
> >> I never realised the significance of Dolores's  remark until this morning
> >> when BBC Radio 4 Today programme told the story of how the cicadas (in view
> >> of other discussions - sickades?  - sickardes? - sicaydes?) invade the east
> >> coast states  every year and down to Georgia (they said).
> >
> >        While there are *some* cicadas every year, these are a special
> >batch -- they spend seventeen years underground, and only come up at the
> >end of that time.
> >
> >        There is also a 13-year variety -- which does not show up in as
> >spectacular numbers as the 17-year.  It is interesting that both periods
> >are prime, which suggests that they will come up at the same time only
> >once every 221 years.  And the range of distribution is not a total
> >overlap, so most areas will not see the double dose.
>
> It may surprise some people to realize that this is an area that
> has garnered a fair amount of scientific research -- but it has.
> I read several articles about cicadas in the past few months.
> Not that I have much perspective, since we don't get cicadas
> here.
>
> But the prime numbers are in fact thought to be significant (though
> not the 13 vs. 17 cycle). It's thought that it's a survival mechanism:
> By waiting such a long time, and such an odd time, the cicadas assure
> that there are no specific predators waiting for them to come up.
>
> Just general predators. :-)
>
> Don't consider this the last word, BTW. It's a hypothesis (not a
> theory), but no one has figured out how to upgrade it to true
> "theory" status or to test it.
>
> --
> Bob Waltz
> [unmask]
>
> "The one thing we learn from history --
>    is that no one ever learns from history."--
"I had to walk down the road with
my throat a little dry
ranting like Jimmy Durante
My mind was as clear as the clouds in the sky
And my debts were all outstanding
outstanding
In a field of debts outstanding
my outraged heart was handy
at borrowing a sorrow I could put off 'till tomorrow
and coming to no understanding"- Jawbone "Pilgrim At the Wedding"

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Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 14:40:51 -0500
Content-Type:text/plain
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On 5/21/04, Alan Ackerman wrote:[ ... ]>I can see how hiding for 13 or 17 years discourages predators. But I
>have my doubts about the prime numbers. Seems like the cicadas would
>be better off if all the different species came out the same year.
>"There's safety in numbers." (c) 2004 -- or is that folklore?  :-))>The suggestion -- and note that it was only a suggestion -- is that
the prime number *is* significant, because it's out of phase with
everything (including, incidentally, sunspot cycles). Many creatures
operate on multi-year cycles -- think salmon, for instance.Now think about it. Most of these cycles are relatively short --
two years, three years, four years, five years. Suppose the
cicadas had gone for a 16-year cycle. That would mean that
anything with a two-year cycle would always be in the same
phase when the cicadas came out. If they had an 18-year
cycle, they'd be vulnerable to all 2-year cycle and 3-year
cycle critters. The whole idea, under this hypothesis, is
to have a prime number of years so as to make it much harder
for anything to "align" on the cicadas.Again, it's only a hypothesis, not a theory, and I don't
know of any work being done on testing it. (I'm not a
biologist; I probably wouldn't understand what they were
doing if they *did* work on testing it. :-)There is a sort of a musical tie-in, though not to folk music:
Think of the fragment "Gary, Indiana." What makes this silly
fragment possible is that the number of notes in the tune
is not equal to the number of syllables in the text, so the
whole thing rotates out of phase.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
From: Simon Furey <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 21:25:37 +0100
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Well, I think that's a conversation killer, if ever I saw one.
Next subject please.
Simon> -----Original Message-----
> From: Forum for ballad scholars [mailto:[unmask]]
> On Behalf Of Conrad Bladey ***Peasant****
> Sent: 21 May 2004 20:30
> To: [unmask]
> Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
>
>
> WATCH THIS VIDEO NOW!
> CICADAS...
> http://www.washingtonpost.com/wp-srv/mmedia/metro/051804-22v.htm
>
> CB
>
> "Robert B. Waltz" wrote:
> >
> > On 5/20/04, DoN. Nichols wrote:
> >
> > >On 2004/05/20 at 09:42:31PM +0100, Dave Eyre wrote:
> > >
> > >> >         The books on Ebay are as numerous as the 17
> year cicadas in our
> > >> > yard.
> > >>
> > >> I never realised the significance of Dolores's  remark
> until this morning
> > >> when BBC Radio 4 Today programme told the story of how
> the cicadas (in view
> > >> of other discussions - sickades?  - sickardes? -
> sicaydes?) invade the east
> > >> coast states  every year and down to Georgia (they said).
> > >
> > >        While there are *some* cicadas every year, these
> are a special
> > >batch -- they spend seventeen years underground, and only
> come up at the
> > >end of that time.
> > >
> > >        There is also a 13-year variety -- which does not
> show up in as
> > >spectacular numbers as the 17-year.  It is interesting
> that both periods
> > >are prime, which suggests that they will come up at the
> same time only
> > >once every 221 years.  And the range of distribution is not a total
> > >overlap, so most areas will not see the double dose.
> >
> > It may surprise some people to realize that this is an area that
> > has garnered a fair amount of scientific research -- but it has.
> > I read several articles about cicadas in the past few months.
> > Not that I have much perspective, since we don't get cicadas
> > here.
> >
> > But the prime numbers are in fact thought to be significant (though
> > not the 13 vs. 17 cycle). It's thought that it's a survival
> mechanism:
> > By waiting such a long time, and such an odd time, the
> cicadas assure
> > that there are no specific predators waiting for them to come up.
> >
> > Just general predators. :-)
> >
> > Don't consider this the last word, BTW. It's a hypothesis (not a
> > theory), but no one has figured out how to upgrade it to true
> > "theory" status or to test it.
> >
> > --
> > Bob Waltz
> > [unmask]
> >
> > "The one thing we learn from history --
> >    is that no one ever learns from history."
>
> --
> "I had to walk down the road with
> my throat a little dry
> ranting like Jimmy Durante
> My mind was as clear as the clouds in the sky
> And my debts were all outstanding
> outstanding
> In a field of debts outstanding
> my outraged heart was handy
> at borrowing a sorrow I could put off 'till tomorrow
> and coming to no understanding"- Jawbone "Pilgrim At the Wedding"
>
>
> __________ NOD32 1.768 (20040520) Information __________
>
> This message was checked by NOD32 antivirus system.
> http://www.nod32.com
>
>

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Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
From: Dave Eyre <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 22:07:54 +0100
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Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 17:50:38 -0400
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I can do that sound but have no luck with females....
Hey...anyone have any ballads of cicadas?
CBDean clamons wrote:
>
> I think only the males make the sound which is apparently irresistible to
> females.
>
> Dean Clamons
> PO Box 217
> Clifton, VA 20124
> 703-631-9655 (h)
>
> ----- Original Message -----
> From: "DoN. Nichols" <[unmask]>
> To: <[unmask]>
> Sent: Friday, May 21, 2004 2:12 PM
> Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
>
> > On 2004/05/21 at 08:04:11AM -0500, Robert B. Waltz wrote:
> >
> > > On 5/20/04, DoN. Nichols wrote:
> >
> >         [ ... ]
> >
> > > >        While there are *some* cicadas every year, these are a special
> > > >batch -- they spend seventeen years underground, and only come up at
> the
> > > >end of that time.
> > > >
> > > >        There is also a 13-year variety -- which does not show up in as
> > > >spectacular numbers as the 17-year.  It is interesting that both
> periods
> > > >are prime, which suggests that they will come up at the same time only
> > > >once every 221 years.  And the range of distribution is not a total
> > > >overlap, so most areas will not see the double dose.
> >
> >         [ ... ]
> >
> > > But the prime numbers are in fact thought to be significant (though
> > > not the 13 vs. 17 cycle). It's thought that it's a survival mechanism:
> > > By waiting such a long time, and such an odd time, the cicadas assure
> > > that there are no specific predators waiting for them to come up.
> >
> >         My own feeling is that the various prime numbers are to assure
> > that they come up at the same time very infrequently, thus minimizing
> > the competition for resources -- and perhaps the problems of
> > distinguishing the proper species for avoiding interbreeding.  (I wonder
> > what the cycle time of a mating of a 13-year and a 17-year flavor is?)
> >
> >         FWIW -- I took a tuning meter outside, and found that the
> > typical reading was E-6 (sixth octave) between 0 and +40 cents, with an
> > occasional reading in the Eb-6 range instead.  Perhaps female vs male?
> > Anyway -- there are so many of them, that the *perception* of pitch is
> > much lower, thanks to the variation in pitch producing beat notes.
> >
> >         The readings were taken while the outside temperature was 82 F,
> > just in case the frequency varies with temperature as it does with the
> > chirp rate of crickets.
> >
> >         There are a lot more of them airborne now.
> >
> >         Enjoy,
> >                 DoN.
> >
> > --
> >  Email:   <[unmask]>   | Voice (all times): (703) 938-4564
> >         (too) near Washington D.C. |
> http://www.d-and-d.com/dnichols/DoN.html
> >            --- Black Holes are where God is dividing by zero ---
> >--
"I had to walk down the road with
my throat a little dry
ranting like Jimmy Durante
My mind was as clear as the clouds in the sky
And my debts were all outstanding
outstanding
In a field of debts outstanding
my outraged heart was handy
at borrowing a sorrow I could put off 'till tomorrow
and coming to no understanding"- Jawbone "Pilgrim At the Wedding"

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Subject: Oktoberfest Songbook Now Available-No Cicada Content
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 17:56:43 -0400
Content-Type:text/plain
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Greetings one and all...Over the past few years I have discovered that the Local Baltimore German
community has been loosing their music and lyrics. When you cant sing the
hofbrauhaus song you are in bad shape! Even the pennsylvania bands hired
for the local fest cant remember their lines. Recently I went to Houston
for the artcar show- last year. I was invited to the singing society for
their social meeting. There I found several younger members not knowing the
words to the popular songs of the oktoberfest etc... Time for a songbook so
that they could join in...
Searchin for a good Bavarian songbook of Oktoberfest songs and finding none
I put one together. This year on my return to Houston it was given rave
reviews. So I added three songs on request and it is now ready.CB
More information here:
http://www.geocities.com/mrwassail/oktsale.html
--
"I had to walk down the road with
my throat a little dry
ranting like Jimmy Durante
My mind was as clear as the clouds in the sky
And my debts were all outstanding
outstanding
In a field of debts outstanding
my outraged heart was handy
at borrowing a sorrow I could put off 'till tomorrow
and coming to no understanding"- Jawbone "Pilgrim At the Wedding"

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Subject: New Oktoberfest songbook
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 18:01:01 -0400
Content-Type:text/plain
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Over the past few years I have discovered that the Local Baltimore German
community has been loosing their music and lyrics. When you cant sing the
hofbrauhaus song you are in bad shape! Even the pennsylvania bands hired
for the local fest cant remember their lines. Recently I went to Houston
for the artcar show- last year. I was invited to the singing society for
their social meeting. There I found several younger members not knowing the
words to the popular songs of the oktoberfest etc... Time for a songbook so
that they could join in...
Searchin for a good Bavarian songbook of Oktoberfest songs and finding none
I put one together. This year on my return to Houston it was given rave
reviews. So I added three songs on request and it is now ready.CB
--
"I had to walk down the road with
my throat a little dry
ranting like Jimmy Durante
My mind was as clear as the clouds in the sky
And my debts were all outstanding
outstanding
In a field of debts outstanding
my outraged heart was handy
at borrowing a sorrow I could put off 'till tomorrow
and coming to no understanding"- Jawbone "Pilgrim At the Wedding"

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Subject: Re: Ballads of WII by Henderson available.
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 18:51:08 -0400
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If anyone's interested in the content of the booklet, rather than the
booklet itself, please E-nail me at [unmask]
dick greenhausJõhn Méhlbërg wrote:>A copy of Henderson's _Ballads of WII_ is available for $33.
>
>If you are not interested in the booklet, please forward it on to
>those you may think would like it.
>
>Sincerely,
>
>John Mehlberg
>~
>
>1. Ballads of World War II First Collection. by Maceanruig, Seumas Mor
>(Henderson, Hamish) (collected by).: Glasgow: Lili Marleen, no date.
>1st edition, 8vo, pp iv 48, ownership name on front blank, order form
>and newspaper obituary of Hamish Henderson loosely inserted, vg+ in
>slightly edge-bruised original printed card wrappers with a few short
>tears and a small area of light foxing on the front wrapper.
>(Keywords: BALLADS OF WORLD WAR II, SEUMAS MOR MACEANRUIG, HAMISH
>HENDERSON, LILI MARLEEN CLUB. FOLKLORE.)
>The price of the book is US$ 32.95 Carriage charged at cost.
> Please reference the seller's book # 2721 when ordering.
>
>To order this book click here:
>http://dogbert.abebooks.com/abe/BookDetails?ph=1&bi=291577572
>
>
>The seller is Richard Valentine Books
>Unit 19, Nailsworth Mills Estate, Avening Road, Nailsworth,, Stroud,
>Glos., ., United Kingdom, GL6 0BS.
><mailto:[unmask]> Ph: 01453-835906
>Terms of sale: Payment by cheque when ordering books. If paying in
>currencies other than sterling, please add the equivalent of £6 to
>cover bank conversion charges. Books will be despatched on receipt of
>payment.
>
>
>------------------------------------------------------------------
>
>
>Abebooks. Because you read.
>
>Visit Our Community Forums
>We are pleased to provide a place for our community of professional
>booksellers and avid book readers to interact with one another. To
>join the forums, simply sign on, create a nickname, and start posting!
>Use the links below to go there now.
>
>http://www.abebooks.com/servlet/ForumsPL (Abebooks.com Users)
>http://www.abebooks.co.uk/servlet/ForumsPL (Abebooks.co.uk Users)
>
>
>
>
>
>
>This mail was created 21/May/04 11:02 and postmarked 21/May/04 11:23.
>
>
>

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Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 19:00:24 -0400
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Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 18:01:29 -0500
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On 5/21/04, DoN. Nichols wrote:[ ... ]>        FWIW -- I took a tuning meter outside, and found that the
>typical reading was E-6 (sixth octave) between 0 and +40 cents, with an
>occasional reading in the Eb-6 range instead.  Perhaps female vs male?
>Anyway -- there are so many of them, that the *perception* of pitch is
>much lower, thanks to the variation in pitch producing beat notes.
>
>        The readings were taken while the outside temperature was 82 F,
>just in case the frequency varies with temperature as it does with the
>chirp rate of crickets.Just to add more data -- they had a professional sound guy on
All Things Considered to test them out. The results:70 dB sound level1250 Hz primary frequency. Which, given that E is 359, does
indeed mean that they would be a bit on the south side of E.
Not sure how to correlate the octaves.This is somewhere near Washington, DC, so it's about the same
conditions DoN is testing.ATC was looking for songs about cicadas, too.The heat suggestion is interesting. Wonder if you could tune
them? :-)--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 20:13:57 -0400
Content-Type:text/plain
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Nope...Cicadas are not locusts.....
yes they are confused with locusts but there is some important
difference.....
Article somewhere mentioned that some Montgomery County grants agency was
commissioning someone to write a piece of music about cicadas.....in true
spirit of well done grant proposal writing the guy got the grant even
though he lived in New York and had never ever heard them! Typical!Conrad> vze29j8v wrote:
>
> Dunno about cicadas, but there's an American Revolutionary rewrite of
> Hearts of Oak" with the lines:
> "Swarms of placemen and pensioners soon will appear
> Like locusts deforming the charms of the year.
> Suns vainly will rise, showers vainly descend,
> If we are to drudge for what others will spend."
>
> and  (by Dan Fogelberg):
> Oh, they came like herds of locusts
> Every woman, child and man
> In their lumberin' connestogas
> They left their track upon the land.
>
> Conrad Bladey ***Peasant**** wrote:
>
> > I can do that sound but have no luck with females....
> > Hey...anyone have any ballads of cicadas?
> > CB
> >
> > Dean clamons wrote:
> >
> >
> >> I think only the males make the sound which is apparently
> >> irresistible to
> >> females.
> >>
> >> Dean Clamons
> >> PO Box 217
> >> Clifton, VA 20124
> >> 703-631-9655 (h)
> >>
> >> ----- Original Message -----
> >> From: "DoN. Nichols" <[unmask]>
> >> To: <[unmask]>
> >> Sent: Friday, May 21, 2004 2:12 PM
> >> Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
> >>
> >>
> >>
> >> > On 2004/05/21 at 08:04:11AM -0500, Robert B. Waltz wrote:
> >> >
> >> >
> >> >
> >> >>  On 5/20/04, DoN. Nichols wrote:
> >> >>
> >> >>
> >> >         [ ... ]
> >> >
> >> >
> >> >
> >> >> >        While there are *some* cicadas every year, these are a
> >> >> > special
> >> >> > batch -- they spend seventeen years underground, and only come
> >> >> > up at
> >> >> >
> >> >> >
> >> the
> >>
> >>
> >> >> > end of that time.
> >> >> >
> >> >> >        There is also a 13-year variety -- which does not show up
> >> >> > in as
> >> >> > spectacular numbers as the 17-year.  It is interesting that both
> >> >> >
> >> >> >
> >> periods
> >>
> >>
> >> >> > are prime, which suggests that they will come up at the same
> >> >> > time only
> >> >> > once every 221 years.  And the range of distribution is not a
> >> >> > total
> >> >> > overlap, so most areas will not see the double dose.
> >> >> >
> >> >> >
> >> >         [ ... ]
> >> >
> >> >
> >> >
> >> >>  But the prime numbers are in fact thought to be significant
> >> >>  (though
> >> >>  not the 13 vs. 17 cycle). It's thought that it's a survival
> >> >>  mechanism:
> >> >>  By waiting such a long time, and such an odd time, the cicadas
> >> >>  assure
> >> >>  that there are no specific predators waiting for them to come up.
> >> >>
> >> >>
> >> >         My own feeling is that the various prime numbers are to
> >> > assure
> >> > that they come up at the same time very infrequently, thus
> >> > minimizing
> >> > the competition for resources -- and perhaps the problems of
> >> > distinguishing the proper species for avoiding interbreeding.  (I
> >> > wonder
> >> > what the cycle time of a mating of a 13-year and a 17-year flavor
> >> > is?)
> >> >
> >> >         FWIW -- I took a tuning meter outside, and found that the
> >> > typical reading was E-6 (sixth octave) between 0 and +40 cents, with
> >> > an
> >> > occasional reading in the Eb-6 range instead.  Perhaps female vs
> >> > male?
> >> > Anyway -- there are so many of them, that the *perception* of pitch
> >> > is
> >> > much lower, thanks to the variation in pitch producing beat notes.
> >> >
> >> >         The readings were taken while the outside temperature was 82
> >> > F,
> >> > just in case the frequency varies with temperature as it does with
> >> > the
> >> > chirp rate of crickets.
> >> >
> >> >         There are a lot more of them airborne now.
> >> >
> >> >         Enjoy,
> >> >                 DoN.
> >> >
> >> > --
> >> >  Email:   <[unmask]>   | Voice (all times): (703)
> >> > 938-4564
> >> >         (too) near Washington D.C. |
> >> >
> >> >
> >> http://www.d-and-d.com/dnichols/DoN.html
> >>
> >>
> >> >            --- Black Holes are where God is dividing by zero ---
> >> >
> >> >
> >> >
> > --
> > "I had to walk down the road with
> > my throat a little dry
> > ranting like Jimmy Durante
> > My mind was as clear as the clouds in the sky
> > And my debts were all outstanding
> > outstanding
> > In a field of debts outstanding
> > my outraged heart was handy
> > at borrowing a sorrow I could put off 'till tomorrow
> > and coming to no understanding"- Jawbone "Pilgrim At the Wedding"
> >
> >
> >--
"I had to walk down the road with
my throat a little dry
ranting like Jimmy Durante
My mind was as clear as the clouds in the sky
And my debts were all outstanding
outstanding
In a field of debts outstanding
my outraged heart was handy
at borrowing a sorrow I could put off 'till tomorrow
and coming to no understanding"- Jawbone "Pilgrim At the Wedding"

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Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 21 May 2004 22:26:59 -0400
Content-Type:text/plain
Parts/Attachments:

text/plain(72 lines)


On 2004/05/21 at 06:01:29PM -0500, Robert B. Waltz wrote:> On 5/21/04, DoN. Nichols wrote:        [ ... ]> Just to add more data -- they had a professional sound guy on
> All Things Considered to test them out. The results:
>
> 70 dB sound level        It apparently varies with time of day.  A bit after noon, they
were loud enough so I got frequent readings (though not steady ones).
About 4:00 PM, they were quiet enough so I didn't see any twitch of the
needle and LEDs.  I didn't bother going back in and bringing out a
stand-alone microphone and a mix board to feed the tuning meter, so I
don't know whether the pitch changed as well.> 1250 Hz primary frequency. Which, given that E is 359, does
> indeed mean that they would be a bit on the south side of E.
> Not sure how to correlate the octaves.        Well ... two octaves up from 359 is 1436.  Each half-tone is
a multipler (or divisor) of 1.059464.        Starting from modern pitch at 440.0 Hz, four half-tones take us
down to 349.22 Hz, (below your 359), and three half-tones give us 369.99
Hz, so your 359 is either a typo, or some other pitch standard.  Five
half-tones should be the interval from A down to E, which goes on down
to 329.62 Hz, and two octaves up from that gets us to 1318.51 Hz, and a
half-tone down from that gives Eb as 1244.50 Hz, which is pretty close
to what the NPR guy measured.  A cent is a multiplier (or divisor) of
1.000578, so it shows up as 7.62 cents sharp of Eb.        I wonder whether he was measuring a captive individual, or the
overall meld of the hundreds or thousands which you hear outdoors here.
A captive individual could give a different pitch than I was getting
from the overall outdoors.        Also -- the rather even 1250 Hz sounds more like the nearest
marking on an audio spectrum analyzer, which would not give sufficient
precision for musical purposes.  (But it would make it easy to see
multiple spikes from adjacent individuals.> This is somewhere near Washington, DC, so it's about the same
> conditions DoN is testing.        Unless he had a captive individual in an air-conditioned space,
which is pretty likely as the weather is going here.  (Actually, there
is currently a thunderstorm going outside, so I may or may not continue
with power to communicate here.> ATC was looking for songs about cicadas, too.
>
> The heat suggestion is interesting. Wonder if you could tune
> them? :-)        It sounds as though you would also have to select them to get a
group at the same pitch.  There are plenty out there, so that should be
possible.  But conditions of captivity may shift the pitch -- or it may
even be that if the neighboring ones are using an individual's preferred
pitch, he may shift to get a greater chance at attracting a female.  In
that case, you could never get a tuned group, unless you had isolation
booths for each individual. :-)        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 22 May 2004 08:18:31 -0500
Content-Type:text/plain
Parts/Attachments:

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On 5/21/04, DoN. Nichols wrote:[ ... ]> > 1250 Hz primary frequency. Which, given that E is 359, does
>> indeed mean that they would be a bit on the south side of E.
>> Not sure how to correlate the octaves.
>
>        Well ... two octaves up from 359 is 1436.  Each half-tone is
>a multipler (or divisor) of 1.059464.
>
>        Starting from modern pitch at 440.0 Hz, four half-tones take us
>down to 349.22 Hz, (below your 359), and three half-tones give us 369.99
>Hz, so your 359 is either a typo, or some other pitch standard.  Five
>half-tones should be the interval from A down to E, which goes on down
>to 329.62 Hz, and two octaves up from that gets us to 1318.51 Hz, and a
>half-tone down from that gives Eb as 1244.50 Hz, which is pretty close
>to what the NPR guy measured.  A cent is a multiplier (or divisor) of
>1.000578, so it shows up as 7.62 cents sharp of Eb.
>
>        I wonder whether he was measuring a captive individual, or the
>overall meld of the hundreds or thousands which you hear outdoors here.
>A captive individual could give a different pitch than I was getting
>from the overall outdoors.He was measuring the whole sound in the vicinity of the microphone.
So that was the peak of the frequency spectrum.I wonder if they might tune to each other, so if one picks a particular
pitch, they all go along.>        Also -- the rather even 1250 Hz sounds more like the nearest
>marking on an audio spectrum analyzer, which would not give sufficient
>precision for musical purposes.  (But it would make it easy to see
>multiple spikes from adjacent individuals.This I can't answer. He might have been rounding off. It sounded
as if he had reasonably advanced equipment, but I wasn't paying
the closest attention.There might be more information on the National Public Radio
web site. They would almost certainly have an audio clip of
the feature, at least.> > This is somewhere near Washington, DC, so it's about the same
>> conditions DoN is testing.
>
>        Unless he had a captive individual in an air-conditioned space,
>which is pretty likely as the weather is going here.  (Actually, there
>is currently a thunderstorm going outside, so I may or may not continue
>with power to communicate here.No, it was outdoors -- but it may well have been early in the day
Friday. Or even Thursday.Incidentally, to those who think this is off-topic: A subject
we've never really tackled is how humans developed music in the
first place. Since folk music is, by definition really, the first
type of human music, it's a valid topic of discussion. Most of
us, I think, would assume that the inspiration was birds if
anything -- but who's to say insects didn't figure in? If they
*do* tune to each other, it might have given someone an idea.
Because birds generally don't do that.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 22 May 2004 11:53:13 -0500
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----- Original Message -----
From: "Robert B. Waltz" <[unmask]><<I wonder if they might tune to each other, so if one picks a particular
pitch, they all go along.[snip]Incidentally, to those who think this is off-topic: A subject
we've never really tackled is how humans developed music in the
first place. Since folk music is, by definition really, the first
type of human music, it's a valid topic of discussion. Most of
us, I think, would assume that the inspiration was birds if
anything -- but who's to say insects didn't figure in? If they
*do* tune to each other, it might have given someone an idea.
Because birds generally don't do that.>>The topic of how groups coordinate activities to be in synchronization is a
hot topic in biology right now. They've investigated questions such as how
cicadas get in tune, and how audiences occasionally merge into rhythmic
clapping. The related topic of how human choruses or groups of singers
synchronize time and pitch is, of course, quite germane. And I'd love to see
what the investigators would make of the dockworker trallaleri choruses Alan
Lomax recorded in Genoa!Peace,
Paul

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Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
From: Simon Furey <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 22 May 2004 17:52:54 +0100
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Bob Waltz said:
(snip)> Incidentally, to those who think this is off-topic: A subject
> we've never really tackled is how humans developed music in the
> first place. Since folk music is, by definition really, the first
> type of human music, it's a valid topic of discussion. Most of
> us, I think, would assume that the inspiration was birds if
> anything -- but who's to say insects didn't figure in? If they
> *do* tune to each other, it might have given someone an idea.
> Because birds generally don't do that.Actually, Bob, this isn't true. A good many bird species mimic each other
all the time, which can make bird identification by song very difficult,
except to really good birders (of whom I am not one; I have more enthusiasm
than skill). But I'm completely with you on the idea that human music is
influenced by more than just birds. All kinds of ambient sounds can be
influences. The bird influence thing was very much a theory of 19th century
folk song researchers, and I believe it to be romantic nonsense. So there.Cheers
Simon

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Subject: Folk Song Index
From: [unmask]
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Date:Sat, 22 May 2004 18:51:58 +0100
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A new version of my Folk Song and Broadside Indexes was mailed to subscribers yesterday, so if you don't receive it within a week in the UK or two weeks in the US, please let me know.
I forgot to say, in the accompanying letter about FABLE (you'll understand that when you get it), that if anyone wants to send me details of articles they have written, especially in non-mainstream folklore publications, I'd be pleased to include them in the next version.
Steve RoudSignup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 22 May 2004 13:18:43 -0500
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On 5/22/04, Simon Furey wrote:>Bob Waltz said:
>(snip)
>
>> Incidentally, to those who think this is off-topic: A subject
>> we've never really tackled is how humans developed music in the
>> first place. Since folk music is, by definition really, the first
>> type of human music, it's a valid topic of discussion. Most of
>> us, I think, would assume that the inspiration was birds if
>> anything -- but who's to say insects didn't figure in? If they
>> *do* tune to each other, it might have given someone an idea.
>> Because birds generally don't do that.
>
>Actually, Bob, this isn't true. A good many bird species mimic each other
>all the time, which can make bird identification by song very difficult,
>except to really good birders (of whom I am not one; I have more enthusiasm
>than skill).That's not what I said. They *mimic* each other, but to mimic is
not to attune on pitch. Birds with similar songs often seem to
deliberately pitch things slightly differently, as if to say,
"I'm me and that one's a fake." Very rarely do you hear two birds
with similar calls using the same pitch.In fact, some communicate by pitch. Chickadees are a notable
and easy-to-hear example. Not their scold (chick-a-dee-dee-dee),
but their territorial call (whee-hooooo). They use that one
to locate each other, and they always do it on slightly different
pitches, but with the *interval* fixed.There may be birds that tune to each other, but they are rare
(at least in the midwest).>But I'm completely with you on the idea that human music is
>influenced by more than just birds. All kinds of ambient sounds can be
>influences. The bird influence thing was very much a theory of 19th century
>folk song researchers, and I believe it to be romantic nonsense. So there.Well -- but calling something bunk doesn't give us anything to
replace it. Other mammals don't have music. So why do we?
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Cicadas (Was: Re: Ebay List - 05/13/04)
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 22 May 2004 14:09:52 -0500
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>
>
>Bob Waltz said:
>
> (clip)Other mammals don't have music. So why do we?
> --
>Well, some may dispute this, using whales as an example. But only humans have bluegrass!

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Subject: Re: Folk Song Index
From: "Steiner, Margaret" <[unmask]>
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Date:Sat, 22 May 2004 14:48:08 -0500
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Hi, Steve.  I look forward to receiving my copy.  And thanks for all your work and erstwhile dedication.        Marge-----Original Message-----
From: Forum for ballad scholars [mailto:[unmask]]On Behalf
Of [unmask]
Sent: Saturday, May 22, 2004 12:52 PM
To: [unmask]
Subject: Folk Song IndexA new version of my Folk Song and Broadside Indexes was mailed to subscribers yesterday, so if you don't receive it within a week in the UK or two weeks in the US, please let me know.
I forgot to say, in the accompanying letter about FABLE (you'll understand that when you get it), that if anyone wants to send me details of articles they have written, especially in non-mainstream folklore publications, I'd be pleased to include them in the next version.
Steve RoudSignup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: Cicadas
From: [unmask]
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Date:Sat, 22 May 2004 17:34:14 EDT
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Dear Paul,In a m:essage dated 5/22/04 9:54:11 AM,either you or Bob Waltz ( I can never
keep up with all those ticky marks!) wrote:<< Since folk music is, by definition really, the firsttype of human music.... >>
*****************************************
Actually, you probably already know that many scholars, following the lead of
 Cecil Sharp, distnguish between PRIMITIVE music, which they say is the first
type of human music,  found only in cultures havig no literate tradition, and
FOLK music, which  they say is the music of the illiterate portions of  a
culture in which literacy, and a tradition of written classical music, are  also
known. This is why Sharp's convert and apologist, Maude Karpeles, told Jean
Ritchie that Jean could never be considered a true folk singer because she had
gone to college and was literate, being able to read both "reading and music!"Apropos of nothing much, have you heard of the Sepik people of  (I think) New
Guinea, who hold a buzzing cicada next to their mouths and produce music much
in the manner of a player of the "jew's-harp"  or guimbarde?  (They use their
mouths as variable Helmholtz resonators, as do the players of those
widespread instruments, with  the buzzing insect as the source of sound.)Best regards,Sam
La Jolla, CA

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Subject: Re: Cicadas
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 22 May 2004 18:24:14 -0500
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On 5/22/04, [unmask] wrote:>Dear Paul,
>
>In a m:essage dated 5/22/04 9:54:11 AM,either you or Bob Waltz ( I can never
>keep up with all those ticky marks!) wrote:
>
>
>
><< Since folk music is, by definition really, the first
>
>type of human music.... >>
>*****************************************
>Actually, you probably already know that many scholars, following the lead of
> Cecil Sharp, distnguish between PRIMITIVE music, which they say is the first
>type of human music,  found only in cultures havig no literate tradition, and
>FOLK music, which  they say is the music of the illiterate portions of  a
>culture in which literacy, and a tradition of written classical music, are  also
>known. This is why Sharp's convert and apologist, Maude Karpeles, told Jean
>Ritchie that Jean could never be considered a true folk singer because she had
>gone to college and was literate, being able to read both "reading and music!"I've read the distinction, now that you remind me. But that doesn't
mean I have to pay any attention. :-)Really, in the context of this discussion, it doesn't matter -- unless
one assumes that, somehow, the primitives all stopped having music
and then the illiterates proceeded to reinvent the whole concept.
Which is absurd, but even if true, both groups had an inspiration
*or* reinvented the concept. It doesn't matter if there were
multiple inventions; as long as there was *one*, then there had to
be an inspiration.>Apropos of nothing much, have you heard of the Sepik people of  (I think) New
>Guinea, who hold a buzzing cicada next to their mouths and produce music much
>in the manner of a player of the "jew's-harp"  or guimbarde?  (They use their
>mouths as variable Helmholtz resonators, as do the players of those
>widespread instruments, with  the buzzing insect as the source of sound.)Seems like a lot of work when one could just hum. :-)
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Cicadas
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 22 May 2004 20:50:17 -0400
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On 2004/05/22 at 05:34:14PM -0400, [unmask] wrote:        [ ... ]> Apropos of nothing much, have you heard of the Sepik people of  (I think) New
> Guinea, who hold a buzzing cicada next to their mouths and produce music much
> in the manner of a player of the "jew's-harp"  or guimbarde?  (They use their
> mouths as variable Helmholtz resonators, as do the players of those
> widespread instruments, with  the buzzing insect as the source of sound.)        Hmm ... which flavor?  The 17-year, the 13-year, or some more
common one?  I can't really see waiting for seventeen years before your
next performance. :-)        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: Cicadas
From: Clifford Ocheltree <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 00:11:21 -0500
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Subject: Re: Cicadas
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 02:23:06 -0500
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----- Original Message -----
From: "DoN. Nichols" <[unmask]>> Apropos of nothing much, have you heard of the Sepik people of  (I think)
New
> Guinea, who hold a buzzing cicada next to their mouths and produce music
much
> in the manner of a player of the "jew's-harp"  or guimbarde?  (They use
their
> mouths as variable Helmholtz resonators, as do the players of those
> widespread instruments, with  the buzzing insect as the source of sound.)<<        Hmm ... which flavor?  The 17-year, the 13-year, or some more
common one?  I can't really see waiting for seventeen years before your
next performance. :-) >>I dunno -- I can see John Cage specifying just such a thing.Oh, and why one couldn't just hum: with a cicada, you don't have to stop for
inhaling. Kind of like idiophonic bagpipes.Peace,
Paul

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Subject: Those Dockworkers
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 05:05:59 -0700
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Has anyone (including Lomax) ever recorded more of
this very incredible music? Sounds something like the
Tenadores (sp?) of Sardinia--but not quite. I also
heard some Gypsies in Lyon, France singing something
similar, accompanying themselves on hurdy-gurdy and
hammered dulcimer-- but, again, not quite."...the dockworker trallaleri choruses Alan Lomax
recorded in Genoa!"CA

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Subject: Re: Those Dockworkers
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 08:20:31 EDT
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Subject: Re: Folk Song Index
From: Kate Van Winkle Keller <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 09:02:28 -0400
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Thanks for the note, Steve. I have completed the first draft of a study of
the Isaiah Thomas Broadside COllection at the American Antiquarian Society
which they plan to publish in the Proceedings and as a stand alone book,
probably release 2005-6. The book will have images of each broadside plus
period copies of relevent music settings or referenced tunes. Thomas bought
the collection in 1814, so it is unique and a superb historical resource.I've leaned heavily on your work; referencing your data bases rather than
outlining all the various places where the 371 different texts appear over
the years. I hope that this will bring your index to the attention of a
wider public than just the mainstream folkies. There are a lot of academics
who should know about it.Which brings me to how to cite the index in such a way that people can find
out how to become a subscriber. I've never been quite clear myself, as I
think we should be sending you more money for the new edition. I think our
first one was a trade for the Playford Image CD.Our best,Kate (and Bob) Keller----- Original Message -----
From: <[unmask]>
To: <[unmask]>
Sent: Saturday, May 22, 2004 1:51 PM
Subject: Folk Song Index> A new version of my Folk Song and Broadside Indexes was mailed to
subscribers yesterday, so if you don't receive it within a week in the UK or
two weeks in the US, please let me know.
> I forgot to say, in the accompanying letter about FABLE (you'll understand
that when you get it), that if anyone wants to send me details of articles
they have written, especially in non-mainstream folklore publications, I'd
be pleased to include them in the next version.
> Steve Roud
>
>
>
> Signup to supanet at
https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail
>

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Subject: Re: Cicadas (a/k/a locusts)
From: Joe Fineman <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 09:55:29 -0400
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Automatic digest processor <[unmask]>, in the person of
Robert B. Waltz, writes:> I wonder if they might tune to each other, so if one picks a
> particular pitch, they all go along.According to James Agee,  The noise of the locust is dry, and it seems not to be rasped or
  vibrated but urged from him as if through a small orifice by a
  breath that can never give out.  Also there is never one locust
  but an illusion of at least a thousand.  The noise of each locust
  is pitched in some classic locust range out of which none of them
  varies more than two full tones: and yet you seem to hear each
  locust discrete from all the rest, and there is a long, slow,
  pulse in their noise, like the scarcely defined arch of a long and
  high set bridge.  They are all around in every tree, so that the
  noise seems to come from nowhere and eerywhere at once, from the
  whole shell of heaven,....
             -- "Knoxville, Summer 1915", in _A Death in the Family_A fanciful description, but one might gather from it that they stick
to their own pitches, even when they are close enough to produce
beats.For those in this company who have not read the book:  You might also
enjoy the description of the little boy waking up from a nightmare &
his father singing him to sleep again, with quotations from quite a
few songs.
--
---  Joe Fineman    [unmask]||:  There is no disputing about tastes, but there is a great  :||
||:  deal of bullying.                                         :||

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Subject: Re: Cicadas
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 09:59:06 -0400
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Since Cicadas respond with sound to temperature....probably also humidity
one could put them into a box and use regulation of temp and humidity to
compose!Yes only every 17 years but everyone would be doing it....
Lots of music in the streets....17years ago a friend and I guilded a cicada wings out....wonder where that
is today....ConradPaul Stamler wrote:
>
> ----- Original Message -----
> From: "DoN. Nichols" <[unmask]>
>
> > Apropos of nothing much, have you heard of the Sepik people of  (I think)
> New
> > Guinea, who hold a buzzing cicada next to their mouths and produce music
> much
> > in the manner of a player of the "jew's-harp"  or guimbarde?  (They use
> their
> > mouths as variable Helmholtz resonators, as do the players of those
> > widespread instruments, with  the buzzing insect as the source of sound.)
>
> <<        Hmm ... which flavor?  The 17-year, the 13-year, or some more
> common one?  I can't really see waiting for seventeen years before your
> next performance. :-) >>
>
> I dunno -- I can see John Cage specifying just such a thing.
>
> Oh, and why one couldn't just hum: with a cicada, you don't have to stop for
> inhaling. Kind of like idiophonic bagpipes.
>
> Peace,
> Paul--
"I had to walk down the road with
my throat a little dry
ranting like Jimmy Durante
My mind was as clear as the clouds in the sky
And my debts were all outstanding
outstanding
In a field of debts outstanding
my outraged heart was handy
at borrowing a sorrow I could put off 'till tomorrow
and coming to no understanding"- Jawbone "Pilgrim At the Wedding"

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Subject: Re: Cicadas (a/k/a locusts)
From: "David G. Engle" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 08:25:57 -0700
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At 9:55AM -0400 5/23/04, Joe Fineman wrote:
>...According to James Agee,     ...       -- "Knoxville, Summer
>1915", in _A Death in the Family_
>Unfortunately, neither a 13 nor a 17 year cycle lands us in 2004 from 1915...But that should not really diminish James Agee's song!David--
-----------
David G. EngleCalifornia State University, Fresno
Tel: (559) 278-2708; FAX: (559) 278-7878
http://www.csufresno.edu/forlang
The Traditional Ballad Index Web Site:
http://www.csufresno.edu/folklore/BalladIndexTOC.html
---

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Subject: Re: Those Dockworkers
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 12:14:51 -0500
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----- Original Message -----
From: "Fred McCormick" <[unmask]><<Some years ago, a frined of mine, now dead alas, copied a CD of Genoan
Trallalari singers onto cassette for me. Unfortunately, he neglected to tell
me the
name of the record company or the matrix number.However, the name the group gave themselves was SQUADRA DI CANTO POPOLARE
VALPOLCEVERA,  and the title of the disc was TRALLALERO.>>There's also a single track by the Squadra di Bel Canto, "Il Bel Mazzolino
[Lovely Bunch of Flowers]", recorded in the 1920s and reissued on Vol. 4 of
the "Secret Museum of Mankind" series on Yazoo.Peace,
Paul

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Subject: Re: Cicadas
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 12:11:29 -0500
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On 5/23/04, Clifford Ocheltree wrote:>I prefer Louis Armstrong's definition. All music is "folk" music because people make it. Speaking of which it's after midnight here in N. O. and there is a parade passing by, brass bands and all. Must scurry to the balcony.I have to point out the logical flaw with this definition, which is
that it's useless. If all music is "folk" music, then we don't need
a term "folk music" -- because we already have the term "music."Admittedly, given all the things that have been passed off as "folk
music" over the years, we're approaching that status. :-( But the
point still stands. We don't need more confusion. This is not to
condemn other forms of music; much as I hate to admit it, the
evidence is overwhelming that what we like, musically, is what
we have grown accustomed to. But English is already too
multi-valued; at the rate we're going, we're going to say that
all nouns mean the same thing. And, somehow, hearing the sentence
"I enjoy noun because it has so many nouns and nouns and even
noun" doesn't strike me as a useful statement....
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Cicadas
From: Mary Cliff <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 13:45:12 -0400
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Okay, how many of you guys discussing these darlin' little critters are
actually listening to them?  Yes, i know Don & Dolores can -- we're
neighbors.As i sit here and type, i hear a whole range of sounds.  The "biggest"
although not the loudest is a hollow tenor ring that sounds like an
industrial-strength air conditioner sorely in need of lubricant.  It
always sounds as if it's around the corner or up the street -- even if you
try to walk toward it.Then there's the chorus in the back yard and the parking lot.  They're
louder, a fuller sound, kind of rattle-y and relatively consistent in
tone; there's a flow to it, kind of like waves;  now and again, and again
& again, there's a solo performer nearby that might have a recurring
schwweeoo of a second or two in duration.  The fancier (or more desperate)
ones go on for several seconds.  They start and end a little lower in
pitch than the peak of the crescendo.  And sometimes the solos -- or small
ensemble performances -- sound just like a very angry cat!  Seems to me
quite similar to the non-17-year variety.Last night when i got home from work a little after 2, it was still so
warm and muggy that the hollow distant sound was still happening, although
it was much quieter than when the sun is up.  And on my back deck, one
poor despondent suitor was just schwee-ing up a storm.  A raspy sound,
kind of like a little bitty guiro.  That up-close and personal plea for
one ... uh, relationship ... before passing into oblivion was very sad.
He sounded just like he was crying.  Poor guy.  I wanted to pet him just
above his beady little red eyes, but if i'd opened the door... well, my
cat had different ideas.  But she was entertained.Currently it's 90 degrees and mostly sunny.  I generally do my cicada
listening from inside with a window open; i can afford losing
air-conditioning out the window once in 17 years.  Think I'll walk toward
the park today and see if the sound's any different under the tree canopy.
 And one of these days i'll turn on my tape recorder and collect.Mary Cliff, TRADITIONS
WETA Radio

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Subject: Re: Cicadas (a/k/a locusts)
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 13:45:22 -0400
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On 2004/05/23 at 08:25:57AM -0700, David G. Engle wrote:> Unfortunately, neither a 13 nor a 17 year cycle lands us in 2004 from 1915...        Nor does a 7-year cycle.  But a 9-year cycle would work, or a
ten-year cycle.  I *think* that I have heard of some flavors having a
7-year cycle.        Come to think of it -- the 13-year cycle does not hit 2004
anyway -- only the 17-year cycle, so it may well be that the 13-year
ones were being described.  In any case, it is a wonderful description.> But that should not really diminish James Agee's song!        Agreed.        FWIW, I just checked, and 22 different systems other than
Dolores' and my own have visited the cicada web site.  A lot more hits
than I expected.        Most have just looked at the thumbnails, but a few have clicked
on the thumbnails for the larger view on at least some, and one appears
to have clicked for the larger images for every one.  Here are the IPs
who looked at the larger images (with counts of how many of the larger
images each looked at).:   9 24.148.37.207
   4 64.218.115.128
   9 67.101.148.11
   1 67.165.12.251
   1 68.93.160.241
   8 129.8.207.72
   1 192.25.158.13
   1 207.237.216.183
   4 217.159.1.75
   4 217.159.1.76Some of you may recognize your IPs, while others will have come through
proxys, which will hide their own IPs as a side effect.        Today -- I went out and re-checked with the tuning meter, with
the temperature at 93 degrees -- and I find that the average pitch is
lower -- pretty close to right on E6, with just occasional twitches to
the sharp side, and more twitches down to the Eb range.        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: Those Dockworkers
From: Fred McCormick <[unmask]>
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Date:Sun, 23 May 2004 13:55:55 EDT
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Subject: Re: Cicadas (a/k/a locusts)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 15:09:25 -0500
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On 5/23/04, DoN. Nichols wrote:>On 2004/05/23 at 08:25:57AM -0700, David G. Engle wrote:
>
>> Unfortunately, neither a 13 nor a 17 year cycle lands us in 2004 from 1915...
>
>        Nor does a 7-year cycle.  But a 9-year cycle would work, or a
>ten-year cycle.  I *think* that I have heard of some flavors having a
>7-year cycle.
>
>        Come to think of it -- the 13-year cycle does not hit 2004
>anyway -- only the 17-year cycle, so it may well be that the 13-year
>ones were being described.  In any case, it is a wonderful description.This may not matter. Even if one assumes that the dating is certain,
the 17 year cycle is not quite as fixed as it sounds. Every cicada,
or nearly every one, spends its 17 years (or 13, or whatever)
underground -- but the magazine articles said that there are a
few coming out every year; it's just that once every 17 years,
we have a crowd.BTW, can someone re-post the URL for visiting this site? I
missed it somewhere, and I haven't been keeping the messages
on this thread, for all that it's largely my fault.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Trallalero
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 13:24:37 -0700
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Great info. Thank you Fred & Paul.CA

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Subject: Re: Cicadas (a/k/a locusts)
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 17:20:48 -0400
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On Sun, May 23, 2004 at 03:09:25PM -0500, Robert B. Waltz wrote:
>
>
> BTW, can someone re-post the URL for visiting this site? I
> missed it somewhere, and I haven't been keeping the messages
> on this thread, for all that it's largely my fault.Bob,        If you mean Don's site of pictures taken in our yard, it is        http://www2.d-and-d.com/misc/CICADAS-2004/index.html                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Cicadas (a/k/a locusts)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 18:08:20 -0500
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On 5/23/04, Dolores Nichols wrote:>On Sun, May 23, 2004 at 03:09:25PM -0500, Robert B. Waltz wrote:
>>
>>
>> BTW, can someone re-post the URL for visiting this site? I
>> missed it somewhere, and I haven't been keeping the messages
>> on this thread, for all that it's largely my fault.
>
>Bob,
>
>        If you mean Don's site of pictures taken in our yard, it is
>
>        http://www2.d-and-d.com/misc/CICADAS-2004/index.htmlThat was indeed what I meant. Thanks.Never seen anything like that in Minnesota. But then, we knew
that, since I haven't heard them, either. :-)
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Cicadas (a/k/a locusts)
From: Joe Fineman <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 21:42:42 -0400
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Automatic digest processor <[unmask]>, in the person of
David G. Engle, writes:> At 9:55AM -0400 5/23/04, Joe Fineman wrote:
> >...According to James Agee, ...  -- "Knoxville, Summer 1915", in _A
> >Death in the Family_
>
> Unfortunately, neither a 13 nor a 17 year cycle lands us in 2004
> from 1915...
>
> California State University, FresnoEvidently you are not in Knoxville %^).  If cicadas synchronized their
life cycles in Tennessee & California, that would even more remarkable
than if they tuned their frequencies to each other.
--
---  Joe Fineman    [unmask]||:  One compass points north.  Two compasses point at each  :||
||:  other.                                                  :||

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Subject: Re: Cicadas
From: Margaret MacArthur <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 23:12:24 -0400
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Cicadas
Sam wrote
>Apropos of nothing much, have you heard of the Sepik people of  (I think) New
>Guinea, who hold a buzzing cicada next to their mouths and produce music much
>in the manner of a player of the "jew's-harp"  or guimbarde?  (They use their
>mouths as variable Helmholtz resonators, as do the players of those
>widespread instruments, with  the buzzing insect as the source of sound.)I used to do this with a water hose directed into my mouth.  Long years ago
in a hot climateMargaret MacArthur

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Subject: Re: Folk Song Index
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 23 May 2004 22:45:40 -0700
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Kate:You must tell us "mainstream folkies" how to purchase a copy of your index.Congratulations.Ed
----- Original Message -----
From: Kate Van Winkle Keller <[unmask]>
Date: Sunday, May 23, 2004 6:02 am
Subject: Re: Folk Song Index> Thanks for the note, Steve. I have completed the first draft of a study of
> the Isaiah Thomas Broadside COllection at the American Antiquarian Society
> which they plan to publish in the Proceedings and as a stand alone book,
> probably release 2005-6. The book will have images of each broadside plus
> period copies of relevent music settings or referenced tunes. Thomas bought
> the collection in 1814, so it is unique and a superb historical resource.
>
> I've leaned heavily on your work; referencing your data bases rather than
> outlining all the various places where the 371 different texts appear over
> the years. I hope that this will bring your index to the attention of a
> wider public than just the mainstream folkies. There are a lot of academics
> who should know about it.
>
> Which brings me to how to cite the index in such a way that people can find
> out how to become a subscriber. I've never been quite clear myself, as I
> think we should be sending you more money for the new edition. I think our
> first one was a trade for the Playford Image CD.
>
> Our best,
>
> Kate (and Bob) Keller
>
>
>
> ----- Original Message -----
> From: <[unmask]>
> To: <[unmask]>
> Sent: Saturday, May 22, 2004 1:51 PM
> Subject: Folk Song Index
>
>
> > A new version of my Folk Song and Broadside Indexes was mailed to
> subscribers yesterday, so if you don't receive it within a week in the UK or
> two weeks in the US, please let me know.
> > I forgot to say, in the accompanying letter about FABLE (you'll understand
> that when you get it), that if anyone wants to send me details of articles
> they have written, especially in non-mainstream folklore publications, I'd
> be pleased to include them in the next version.
> > Steve Roud
> >
> >
> >
> > Signup to supanet at
> https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail
> >
>

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Subject: Folk Song Index problem
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 May 2004 13:22:28 +0100
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To subscribers to my indexes:Rod Stradling has kindly(?) pointed out that the file of data configured for Access on the latest CD-Rom is actually the 2002 edition. Sorry about this.I believe that the other files are OK, so I hope this only affects people using the Access data.Whichever data-set you are using, the way to make sure you are using the current file is to see if it has the right total number of entries:
Folk Song Index = 135467
Broadside Index = 125758As a complete mailing costs me about £75, I won't send a replacement CD-Rom to all subscribers, but will of course send to anyone who needs the Access data.So, for Access users, there are two alternatives:
1) Construct your new file from the comma-delimited (.txt) data, or
2) Email me and I will send you a new CD.Apologies
Steve Roud--Signup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: Folk Song Index problem
From: "Steiner, Margaret" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 May 2004 09:06:17 -0500
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I use Access, so please send me whatever is necessary.Thanks much.        Marge-----Original Message-----
From: Forum for ballad scholars [mailto:[unmask]]On Behalf
Of [unmask]
Sent: Monday, May 24, 2004 7:22 AM
To: [unmask]
Subject: Folk Song Index problemTo subscribers to my indexes:Rod Stradling has kindly(?) pointed out that the file of data configured for Access on the latest CD-Rom is actually the 2002 edition. Sorry about this.I believe that the other files are OK, so I hope this only affects people using the Access data.Whichever data-set you are using, the way to make sure you are using the current file is to see if it has the right total number of entries:
Folk Song Index = 135467
Broadside Index = 125758As a complete mailing costs me about £75, I won't send a replacement CD-Rom to all subscribers, but will of course send to anyone who needs the Access data.So, for Access users, there are two alternatives:
1) Construct your new file from the comma-delimited (.txt) data, or
2) Email me and I will send you a new CD.Apologies
Steve Roud--Signup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: Cicadas
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 May 2004 09:37:49 -0500
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At 12:11 PM 5/23/2004, you wrote:>I have to point out the logical flaw with this definition, which is
>that it's useless. If all music is "folk" music, then we don't need
>a term "folk music" -- because we already have the term "music."  Yes, this is related to a problem that intend to broach on one of the
blues lists. It has become fashionable of late to note that our concept of
a blues singer (one who sings blues?) is entirely subjective and
market-driven, for in fact, these blues artists really had monumentally
large repertoires that included pop material, etc., etc.I find this as useless as the above example, for we gain nothing by
renaming blues singers simply "singers" or wide repertoire performers.Not being deeply immersed in the world of ballads and folk music, I have no
idea where terms like folk music, authenticity, and such have actually
landed. (And I'd be happy to find out.)Paul GaronPaul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Trallalero-2
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 May 2004 09:26:47 -0700
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I ordered a couple of promising-looking CDs from the
CDroots.com website. They also have many other
interesting items, so thanks again.CA"...Come to think of it, I can't put my hand on the
info right now, but I'm fairly certain there's another
recording of the Tralalari on the Italian volume of
the Columbia World Library..."
>
> Fred McCormick

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Subject: Definitions (Was: Re: Cicadas)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 May 2004 11:46:28 -0500
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On 5/24/04, Paul Garon wrote:[ ... ]>Not being deeply immersed in the world of ballads and folk music, I have no
>idea where terms like folk music, authenticity, and such have actually
>landed. (And I'd be happy to find out.)"Folk" as a term has truly been ruined. People who listen to
acoustic singer-songwriter garbage call it "folk." Since the
initial point of the term was to define songs coming out of
people's personal tradition, then by definition singer-songwriter
is not folk. So "folk" is largely to be avoided."Authenticity" is tough, too, because you can be authentic
without being folk-by-any-definition. :-) I would say that
the most popular term, right now, is "traditional" -- that
is, learned via oral tradition. Even that causes trouble
with bluegrassers, to whom "tradition" is what Bill Monroe
created ex nihilo -- which of course isn't tradition in
a folk sense. But if there is a better term floating around
out there, I don't know what it is.Maybe we need to start talking about "authentic traditional
acoustic orally transmitted folk." Let's see anyone else
try to claim *that*. :-)
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Folk Song Index
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 May 2004 10:13:14 -0700
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Kate:
This sounds immensely useful.  I look forward to seeing the publication.
Do you know of any studies in print of the work of Leonard Deming or
Nathaniel Coverly?  I'm trying to find out more about them.
Norm Cohen----- Original Message -----
From: "Kate Van Winkle Keller" <[unmask]>
To: <[unmask]>
Sent: Sunday, May 23, 2004 6:02 AM
Subject: Re: Folk Song Index> Thanks for the note, Steve. I have completed the first draft of a study of
> the Isaiah Thomas Broadside COllection at the American Antiquarian Society
> which they plan to publish in the Proceedings and as a stand alone book,
> probably release 2005-6. The book will have images of each broadside plus
> period copies of relevent music settings or referenced tunes. Thomas
bought
> the collection in 1814, so it is unique and a superb historical resource.
>
> I've leaned heavily on your work; referencing your data bases rather than
> outlining all the various places where the 371 different texts appear over
> the years. I hope that this will bring your index to the attention of a
> wider public than just the mainstream folkies. There are a lot of
academics
> who should know about it.
>
> Which brings me to how to cite the index in such a way that people can
find
> out how to become a subscriber. I've never been quite clear myself, as I
> think we should be sending you more money for the new edition. I think our
> first one was a trade for the Playford Image CD.
>
> Our best,
>
> Kate (and Bob) Keller
>
>
>
> ----- Original Message -----
> From: <[unmask]>
> To: <[unmask]>
> Sent: Saturday, May 22, 2004 1:51 PM
> Subject: Folk Song Index
>
>
> > A new version of my Folk Song and Broadside Indexes was mailed to
> subscribers yesterday, so if you don't receive it within a week in the UK
or
> two weeks in the US, please let me know.
> > I forgot to say, in the accompanying letter about FABLE (you'll
understand
> that when you get it), that if anyone wants to send me details of articles
> they have written, especially in non-mainstream folklore publications, I'd
> be pleased to include them in the next version.
> > Steve Roud
> >
> >
> >
> > Signup to supanet at
> https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail
> >
>

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Subject: Re: Definitions (Was: Re: Cicadas)
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 May 2004 14:09:49 -0400
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On 2004/05/24 at 11:46:28AM -0500, Robert B. Waltz wrote:> On 5/24/04, Paul Garon wrote:
>
> [ ... ]
>
> >Not being deeply immersed in the world of ballads and folk music, I have no
> >idea where terms like folk music, authenticity, and such have actually
> >landed. (And I'd be happy to find out.)        [ ... ]> Maybe we need to start talking about "authentic traditional
> acoustic orally transmitted folk." Let's see anyone else
> try to claim *that*. :-)        ATAOTF?  If people can't pronounce it, they are less likely to
(mis)use it. :-)        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: Definitions (Was: Re: Cicadas)
From: Dave Eyre <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 May 2004 19:59:25 +0100
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Subject: Re: Definitions (Was: Re: Cicadas)
From: Jon Bartlett <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 May 2004 12:10:08 -0700
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----- Original Message -----
From: "DoN. Nichols" <[unmask]>
To: <[unmask]>
Sent: Monday, May 24, 2004 11:09 AM
Subject: Re: Definitions (Was: Re: Cicadas)" Maybe we need to start talking about "authentic traditional
acoustic orally transmitted folk." Let's see anyone else
try to claim *that*. :-)ATAOTF?  If people can't pronounce it, they are less likely to
 (mis)use it. :-)         Enjoy,
                 DoN.How about N-COTS? (non-commercial orally-transmitted song)?Jon Bartlett

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Subject: Re: Definitions (I don't do long titles.................................)
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 May 2004 15:00:04 -0500
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Hi, Dave,
Don't get me involved. I,ve obsessively studied the stuff for 40 years and
my boundaries are still shifting, not always in the same direction. No
definition is totally satisfactory and no other type of music has strictly
defined boundaries so why should ours be any different?
Steve.

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Subject: Re: Trallalero-2
From: Simon Furey <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 May 2004 21:31:01 +0100
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How did I miss this site???
Thanks for the pointer!
Simon> -----Original Message-----
> From: Forum for ballad scholars [mailto:[unmask]]
> On Behalf Of Cliff Abrams
> Sent: 24 May 2004 17:27
> To: [unmask]
> Subject: Trallalero-2
>
>
> I ordered a couple of promising-looking CDs from the
> CDroots.com website. They also have many other
> interesting items, so thanks again.
>

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Subject: Re: Definitions (Was: Re: Cicadas)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 May 2004 15:41:43 -0500
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On 5/24/04, Jon Bartlett wrote:>----- Original Message -----
>From: "DoN. Nichols" <[unmask]>
>To: <[unmask]>
>Sent: Monday, May 24, 2004 11:09 AM
>Subject: Re: Definitions (Was: Re: Cicadas)
>
>
>" Maybe we need to start talking about "authentic traditional
>acoustic orally transmitted folk." Let's see anyone else
>try to claim *that*. :-)
>
>ATAOTF?  If people can't pronounce it, they are less likely to
> (mis)use it. :-)
>
>         Enjoy,
>                 DoN.
>
>How about N-COTS? (non-commercial orally-transmitted song)?But then what do you do with the Copper Family, or the Ritchies?
Their material is folk, but they're selling it.And most of these songs had public performances in their history
somewhere.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Definitions (Was: Re: Cicadas)
From: Clifford Ocheltree <[unmask]>
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Date:Mon, 24 May 2004 15:54:59 -0500
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Subject: Re: Definitions (I don't do long titles.................................)
From: Elizabeth Hummel <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 May 2004 17:21:56 -0400
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Hear, hear!Besides, what is so wrong with a relative term? I play "Irish
traditional dance music".  That's a 3to 1 ratio of adjectives to noun
and while we can debate what works under the heading "traditional" once
I through that word in no one comes to my session expecting disco dance
music of Dublin.But that still doesn't stop the "obsessively involved" from occasionally
asking if they can sing a Scottish song in an Irish session...after all
it might not be traditional to Ireland...Such agonies over defined and
defining boundaries!Liz in New Hampshire-----Original Message-----
From: Steve Gardham [mailto:[unmask]]
Sent: Monday, May 24, 2004 3:00 PM
To: [unmask]
Subject: Re: Definitions (I don't do long
titles.................................)Hi, Dave,
Don't get me involved. I,ve obsessively studied the stuff for 40 years
and
my boundaries are still shifting, not always in the same direction. No
definition is totally satisfactory and no other type of music has
strictly
defined boundaries so why should ours be any different?
Steve.

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Subject: Re: Definitions (Was: Re: Cicadas)
From: Simon Furey <[unmask]>
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Date:Mon, 24 May 2004 23:00:12 +0100
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Bob Waltz said:>Their material is folk, but they're selling it.The terminological problem is far broader than just the commercial aspect of
song, Bob. What about dance and music? I can't see musicians and dancers (as
distinct from singers) being very happy about "oral" transmission either,
apart perhaps from bagpipers who use cantarach. We don't really seem to have
a word for person-to-person transmission. Yet it's all folk. And before
someone says "ah, but we're talking about folk *song* here" I reject such
separation on the grounds that song, music and dance are inextricably linked
in many (most?) traditions, and all involve the transmission of tradition
from one generation to the next. And all three share the same problem of
"authenticity" (whatever that may mean). Steve Gardham has it right,
regretfully; we can't define folk. It's a bit like the famous elephant joke:
everybody recognises it, but nobody can describe it.
Cheers
Simon

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Subject: Re: Definitions (Was: Re: Cicadas)
From: Paul Stamler <[unmask]>
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Date:Tue, 25 May 2004 00:19:10 -0500
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----- Original Message -----
From: "Simon Furey" <[unmask]><<The terminological problem is far broader than just the commercial aspect
of
song, Bob. What about dance and music? I can't see musicians and dancers (as
distinct from singers) being very happy about "oral" transmission either,
apart perhaps from bagpipers who use cantarach. We don't really seem to have
a word for person-to-person transmission. Yet it's all folk. And before
someone says "ah, but we're talking about folk *song* here" I reject such
separation on the grounds that song, music and dance are inextricably linked
in many (most?) traditions, and all involve the transmission of tradition
from one generation to the next. And all three share the same problem of
"authenticity" (whatever that may mean). Steve Gardham has it right,
regretfully; we can't define folk. It's a bit like the famous elephant joke:
everybody recognises it, but nobody can describe it.>>Agreed; I think there's a Heisenbergian aspect here. The closer you examine
the concept of "folk", or for that matter "traditional", the fuzzier it
gets. Labels are sometimes useful in clarifying, sometimes lead to further
confusion. Human endeavours just don't classify cleanly, pace the Dewey
Decimal System.Peace,
Paul

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Subject: Re: The riddle in Driharin O Mo Croi: grammar
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 25 May 2004 00:19:47 -0500
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<<No, no, no, no.  Heather IS the car dealer.  I am me.>>Then shut up and deal.Peace,
PaulEd----- Original Message -----
From: Dave Eyre <[unmask]>
Date: Thursday, May 20, 2004 11:01 am
Subject: Re: The riddle in Driharin O Mo Croi: grammar> What's this about you and a car dealer then Heather?
>
> I think we should be told.
>
> Dave
> www.collectorsfolk.co.uk
>  ----- Original Message -----
>  From: Heather Wood
>  To: [unmask]
>  Sent: Thursday, May 20, 2004 10:36 AM
>  Subject: Re: The riddle in Driharin O Mo Croi: grammar
>
>
>  oops. I was wrong (this happens)
>
>  obviously been here too long.
>
>  Yes, one should use the accusative case of the first person singular,
> since it is the object.
>
>  But I was always taught that it is good manners to put oneself last, so
> "the car dealer and me."
>
>  Heather

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Subject: Re: Definitions (Was: Re: Cicadas)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 25 May 2004 11:09:10 -0500
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On 5/25/04, Paul Stamler wrote:>Agreed; I think there's a Heisenbergian aspect here. The closer you examine
>the concept of "folk", or for that matter "traditional", the fuzzier it
>gets. Labels are sometimes useful in clarifying, sometimes lead to further
>confusion. Human endeavours just don't classify cleanly, pace the Dewey
>Decimal System.Let me note that, when I changed the direction of this discussion, I
wasn't crying out for a definition of "folk music," or anything else.
I was simply noting that saying folk music=all music is useless.
Mostly, I agree with the above.But I have to note an important point here: There are times when
we *need* a definition. Most of the arguments here are at least
partly inspired by "this is what I like." That's not a problem;
we can all like anything we want. I like Bach's Little Fugue in
G minor -- but I don't claim it's folk music. :-) Not even if
I play it on the banjo (which I've done, a few times, naturally
transposing to Am to do it. :-).But definitions are necessary in some cases. Should we put the
Bach Fugue in the Ballad Index, e.g.? Of *course* not; it doesn't
have words (let alone a plot), it isn't passed down by tradition,
it isn't even a song. Should we include Barbara Allen? Assuredly
yes. Where does one draw the line? There has to be one; we can't
put a song *partly* in the Index. Nor can one put a song *partly*
in a folk song collection. Defining "folk" music is hopeless --
but failing to define what goes in a particular collection leads
only to confusion.Of course, the basic definition for the Ballad Index is "What
Bob Waltz thinks goes in the Index." :-) But I do have rules:
All songs in certain collections; all songs that appear traditional
in other collections; plus occasional songs that I'm not sure
about but which have achieved sufficient Revival popularity that
I feel they have to be addressed. And, finally, a few songs such
as "Aim Not Too High" which aren't really folk songs in their
own right but which were used as a basis for so many other things
that they are needed as placeholders for all their "Same Tune"
entries. :-)
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Blatant Semi-Commercial Announcement
From: vze29j8v <[unmask]>
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Date:Tue, 25 May 2004 13:23:20 -0400
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Subject: Belfast Sailor
From: Steve Gardham <[unmask]>
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Date:Tue, 25 May 2004 12:42:18 -0500
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One for John Moulden really, but anyone else feel free to chip in.
In Healy's 1968 version of 'Irish Ballads and Songs of the Sea' (p13) is a
fragment 'The Belfast Sailor', presumably from a broadside.
Has anyone got a copy or know of its whereabouts?
A fuller version is in 'A Sailor's Songbag' by Carey, (dated 1778) p28.
I am interested simply from the point of view of tracing the source of a
song that was possibly in the oral tradition at some point, and it's
obviously a scarce ballad.
Steve.

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Subject: quote
From: Andy Rouse <[unmask]>
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Date:Tue, 25 May 2004 16:40:39 +0200
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Dear everyone,I would like to ask for some ongoing assistance from time to time. In
preparing my Ph.D. for publication, for some reason the front half of
many of my quotations disappeared without trace. As I don't have all of
the sources in my possession, I can't always be entirely certain where
the ' should be placed. I'd be grateful for all assistance.But for now, can anyone out there help with a page number? I don't have
a copy of the work, and I can't find it in my notes.LOMAX, Folk Song Style and Culture"a specialized art of communication, akin to speech, but far more
organised and redundant. Because of its heightened redundancy, singing
attracts and holds the attention of groups; indeed, as in most primitive
societies, it invites group participation. Whether chorally performed or
not, however, the chief function of song is to express the shared
feelings and mold the joint activities of some human community.. It is
to be expected, therefore, that the content of the sung communication
should be social rather than individual, normative rather than
particular."Thanks, whoever you are!Andy

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Subject: Re: Belfast Sailor
From: [unmask]
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Date:Tue, 25 May 2004 17:02:49 EDT
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Subject: Re: Cicadas (a/k/a locusts)
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 25 May 2004 20:50:27 +0100
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>> Since folk music is, by definition really, the first type of
>> human music, it's a valid topic of discussion. Most of us,
>> I think, would assume that the inspiration was birds if anything --
>> but who's to say insects didn't figure in? If they *do* tune
>> to each other, it might have given someone an idea.But maybe it wasn't vocal music they inspired.  From David Brewster's
_Lectures on Natural Magic_ (Edinburgh 1834):> [quoting Dr Hildreth in the Edinburgh Journal of Science, no xvii, p158]> With the view of studying the class of sounds inaudible to certain ears,
> we would recommend it to the young naturalist to examine the sounds
> emitted by the insect tribe, both in relation to their effect upon the
> human ear, and to the mechanism by which they are produced.  The Cicadae
> or locusts in North America appear, from the observations of Dr Hildreth,
> to be furnished with a bagpipe on which they play a variety of notes.
> "When any one passes," says he, "they make a great noise and screaming
> with their air-bladder or bagpipes.  These bags are placed under, or
> rather behind, the wings in the axilla, something in the manner of using
> the bagpipes with the bags under the arms - I could compare them to
> nothing else; and, indeed, I suspect the first inventor of the instrument
> borrowed his ideas from soe insect of this kind.  They play a variety of
> notes and sounds, one of which nearly imitates the scream of the tree toad."If you have heard how long it can take a piper to tune up, it's not
surprising that a pipe band with insect-sized brains might not have
managed to get itself tuned to an accurate E despite trying since the
Carboniferous.BTW, what I think of as a cicada is the things I grew up with in New
Zealand (small black insects).  They turn up every year, no long prime
cycles.One quasi-musical ability some insects have is apparently unique to
them and people.  There are species of firefly in South-East Asia
that can synchronize their flashes into a common rhythm.  This is
done by the males, who gather in tens of thousands in the same tree
and all flash the lights on their bums together to attract females.
(I think of them as little construction site workers whistling from
the scaffolding in their chitin overalls).-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: quote
From: [unmask]
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Date:Tue, 25 May 2004 22:45:11 +0100
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Page 3 (of the 1978 Transaction Books edition, which says it's a reprint of the first (1968) edition)
 - it's in the first paragraph of the first chapter.
Steve Roud--
Message sent with Supanet E-mail-----Original Message-----
From:     Andy Rouse <[unmask]>
To:       [unmask]
Subject:  quote> Dear everyone,
>
> I would like to ask for some ongoing assistance from time to time. In
> preparing my Ph.D. for publication, for some reason the front half of
> many of my quotations disappeared without trace. As I don't have all of
> the sources in my possession, I can't always be entirely certain where
> the ' should be placed. I'd be grateful for all assistance.
>
> But for now, can anyone out there help with a page number? I don't have
> a copy of the work, and I can't find it in my notes.
>
> LOMAX, Folk Song Style and Culture
>
> "a specialized art of communication, akin to speech, but far more
> organised and redundant. Because of its heightened redundancy, singing
> attracts and holds the attention of groups; indeed, as in most primitive
> societies, it invites group participation. Whether chorally performed or
> not, however, the chief function of song is to express the shared
> feelings and mold the joint activities of some human community.. It is
> to be expected, therefore, that the content of the sung communication
> should be social rather than individual, normative rather than
> particular."
>
> Thanks, whoever you are!
>
> AndySignup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: quote
From: Simon Furey <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 25 May 2004 23:01:42 +0100
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Andy,The answer is page 3. Here's the full citation in MHRA format.Lomax, Alan, "Folk Song Style and Culture", (Washington: American
Association for the Advancement of Science, 1968, repr. New Brunswick, NJ:
Transaction Books, 1978), p. 3.The full accurate quotation is:"Singing is a specialized art of communication, akin to speech, but far more
organised and redundant. Because of attracts and holds the attention of
groups; indeed, as in most primitive societies, it invites group
participation. Whether chorally performed or not, however, the chief
function of song is to express the shared feelings and mold the joint
activities of some human community. It is to be expected, therefore, that
the content of the sung communication should be social rather than
individual, normative rather than particular."You just lost "Singing is" at the beginning and gained an extra full stop in
the middle.Cheers
Simon> -----Original Message-----
> From: Forum for ballad scholars [mailto:[unmask]]
> On Behalf Of Andy Rouse
> Sent: 25 May 2004 15:41
> To: [unmask]
> Subject: quote
>
>
> Dear everyone,
>
> I would like to ask for some ongoing assistance from time to time. In
> preparing my Ph.D. for publication, for some reason the front half of
> many of my quotations disappeared without trace. As I don't
> have all of
> the sources in my possession, I can't always be entirely certain where
> the ' should be placed. I'd be grateful for all assistance.
>
> But for now, can anyone out there help with a page number? I
> don't have
> a copy of the work, and I can't find it in my notes.
>
> LOMAX, Folk Song Style and Culture
>
> "a specialized art of communication, akin to speech, but far more
> organised and redundant. Because of its heightened redundancy, singing
> attracts and holds the attention of groups; indeed, as in
> most primitive
> societies, it invites group participation. Whether chorally
> performed or
> not, however, the chief function of song is to express the shared
> feelings and mold the joint activities of some human community.. It is
> to be expected, therefore, that the content of the sung communication
> should be social rather than individual, normative rather than
> particular."
>
> Thanks, whoever you are!
>
> Andy
>
>
> __________ NOD32 1.773 (20040525) Information __________
>
> This message was checked by NOD32 antivirus system.
> http://www.nod32.com
>
>

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Subject: Ebay List - 05/25/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 25 May 2004 21:42:14 -0400
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Hi!        Before we escape the Washington area for the Memorial Day
weekend, here is the Ebay list. (They are dedicating the World War II
Memorial downtown and hordes of tourists are coming to attend.)        SONGSTERS        6900875509 - THE NOBBY SONGSTER, 1868, $9.99 (ends May-31-04
20:08:59 PDT)        2246313014 - 20 paper items inc. Christy's Panorama songster,
$7 (ends May-29-04 10:14:01 PDT)        SONGBOOKS, ETC.        3725348506 - A Selection of English Folk Songs by Sharp & Williams,
volume 1, 1964, 4.70 GBP (ends May-26-04 08:53:48 PDT)        4215123037 - The Complete Irish Street Ballads by O Lochlainn,
1984 edition, $2.50 (ends May-26-04 09:42:35 PDT)        3725376577 - Folk-Songs From Somerset by Sharp, 1908, 0.99 GBP
(ends May-26-04 11:34:03 PDT)        4215148730 - The Bawdy Songs & Ballads of World War 2 by Page,
1982, 2 GBP (ends May-26-04 11:40:12 PDT)        3725378545 - Negro Folk Songs ... Derivatives... by Dett, 1924,
$2.99 (ends May-26-04 11:45:08 PDT)        4215196378 -  LOUISIANA FRENCH FOLK SONGS by Whitfield, 1939,
$1.04 (ends May-26-04 15:09:10 PDT)        4210253860 - Way Up North in Dixie by Sacks, 1993, $3 (ends
May-27-04 08:00:00 PDT)        3913448096 - Roundelays : Dansons à la Ronde by Barbeau, 1958,
$5 (ends May-27-04 13:58:40 PDT)        6900833647 - Old English Ballads, 1869, 14.99 GBP (ends
May-27-04 16:24:04 PDT)        4215498929 -  Songs of the Great American West by Silber, 1967,
$7.99 (ends May-27-04 21:08:49 PDT)        6900127253 - 101 Scottish Songs by Buchan, 1970, 1.75 GBP (ends
May-28-04 14:07:46 PDT)        6900315763 - Drunken Barnaby's Four Journeys To The North of
England Together with Bessy Bell. To which is now added the Ancient
Ballad of Chevy Chase, In Latin and English verse, 1822, 9.99 GBP (ends
May-29-04 13:35:36 PDT)        6900436083 - The Border Ballads by Reed, 1973, 4.99 GBP (ends
May-30-04 06:46:28 PDT)        3726196799 - Folk Songs of Jamaica by Murray, 1952, $8.99 (ends
May-30-04 16:55:21 PDT)        6900638346 - The Ballad Literature and Popular Music of the Olden
Time by Chappell, volume 1, 1965 Dover edition, $7 (ends May-30-04
19:21:24 PDT)        6900722277 - THE BALLAD & THE PLOUGH by Cameron, 3.75 GBP (ends
May-31-04 08:25:01 PDT)        3726305685 - JOE DAVIS HILL COUNTRY SONGS AND BALLADS, 1930, $1.99
(ends May-31-04 08:25:50 PDT)        3913968931 - OLD TIME BALLADS AND COWBOY SONGS by Pack, $8 (ends
May-31-04 08:45:15 PDT)        6900088552 - BOOK OF BRITISH BALLADS by Hall, 2 volumes, 1842 &
1844, 145 GBP (ends May-31-04 11:19:32 PDT)        6900132981 - Scottish Ballads, 1912, 2.99 GBP (ends May-31-04
14:40:49 PDT)        6900143948 - Ancient Scots Ballads with The Traditional Airs to
Which They Were Want to be Sung by Eyre-Todd, 19.20 GBP (ends May-31-04
16:01:02 PDT)        3726525699 - Folk Songs of the Caribbean by Morse, 1958, 3 GBP
(ends Jun-01-04 09:15:40 PDT)        6900499246 - WAUGH'S LANCASHIRE SONG'S, 1881, 3.50 GBP (ends
Jun-02-04 10:39:28 PDT)        MISCELLANEOUS        4014722251 - THE ENGLISH AND SCOTTISH - POPULAR BALLADS volume 1,
2 LPs, MacColl & Lloyd, $9.95 (ends May-29-04 10:15:57 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Those Dockworkers
From: [unmask]
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Date:Wed, 26 May 2004 10:34:08 EDT
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Subject: Dictionary of Playground Slang
From: Clifford Ocheltree <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 26 May 2004 11:08:40 -0500
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Some of you may be interested in the following, yet another odd site from Research Buzz.** The Dictionary of Playground SlangYou think I'd learn with the Electric Company Archive, but nooooo,  instead I've got to go straight to the Online Dictionary of Playground Slang at http://www.odps.org/ .This site actually contains four different dictionaries related to playground slang. There's Ghastly Games, Rugby Songs and Chants, Seedy Songs and Rotten Rhymes, and of course the online dictionary, which is the largest item. Pick a dictionary  and you'll get a keyword search, an alphabetical browse, and the top entries.  Note that some of these things aren't work safe unless you  like getting your monitor washed out with
soap. Entries include definitions,  origins, and in the case of the chants/songs, different variations with notes.

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Subject: Re: Belfast Sailor
From: Steve Gardham <[unmask]>
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Date:Wed, 26 May 2004 13:36:52 -0500
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Thanks, John,
I knew you'd come up with the goods.
I'd certainly like a copy if that's okay, and I'll certainly look out for
the book. It sounds interesting.
Steve.

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Subject: Re: Belfast Sailor
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Subject: Re: quote
From: Andy Rouse <[unmask]>
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Date:Wed, 26 May 2004 22:11:40 +0200
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Thanks a lot, Simon.AndySimon Furey wrote:
>
> Andy,
>
> The answer is page 3. Here's the full citation in MHRA format.
>
> Lomax, Alan, "Folk Song Style and Culture", (Washington: American
> Association for the Advancement of Science, 1968, repr. New Brunswick, NJ:
> Transaction Books, 1978), p. 3.
>
> The full accurate quotation is:
>
> "Singing is a specialized art of communication, akin to speech, but far more
> organised and redundant. Because of attracts and holds the attention of
> groups; indeed, as in most primitive societies, it invites group
> participation. Whether chorally performed or not, however, the chief
> function of song is to express the shared feelings and mold the joint
> activities of some human community. It is to be expected, therefore, that
> the content of the sung communication should be social rather than
> individual, normative rather than particular."
>
> You just lost "Singing is" at the beginning and gained an extra full stop in
> the middle.
>
> Cheers
> Simon
>
> > -----Original Message-----
> > From: Forum for ballad scholars [mailto:[unmask]]
> > On Behalf Of Andy Rouse
> > Sent: 25 May 2004 15:41
> > To: [unmask]
> > Subject: quote
> >
> >
> > Dear everyone,
> >
> > I would like to ask for some ongoing assistance from time to time. In
> > preparing my Ph.D. for publication, for some reason the front half of
> > many of my quotations disappeared without trace. As I don't
> > have all of
> > the sources in my possession, I can't always be entirely certain where
> > the ' should be placed. I'd be grateful for all assistance.
> >
> > But for now, can anyone out there help with a page number? I
> > don't have
> > a copy of the work, and I can't find it in my notes.
> >
> > LOMAX, Folk Song Style and Culture
> >
> > "a specialized art of communication, akin to speech, but far more
> > organised and redundant. Because of its heightened redundancy, singing
> > attracts and holds the attention of groups; indeed, as in
> > most primitive
> > societies, it invites group participation. Whether chorally
> > performed or
> > not, however, the chief function of song is to express the shared
> > feelings and mold the joint activities of some human community.. It is
> > to be expected, therefore, that the content of the sung communication
> > should be social rather than individual, normative rather than
> > particular."
> >
> > Thanks, whoever you are!
> >
> > Andy
> >
> >
> > __________ NOD32 1.773 (20040525) Information __________
> >
> > This message was checked by NOD32 antivirus system.
> > http://www.nod32.com
> >
> >

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Subject: Kerrville
From: "Thomas H. Stern" <[unmask]>
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Date:Wed, 26 May 2004 19:14:42 -0400
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Hello,
  If someone has the "Kerrville-Ten Great Years" limited edition box
sets, please contact me off list.
  Thanks!
  Best wishes, Thomas Stern.

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Subject: Re: Those Dockworkers
From: Fred McCormick <[unmask]>
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Date:Thu, 27 May 2004 09:01:04 EDT
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Subject: MacEdward Leach collection on-line
From: Becky Nankivell <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 27 May 2004 10:26:27 -0700
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The Memorial University of Newfoundland has opened a web site entitled
"MacEdward Leach and the Songs of Atlantic Canada".
See http://collections.ic.gc.ca/leach/It includes texts and recordings of songs from Cape Breton Island (all
in Gaelic) and from Newfoundland (including some instrumental pieces),
as well as background information and photos.Thought y'all might like to know. (Thanks to the Mudcat for the tip,
which has since fallen off the active threads.)~ Becky Nankivell
Tucson, Arizona

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Subject: Broadsides
From: edward cray <[unmask]>
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Date:Thu, 27 May 2004 10:45:05 -0700
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Folks:I thought this story from the Discovery News website might be of interest.  It demonstrates that broadsides are valuable for more than the ballads printed on them.Ed
-------------------------------------------------------------
Study: Breast Baring Popular in 1600s
By Jennifer Viegas, Discovery News
See more pictures of 17th-century fashion.May 17, 2004 — Women of the 1600s, from queens to prostitutes, commonly exposed one or both breasts in public and in the popular media of the day, according to a study of fashion, portraits, prints, and thousands of woodcuts from 17th-century ballads.The finding suggests breast exposure by women in England and in the Netherlands during the 17th century was more accepted than it is in most countries today. Researchers, for example, say Janet Jackson's Super Bowl baring would not even have raised eyebrows in the 17th century.# See it on TV: Get a reminder to watch "Discovery Sunday."# Explore More: in "Unsolved History"# Read about researchers working in the field featured in our Discovery Quest series.Angela McShane Jones, a lecturer in history at University of Warwick in Coventry, England, became interested in the subject while studying the nearly 2,000 woodcut ballads housed in the Samuel Pepys collection at Cambridge University. Additional ballad sheets located at the British Library, the National Library of Scotland, Harvard University, and other institutions fuelled her study.Ballad sheets served as the pop music and pulp fiction of their time. With a cost between half a penny and a penny, they were affordable, and could be purchased from street hawkers, and at fairs and markets. Most featured a woodcut that illustrated 10 to 14 verses of song.Many of these woodcuts showed women with breasts bared.Jones told Discovery News that the ballad depictions of women coincided with popular fashion. At the time, women often wore low-cut dresses that exposed the chest and breast.In paintings, breast exposure could have symbolic meaning, particularly when only one breast was shown. Jones explained that high court ladies often were painted in allegories as classical figures or as female saints, whose martyrdom usually involved breast removal.Far from being a sign of tawdriness, Jones said breast exposure during the 1600s could indicate a woman's virtue."The exposure of the breast was a display of the classical and youthful beauty of the woman — she was showing her 'apple like' unused Venus breasts," Jones said. "This was a display of her virtue, her beauty, and her youth. Upper class women maintained the quality of their breasts by not breast feeding their children and passing them on to wet nurses."She added, "Though women outside the upper circles may well have taken to this style, it began as a very high-class fashion which demonstrated high class and classical ideals of female beauty. The husband of a woman dressed like this would be proud to have his classical beauty on display, and for a woman it was part of her honor that she could display her virtue in this way."Jones believes the trend probably started with Agnes Sorel, who was a mistress in the French court during the 1400s. The fashion spread, and was popularized in England by Queen Mary II and Henrietta Maria, the wife of King Charles I. In fact, the famous British architect Inigo Jones designed a dress for Henrietta Maria that fully revealed her breasts.Bernard Capp, professor of history at the University of Warwick, agrees that breast exposure was prevalent, and not scandalous, during certain periods of British history.Capp said during these times, "Revealing attire — worn in the right social spaces — could be fully compatible with virtue and honor."He added that some conservatives and court outsiders, such as the 17th-century Puritan lawyer William Prynne, objected to the popular clothing, which female actresses often wore.Capp said Prynne once criticized Henrietta Maria after she performed in a court masque, and in 1633 wrote, "... women actors (are) notorious whores."The government responded by having his ears chopped off.Breast-displaying fashion had a number of comebacks in the 18th and 19th century, including during the Victorian era. Jones said during many of these bust-baring periods it would have been shocking for a woman to show her shoulders or legs, which were more associated with male sexuality."I think that parts of the body are sexualized and desexualized for a whole range of reasons," she said. "The breasts have become a part of the body which is seen as entirely sexual, but that could change again."

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Subject: Re: MacEdward Leach collection on-line
From: Fred McCormick <[unmask]>
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Date:Thu, 27 May 2004 13:51:03 EDT
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Subject: British Library song resource
From: Simon Furey <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 27 May 2004 20:16:27 +0100
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I don't know whether this is news or not to you good folks, but it was to me
when I discovered it today.
http://www.collectbritain.co.uk/. Click on "collections" and have a look.
It's basically a historical (OK, "an historical", if you must) resource, but
there is some interesting stuff such as
http://www.collectbritain.co.uk/collections/dialects/  (about dialects,
natch) http://www.collectbritain.co.uk/collections/wax/ (about ethnographic
wax cylinder recordings) and
http://www.collectbritain.co.uk/collections/vicmusic/ (about Victorian
popular music, with sheet music included).
Have fun.
Cheers
Simon

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Subject: Trallalero-3
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 May 2004 09:10:05 -0700
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The CDs i got from cdroots are "Italian Treasury: The
Trallaleri of Genoa". Mostly unreleased material from
the original 50s Lomax collections (Rounder
11661-1802-2). The other is "Squadra di Canto Popolare
Vapolcevera" (Roots/NewTone 1298067092).Both are stunning, but the Rounder collection has more
traditional material (and, oddly, better sound quality
than the cut--"La partenza"-- included in the Library
of Congress collection). To my ear, Squadra includes
some newer material-- but, when they are "hitting it"
they are also amazing.CADate:    Thu, 27 May 2004 09:01:04 EDT
From:    Fred McCormick <[unmask]>
Subject: Re: Those DockworkersIf that's Folkways FE4520, I've just had look through
the track listing and can't see anything relating to
Genoa. Cracking pair of discs all the same.
>
Cheers,
Fred McCormick.[unmask] writes:
>
There's a full Lomax CD of Genoese trallaleri as well
as a Musique du Monde recording of a trallaleri group
by the name of La Squadra. (Buda #92514-2) My
recollection is that there were also examples on the
Folkways Italian Anthology, although I could be
mistaken about that.  I would be very surprised if
there aren't many other recordings as well,
especially from Italy.  There are also related singing
ensemble styles in Sardinia and Corsica.  The Corsican
music (Paghiella) has been widely recorded.Mark Gilston

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Subject: Re: Those Dockworkers - trallalero
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Date:Fri, 28 May 2004 15:13:48 EDT
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Subject: Suggestions?
From: vze29j8v <[unmask]>
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Date:Fri, 28 May 2004 15:26:21 -0400
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Hi-
I've received a thought-provoking request from a library. I'm developing
my own opinions, but this might prove a blessed repite from "what is folk?"I've been asked to provide approximately 25 CDs that represent all of
American folk music (don't snigger.) This should include both trad and
pop. Clearly, it's an impossible task, but--I'm going to give it a shot,
at least in the once-over-lightly sense. It's not limited to recordings
I like--clearly Dylan and Baez require representation, and I'm a fan of
neither.Any and all ideas welcomed; any and all suggestions will be considered
(if not necessarily accepted.)dick greenhaus

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Subject: Re: Suggestions?
From: Andy Rouse <[unmask]>
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Date:Fri, 28 May 2004 21:58:13 +0200
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For my money you have to have something in Spanish or bilingual by Baez
- it represents an era.
I'd be very tempted to include Tom Lehrer's Vatican Rag or Pollution,
just to be bloody-minded.
Little Boxes?
American Pie (NOT Madonna)
and I hate to say it, but something by Elvis...
I was Born under a Wand'ring Star
Ol' Man River
Cagney - I'm a Yankee Doddle Dandee..... I don't envy you... do a series! And good luck!Andyvze29j8v wrote:
>
> Hi-
> I've received a thought-provoking request from a library. I'm developing
> my own opinions, but this might prove a blessed repite from "what is folk?"
>
> I've been asked to provide approximately 25 CDs that represent all of
> American folk music (don't snigger.) This should include both trad and
> pop. Clearly, it's an impossible task, but--I'm going to give it a shot,
> at least in the once-over-lightly sense. It's not limited to recordings
> I like--clearly Dylan and Baez require representation, and I'm a fan of
> neither.
>
> Any and all ideas welcomed; any and all suggestions will be considered
> (if not necessarily accepted.)
>
> dick greenhaus

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Subject: Re: Suggestions?
From: beasley <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 May 2004 16:37:33 -0400
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The Harry Smith anthology would cover a lot of ground.Paul Garon---------- Original Message ----------------------------------
From: vze29j8v <[unmask]>
Reply-To: Forum for ballad scholars <[unmask]>
Date:         Fri, 28 May 2004 15:26:21 -0400>Hi-
>I've received a thought-provoking request from a library. I'm developing
>my own opinions, but this might prove a blessed repite from "what is folk?"
>
>I've been asked to provide approximately 25 CDs that represent all of
>American folk music (don't snigger.) This should include both trad and
>pop. Clearly, it's an impossible task, but--I'm going to give it a shot,
>at least in the once-over-lightly sense. It's not limited to recordings
>I like--clearly Dylan and Baez require representation, and I'm a fan of
>neither.
>
>Any and all ideas welcomed; any and all suggestions will be considered
>(if not necessarily accepted.)
>
>dick greenhaus
>--
Paul and Beth Garon
Beasley Books
1533 W Oakdale
Chicago, IL 60657
773 472 4528
773 472 7857 (fax)
--

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Subject: Re: Suggestions?
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 May 2004 13:53:43 -0700
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Dick:You could do a lot worse than consulting Norm Cohen's _Folk Song America: A 20th Century Revival_ (Smithsonian 1990).Baez and Dylan aside, you would also do well to comb the Lomax catalogue on Rounder, particularly the anthologies of _Southern Journey._  The Library of Congress series is also very good, if old.Then there is Folk Legacy for the Northeast.  And what about early Buell Kazee, Dock Boggs, Uncle Dave Macon, etc.I don't envy you.  No matter what you choose, there will be critics like me to take potshots at your selections.Ed----- Original Message -----
From: vze29j8v <[unmask]>
Date: Friday, May 28, 2004 12:26 pm
Subject: Suggestions?> Hi-
> I've received a thought-provoking request from a library. I'm developing
> my own opinions, but this might prove a blessed repite from "what is folk?"
>
> I've been asked to provide approximately 25 CDs that represent all of
> American folk music (don't snigger.) This should include both trad and
> pop. Clearly, it's an impossible task, but--I'm going to give it a shot,
> at least in the once-over-lightly sense. It's not limited to recordings
> I like--clearly Dylan and Baez require representation, and I'm a fan of
> neither.
>
> Any and all ideas welcomed; any and all suggestions will be considered
> (if not necessarily accepted.)
>
> dick greenhaus
>

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Subject: Re: Suggestions?
From: George Madaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 May 2004 17:08:42 -0400
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A good Civil War collection. Something on the days of 49. Songs: Red
River Valley, White Christmas, Brother Can you spare a dime. Praise the
Lord and PAss the Ammunition. Over there Over there, Blueberry Hill,
Something by Louie Armstrong, Charlie on the MTA, Abdul Abulbul Amir,
Old Man RIver,Great opportunity. Best of luck
George
On Friday, May 28, 2004, at 03:26  PM, vze29j8v wrote:> Hi-
> I've received a thought-provoking request from a library. I'm
> developing
> my own opinions, but this might prove a blessed repite from "what is
> folk?"
>
> I've been asked to provide approximately 25 CDs that represent all of
> American folk music (don't snigger.) This should include both trad and
> pop. Clearly, it's an impossible task, but--I'm going to give it a
> shot,
> at least in the once-over-lightly sense. It's not limited to recordings
> I like--clearly Dylan and Baez require representation, and I'm a fan of
> neither.
>
> Any and all ideas welcomed; any and all suggestions will be considered
> (if not necessarily accepted.)
>
> dick greenhaus
>
George F. Madaus
Boisi Professor of Education and Public Policy
Senior Research Fellow
National Board on Educational Testing and Public Policy
Center for the Study of Testing Evaluation and Educational Policy
Carolyn A. and Peter S. Lynch School of Education
Boston College
Chestnut Hill MA 02467
[unmask]
617. 552.4521
617 552 8419 FAX

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Subject: Re: Question about my billing
From: "Cohen, Ronald" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 May 2004 16:18:04 -0500
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Dick: On my current VISA bill there are two charges from you, although I only recall ordering the one book from Britain. There is one for $42.50 (May 4), which I assume is the book I ordered, and one for $38.18 (May 10), which I assume is for the book and cd that you incorrectly sent to me and that I have returned. I therefore assume there will be a credit for the latter on my next bill. Am I correct?
  By the way, just got a few messages from Izzy, who is doing very well, keeping busy in Stocklholm, and should be returning to the U.S. later this year because of the Dylan exhibit put together by the EMP in Seattle, I believe.Cordially, Ronal Cohen
[unmask]

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Subject: Re: Suggestions?
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 May 2004 17:19:24 -0400
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Subject: Re: Suggestions?
From: vze29j8v <[unmask]>
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Date:Fri, 28 May 2004 17:37:13 -0400
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Subject: Re: Suggestions?
From: Roy Berkeley <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 May 2004 19:08:08 -0400
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Obviously, the Folkways Anthology. The Anthology is just about the only
thing I think everyone would agree on.  After that, Dick you are on your
own.
Have fun!Roy Berkeley ----- Original Message -----
From: "vze29j8v" <[unmask]>
To: <[unmask]>
Sent: Friday, May 28, 2004 3:26 PM
Subject: Suggestions?> Hi-
> I've received a thought-provoking request from a library. I'm developing
> my own opinions, but this might prove a blessed repite from "what is
folk?"
>
> I've been asked to provide approximately 25 CDs that represent all of
> American folk music (don't snigger.) This should include both trad and
> pop. Clearly, it's an impossible task, but--I'm going to give it a shot,
> at least in the once-over-lightly sense. It's not limited to recordings
> I like--clearly Dylan and Baez require representation, and I'm a fan of
> neither.
>
> Any and all ideas welcomed; any and all suggestions will be considered
> (if not necessarily accepted.)
>
> dick greenhaus

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Subject: Re: Question about my billing
From: "Thomas H. Stern" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 May 2004 19:53:11 -0400
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This correspondence belongs OFF list, imho.
Thomas Stern."Cohen, Ronald" wrote:> Dick: On my current VISA bill there are two charges from you, although I only recall ordering the one book from Britain. There is one for $42.50 (May 4), which I assume is the book I ordered, and one for $38.18 (May 10), which I assume is for the book and cd that you incorrectly sent to me and that I have returned. I therefore assume there will be a credit for the latter on my next bill. Am I correct?
>   By the way, just got a few messages from Izzy, who is doing very well, keeping busy in Stocklholm, and should be returning to the U.S. later this year because of the Dylan exhibit put together by the EMP in Seattle, I believe.
>
> Cordially, Ronal Cohen
> [unmask]

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Subject: Re: Suggestions?
From: Clifford Ocheltree <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 May 2004 19:24:47 -0500
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You might wish to stick completely to the anthology / collection route.
Would enable you to cover a lot more ground and provide for greater
variety. Also it frees you from deciding which Dylan, Baez or any other
performers' albums to suggest, a mind boggling task to say the least.
[Best Dylan album is probably Blonde on Blonde but is it a "folk" album.]Besides, using the Smith Anthology as an example, those three discs do
count as only "one" CD of your 25.My two specific suggestions, given that the Smith Anthology has already
been mentioned, would be:Roots N' Blues: The Retrospective (1925-1950) [4CDs Columbia / Legacy]
Folk Song America: A 20th Century Revival [4CDs Smithsonian]vze29j8v wrote:> Hi-
> I've received a thought-provoking request from a library. I'm developing
> my own opinions, but this might prove a blessed repite from "what is
> folk?"
>
> I've been asked to provide approximately 25 CDs that represent all of
> American folk music (don't snigger.) This should include both trad and
> pop. Clearly, it's an impossible task, but--I'm going to give it a shot,
> at least in the once-over-lightly sense. It's not limited to recordings
> I like--clearly Dylan and Baez require representation, and I'm a fan of
> neither.
>
> Any and all ideas welcomed; any and all suggestions will be considered
> (if not necessarily accepted.)
>
> dick greenhaus
>

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Subject: Re: Suggestions?
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 May 2004 20:18:54 -0500
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On 5/28/04, vze29j8v wrote:>Hi-
>I've received a thought-provoking request from a library. I'm developing
>my own opinions, but this might prove a blessed repite from "what is folk?"
>
>I've been asked to provide approximately 25 CDs that represent all of
>American folk music (don't snigger.) This should include both trad and
>pop. Clearly, it's an impossible task, but--I'm going to give it a shot,
>at least in the once-over-lightly sense. It's not limited to recordings
>I like--clearly Dylan and Baez require representation, and I'm a fan of
>neither.
>
>Any and all ideas welcomed; any and all suggestions will be considered
>(if not necessarily accepted.)I wasn't going to get into the middle of this, but I think there
are two thing that have been missed completely: The Weavers recording
of "Goodnight Irene" and the Kingston Trio recording of "Tom
Dooley." Inauthentic, sure -- but there would have been no Baez,
etc. without them.Might be nice to include Leadbelly's version of the former, and
Grayson and Whitter's of the latter, to show where things went.
Plus, perhaps, indications of the further evolution of the
genre, both while retaining some roots in tradition (say Gordon
Bok or Connie Dover) and while largely chopping them off (don't
ask me who that is -- Mary Chapin Carpenter, maybe?)
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Suggestions?
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 29 May 2004 01:21:51 -0500
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----- Original Message -----
From: "vze29j8v" <[unmask]><<I've received a thought-provoking request from a library. I'm developing
my own opinions, but this might prove a blessed repite from "what is folk?"I've been asked to provide approximately 25 CDs that represent all of
American folk music (don't snigger.) This should include both trad and
pop. Clearly, it's an impossible task, but--I'm going to give it a shot,
at least in the once-over-lightly sense. It's not limited to recordings
I like--clearly Dylan and Baez require representation, and I'm a fan of
neither.>>I'll start with trad. Well, for sure you want the Harry Smith "Anthology of
American Folk Music", both because it has a lot of very good music on it and
because it played a pivotal role in the revival. Alan Lomax's "Southern
Journey" recordings, a Yazoo anthology (I'd recommend "My Rough and Rowdy
Ways"), and I strongly suggest the LoC album "Negro Religious Songs and
Services". Doug & Jack Wallin's "Family Songs and Stories from the North
Carolina Mountains". Mississippi John Hurt's Vanguard recordings (reissued
on a boxed set). A recording by the Louisiana Aces. Lead Belly's recordings
for Moe Asch, reissued on Smithsonian/folkways, plus the 1940 session with
the Golden Gate Quartet, recently reissued by BMG. "Brave Boys", on New
World. The Yazoo "When I Was a Cowboy" reissues. "Traditional Music from
Grayson & Carroll Counties", a Folkways custom disc. At least one Tommy
Jarrell record. "Echoes of the Ozarks" on County. The Blind Willie Johnson
anthology "Praise God I'm Satisfied". Charley Patton, Robert Johnson. A good
collection of early Muddy Waters. The recent Columbia reissue of Abe
Schwartz klezmer material. A good Bob Wills collection.In the pop end of things, "The Weavers at Carnegie Hall". Pete Seeger's
"American Favorite Ballads", Woody Guthrie's "Dust Bowl Ballads". A good
Kingston Trio anthology. Peter Paul & Mary's "In the Wind". Dylan's
"Bringing It All Back Home" -- not my favorite Dylan album (that would be
"Blonde on Blonde" or "Blood on the Tracks") but the one that turned the
world upside down in several ways. The first Joan Baez record on Vanguard.
"The Collector's Paul Robeson" on Monitor, and "The Peace Arch Concert",
which I think is on Folk Era. Jean Ritchie's "Carols for All Seasons" on
Tradition. The first "Golden Ring" album on Folk-Legacy, which kicked off a
whole segment of the revival. The two "New Lost City Ramblers" anthologies
on Smithsonian/Folkways. A good klezmer revival band.We're already way over 25, and I've barely begun. Well, it's a start.Peace,
Paul

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Subject: Re: Those Dockworkers - trallalero
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Date:Sat, 29 May 2004 05:35:33 EDT
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Subject: Re: Suggestions?
From: "Steiner, Margaret" <[unmask]>
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Date:Sat, 29 May 2004 07:07:52 -0500
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And don't forget the innumerable non-English-speaking traditions in this country and the many varieties of ethnic musics.  Then, the possibilities would be endless, but I can recommend some later if desired.        Marge-----Original Message-----
From: Forum for ballad scholars [mailto:[unmask]]On Behalf
Of Paul Stamler
Sent: Saturday, May 29, 2004 1:22 AM
To: [unmask]
Subject: Re: Suggestions?----- Original Message -----
From: "vze29j8v" <[unmask]><<I've received a thought-provoking request from a library. I'm developing
my own opinions, but this might prove a blessed repite from "what is folk?"I've been asked to provide approximately 25 CDs that represent all of
American folk music (don't snigger.) This should include both trad and
pop. Clearly, it's an impossible task, but--I'm going to give it a shot,
at least in the once-over-lightly sense. It's not limited to recordings
I like--clearly Dylan and Baez require representation, and I'm a fan of
neither.>>I'll start with trad. Well, for sure you want the Harry Smith "Anthology of
American Folk Music", both because it has a lot of very good music on it and
because it played a pivotal role in the revival. Alan Lomax's "Southern
Journey" recordings, a Yazoo anthology (I'd recommend "My Rough and Rowdy
Ways"), and I strongly suggest the LoC album "Negro Religious Songs and
Services". Doug & Jack Wallin's "Family Songs and Stories from the North
Carolina Mountains". Mississippi John Hurt's Vanguard recordings (reissued
on a boxed set). A recording by the Louisiana Aces. Lead Belly's recordings
for Moe Asch, reissued on Smithsonian/folkways, plus the 1940 session with
the Golden Gate Quartet, recently reissued by BMG. "Brave Boys", on New
World. The Yazoo "When I Was a Cowboy" reissues. "Traditional Music from
Grayson & Carroll Counties", a Folkways custom disc. At least one Tommy
Jarrell record. "Echoes of the Ozarks" on County. The Blind Willie Johnson
anthology "Praise God I'm Satisfied". Charley Patton, Robert Johnson. A good
collection of early Muddy Waters. The recent Columbia reissue of Abe
Schwartz klezmer material. A good Bob Wills collection.In the pop end of things, "The Weavers at Carnegie Hall". Pete Seeger's
"American Favorite Ballads", Woody Guthrie's "Dust Bowl Ballads". A good
Kingston Trio anthology. Peter Paul & Mary's "In the Wind". Dylan's
"Bringing It All Back Home" -- not my favorite Dylan album (that would be
"Blonde on Blonde" or "Blood on the Tracks") but the one that turned the
world upside down in several ways. The first Joan Baez record on Vanguard.
"The Collector's Paul Robeson" on Monitor, and "The Peace Arch Concert",
which I think is on Folk Era. Jean Ritchie's "Carols for All Seasons" on
Tradition. The first "Golden Ring" album on Folk-Legacy, which kicked off a
whole segment of the revival. The two "New Lost City Ramblers" anthologies
on Smithsonian/Folkways. A good klezmer revival band.We're already way over 25, and I've barely begun. Well, it's a start.Peace,
Paul

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Subject: Re: Suggestions?
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 29 May 2004 12:46:08 -0400
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Hi-
Thanx. I'm planning on anthologies wherever possible.  The requirement
is actually
for a dollar amount; I've translated to number of CDs for convenience.Clifford Ocheltree wrote:> You might wish to stick completely to the anthology / collection route.
> Would enable you to cover a lot more ground and provide for greater
> variety. Also it frees you from deciding which Dylan, Baez or any other
> performers' albums to suggest, a mind boggling task to say the least.
> [Best Dylan album is probably Blonde on Blonde but is it a "folk" album.]
>
> Besides, using the Smith Anthology as an example, those three discs do
> count as only "one" CD of your 25.
>
> My two specific suggestions, given that the Smith Anthology has already
> been mentioned, would be:
>
> Roots N' Blues: The Retrospective (1925-1950) [4CDs Columbia / Legacy]
> Folk Song America: A 20th Century Revival [4CDs Smithsonian]
>
>
>
> vze29j8v wrote:
>
>> Hi-
>> I've received a thought-provoking request from a library. I'm developing
>> my own opinions, but this might prove a blessed repite from "what is
>> folk?"
>>
>> I've been asked to provide approximately 25 CDs that represent all of
>> American folk music (don't snigger.) This should include both trad and
>> pop. Clearly, it's an impossible task, but--I'm going to give it a shot,
>> at least in the once-over-lightly sense. It's not limited to recordings
>> I like--clearly Dylan and Baez require representation, and I'm a fan of
>> neither.
>>
>> Any and all ideas welcomed; any and all suggestions will be considered
>> (if not necessarily accepted.)
>>
>> dick greenhaus
>>
>

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Subject: Re: Suggestions?
From: vze29j8v <[unmask]>
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Date:Sat, 29 May 2004 12:55:35 -0400
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Subject: Re: Suggestions?
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 29 May 2004 13:07:45 -0400
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Hi-
recommendations are desired.
dickSteiner, Margaret wrote:>And don't forget the innumerable non-English-speaking traditions in this country and the many varieties of ethnic musics.  Then, the possibilities would be endless, but I can recommend some later if desired.
>
>        Marge
>
>-----Original Message-----
>From: Forum for ballad scholars [mailto:[unmask]]On Behalf
>Of Paul Stamler
>Sent: Saturday, May 29, 2004 1:22 AM
>To: [unmask]
>Subject: Re: Suggestions?
>
>
>----- Original Message -----
>From: "vze29j8v" <[unmask]>
>
><<I've received a thought-provoking request from a library. I'm developing
>my own opinions, but this might prove a blessed repite from "what is folk?"
>
>I've been asked to provide approximately 25 CDs that represent all of
>American folk music (don't snigger.) This should include both trad and
>pop. Clearly, it's an impossible task, but--I'm going to give it a shot,
>at least in the once-over-lightly sense. It's not limited to recordings
>I like--clearly Dylan and Baez require representation, and I'm a fan of
>neither.>>
>
>I'll start with trad. Well, for sure you want the Harry Smith "Anthology of
>American Folk Music", both because it has a lot of very good music on it and
>because it played a pivotal role in the revival. Alan Lomax's "Southern
>Journey" recordings, a Yazoo anthology (I'd recommend "My Rough and Rowdy
>Ways"), and I strongly suggest the LoC album "Negro Religious Songs and
>Services". Doug & Jack Wallin's "Family Songs and Stories from the North
>Carolina Mountains". Mississippi John Hurt's Vanguard recordings (reissued
>on a boxed set). A recording by the Louisiana Aces. Lead Belly's recordings
>for Moe Asch, reissued on Smithsonian/folkways, plus the 1940 session with
>the Golden Gate Quartet, recently reissued by BMG. "Brave Boys", on New
>World. The Yazoo "When I Was a Cowboy" reissues. "Traditional Music from
>Grayson & Carroll Counties", a Folkways custom disc. At least one Tommy
>Jarrell record. "Echoes of the Ozarks" on County. The Blind Willie Johnson
>anthology "Praise God I'm Satisfied". Charley Patton, Robert Johnson. A good
>collection of early Muddy Waters. The recent Columbia reissue of Abe
>Schwartz klezmer material. A good Bob Wills collection.
>
>In the pop end of things, "The Weavers at Carnegie Hall". Pete Seeger's
>"American Favorite Ballads", Woody Guthrie's "Dust Bowl Ballads". A good
>Kingston Trio anthology. Peter Paul & Mary's "In the Wind". Dylan's
>"Bringing It All Back Home" -- not my favorite Dylan album (that would be
>"Blonde on Blonde" or "Blood on the Tracks") but the one that turned the
>world upside down in several ways. The first Joan Baez record on Vanguard.
>"The Collector's Paul Robeson" on Monitor, and "The Peace Arch Concert",
>which I think is on Folk Era. Jean Ritchie's "Carols for All Seasons" on
>Tradition. The first "Golden Ring" album on Folk-Legacy, which kicked off a
>whole segment of the revival. The two "New Lost City Ramblers" anthologies
>on Smithsonian/Folkways. A good klezmer revival band.
>
>We're already way over 25, and I've barely begun. Well, it's a start.
>
>Peace,
>Paul
>
>
>

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Subject: Re: Suggestions?
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 29 May 2004 14:13:18 -0400
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>I've been asked to provide approximately 25 CDs that represent all of
>American folk music (don't snigger.) This should include both trad and
>pop. Clearly, it's an impossible task, but--I'm going to give it a shot,
>at least in the once-over-lightly sense. It's not limited to recordings
>I like--clearly Dylan and Baez require representation, and I'm a fan of
>neither.
>
>Any and all ideas welcomed; any and all suggestions will be considered
>(if not necessarily accepted.)
>
>dick greenhausIf you go down to (almost) any CD store and look in the section
labeled "folk" you will be shocked by what you find, I think.  I am,
at least, every time I do this, and it's been that way for years.
Even so, I cannot begin to name the currently popular "folk" artists,
as defined by the entertainment industry.--
john garst    [unmask]

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Subject: ASCII Digital Tradition (Was: Re: Suggestions?)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 29 May 2004 13:56:50 -0500
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On 5/29/04, vze29j8v wrote:>Thanx. I'd like to deal most heavily with compilations, since I can't provide single-song CDs, and I'm trying not to be limited by my own tastes and concepts of "folk". I guess I'll include several "stars" (in the pop sense) who were influential in raising interest in the genre; several stars (in the "folk" sense (Woody, Leadbelly, Jean Ritchie), and as many CDs representing different areas (Blues, Gospel (white & Black), Sailors, Cowboys, Early Country, Bluegrass, Civil War, Mining, Ciivil War) as I can.
>
>BTW, the Digital Tradition still exists as an ASCII file, if you wish to cross-reference to it.Where do I get the ASCII version? It doesn't seem to be at Mudcat.
I'd very much like to have it; it would let me use my own
search tools.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Suggestions?
From: Clifford Ocheltree <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 29 May 2004 15:06:25 -0500
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Biggest problem I can see is to find an anthology / collection which
covers the last fifty years or so. One can get to the 1950s or early
1960s but I'm unaware of anything which even comes close to covering
American music after that time.vze29j8v wrote:> Hi-
> Thanx. I'm planning on anthologies wherever possible.  The requirement
> is actually
> for a dollar amount; I've translated to number of CDs for convenience.
>
> Clifford Ocheltree wrote:
>
>> You might wish to stick completely to the anthology / collection route.
>> Would enable you to cover a lot more ground and provide for greater
>> variety. Also it frees you from deciding which Dylan, Baez or any other
>> performers' albums to suggest, a mind boggling task to say the least.
>> [Best Dylan album is probably Blonde on Blonde but is it a "folk" album.]
>>
>> Besides, using the Smith Anthology as an example, those three discs do
>> count as only "one" CD of your 25.
>>
>> My two specific suggestions, given that the Smith Anthology has already
>> been mentioned, would be:
>>
>> Roots N' Blues: The Retrospective (1925-1950) [4CDs Columbia / Legacy]
>> Folk Song America: A 20th Century Revival [4CDs Smithsonian]
>>
>>
>>
>> vze29j8v wrote:
>>
>>> Hi-
>>> I've received a thought-provoking request from a library. I'm developing
>>> my own opinions, but this might prove a blessed repite from "what is
>>> folk?"
>>>
>>> I've been asked to provide approximately 25 CDs that represent all of
>>> American folk music (don't snigger.) This should include both trad and
>>> pop. Clearly, it's an impossible task, but--I'm going to give it a shot,
>>> at least in the once-over-lightly sense. It's not limited to recordings
>>> I like--clearly Dylan and Baez require representation, and I'm a fan of
>>> neither.
>>>
>>> Any and all ideas welcomed; any and all suggestions will be considered
>>> (if not necessarily accepted.)
>>>
>>> dick greenhaus
>>>
>>
>

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Subject: Re: Suggestions?
From: [unmask]
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Date:Sat, 29 May 2004 16:08:18 EDT
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Subject: Re: Suggestions?
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 29 May 2004 16:27:22 -0400
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John-
Record stores in my area dont even have a section labeled folk. And I'm
not limiting myself to the present. There are more "folk"
recordings---Pop, Trad, S/S., interpreters, field recordings,
remasterings etc.--than there have ever been before. My problem is
making an even slightly rational selection.dickJohn Garst wrote:>> I've been asked to provide approximately 25 CDs that represent all of
>> American folk music (don't snigger.) This should include both trad and
>> pop. Clearly, it's an impossible task, but--I'm going to give it a shot,
>> at least in the once-over-lightly sense. It's not limited to recordings
>> I like--clearly Dylan and Baez require representation, and I'm a fan of
>> neither.
>>
>> Any and all ideas welcomed; any and all suggestions will be considered
>> (if not necessarily accepted.)
>>
>> dick greenhaus
>
>
>
> If you go down to (almost) any CD store and look in the section
> labeled "folk" you will be shocked by what you find, I think.  I am,
> at least, every time I do this, and it's been that way for years.
> Even so, I cannot begin to name the currently popular "folk" artists,
> as defined by the entertainment industry.
>
>
> --
> john garst    [unmask]
>

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Subject: Re: ASCII Digital Tradition (Was: Re: Suggestions?)
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 29 May 2004 16:29:03 -0400
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I'll send you one. I"m still working on the tunes for the newest
edition, but I can send you all the words with no trouble.dickRobert B. Waltz wrote:>On 5/29/04, vze29j8v wrote:
>
>
>
>>Thanx. I'd like to deal most heavily with compilations, since I can't provide single-song CDs, and I'm trying not to be limited by my own tastes and concepts of "folk". I guess I'll include several "stars" (in the pop sense) who were influential in raising interest in the genre; several stars (in the "folk" sense (Woody, Leadbelly, Jean Ritchie), and as many CDs representing different areas (Blues, Gospel (white & Black), Sailors, Cowboys, Early Country, Bluegrass, Civil War, Mining, Ciivil War) as I can.
>>
>>BTW, the Digital Tradition still exists as an ASCII file, if you wish to cross-reference to it.
>>
>>
>
>Where do I get the ASCII version? It doesn't seem to be at Mudcat.
>I'd very much like to have it; it would let me use my own
>search tools.
>--
>Bob Waltz
>[unmask]
>
>"The one thing we learn from history --
>   is that no one ever learns from history."
>
>
>

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Subject: Re: Suggestions? (An Outline for People To Argue About)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 29 May 2004 15:34:30 -0500
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The Historical 25I've been thinking about this question of 25 Albums to Encompas
Folk, and I wonder if we aren't going about this wrong. We all
know we can name albums until we're blue in the face. But we
won't get a coherent picture this way, largely because we'll all
bias toward our roots (in traditional folk).My thought: We should create *categories* of music, with
a quota for each category, and then figure out what's
best in each category. I'm assuming that this is intended
for an American library, so it's more important to include
Gordon Bok than, say, Archie Fisher.My categories:The British Roots
The American Tradition
The World Tradition
The Early Recording Era
Folk Goes Popular
Current TrendsThat gives us room for four albums in each category.
Thinking about that, I have my suggestions for some of
these, but certainly not last words. This was *incredibly*
hard; I kept saying to myself, "I need one more" or
"how can I cut that?" Particularly since there is a lot
here I don't much want. But I had discipline, as best I
could.I would say that anthology recordings are generally not
a good idea, because we really need to get more than one
or two songs by each artist. If there were anthologies with
four or five recordings by three different artists, that
would be good -- but anthologies with only one or two
don't give a very good feeling.So here is my proposal. I've named specific albums where
I think one most representative, but often listed merely
artists, because I don't know what is the best choice.The British Roots (Just ideas here, trying to cover most of
            the country)
    Copper Family
    Jeanie Robertson
    Harry Cox
    The Stewarts of Blair
The American Tradition
    Grayson & Whitter, something with "Tom Dooley" and
        "Handsome Molly" (County 3517 has both and "Omie Wise"
        and "Rose Conley"; I think it would be an excellent choice)
    Leadbelly (something with "Goodnight Irene")
    Jean Ritchie
    Clarence Ashley
The World Tradition (this is *really* hard; if there
         is cash left over, this might be where to put
         it. I can't make very good suggestions here)
    Something from Australia
    Something from Canada
    Something from somewhere in Africa
    Something from Europe
The Early Recording Era
    Vernon Dalhart, something with "The Wreck of the Old 97"
         (e.g. Old Homestead 4167)
    Carter Family (something)
    Jimmy Rogers (something)
    Woody Guthrie (something)
Folk Goes Popular
    The Weavers (1 album with "Goodnight Irene")
    Kingston Trio (1 album with "Tom Dooley")
    Sixties Folk Album 1 (Peter Paul & Mary?)
    Sixties Folk Album 2 (Baez?)
Current Trends
    More Traditional: Gordon Bok et al, "Turning Toward the Morning"
    More Traditional: Connie Dover, "The Wishing Well"
    Less Traditional: Bob Dylan, (??? -- probably something with
                    "Blowin' in the Wind")
    Less Traditional: Stan Rogers, "Between the Breaks -- Live"
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Suggestions? (An Outline for People To Argue About)
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 29 May 2004 17:35:09 -0400
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Hi-
I picked a somewhat similar approach yo yours, but with some different
categories.
I "Pop" folk stars. These are the ones who are responsible for a
wide-spread interest in the field, whether or not they were particularly
authentic, such as:. Ives, Seeger, Weavers, Baez, Dylan, PP&M
II. Folk icons such as Guthrie, Leadbelly, Carter Family, Jimmy Rodgers,
Josh White
III. Early recordings from when the line between folk and country was
very blurry: stuff like the Harry Smith Collection or more recent Yazoo
releases.
III Types of trad. music, such as Cowboy, Sailor, Railroad, Blues,
Bluegrass, Civil War, etc.Robert B. Waltz wrote:>The Historical 25
>
>I've been thinking about this question of 25 Albums to Encompas
>Folk, and I wonder if we aren't going about this wrong. We all
>know we can name albums until we're blue in the face. But we
>won't get a coherent picture this way, largely because we'll all
>bias toward our roots (in traditional folk).
>
>My thought: We should create *categories* of music, with
>a quota for each category, and then figure out what's
>best in each category. I'm assuming that this is intended
>for an American library, so it's more important to include
>Gordon Bok than, say, Archie Fisher.
>
>My categories:
>
>The British Roots
>The American Tradition
>The World Tradition
>The Early Recording Era
>Folk Goes Popular
>Current Trends
>
>That gives us room for four albums in each category.
>Thinking about that, I have my suggestions for some of
>these, but certainly not last words. This was *incredibly*
>hard; I kept saying to myself, "I need one more" or
>"how can I cut that?" Particularly since there is a lot
>here I don't much want. But I had discipline, as best I
>could.
>
>I would say that anthology recordings are generally not
>a good idea, because we really need to get more than one
>or two songs by each artist. If there were anthologies with
>four or five recordings by three different artists, that
>would be good -- but anthologies with only one or two
>don't give a very good feeling.
>
>So here is my proposal. I've named specific albums where
>I think one most representative, but often listed merely
>artists, because I don't know what is the best choice.
>
>The British Roots (Just ideas here, trying to cover most of
>            the country)
>    Copper Family
>    Jeanie Robertson
>    Harry Cox
>    The Stewarts of Blair
>The American Tradition
>    Grayson & Whitter, something with "Tom Dooley" and
>        "Handsome Molly" (County 3517 has both and "Omie Wise"
>        and "Rose Conley"; I think it would be an excellent choice)
>    Leadbelly (something with "Goodnight Irene")
>    Jean Ritchie
>    Clarence Ashley
>The World Tradition (this is *really* hard; if there
>         is cash left over, this might be where to put
>         it. I can't make very good suggestions here)
>    Something from Australia
>    Something from Canada
>    Something from somewhere in Africa
>    Something from Europe
>The Early Recording Era
>    Vernon Dalhart, something with "The Wreck of the Old 97"
>         (e.g. Old Homestead 4167)
>    Carter Family (something)
>    Jimmy Rogers (something)
>    Woody Guthrie (something)
>Folk Goes Popular
>    The Weavers (1 album with "Goodnight Irene")
>    Kingston Trio (1 album with "Tom Dooley")
>    Sixties Folk Album 1 (Peter Paul & Mary?)
>    Sixties Folk Album 2 (Baez?)
>Current Trends
>    More Traditional: Gordon Bok et al, "Turning Toward the Morning"
>    More Traditional: Connie Dover, "The Wishing Well"
>    Less Traditional: Bob Dylan, (??? -- probably something with
>                    "Blowin' in the Wind")
>    Less Traditional: Stan Rogers, "Between the Breaks -- Live"
>--
>Bob Waltz
>[unmask]
>
>"The one thing we learn from history --
>   is that no one ever learns from history."
>
>
>

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Subject: Re: Suggestions? (An Outline for People To Argue About)
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 30 May 2004 00:44:01 -0500
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Hi folks:Bob, the problem with your list (well, one problem) is that it almost
entirely ignores the single most important dynamic in American folk music,
which is the continuing 400-year dialogue between black and white musicians.
Lead Belly's the only black artist you included, and he only represents one
small part of the stream of black music (although arguably a wider part than
any other known musician).Oh, by the way, I note that nobody (including me) has yet mentioned Bill
Monroe.Dick, I think you're gonna need a supplemental appropriation.Peace,
Paul

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Subject: Re: Suggestions? (An Outline for People To Argue About)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 30 May 2004 10:38:22 -0500
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On 5/30/04, Paul Stamler wrote:>Hi folks:
>
>Bob, the problem with your list (well, one problem) is that it almost
>entirely ignores the single most important dynamic in American folk music,
>which is the continuing 400-year dialogue between black and white musicians.
>Lead Belly's the only black artist you included, and he only represents one
>small part of the stream of black music (although arguably a wider part than
>any other known musician).A valid point, and a genuine defect (though you fail to observe that
I called for something from Africa). If we were truly defining
traditional folk music, this would be a severe problem -- and we
would need, e.g., more prison songs, more field hollers, more of
all sorts of things.The problem is, what do you take out to put in more room for
that "black" music?Remember, we're told that we have to include pop folk as well as
real folk. The former genre is a very "white" form, in my experience.
And its roots too are "white." Much of what I included was an
attempt to document that. Is Dalhart a good example of folk music?
Come on, he's worse than the Kingston Trio! But he was defining.
Ditto Jimmy Rodgers, who probably did more than anyone else to
take old-time country and turn it into pop country and pop folk.The whole scheme was set up with evolution in mind. I'm open
to more suggestions -- I will certainly allow that I should have
more "black" music in the American Tradition section. (As a second
thought on that area, pull Ritchie and Ashley and substitute one
recording of work songs and one, perhaps, of true "Western" songs.)
But within the constraints given -- which made half the material
pop folk -- I don't think I've under-represented "black" music;
it's one of four albums in each of the two section where it can
be included. What is under-represented, to my mind, is *all* of
traditional folk. The people on the Folk_Music list would say
that what is under-represented is their white-dominated,
predigested singer-songwriter cr*p. Somehow, there has to be
a compromise.>Oh, by the way, I note that nobody (including me) has yet mentioned Bill
>Monroe.I would say, honestly, that this doesn't belong. Not that Monroe wasn't
deeply folk-influenced, but that his followers don't *want* to be
folk. They really don't. They're bluegrass, and they spend most of
their time insulting old-time country. I know better than most; I
edit a magazine theoretically devoted to both....>Dick, I think you're gonna need a supplemental appropriation.Which was the whole reason for my framework. Of *course* we need
three times as many albums as we're allowed. But, I suspect, we
would need three times *any* number we were allowed. We can name
essential albums forever. That doesn't help; somehow, we have to
stay within constraints. I made it by trashing quite a few of
*my own* essential albums, as not historic enough.This framework was very much built around history. Maybe we need
a different framework. (Dick, after all, worked from a different
one, with less historical emphasis.) But I think the only hope is
to start from the framework. Otherwise, all we do is tear our hair
with frustration at what we have to leave out. This way, we at least
can say to ourselves, "Well, these are the most important albums
in *this* section." That at least let me keep my sanity about this
process.I did do a certain amount of bumping -- e.g. of Grayson and Whitter,
who are really more "roots" than modern in terms of their material.
But generally I was trying to be representative within each section.Translation: I'm not backing down unless someone makes specific
suggestions. :-) Of course, I don't have any decision-making power,
so it doesn't matter. :-)
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: MacEdward Leach collection on-line
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 30 May 2004 14:34:38 -0400
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On Thu, 27 May 2004 10:26:27 -0700, Becky Nankivell wrote:>The Memorial University of Newfoundland has opened a web site entitled
>"MacEdward Leach and the Songs of Atlantic Canada".
>See http://collections.ic.gc.ca/leach/I'm pleased to see this.  Mac felt Newf was one of the greatest reservoirs
of untapped source material.  He regularly exhorted his students to get up
there and collect.Of course, a tremendous amount has now been done.  I wonder if students at
the University can still easily find new local material.-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtml

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Subject: Re: Suggestions? (An Outline for People To Argue About)
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 30 May 2004 14:34:20 -0400
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On Sun, 30 May 2004 00:44:01 -0500, Paul Stamler wrote:>Bob, the problem with your list (well, one problem) is that it almost
>entirely ignores the single most important dynamic in American folk music,
>which is the continuing 400-year dialogue between black and white musicians.I'd also thought as Bob but I think you might easily use up the 25 CDs as
25 _genres_.  There's still Mexican-Am ballads & songs/ Georgia Sea
Islands / Native American / Barber Shop (??????) / Cajun / etc, etc.Have a look at the genre categories in both the Folkways and Lib of
Congress Field Recordings catalogues.  If you would "represent all of
American folk music," you only need Ives OR Seeger; Baez OR Dylan OR Ochs
OR Paxton, ONE example from the Anthology, etc.  You have to decide if
"Songs of the Revolution" are in some way similar enough to "Anglo-
American Ballads" that a time line is less important than style.Well maybe you could sqeeze a few genres together - there are several L of
C records that include several.Lots of luck!-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtml

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Subject: Re: Suggestions? (An Outline for People To Argue About)
From: Clifford Ocheltree <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 30 May 2004 13:53:11 -0500
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I would tend to reiterate my original argument in support of anthologies
/ collections especially if one adheres to an historical frame work.
They provide the greatest breadth of coverage without sinking into an
impossible series of  choices among individual performers and albums.Recently there was a discussion of how to define "folk" music. One point
I think most would accept is that "folk" music is song oriented [or tune
oriented for those who want to include dance material]. If the song is
paramount the individual performer is only a tool for its delivery.In a broad historical overview, limited to 25 CDs, is any individual
performer so important to the process that she / he should dominate the
collection. Is any specific CD [LP / album], even by a "major" artist of
such value that it is worthy of 1/25th of the overall collection?

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Subject: Poet's Box Broadsides
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 30 May 2004 08:33:31 +0100
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One of my areas of particular interest has been 19th century broadside
printers in Edinburgh, Glasgow and Dundee, who went under the name
Poet's Box (and sometimes Poets' Box). I have studied collections in
all three cities and I know that there was at least some swapping of
songs between the three. I have lately been told that there was another
Poet's Box in Belfast or Dublin, so I'm keen to find out more. I have
delivered lectures on the subject which I intend to add to my web site
at some point in the future (I'll let you know).One of my students works at the National Library of Scotland, which
houses some marvellous collections of broadsides and related
scrapbooks. He's been involved in a project to bring them on-line, and
I'm sure it's of interest to everyone on this list:...................................................
A major new addition to the National Library of Scotland's website is
unveiled to our newsletter subscribers today, in advance of its
'launch' in conjunction with the opening of the Library's summer
exhibition next week. 'The Word on the Street' brings to light in the
digital age the news and ballads that enthralled the ordinary folk in
Scotland from the 17th to the 20th century. It was through broadsides -
single news-sheets - that the public at large could feed their
appetites for things macabre, mysterious or marvellous. (Read about a
mermaid at Cromarty!) Our new resource puts nearly 1,800 broadsides
online - with commentaries for each one and transcriptions for most -
and is sure to fascinate! For 'The Word on the Street', go to:
http://www.nls.uk/broadsides/index.html
...................................................--
Nigel Gatherer, Crieff, Scotland
mailto:[unmask]

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Subject: Re: MacEdward Leach collection on-line
From: bennett schwartz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 30 May 2004 16:19:42 -0400
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On Sunday, May 30, 2004 2:34 PM, Abby Sale wrote:>
> Of course, a tremendous amount has now been done.  I wonder if students at
> the University can still easily find new local material.
>
A related topic: In _Drive Dull Care Away_, p. 2, Note 3, Ives says "... the
late Kenneth Goldstein was editing his collection of 4500 songs from
Newfoundland at the time of his death."  Does anyone know whether anyone has
picked up this project?  I'd guess Memorial University is the most likely
place for the collection.Ben Schwartz

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Subject: Re: Suggestions? (An Outline for People To Argue About)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 30 May 2004 15:50:26 -0500
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On 5/30/04, Clifford Ocheltree wrote:>I would tend to reiterate my original argument in support of anthologies
>/ collections especially if one adheres to an historical frame work.
>They provide the greatest breadth of coverage without sinking into an
>impossible series of  choices among individual performers and albums.
>
>Recently there was a discussion of how to define "folk" music. One point
>I think most would accept is that "folk" music is song oriented [or tune
>oriented for those who want to include dance material]. If the song is
>paramount the individual performer is only a tool for its delivery.
>
>In a broad historical overview, limited to 25 CDs, is any individual
>performer so important to the process that she / he should dominate the
>collection. Is any specific CD [LP / album], even by a "major" artist of
>such value that it is worthy of 1/25th of the overall collection?Since I was the one who argued against anthologies -- the answer
is, "No, of course not." (Until you start thinking about Woody
Guthrie or Leadbelly or.... :-) But it's more complicated than
that. Think of taking *one* Carter Family song, or *one*
Vernon Dalhart song. When you're doing theme recordings (Civil
War songs, Cowboy songs, Sailor songs, almost anything in the
way of field recordings), one cut from a particular artist is
sufficient. But you can't convey the effects of the Carters, or
Dalhart, or even the Weavers with one cut. You need four or
five. It's unfortunate that such a thing doesn't exist, but
without it, I would argue it's better to take whole albums than
just one song.Unless -- might it be possible to buy individual selections from
one or another of the online services, and build custom CDs?
In all seriousness, I think one could do better with 250 cuts
(the Ultimate Harry Smith Anthology) than with *any* 25 albums.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Suggestions? (An Outline for People To Argue About)
From: bennett schwartz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 30 May 2004 16:50:09 -0400
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On Sunday, May 30, 2004 2:53 PM, Clifford Ocheltree wrote:> I would tend to reiterate my original argument in support of anthologies
> / collections especially if one adheres to an historical frame work.
> They provide the greatest breadth of coverage without sinking into an
> impossible series of  choices among individual performers and albums.> In a broad historical overview, limited to 25 CDs, is any individual
> performer so important to the process that she / he should dominate the
> collection. Is any specific CD [LP / album], even by a "major" artist of
> such value that it is worthy of 1/25th of the overall collection?
>Clifford has a point.  There are anthologies that include almost any
subject, scope and range of years of recorded music.
Consider, for example,  The Ultimate Blues Album (2003:Varese Sarabande 061
326:2 vols) which includes Elmore and Etta James, BB, Albert and Freddie
King, Gatemouth and Charlie Brown, Leadbelly, Sonnie Terry and Brownie McGee
among the "folk" revival influences of 50-60 years ago, Jon Mayall and Eric
Clapton of the British blues revival, Canned Heat, Dr John, J Geils, Buddy
Guy (and I see I've omitted my favorites on the album from the list).  If
you don't like including cuts from Mayall et seq, there are plenty of blues
anthologies that end at Elmore James.  Of course, as has been said here
before, we all have favorites that cannot be omitted but there will be fewer
of them with anthologies than with albums by particular artists.Adapting this approach to the to Robert Waltz's approach we are still
limited to 25 catagories with our best shot at an anthology for each with
parameters like "recoded no later than ..." or "excludes non-US, or
non-American, or non-English, or anything goes."  In that case, what are the
categories and what are the parameters?  In that case we need to know what
the original parameters were.Reluctantly,
Ben Schwartz

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Subject: Re: Suggestions? (An Outline for People To Argue About)
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Subject: Re: Suggestions? (An Outline for People To Argue About)
From: Clifford Ocheltree <[unmask]>
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Subject: Re: Poet's Box Broadsides
From: edward cray <[unmask]>
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Date:Sun, 30 May 2004 17:57:00 -0700
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Nigel:Thank you for the referral to the NLS broadside site.  Aside from ballad scholarship, it is a great resource for those who teach journalism history.  "Hanging" in the search box even yielded "The Dewy Dens of Yarrow" among 200 other citations!Ed----- Original Message -----
From: Nigel Gatherer <[unmask]>
Date: Sunday, May 30, 2004 0:33 am
Subject: Poet's Box Broadsides> One of my areas of particular interest has been 19th century broadside
> printers in Edinburgh, Glasgow and Dundee, who went under the name
> Poet's Box (and sometimes Poets' Box). I have studied collections in
> all three cities and I know that there was at least some swapping of
> songs between the three. I have lately been told that there was another
> Poet's Box in Belfast or Dublin, so I'm keen to find out more. I have
> delivered lectures on the subject which I intend to add to my web site
> at some point in the future (I'll let you know).
>
> One of my students works at the National Library of Scotland, which
> houses some marvellous collections of broadsides and related
> scrapbooks. He's been involved in a project to bring them on-line, and
> I'm sure it's of interest to everyone on this list:
>
> ...................................................
> A major new addition to the National Library of Scotland's website is
> unveiled to our newsletter subscribers today, in advance of its
> 'launch' in conjunction with the opening of the Library's summer
> exhibition next week. 'The Word on the Street' brings to light in the
> digital age the news and ballads that enthralled the ordinary folk in
> Scotland from the 17th to the 20th century. It was through broadsides -
> single news-sheets - that the public at large could feed their
> appetites for things macabre, mysterious or marvellous. (Read about a
> mermaid at Cromarty!) Our new resource puts nearly 1,800 broadsides
> online - with commentaries for each one and transcriptions for most -
> and is sure to fascinate! For 'The Word on the Street', go to:
> http://www.nls.uk/broadsides/index.html
> ...................................................
>
> --
> Nigel Gatherer, Crieff, Scotland
> [unmask]
>

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Subject: Re: Suggestions? (An Outline for People To Argue About)
From: Clifford Ocheltree <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 30 May 2004 20:14:07 -0500
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Subject: Re: Poet's Box Broadsides
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 02:27:07 +0100
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----- Original Message -----
From: "Nigel Gatherer" <[unmask]>
To: <[unmask]>
Sent: 30 May 2004 08:33
Subject: Poet's Box Broadsides> One of my areas of particular interest has been 19th century broadside
> printers in Edinburgh, Glasgow and Dundee, who went under the name
> Poet's Box (and sometimes Poets' Box). I have studied collections in
> all three cities and I know that there was at least some swapping of
> songs between the three. I have lately been told that there was another
> Poet's Box in Belfast or Dublin, so I'm keen to find out more. I have
> delivered lectures on the subject which I intend to add to my web site
> at some point in the future (I'll let you know).The Bodleian library website has a number of Belfast "Poet's Box" sheets, as I expect you know by
now. I'd be very interested in anything you have on the Scottish side: it does seem to have been a
largeish operation in its day.Meanwhile, many thanks for the "Word on the Street" link; and do please keep us posted on
developments in that quarter.Malcolm Douglas

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Subject: Re: Suggestions? (An Outline for People To Argue About)
From: vze29j8v <[unmask]>
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Subject: Alan Tyne of Harrow
From: Cliff Abrams <[unmask]>
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Date:Sun, 30 May 2004 21:12:11 -0700
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Any resources for words, music, abc for Tyne of
Harrow-- a version, i guess, of Newry Highwayman?
(Does anyone remember the movie "Barry Lyndon"? He
stops at an inn, meets a man, who turns out to be a
highwayman, who later robs him...or maybe it was "Tom
Jones") Thanks.CA

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Subject: Re: Suggestions? (An Outline for People To Argue About)
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 02:13:38 -0500
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<<Since I was the one who argued against anthologies -- the answer
is, "No, of course not." (Until you start thinking about Woody
Guthrie or Leadbelly or.... :-) But it's more complicated than
that. Think of taking *one* Carter Family song, or *one*
Vernon Dalhart song. When you're doing theme recordings (Civil
War songs, Cowboy songs, Sailor songs, almost anything in the
way of field recordings), one cut from a particular artist is
sufficient. But you can't convey the effects of the Carters, or
Dalhart, or even the Weavers with one cut. You need four or
five. It's unfortunate that such a thing doesn't exist, but
without it, I would argue it's better to take whole albums than
just one song.>>I mostly disagree, but would point out that one of the strengths of the
Harry Smith Anthology is that at least some of the more influential artists
are in fact represented by more than one track.But since there's no possible way to be truly comprehensive with such a
limited selection, I think a good stack of anthologies is enough to give a
bare thumbnail sketch of what's out there, and at least whet the students'
appetites. Not to mention clue them in to how incredibly diverse this field
is, if they come in thinking it's all Baez & PP&M. I know that it only took
one track from Blind Willie Johnson to blow me skyhigh.So a revised list of suggestions:Harry Smith Anthology
Folk Song America (Norm Cohen's set)
The Sixties' Greatest Folksingers (if Vanguard still has that in print) or
some good revival equivalent
Folkways - The Original Vision (which wraps Lead Belly and Woody in one
disc)
Folk Music USA (a double set on Folkways -- an excellent smorgasbord,
ranging from Elizabeth Cotten to Bascom Lamar Lunsford to some Native
American and Inuit music)
Several Alan Lomax discs with multiple artists on them
Several Yazoo reissue discs
and three artists without whom the revival woulda not been what it was:
Pete Seeger: American Favorite Ballads
The Weavers at Carnegie Hall
Peter, Paul & Mary: In the WindI'd leave out Dylan because the library almost certainly has him already.This list is still woefully incomplete; in particular, it doesn't cover any
"ethnic" (=non-Anglophone) traditions except Cajun and the few Spanish,
Native American and Inuit cuts on Folk Music USA, but it's a start.Peace,
Paul

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Subject: Re: Suggestions? (An Outline for People To Argue About)
From: Paul Stamler <[unmask]>
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Date:Mon, 31 May 2004 02:18:19 -0500
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----- Original Message -----
From: "vze29j8v" <[unmask]><<Also--
as an admitted folk crustacean, I can't think of anything since, say,
1980 or 1985 that cries for inclusion. Anyone disagree? Particulars?>>If you mean "recorded after 1980-1985", probably not, at least for the
25-disc edition. When you get to the 100-disc or 200-disc edition, I think
there are a couple of things worth it, including a good revival klezmer band
and a good revival Cajun band, and perhaps *one* example of the
singer-songwriter genre. But otherwise, no.Peace,
Paul

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Subject: Re: Poet's Box Broadsides
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Subject: Suggestions? (An Outline for People To Argue About)
From: Jeffrey Kallen <[unmask]>
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Date:Mon, 31 May 2004 10:03:01 +0100
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This is a great discussion on how to solve an almost insoluble problem,
representing the great diversity of American folk in a mere 25 CDs. I
wouldn't try to add much to Paul's revised list, which I think does a good
job of covering as many bases as possible.But one thing I see going in and out of focus in the suggestions on this
thread is the diversity of voices that includes the political, the
non-English, and the sacred. I think these things are essential. Yes, The
Weavers and Woody Guthrie cover this to some extent, but something that
refers more directly to social movements represents an important element --
I think Wobblies, coal miners and coal mine strikes, civil rights movement.The list of the non-English is almost endless; one would hope that some
anthology covers a good range, but I don't know of any. However I think
it's important not to make it seem like 'American' means 'Anglophone',
since this historically just isn't the case. Whether it's native Americans,
Cajun/Creole, Spanish from Texas and the Southwest or European immigrants
in cities or rural enclaves, these represent an essential ingredient of
American music that needs to be covered. If there was a principle for
selection, I would go for those things that reflect the American condition
especially -- Adolf Hofner's Czech western swing for example, an awful lot
of klezmer music (which not only reflects its transplanted Americanism, but
also influenced so much early 20th century American music -- try listening
to Betty Boop soundtracks!), etc. If it's possible to capture the feeling
of Sunday afternoon radio in a big American city in decades gone by -- with
the 'Greek hour', the 'Polish hour', the 'Irish hour', and so on coming by
in succession, then I think you have presented something of the feel of
20th century non-Anglophone American tradition.And the religious traditions -- in these secular times, it could be easy to
forget the jubilee singers, gospel singers, Sacred Harp, and other such
music which has been so important. Without a good dose of old-time
religion, I think a lot would be missing.Some albums cross genres and types very nicely: my personal nomination
would be 'The Doc Watson Family' (Xtra 1082 in vinyl; I don't know if it's
been re-issued), which includes secular, religious, ballad, and humour all
on one not very long vinyl disc. A sort of mini compilation, if you will.I would be hard pressed to see the value in putting in too much that's too
recent or too commercial -- presumably people looking to find out about
'folk' music need to find out about what they *don't* already know and what
they wouldn't find under other categories. So I'd put the dividing line one
step higher than Paul and cut out:>>Peter, Paul & Mary: In the Wind
>>
>>I'd leave out Dylan because the library almost certainly has him already.When I buy records I try to buy at least one album from someone who is
still alive (this is my social conscience speaking -- musicians have to
live, too), but by and large I agree with any suggestions that nothing
recorded too recently should go in to such a collection, if only because
it's too early to make a sound judgment on what really does fit in to the
tradition.I suppose, too, in these office-bound times, it would be important not to
forget the days when work and song more often went together -- cowboys,
railroad work, sailing on everthing from whalers to canal boats, and so on.The list just goes on and on, doesn't it ...Jeff Kallen

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Subject: Re: Poet's Box Belfast
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Subject: Re: Alan Tyne of Harrow
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 1 Jan 1988 09:55:07 -0500
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On Sun, 30 May 2004 21:12:11 -0700, Cliff Abrams wrote:>Any resources for words, music, abc for Tyne of
>Harrow-- a version, i guess, of Newry Highwayman?My own file, with comments from people here.  As to tune, Dick will sell
you: Bellamy, Peter - Wake the Vaulted Echoes, Free Reed - CD, 1999 or Mr
Bellamy, Mr Kipling & the Tradition, Fellside-2CD, 2001 (1982+).  I don't
know how valid it is but it sure sings well.  Or possibly an older tune:
MacColl, Ewan - Solo Flight, Topic - CD, 2000 (was Argo LP 1972.  No tune
source given on the CD).                   ALLAN TYNE OF HARROW
              (Valentine O'harra in Ireland)
As sung by Peter Bellemy, who got it from Ewan MacColl, who got it from
"an 18th cent. broadside.")1. I am a gallant highwayman;, My name is Tyne of Harrow.
I come from poor, but honest folks, Nigh to the hills of Yarrow.
'Twas the getting of a maid with child, To England I sailed over.
I left my parents and became, A wild and daring rover.2. And straight to London I did go, Where I became a soldier
Resolved to fight Britannia's foes. No sergeant-at-arms was bolder.
They sent me to a foreign land, Where cannons loud did rattle.
Believe me, boys, I do not boast, How I behaved in battle.3. For many's the battle I was in, In Holland and French Flanders.
I always fought with a courage keen, Led on by brave commanders.
But a cruel ensign called me out, And I was flogged and carted.
Cruel the usage they gave me, And so I soon deserted.4. And straight to England I set sail, As fast as wind could heave me,
Resolved that of my liberty, No man should e're relieve me.
I slept by night in open fields, By all old friends forsaken.
I dared not to walk the roads by day, For fear I should be taken.5. But being of a courage keen, And likewise able bodied,
I robbed Lord Lowndes on the King's highway, With my pistols heavy loaded.
I clapped my pistols to his breast, Which caused him for to quiver.
And five hundred pound in ready gold, To me he did deliver.6. With part of my new store of gold, I bought a famous gelding
That could jump o'er a five-bar gate, I bought it from Ned Fielding.
Lord Arkinstone into his coach, I robbed at Covent Garden,
And two hours later that same night, I robbed the Earl of Warren.7. One night at Turnham Green I robbed, A revenue collector,
And what I got from him I gave, To a widow to protect her.
For I always robbed the rich and great. For to rob the poor I scorn-ed,
But now they lead me to my fate, In iron chains adorn-ed.8. Yes it's straight to Newgate I am bound, And by the law indicted,
To hang on Tyburn tree's my fate, Of which I'm much affrighted.
Farewell, my friends and countrymen, And my native hills of Yarrow;
Kind providence will test the soul, Of Allan Tyne of Harrow.The five bar gate was the gates that replaced the turn pike turnstyles of
the turnpikes after they would be often jumped by highwaymen. There is a
great etching of Dick Turpin leeping a five bar gate on his mare, Black
BessFrom: John Moulden,  Date: 13 Jan 01 - 12:29 PMSorry to throw a spanner but there was an Irish Valentine O'Hara - I'm
virtually certain, I have a newspaper reference to his execution -
sometime I think in 1800Earliest broadside in Bodley Ballads is "Valentine O'Harra" c.1850From: Jim Dixon, Date: 17 Jun 03 - 12:43 AMTranscribed by me from the broadside images at Bodleian Library Broadside
Ballads, with spelling and punctuation somewhat modernized. The three
versions there--Harding B 11(2471), Harding B 11(3963), and Firth
b.34(4a)--are almost identical. Where I found a significant difference, I
have indicated the alternative word or phrase in brackets.VALENTINE O'HARAI am a daring highwayman. They call me Valentine O'Hara.
I came of honest decent friends nigh to the Hills of Tara.
For seducing of a pretty maid, to England I sailed over,
Leaving my parents almost wild since I became a rover.To London City I did go, where I became a soldier,
Resolved to fight 'gainst Britain's foes. Great Hector ne'er was bolder.
They sent me to a foreign coast where cannons did loudly rattle.
Believe me, sir, I do not boast, for I well behaved in battle.Many battles I have been in through Holland and French Flanders.
I always fought with courage keen, led on by brave commanders.
Brave and undaunted I behaved, I being valiant-hearted.
For the base usage I received, alas! I have deserted.To old England I then sailed as quick as the wind could drive me,
Resolvèd on my liberty no man should e'er deprive me,
When I arrived on English shore and found my name [or "myself"] gazetted,
At which my heart was grieved full sore, and thereat was much fretted.How to behave I did not know, being void of friends and money.
Desertion caused it to be so, and brought destruction on me.
In open fields I lay all night, lest I should be suspected,
Nor dare not travel in daylight for fear I'd be detected.I being resolute and bold, likewise able-bodied,
To stand the road I did resolve, with pistols heavy loaded.
To rob upon the king's highway was my determination,
Then to the road without delay, no further hesitation.The very first I ever robbed was a great Lord of Honor.
That nobleman I did assault all in a roguish manner.
I said, "My lord, I demand your coin. Make no delay, but give it;
Or if you don't, it's my design by powder and ball to have it."I cocked my pistol to his breast, which causèd him to shiver.
Three hundred guineas, I protest, to me he did deliver.
His gold repeater watch likewise to me he did surrender.
I thought it was a gallant prize when he the gold did tender.With part of the money, I purchased a famous gelding,
Over a five-barred gate would leap. I bought of Mr. Shelding.
When mounted on my flying steed, I looked both bold and daring.
When to the road I went with speed, for I no man was fearing.One night, I robbed Lord Edgers not far from Covent Garden,
And in three hours after that, I stopped Attorney Harding.
Balls, and plays, streets, roads, and lanes, I robbed both Dukes and
Earls,
Myself in grandeur [or "splendor"] to maintain and to support my [or
"the"] girls.When I met the distressed poor, when poverty did grieve them,
I always was myself inclined with money to relieve them.
I laid upon the rich and great. To rob the poor I scorn.
Alas! That won't prevent my fate this day at old Tyburn.Here in Newgate close confined, I am by law convicted.
Tyburn Tree I am destined, where I am much afflicted.
Adieu, my country and my friends, and the ancient hills of Tara!
Kind providence may rest the soul of Valentine O'Hara.-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtml

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Subject: Two last comments on "Suggestions"
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 08:34:30 -0500
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I'm not going to mention any more albums or frameworks, because
I've had my say. :-) People have offered suggestions on my
suggestions, and I agree with some, disagree with others,
naturally. :-)But one more point on anthologies: We have to consider our
listeners, too. How many of *you* prefer to put on an anthology
recording to one comprised entirely of the works of one
performer? When I'm in the mood for (pulling a name from
the air) Ewan MacColl, I *don't* want to get Ewan MacColl,
then Martin Carthy, then Jean Redpath, then back to MacColl,
then the Watersons, then Steeleye Span....Documentation is all very well, but a subordinate purpose
has to be to attract people to the music -- to show its
strength to someone who does NOT have our trained ears.
Too much shifting between performers, or too much bad
performance, is dangerous. If we err, we should probably
err in the direction of polished, well-recorded
performances.Remember also that we aren't giving this to anyone as a
set. I gather it's going to a library, where people will
show up and check out individual discs. Each disc, therefore,
must make some sort of sense in itself -- not as part of
a whole (though it might be well if, once the CDs are
selected, someone, or several someones, sat down and prepared
an accompanying booklet explaining why *this* recording is
in the set).Point #2 has to do with religious music. Is this really
folk music? One thing that has astonished me, in compiling
the Ballad Index, is that there is very little real
religious folk music, especially in the White tradition.
(Even in the Black tradition, much of what there is is
mixed up with freedom songs -- a related but
by-no-means-the-same genre.)At first I thought this was collectors' bias. But if one
looks at collections like Randolph's that don't have
collectors' bias, the point remains. Many of Randolph's
informants sang religious songs -- but they were clearly
straight out of hymn books. It may be "folk" music in the
sense that people are singing it, but it's really not
folk music in the sense that it's getting handed down
from generation to generation. If one is seeking religious
songs, one should take great care with this.--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Suggestions? (An Outline for People To Argue About)
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 08:58:42 -0500
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At 02:13 AM 5/31/2004, you wrote:
>But it's more complicated than
>that. Think of taking *one* Carter Family song, or *one*
>Vernon Dalhart song. When you're doing theme recordings (Civil
>War songs, Cowboy songs, Sailor songs, almost anything in the
>way of field recordings), one cut from a particular artist is
>sufficient.I am struck by your insistence that accurately representing an artist's
output is the only way to be "representative". I can't help agreeing with
Paul Stamler (no, I'm not just agreeing with him because  he has such a
great first name!) about anthologies.Speaking from personal experience, when I was first discovering blues (c.
1959-1960), I heard a Brownie McGhee/Sonny Terry LP that really reached me;
and I proceeded to buy all their records that I could. But my discovery of
vital anthologies played a much more remarkable role: Charters's THE
COUNTRY BLUES, Harry Smith, Charters's THE RURAL BLUES, the first Origin
anthologies, the first Arhoolie blues anthology, etc. All of a sudden, I
discovered dozens of artists that I didn't know existed and I was given a
hint of the breadth of blues performance styles. It made me a solid convert
to anthologies as a tool of introduction to genres.Paul GaronPaul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Re: Two last comments on "Suggestions"
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 09:23:42 -0500
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At 08:34 AM 5/31/2004, you wrote:>But one more point on anthologies: We have to consider our
>listeners, too. How many of *you* prefer to put on an anthology
>recording to one comprised entirely of the works of one
>performer? When I'm in the mood for (pulling a name from
>the air) Ewan MacColl, I *don't* want to get Ewan MacColl,
>then Martin Carthy, then Jean Redpath, then back to MacColl,
>then the Watersons, then Steeleye Span....This is a bit circular, no? When I'm in the mood for Charlie Patton, of
course I put on Charlie Patton. When I'm in the mood for good delta blues,
mightn't I put on a good delta blues anthology? The real question--if there
is such a thing--is: When one wants to listen to a music genre, does one
want to hear a CD by one artist or a CD by multiple artists. The answers to
this are obviously variable.Paul GaronPaul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Re: Two last comments on "Suggestions"
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 12:03:55 -0400
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In my experience, compilations draw you in; solo works are for when you
already know what you're looking for. I can't imagine, f'rinstance,
anyone searching out a CD by, say, Clarence Ashley without having first
been exposed to the name, at least. Radio programs are in fact compilations.dick greenhausPaul Garon wrote:> At 08:34 AM 5/31/2004, you wrote:
>
>> But one more point on anthologies: We have to consider our
>> listeners, too. How many of *you* prefer to put on an anthology
>> recording to one comprised entirely of the works of one
>> performer? When I'm in the mood for (pulling a name from
>> the air) Ewan MacColl, I *don't* want to get Ewan MacColl,
>> then Martin Carthy, then Jean Redpath, then back to MacColl,
>> then the Watersons, then Steeleye Span....
>
>
>
> This is a bit circular, no? When I'm in the mood for Charlie Patton, of
> course I put on Charlie Patton. When I'm in the mood for good delta
> blues,
> mightn't I put on a good delta blues anthology? The real question--if
> there
> is such a thing--is: When one wants to listen to a music genre, does one
> want to hear a CD by one artist or a CD by multiple artists. The
> answers to
> this are obviously variable.
>
> Paul Garon
>
>
> Paul and Beth Garon
> Beasley Books (ABAA)
> 1533 W. Oakdale
> Chicago, IL 60657
> (773) 472-4528
> (773) 472-7857 FAX
> [unmask]
>

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Subject: Re: Two last comments on "Suggestions"
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 11:15:16 -0500
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On 5/31/04, Paul Garon wrote:>>But one more point on anthologies: We have to consider our
>>listeners, too. How many of *you* prefer to put on an anthology
>>recording to one comprised entirely of the works of one
>>performer? When I'm in the mood for (pulling a name from
>>the air) Ewan MacColl, I *don't* want to get Ewan MacColl,
>>then Martin Carthy, then Jean Redpath, then back to MacColl,
>>then the Watersons, then Steeleye Span....
>
>
>This is a bit circular, no?Circular, no. A circular argument is one which presumes itself.
I'm not presuming anything. I will allow that I'm stating a
taste -- seeing the trend of this discussion, I realize that
I just don't *like* anthologies. And this comes out in my
choices.I don't know about the rest of the world. How many like
anthologies, as opposed to works by single performers?
I do think this is something that should be taken into
account in choosing albums. I would observe, though, that
even in the "historical" department at the local folk
music store, the vast majority of the albums are
of single performers. There are theme anthologies (mostly
from County, on the Old-Time side; there isn't much at
all in the British Isles section), but they are few. That
seems to indicate that, for once, I'm *not* in a minority
(horrors).Anthologies are a good way to find out about performers --
I discovered Buell Kazee through an anthology collection.
But I'm not convinced that they're a good way to learn about
a particular musical form.Again, how do others feel?
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Suggestions? (An Outline for People To Argue About)
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 12:27:24 -0400
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On 2004/05/30 at 08:14:07PM -0500, Clifford Ocheltree wrote:> If one considers Baez significant I can see three options for selecting
> an album.        I'm interested to note that while Joan Baez has been mentioned,
another of the period, who covered a much wider range of cultures and
languages in his singing, has not been mentioned.  That singer is
Theodore Bikel.        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: Suggestions? (An Outline for People To Argue About)
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 11:41:50 -0500
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----- Original Message -----
From: "Jeffrey Kallen" <[unmask]><<The list of the non-English is almost endless; one would hope that some
anthology covers a good range, but I don't know of any. However I think
it's important not to make it seem like 'American' means 'Anglophone',
since this historically just isn't the case. Whether it's native Americans,
Cajun/Creole, Spanish from Texas and the Southwest or European immigrants
in cities or rural enclaves, these represent an essential ingredient of
American music that needs to be covered. If there was a principle for
selection, I would go for those things that reflect the American condition
especially -- Adolf Hofner's Czech western swing for example, an awful lot
of klezmer music (which not only reflects its transplanted Americanism, but
also influenced so much early 20th century American music -- try listening
to Betty Boop soundtracks!), etc. If it's possible to capture the feeling
of Sunday afternoon radio in a big American city in decades gone by -- with
the 'Greek hour', the 'Polish hour', the 'Irish hour', and so on coming by
in succession, then I think you have presented something of the feel of
20th century non-Anglophone American tradition.>>There was an excellent compilation LP on New World, "Old Country Music in a
New Land"; it would be ideal, except that it hasn't been reissued on CD as
far as Google and I can tell.<<And the religious traditions -- in these secular times, it could be easy
to
forget the jubilee singers, gospel singers, Sacred Harp, and other such
music which has been so important. Without a good dose of old-time
religion, I think a lot would be missing.>>No argument -- there's a good deal of fine material in the Lomax
collections.<<Some albums cross genres and types very nicely: my personal nomination
would be 'The Doc Watson Family' (Xtra 1082 in vinyl; I don't know if it's
been re-issued), which includes secular, religious, ballad, and humour all
on one not very long vinyl disc. A sort of mini compilation, if you will.>>There are two different albums of the Watson family; one was on Folkways,
the other on Rounder. Both have been issued on CD, the Folkways one as an
on-demand CD-R, like all Folkways albums.<<I suppose, too, in these office-bound times, it would be important not to
forget the days when work and song more often went together -- cowboys,
railroad work, sailing on everthing from whalers to canal boats, and so
on.>>Lomax again, and Yazoo for cowboys.Peace,
Paul

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Subject: Comments on "Suggestions"
From: Jeffrey Kallen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 17:46:38 +0100
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FWIW, I don't think you can generalise. Some anthologies have the virtue of
introducing you to new performers, styles, etc. and yet maintain a
coherence that results in a satisfying aesthetic experience. Some
single-performer albums seem to me to have been put together by people with
no aesthetic sense, and reflect only a narrow range of performances, making
the performer seem repetitive and limited (cheapo records do this a lot --
I have one of Lead Belly on some anonymous label which I paid next to
nothing for and which really is a travesty of his legendary abilities.) I
think the main thing is to aim for albums that convey something coherent
yet varied and representative -- and I can think of both compilations and
single-performer albums that meet (or fail) on these criteria.Just a word on this point of Bob's:>Point #2 has to do with religious music. Is this really
>folk music? One thing that has astonished me, in compiling
>the Ballad Index, is that there is very little real
>religious folk music, especially in the White tradition.
>(Even in the Black tradition, much of what there is is
>mixed up with freedom songs -- a related but
>by-no-means-the-same genre.)There's lots of religious music that couldn't be classed as 'ballad', so I
would think it wouldn't be in the ballad index. I think you have a good
case here of music that has some known textual history but which takes on a
life of its own in terms of variation, spread, and community-based
re-interpretation. It's at least as much 'folk' in that sense as any
singer-songwriter. Think 'Amazing Grace' -- yes we know a lot about its
history, but think of how many different ways people have interpreted it,
NOT as idiosyncratic artistry (and therefore not folk in any meaningful
sense), but as part of the elaboration of various cultural traditions. I
think the same goes for shape note singing -- just because there's a book
with words and notes in it to help guide the singing doesn't mean that
oral/aural tradition (and the community that supports it) isn't what makes
the music what it is.(Yes, I suppose you could say, 'it's traditional but is it folk?'. I think
I'd better go now ...)Jeff Kallen

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Subject: Re: Two last comments on "Suggestions"
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 11:58:32 -0500
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----- Original Message -----
From: "Robert B. Waltz" <[unmask]><<But one more point on anthologies: We have to consider our
listeners, too. How many of *you* prefer to put on an anthology
recording to one comprised entirely of the works of one
performer? When I'm in the mood for (pulling a name from
the air) Ewan MacColl, I *don't* want to get Ewan MacColl,
then Martin Carthy, then Jean Redpath, then back to MacColl,
then the Watersons, then Steeleye Span....>>I think people differ; for long road trips, to take an example, I usually
prefer anthologies, as the variety helps keep me awake. This may be one of
those things where individual tastes rule, as they do with lutefisk and
green peppers.But I don't think Bob's listening preferences, or mine, are necessarily
relevant to the issue at hand. We're both dyed-in-the-wool folk music fans,
we know at least something about the subject, and we're ready to explore a
particular artist in depth. Dick's collection, though, is intended for
newbies, people whose exposure to the world of folk music is likely limited
to "O Brother Where Art Thou". For those folks, I think anthologies offer an
invaluable resource, in that they throw all kinds of things at you one after
another. They're about breadth rather than depth, and I think that's the
appropriate tool here. When the library decides to fund the 200-disc
edition, that's the time to include more single-artist albums.<<Point #2 has to do with religious music. Is this really
folk music? One thing that has astonished me, in compiling
the Ballad Index, is that there is very little real
religious folk music, especially in the White tradition.[snip and paste]At first I thought this was collectors' bias. But if one
looks at collections like Randolph's that don't have
collectors' bias, the point remains. Many of Randolph's
informants sang religious songs -- but they were clearly
straight out of hymn books. It may be "folk" music in the
sense that people are singing it, but it's really not
folk music in the sense that it's getting handed down
from generation to generation. If one is seeking religious
songs, one should take great care with this.>>Good point; it opens up the whole can'o'worms that broadsides raise: to what
extent a song that has been frozen on paper becomes, or remains, folk. But I
think it's fair to call Sacred Harp a "folk tradition", even if most of the
songs sung don't qualify as "folk songs". And certainly the Black tradition
contains a great deal of folk material; the older spirituals, in particular,
are folk songs in every sense of the words.<<(Even in the Black tradition, much of what there is is mixed up with
freedom songs -- a related but by-no-means-the-same genre.)>>Only in the last fifty-some years, and a lot of the mixing-up came from
white folkies, who learned the freedom song first, and the spiritual on
which it was based afterwards, just like we learned "Union Maid" years
before we ever heard "Red Wing".Peace,
Paul

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Subject: Re: Two last comments on "Suggestions"
From: Paul Stamler <[unmask]>
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Date:Mon, 31 May 2004 12:16:01 -0500
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----- Original Message -----
From: "Robert B. Waltz" <[unmask]><<I don't know about the rest of the world. How many like
anthologies, as opposed to works by single performers?
I do think this is something that should be taken into
account in choosing albums. I would observe, though, that
even in the "historical" department at the local folk
music store, the vast majority of the albums are
of single performers. There are theme anthologies (mostly
from County, on the Old-Time side; there isn't much at
all in the British Isles section), but they are few. That
seems to indicate that, for once, I'm *not* in a minority
(horrors).>>I think this may reflect the tastes of the proprietors, and also their
perception of their customers (mostly folkies already, not mostly newbies).
Look at a well-stocked Borders: anthologies aplenty. (Keep in mind that
almost all of the Lomax reissues are anthologies, and all of the Library of
Congress recordings except the Hammons Family set.)Perhaps, in some respects, I'm harking back to my own musical education,
where the most important influences were "Folk Music USA" (the 2-LP Folkways
set), "The Real Bahamas" (Nonesuch), and "Negro Religious Songs and
Services" (Library of Congress). Somewhat later, the Harry Smith Anthology.
Each started an exploration.Peace,
Paul

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Subject: Re: Two last comments on "Suggestions"
From: Clifford Ocheltree <[unmask]>
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Subject: Re: Two last comments on "Suggestions"
From: Clifford Ocheltree <[unmask]>
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If any of you have or have access to Dave Marsh's book "The Heart of
Rock & Soul" take the time to read his introduction. While the specifics
vary from our conversation the problems of selection and inclusion are
similar and his conclusions quite interesting.Paul Stamler wrote:>I think people differ; for long road trips, to take an example, I usually
>prefer anthologies, as the variety helps keep me awake. This may be one of
>those things where individual tastes rule, as they do with lutefisk and
>green peppers.
>
>But I don't think Bob's listening preferences, or mine, are necessarily
>relevant to the issue at hand. We're both dyed-in-the-wool folk music fans,
>we know at least something about the subject, and we're ready to explore a
>particular artist in depth. Dick's collection, though, is intended for
>newbies, people whose exposure to the world of folk music is likely limited
>to "O Brother Where Art Thou". For those folks, I think anthologies offer an
>invaluable resource, in that they throw all kinds of things at you one after
>another. They're about breadth rather than depth, and I think that's the
>appropriate tool here. When the library decides to fund the 200-disc
>edition, that's the time to include more single-artist albums.
>

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Subject: Re: Poet's Box Broadsides
From: Steve Gardham <[unmask]>
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Date:Mon, 31 May 2004 13:27:33 -0500
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Whilst the BPB may not have been affected by the Scots Poet's Boxes there
is an enormous amount of Irish material in the GPB as one would expect
with such a large 19thc Irish migrant population in Glasgow.
SteveG

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Subject: Re: Poet's Box Broadsides
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Subject: Suggestions
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Subject: Re: Comments on "Suggestions"
From: "Robert B. Waltz" <[unmask]>
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Date:Mon, 31 May 2004 15:05:26 -0500
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On 5/31/04, Jeffrey Kallen wrote:[ ... ]>Just a word on this point of Bob's:
>
>>Point #2 has to do with religious music. Is this really
>>folk music? One thing that has astonished me, in compiling
>>the Ballad Index, is that there is very little real
>>religious folk music, especially in the White tradition.
>>(Even in the Black tradition, much of what there is is
>>mixed up with freedom songs -- a related but
>>by-no-means-the-same genre.)
>
>There's lots of religious music that couldn't be classed as 'ballad', so I
>would think it wouldn't be in the ballad index. I think you have a good
>case here of music that has some known textual history but which takes on a
>life of its own in terms of variation, spread, and community-based
>re-interpretation. It's at least as much 'folk' in that sense as any
>singer-songwriter. Think 'Amazing Grace' -- yes we know a lot about its
>history, but think of how many different ways people have interpreted it,
>NOT as idiosyncratic artistry (and therefore not folk in any meaningful
>sense), but as part of the elaboration of various cultural traditions. I
>think the same goes for shape note singing -- just because there's a book
>with words and notes in it to help guide the singing doesn't mean that
>oral/aural tradition (and the community that supports it) isn't what makes
>the music what it is.This largely misses the point I was making. The Ballad Index does
not restrict itself to ballads; it's a Folk Music Index -- by the
votes of the members of this list. All those songs in Randolph
went into the Index, because they're in Randolph and found in a
standard song reference.But they are almost all clearly derived either from hymnals or
camp meetings, and taken from a standard source. The whole point
is that there is no evidence that they are going into tradition.Is that folk? Maybe, under the loose definitions we're using.
But it doesn't *lead* anywhere. I don't know how to include
that meaningfully in any collection.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Alan Tyne of Harrow
From: Lewis Becker <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 16:22:09 -0400
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I recall John Faulkner singing the song, on record, and I have heard Frank Harte sing it in also.  A chapbook published by Macnie in Glasgow in, I believe, 1825  or 1826 contains interesting variant words. Here are Macnie's words:1. I am a daring highwayman;, My name is Tine of O'Harrow.
I'm come of poor, but honest folks, Nigh to the hills of Tarrow.
For getting of a maid with child, To England I sailed over.
Leaving my parents almost wild, Since I became a rover.2. Then straight to London I did go, Where I became a soldier
Resolved to fight Britannia's foes. Great Hector ne'er was bolder.
They sent me to a foreign coast, Where cannons loud did rattle.
Believe me, boys, I do not boast, How I behaved in battle.3. For many's the battle that I've been in, In Holland and French Flanders.
I always fought with a courage keen, Led on by brave commanders.
I always fought with a courage keen and aye was valiant hearted,
On account of the usage that I got, Alas! I soon deserted.4. Then straight to England I set sail, As fast as wind could heave me,
Resolved that of my liberty, No man should e're deprive me.
I slept into the fields all night, For fear of being detected,
I could not walk the roads by day, Lest I should be suspected.5. I being of a courage keen, and likewise able-bodied,
To stand the road was my intent, with my pistols heavy loaded.
To rob upon the king's highway was my determination,
And for a robbery I was bent, no other hesitation.6.The very first man that ever I robbed He was a Lord of Honor.
I own this man I did assault all in a roguish manner.
Says I, my Lord, your gold I want,Make no delay, but give it;
For if you don't, tis  my intent by powder and ball to have it."7. I clapt my pistol to his breast, which made him for to shiver.
Five hundred pounds in ready gold, to me he did surrender.
His gold repeater watch likewise to me he did deliver.
I thought it a most gallant prize when he this gold did tender.8. With part of this same money I got, I bought a famous gelding,
That over a five-barred gate could jump. I bought him from Mr. Fielding.
When I was mounted on my steed, I looked most bold and daring.
Then to the road I set with speed, no man I now was fearing.9. That night, I robbed Lord Arkinstone, Nigh into Covent Garden,
And two or three hours after that, I robb'd the Earl of Warren.
Through streets, broad-streets, and lanes also, I robb'd Lords, Dukes and
Earls,
Myself in grandeur to maintain and to support my girls.!0. I never robb'd a poor man in my life, But those of high character,
I robb'd nigh unto Turnham green A revenue collector.
Five hundred pounds I took from him And smiling it was ready,
A hundred guineas of bright gold I did return his lady.11. Whenever I saw the distressed poor, when poverty did grieve them,
I always found my heart inclin'd By money to relieve them.
I laid upon the rich and great. To rob the poor I scorned,
Unless that God prevents my fate In doom I now lie borned.12. For straight in Newgate I'm confined, and by the law convicted.
Tyburn Tree proves my destiny, at which I am much afflrighted,
Farewell my home and countrymen, and the ancient hills of Tarrow,
Kind providence may rest the soul of Allan Tine O'Harrow.Lew Becker>>> [unmask] 1/1/1988 9:55:07 AM >>>
On Sun, 30 May 2004 21:12:11 -0700, Cliff Abrams wrote:>Any resources for words, music, abc for Tyne of
>Harrow-- a version, i guess, of Newry Highwayman?My own file, with comments from people here.  As to tune, Dick will sell
you: Bellamy, Peter - Wake the Vaulted Echoes, Free Reed - CD, 1999 or Mr
Bellamy, Mr Kipling & the Tradition, Fellside-2CD, 2001 (1982+).  I don't
know how valid it is but it sure sings well.  Or possibly an older tune:
MacColl, Ewan - Solo Flight, Topic - CD, 2000 (was Argo LP 1972.  No tune
source given on the CD).                   ALLAN TYNE OF HARROW
              (Valentine O'harra in Ireland)
As sung by Peter Bellemy, who got it from Ewan MacColl, who got it from
"an 18th cent. broadside.")1. I am a gallant highwayman;, My name is Tyne of Harrow.
I come from poor, but honest folks, Nigh to the hills of Yarrow.
'Twas the getting of a maid with child, To England I sailed over.
I left my parents and became, A wild and daring rover.2. And straight to London I did go, Where I became a soldier
Resolved to fight Britannia's foes. No sergeant-at-arms was bolder.
They sent me to a foreign land, Where cannons loud did rattle.
Believe me, boys, I do not boast, How I behaved in battle.3. For many's the battle I was in, In Holland and French Flanders.
I always fought with a courage keen, Led on by brave commanders.
But a cruel ensign called me out, And I was flogged and carted.
Cruel the usage they gave me, And so I soon deserted.4. And straight to England I set sail, As fast as wind could heave me,
Resolved that of my liberty, No man should e're relieve me.
I slept by night in open fields, By all old friends forsaken.
I dared not to walk the roads by day, For fear I should be taken.5. But being of a courage keen, And likewise able bodied,
I robbed Lord Lowndes on the King's highway, With my pistols heavy loaded.
I clapped my pistols to his breast, Which caused him for to quiver.
And five hundred pound in ready gold, To me he did deliver.6. With part of my new store of gold, I bought a famous gelding
That could jump o'er a five-bar gate, I bought it from Ned Fielding.
Lord Arkinstone into his coach, I robbed at Covent Garden,
And two hours later that same night, I robbed the Earl of Warren.7. One night at Turnham Green I robbed, A revenue collector,
And what I got from him I gave, To a widow to protect her.
For I always robbed the rich and great. For to rob the poor I scorn-ed,
But now they lead me to my fate, In iron chains adorn-ed.8. Yes it's straight to Newgate I am bound, And by the law indicted,
To hang on Tyburn tree's my fate, Of which I'm much affrighted.
Farewell, my friends and countrymen, And my native hills of Yarrow;
Kind providence will test the soul, Of Allan Tyne of Harrow.The five bar gate was the gates that replaced the turn pike turnstyles of
the turnpikes after they would be often jumped by highwaymen. There is a
great etching of Dick Turpin leeping a five bar gate on his mare, Black
BessFrom: John Moulden,  Date: 13 Jan 01 - 12:29 PMSorry to throw a spanner but there was an Irish Valentine O'Hara - I'm
virtually certain, I have a newspaper reference to his execution -
sometime I think in 1800Earliest broadside in Bodley Ballads is "Valentine O'Harra" c.1850From: Jim Dixon, Date: 17 Jun 03 - 12:43 AMTranscribed by me from the broadside images at Bodleian Library Broadside
Ballads, with spelling and punctuation somewhat modernized. The three
versions there--Harding B 11(2471), Harding B 11(3963), and Firth
b.34(4a)--are almost identical. Where I found a significant difference, I
have indicated the alternative word or phrase in brackets.VALENTINE O'HARAI am a daring highwayman. They call me Valentine O'Hara.
I came of honest decent friends nigh to the Hills of Tara.
For seducing of a pretty maid, to England I sailed over,
Leaving my parents almost wild since I became a rover.To London City I did go, where I became a soldier,
Resolved to fight 'gainst Britain's foes. Great Hector ne'er was bolder.
They sent me to a foreign coast where cannons did loudly rattle.
Believe me, sir, I do not boast, for I well behaved in battle.Many battles I have been in through Holland and French Flanders.
I always fought with courage keen, led on by brave commanders.
Brave and undaunted I behaved, I being valiant-hearted.
For the base usage I received, alas! I have deserted.To old England I then sailed as quick as the wind could drive me,
Resolvèd on my liberty no man should e'er deprive me,
When I arrived on English shore and found my name [or "myself"] gazetted,
At which my heart was grieved full sore, and thereat was much fretted.How to behave I did not know, being void of friends and money.
Desertion caused it to be so, and brought destruction on me.
In open fields I lay all night, lest I should be suspected,
Nor dare not travel in daylight for fear I'd be detected.I being resolute and bold, likewise able-bodied,
To stand the road I did resolve, with pistols heavy loaded.
To rob upon the king's highway was my determination,
Then to the road without delay, no further hesitation.The very first I ever robbed was a great Lord of Honor.
That nobleman I did assault all in a roguish manner.
I said, "My lord, I demand your coin. Make no delay, but give it;
Or if you don't, it's my design by powder and ball to have it."I cocked my pistol to his breast, which causèd him to shiver.
Three hundred guineas, I protest, to me he did deliver.
His gold repeater watch likewise to me he did surrender.
I thought it was a gallant prize when he the gold did tender.With part of the money, I purchased a famous gelding,
Over a five-barred gate would leap. I bought of Mr. Shelding.
When mounted on my flying steed, I looked both bold and daring.
When to the road I went with speed, for I no man was fearing.One night, I robbed Lord Edgers not far from Covent Garden,
And in three hours after that, I stopped Attorney Harding.
Balls, and plays, streets, roads, and lanes, I robbed both Dukes and
Earls,
Myself in grandeur [or "splendor"] to maintain and to support my [or
"the"] girls.When I met the distressed poor, when poverty did grieve them,
I always was myself inclined with money to relieve them.
I laid upon the rich and great. To rob the poor I scorn.
Alas! That won't prevent my fate this day at old Tyburn.Here in Newgate close confined, I am by law convicted.
Tyburn Tree I am destined, where I am much afflicted.
Adieu, my country and my friends, and the ancient hills of Tara!
Kind providence may rest the soul of Valentine O'Hara.-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtmlLewis Becker
Professor of Law
Villanova University School of Law
(610.519.7074)
(Fax - 610.519.5672)

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Subject: Re: Alan Tyne of Harrow
From: Lewis Becker <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 16:24:49 -0400
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On doublechecking, I see that Macnie, the printer in my prior email, was in Stirling. Sorry for the mistake.Lew>>> [unmask] 1/1/1988 9:55:07 AM >>>
On Sun, 30 May 2004 21:12:11 -0700, Cliff Abrams wrote:>Any resources for words, music, abc for Tyne of
>Harrow-- a version, i guess, of Newry Highwayman?My own file, with comments from people here.  As to tune, Dick will sell
you: Bellamy, Peter - Wake the Vaulted Echoes, Free Reed - CD, 1999 or Mr
Bellamy, Mr Kipling & the Tradition, Fellside-2CD, 2001 (1982+).  I don't
know how valid it is but it sure sings well.  Or possibly an older tune:
MacColl, Ewan - Solo Flight, Topic - CD, 2000 (was Argo LP 1972.  No tune
source given on the CD).                   ALLAN TYNE OF HARROW
              (Valentine O'harra in Ireland)
As sung by Peter Bellemy, who got it from Ewan MacColl, who got it from
"an 18th cent. broadside.")1. I am a gallant highwayman;, My name is Tyne of Harrow.
I come from poor, but honest folks, Nigh to the hills of Yarrow.
'Twas the getting of a maid with child, To England I sailed over.
I left my parents and became, A wild and daring rover.2. And straight to London I did go, Where I became a soldier
Resolved to fight Britannia's foes. No sergeant-at-arms was bolder.
They sent me to a foreign land, Where cannons loud did rattle.
Believe me, boys, I do not boast, How I behaved in battle.3. For many's the battle I was in, In Holland and French Flanders.
I always fought with a courage keen, Led on by brave commanders.
But a cruel ensign called me out, And I was flogged and carted.
Cruel the usage they gave me, And so I soon deserted.4. And straight to England I set sail, As fast as wind could heave me,
Resolved that of my liberty, No man should e're relieve me.
I slept by night in open fields, By all old friends forsaken.
I dared not to walk the roads by day, For fear I should be taken.5. But being of a courage keen, And likewise able bodied,
I robbed Lord Lowndes on the King's highway, With my pistols heavy loaded.
I clapped my pistols to his breast, Which caused him for to quiver.
And five hundred pound in ready gold, To me he did deliver.6. With part of my new store of gold, I bought a famous gelding
That could jump o'er a five-bar gate, I bought it from Ned Fielding.
Lord Arkinstone into his coach, I robbed at Covent Garden,
And two hours later that same night, I robbed the Earl of Warren.7. One night at Turnham Green I robbed, A revenue collector,
And what I got from him I gave, To a widow to protect her.
For I always robbed the rich and great. For to rob the poor I scorn-ed,
But now they lead me to my fate, In iron chains adorn-ed.8. Yes it's straight to Newgate I am bound, And by the law indicted,
To hang on Tyburn tree's my fate, Of which I'm much affrighted.
Farewell, my friends and countrymen, And my native hills of Yarrow;
Kind providence will test the soul, Of Allan Tyne of Harrow.The five bar gate was the gates that replaced the turn pike turnstyles of
the turnpikes after they would be often jumped by highwaymen. There is a
great etching of Dick Turpin leeping a five bar gate on his mare, Black
BessFrom: John Moulden,  Date: 13 Jan 01 - 12:29 PMSorry to throw a spanner but there was an Irish Valentine O'Hara - I'm
virtually certain, I have a newspaper reference to his execution -
sometime I think in 1800Earliest broadside in Bodley Ballads is "Valentine O'Harra" c.1850From: Jim Dixon, Date: 17 Jun 03 - 12:43 AMTranscribed by me from the broadside images at Bodleian Library Broadside
Ballads, with spelling and punctuation somewhat modernized. The three
versions there--Harding B 11(2471), Harding B 11(3963), and Firth
b.34(4a)--are almost identical. Where I found a significant difference, I
have indicated the alternative word or phrase in brackets.VALENTINE O'HARAI am a daring highwayman. They call me Valentine O'Hara.
I came of honest decent friends nigh to the Hills of Tara.
For seducing of a pretty maid, to England I sailed over,
Leaving my parents almost wild since I became a rover.To London City I did go, where I became a soldier,
Resolved to fight 'gainst Britain's foes. Great Hector ne'er was bolder.
They sent me to a foreign coast where cannons did loudly rattle.
Believe me, sir, I do not boast, for I well behaved in battle.Many battles I have been in through Holland and French Flanders.
I always fought with courage keen, led on by brave commanders.
Brave and undaunted I behaved, I being valiant-hearted.
For the base usage I received, alas! I have deserted.To old England I then sailed as quick as the wind could drive me,
Resolvèd on my liberty no man should e'er deprive me,
When I arrived on English shore and found my name [or "myself"] gazetted,
At which my heart was grieved full sore, and thereat was much fretted.How to behave I did not know, being void of friends and money.
Desertion caused it to be so, and brought destruction on me.
In open fields I lay all night, lest I should be suspected,
Nor dare not travel in daylight for fear I'd be detected.I being resolute and bold, likewise able-bodied,
To stand the road I did resolve, with pistols heavy loaded.
To rob upon the king's highway was my determination,
Then to the road without delay, no further hesitation.The very first I ever robbed was a great Lord of Honor.
That nobleman I did assault all in a roguish manner.
I said, "My lord, I demand your coin. Make no delay, but give it;
Or if you don't, it's my design by powder and ball to have it."I cocked my pistol to his breast, which causèd him to shiver.
Three hundred guineas, I protest, to me he did deliver.
His gold repeater watch likewise to me he did surrender.
I thought it was a gallant prize when he the gold did tender.With part of the money, I purchased a famous gelding,
Over a five-barred gate would leap. I bought of Mr. Shelding.
When mounted on my flying steed, I looked both bold and daring.
When to the road I went with speed, for I no man was fearing.One night, I robbed Lord Edgers not far from Covent Garden,
And in three hours after that, I stopped Attorney Harding.
Balls, and plays, streets, roads, and lanes, I robbed both Dukes and
Earls,
Myself in grandeur [or "splendor"] to maintain and to support my [or
"the"] girls.When I met the distressed poor, when poverty did grieve them,
I always was myself inclined with money to relieve them.
I laid upon the rich and great. To rob the poor I scorn.
Alas! That won't prevent my fate this day at old Tyburn.Here in Newgate close confined, I am by law convicted.
Tyburn Tree I am destined, where I am much afflicted.
Adieu, my country and my friends, and the ancient hills of Tara!
Kind providence may rest the soul of Valentine O'Hara.-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtmlLewis Becker
Professor of Law
Villanova University School of Law
(610.519.7074)
(Fax - 610.519.5672)

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Subject: Notable omission from my list
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 17:06:42 -0400
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I didn't point out that I had omitted Bob Dylan from my list, after a
good bit of agonizing. I became convinced when my daughter (age 42)
pointed out that Dylan didn't get anybody into folk music--he got a lot
of folkies into rock.

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Subject: Tyne, etc.
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 15:24:21 -0700
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Jim and John,Many thanks for the words (and the second version).
I'll look for those CDs.CA

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Subject: Re: Suggestions
From: Clifford Ocheltree <[unmask]>
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Subject: Re: Comments on "Suggestions"
From: Kathy Kaiser <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 21:23:13 -0500
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> Bob Waltz wrote:<snips>
> But they are almost all clearly derived either from hymnals or
> camp meetings, and taken from a standard source. The whole point
> is that there is no evidence that they are going into tradition.
>
> Is that folk? Maybe, under the loose definitions we're using.
> But it doesn't *lead* anywhere. I don't know how to include
> that meaningfully in any collection.I think I would have to gently object.  For one thing, the "folk content" is
simply at the other end: pace George Pullen Jackson, most of the shape note
hymns are derived from folk melodies.  Similarly, the harmonies of the
Louvin Brothers or Ralph Stanley would be very different without their early
immersion in the Sacred Harp harmony lines.Dave Gardner (just back from the Midwest Singing in CHicago)

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Subject: John R. T. Davis
From: Clifford Ocheltree <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 22:09:20 -0500
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A bit outside the ballad field but one or more of you may be able to help.I was told that noted record producer John R. T. Davis passed away
recently but have been unable to find any confirmation.Has anyone seen an obituary?

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Subject: Re: Comments on "Suggestions"
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 31 May 2004 21:19:21 -0700
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Folks:I concur with David's observations.  It really is impossible to separate the hymnal (shape and otherwise) tradition from Anglo-American MELODIC traditions.  The same holds true for bawdy songs -- about which I know a lot less than I do of the sacred.Ed
----- Original Message -----
From: Kathy Kaiser <[unmask]>
Date: Monday, May 31, 2004 7:23 pm
Subject: Re: Comments on "Suggestions"> > Bob Waltz wrote:
>
> <snips>
> > But they are almost all clearly derived either from hymnals or
> > camp meetings, and taken from a standard source. The whole point
> > is that there is no evidence that they are going into tradition.
> >
> > Is that folk? Maybe, under the loose definitions we're using.
> > But it doesn't *lead* anywhere. I don't know how to include
> > that meaningfully in any collection.
>
> I think I would have to gently object.  For one thing, the "folk content" is
> simply at the other end: pace George Pullen Jackson, most of the shape note
> hymns are derived from folk melodies.  Similarly, the harmonies of the
> Louvin Brothers or Ralph Stanley would be very different without their early
> immersion in the Sacred Harp harmony lines.
>
> Dave Gardner (just back from the Midwest Singing in CHicago)
>

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Subject: Ebay List - 06/01/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 00:03:14 -0400
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Hi!        We have a short list after a long weekend. ;-)        SONGSTERS        2247012569 - MERCHANT'S GARGLING OIL SONGSTER, 1889, $4.99 (ends
Jun-01-04 18:13:46 PDT)        6900718742 - Forget Me Not Songster, 1850?, $1 (ends Jun-02-04
18:00:00 PDT)        6901344312 - The Prohibition Songster, 1884, $9.90 (ends
Jun-02-04 18:10:44 PDT)        6901391719 - Up To Date Songster, 1901, $3.25 (ends Jun-02-04
21:46:29 PDT)        6901932199 - The Gem Songster, 1892, $4.99 (ends Jun-05-04
10:23:51 PDT)        6902287387 - THE UNIVERSAL SONGSTER, 3 volumes, $9.95 (ends
Jun-06-04 20:03:07 PDT)        SONGBOOKS, ETC.        6901092625 - Far from the Shamrock Shore by Moloney, 2002, $9.95
(ends Jun-01-04 18:41:21 PDT)        6901208172 - Cabins in the Laurel by Sheppard, 1946, $8 (ends
Jun-02-04 09:11:11 PDT)        6901500498 - Folk Songs of Northumberland by Polwarth, 1967, $4
(ends Jun-03-04 10:48:18 PDT)        3727066474 - 6 books inc. IRISH COUNTRY SONGS by Hughes, vol. 1,
1909, $7.50 (ends Jun-03-04 17:04:42 PDT)        6901616618 - The Frank C. Brown Collection of North Carolina
Folklore, 7 volumes, 1952-1964, $24.99 (ends Jun-03-04 18:44:59 PDT)        6902042209 - The National Road In Song And Story, 1940, $11.52
Jun-05-04 21:30:00 PDT)        3727518224 - Songs of the Midlands by Palmer, 1972, 4.99 GBP
(ends Jun-06-04 12:25:22 PDT)        6901604928 - Steamboatin' Days Folk Songs of the River Packet Era
by Wheeler, 1944, $68 (ends Jun-06-04 17:53:20 PDT)        6901614355 - A BIBLIOGRAPHY OF NORTH AMERICAN FOLKLORE AND FOLKSONG
by Haywood, 2 volumes, 1961 Dover edition, $6.99 (ends Jun-06-04 18:35:07
PDT)        6902272337 - BALLADS and FOLK SONGS of the SOUTHWEST by Moore,
1964, $19.99 (ends Jun-06-04 19:02:02 PDT)        6902438805 - Gems of SCOTTISH SONG, 1866, $9.99 (ends Jun-07-04
11:31:01 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Suggestions
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 01:34:04 -0500
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Oh good -- a new list to nitpick! I only have a couple of nits, actually,
from Dick's list:        Joan Baez       Ring Them Bells
        Pete Seeger     PeteI don't think either of these recordings represents the thrust of the
artist's work or influence. "Ring Them Bells" is an album containing almost
entirely contemporary singer-songwriter material, whereas Baez's impact was
unquestionably as a singer of traditional songs. Thus, I'd recommend one of
her early albums, or a reissue containing material from them.And the album "Pete" was recorded after his voice had almost completely
gone; most of the singing is either done by other people (children's choirs,
friends, etc.) or in a voice that's a far cry from the Pete Seeger voice
that influenced several generations of folkies. Plus, frankly, I think it's
a mediocre album, in conception, arrangements, etc. -- okay, that's an issue
of taste. But compare it to, say, "American Favorite Ballads" or "Champlain
Valley Songs", both available from Smithsonian/Folkways, and, well, there's
no comparison.So I'd strongly urge substitutions. My $.02, and worth the paper it's not
printed on.Peace,
Paul

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Subject: Re: Poet's Box Broadsides
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 07:45:06 +0100
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John Moulden wrote:> The Irish Poet's Box was in Belfast...Apparently there is one item on the NLS site printed by 'Moore,
Printer, Cheapside, Belfast'.--
Nigel Gatherer, Crieff, Scotland
mailto:[unmask]

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Subject: Re: Poet's Box Broadsides
From: [unmask]
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Date:Tue, 1 Jun 2004 08:27:00 EDT
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Subject: Re: Suggestions
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 08:52:51 -0400
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Hi-
I've already accepted the suggestion to replace "Ring Them Bells" with
"The First Ten Years".  On reconsidering "Pete", My own personal bias
would be "Goofing Off Suite", but "American Favorite Ballads" sounds OK
to me. Is there any general feeling about these?dickPaul Stamler wrote:>Oh good -- a new list to nitpick! I only have a couple of nits, actually,
>from Dick's list:
>
>        Joan Baez       Ring Them Bells
>        Pete Seeger     Pete
>
>I don't think either of these recordings represents the thrust of the
>artist's work or influence. "Ring Them Bells" is an album containing almost
>entirely contemporary singer-songwriter material, whereas Baez's impact was
>unquestionably as a singer of traditional songs. Thus, I'd recommend one of
>her early albums, or a reissue containing material from them.
>
>And the album "Pete" was recorded after his voice had almost completely
>gone; most of the singing is either done by other people (children's choirs,
>friends, etc.) or in a voice that's a far cry from the Pete Seeger voice
>that influenced several generations of folkies. Plus, frankly, I think it's
>a mediocre album, in conception, arrangements, etc. -- okay, that's an issue
>of taste. But compare it to, say, "American Favorite Ballads" or "Champlain
>Valley Songs", both available from Smithsonian/Folkways, and, well, there's
>no comparison.
>
>So I'd strongly urge substitutions. My $.02, and worth the paper it's not
>printed on.
>
>Peace,
>Paul
>
>
>

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Subject: Re: Ebay List - 06/01/04
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 08:03:37 -0500
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On 6/1/04, Dolores Nichols wrote:[ ... ]>        6901500498 - Folk Songs of Northumberland by Polwarth, 1967, $4
>(ends Jun-03-04 10:48:18 PDT)Is that Sandy Paton I see bidding on this one?[ ... ]>        6901616618 - The Frank C. Brown Collection of North Carolina
>Folklore, 7 volumes, 1952-1964, $24.99 (ends Jun-03-04 18:44:59 PDT)I doubt I have a prayer at getting this one, given how high it's
been bid already, but -- is anyone here bidding on this one? I'm
not going to get into a three- or four-way fight.[ ... ]>        6902272337 - BALLADS and FOLK SONGS of the SOUTHWEST by Moore,
>1964, $19.99 (ends Jun-06-04 19:02:02 PDT)No bids on this one as of right now. Is anyone here after it?
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Help re Purgatorial figure - Peg Tantrum
From: [unmask]
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Subject: Re: John R. T. Davis
From: "Thomas H. Stern" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 10:37:18 -0400
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http://www.guardian.co.uk/arts/news/obituary/0,12723,1227418,00.htmlClifford Ocheltree wrote:> A bit outside the ballad field but one or more of you may be able to help.
>
> I was told that noted record producer John R. T. Davis passed away
> recently but have been unable to find any confirmation.
>
> Has anyone seen an obituary?

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Subject: Re: Ebay List - 06/01/04
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 09:41:20 -0500
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At 08:03 AM 6/1/2004, you wrote:
>On 6/1/04, Dolores Nichols wrote:
>
>[ ... ]
>
> >        6901500498 - Folk Songs of Northumberland by Polwarth, 1967, $4
> >(ends Jun-03-04 10:48:18 PDT)
>
>Is that Sandy Paton I see bidding on this one?
>
>[ ... ]
>
> >        6901616618 - The Frank C. Brown Collection of North Carolina
> >Folklore, 7 volumes, 1952-1964, $24.99 (ends Jun-03-04 18:44:59 PDT)
>
>I doubt I have a prayer at getting this one, given how high it's
>been bid already, but -- is anyone here bidding on this one? I'm
>not going to get into a three- or four-way fight.I was thinking about it, but I will skip it.>[ ... ]
>
> >        6902272337 - BALLADS and FOLK SONGS of the SOUTHWEST by Moore,
> >1964, $19.99 (ends Jun-06-04 19:02:02 PDT)
>
>No bids on this one as of right now. Is anyone here after it?
>--Likewise.
Paul Garon>Bob Waltz
>[unmask]
>
>"The one thing we learn from history --
>    is that no one ever learns from history."Paul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Re: Ebay List - 06/01/04
From: John Roberts <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 13:22:19 -0400
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I'm already outbid on this one but I may come back at it later,
depending on where it gets to in the next couple of days. It is
rising.JR>>
>> >        6901616618 - The Frank C. Brown Collection of North Carolina
>> >Folklore, 7 volumes, 1952-1964, $24.99 (ends Jun-03-04 18:44:59 PDT)
>>
>>I doubt I have a prayer at getting this one, given how high it's
>>been bid already, but -- is anyone here bidding on this one? I'm
>>not going to get into a three- or four-way fight.
>
>I was thinking about it, but I will skip it.
>
>>[ ... ]

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Subject: Re: Two last comments on "Suggestions"
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 12:58:47 -0400
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On 2004/05/31 at 12:16:01PM -0500, Paul Stamler wrote:> From: "Robert B. Waltz" <[unmask]>
>
> <<I don't know about the rest of the world. How many like
> anthologies, as opposed to works by single performers?        [ ... ]> I think this may reflect the tastes of the proprietors, and also their
> perception of their customers (mostly folkies already, not mostly newbies).
> Look at a well-stocked Borders: anthologies aplenty. (Keep in mind that
> almost all of the Lomax reissues are anthologies, and all of the Library of
> Congress recordings except the Hammons Family set.)        Just out of curiosity -- what is required to make an album an
anthology?  In general, I've been considering it to be like a sampler --
selections from other recordings issued by the recording company in that
particular field -- not recordings for this specific disc.        One thing that I can think of which might qualify as an
anthology, depending on your definition, and which *I* at least find to
be excellent, is the recording of sea songs put out by the National
Geographic Society back in the late 1970s (IIRC).  It has cuts by
several artists, all excellent examples of the revival singers of
shantys.  It works *very* well as a stand-alone album IMHO.        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: Notable omission from my list
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 13:31:08 -0400
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>I didn't point out that I had omitted Bob Dylan from my list, after a
>good bit of agonizing. I became convinced when my daughter (age 42)
>pointed out that Dylan didn't get anybody into folk music--he got a lot
>of folkies into rock.I doubt this.Dylan's worship of Woody must have led a significant number of people
to Woody's traditional heritage and thus to traditional song.
Dylan's amplification was the beginning, as I understand it, of his
rock image, but in fact, I'm not sure that Dylan ever did anything
that could properly be called "rock," not that it matters, since
"rock" seems to have been a meaningless, catch-all term from the
beginning.
--
john garst    [unmask]

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Subject: Re: John R.T. Davies
From: Mary Katherine Aldin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 13:34:07 EDT
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Subject: Re: Ebay List - 06/01/04
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 09:47:10 -0700
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Yes, but I'm not going to go any higher. If you need
it, go for it. I have Brown, and two copies of
Wheeler's "Steamboatin' Days," so I'm not going after
those, although the signed Wheeler would be nice to
own, I think. The "For Get Me Not" songster really
intrigues me, however, after seeing a text for
Reynardine taken from it that almost word-for-word
dplicates that sung by Margaret MacArthur & Joe
Hickerson. Hope that one soesn't go any higher!
     Sandy Paton--- "Robert B. Waltz" <[unmask]> wrote:
> On 6/1/04, Dolores Nichols wrote:
>
> [ ... ]
>
> >        6901500498 - Folk Songs of Northumberland
> by Polwarth, 1967, $4
> >(ends Jun-03-04 10:48:18 PDT)
>
> Is that Sandy Paton I see bidding on this one?
>
> [ ... ]
>
> >        6901616618 - The Frank C. Brown Collection
> of North Carolina
> >Folklore, 7 volumes, 1952-1964, $24.99 (ends
> Jun-03-04 18:44:59 PDT)
>
> I doubt I have a prayer at getting this one, given
> how high it's
> been bid already, but -- is anyone here bidding on
> this one? I'm
> not going to get into a three- or four-way fight.
>
> [ ... ]
>
> >        6902272337 - BALLADS and FOLK SONGS of the
> SOUTHWEST by Moore,
> >1964, $19.99 (ends Jun-06-04 19:02:02 PDT)
>
> No bids on this one as of right now. Is anyone here
> after it?
> --
> Bob Waltz
> [unmask]
>
> "The one thing we learn from history --
>    is that no one ever learns from history."

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Subject: Re: Two last comments on "Suggestions"
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 13:50:32 -0400
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>Point #2 has to do with religious music. Is this really
>folk music? One thing that has astonished me, in compiling
>the Ballad Index, is that there is very little real
>religious folk music, especially in the White tradition.
>(Even in the Black tradition, much of what there is is
>mixed up with freedom songs -- a related but
>by-no-means-the-same genre.)
>
>At first I thought this was collectors' bias. But if one
>looks at collections like Randolph's that don't have
>collectors' bias, the point remains. Many of Randolph's
>informants sang religious songs -- but they were clearly
>straight out of hymn books. It may be "folk" music in the
>sense that people are singing it, but it's really not
>folk music in the sense that it's getting handed down
>from generation to generation. If one is seeking religious
>songs, one should take great care with this.
>
>--
>Bob WaltzWell, I guess we have to go back, somehow, and retitle all of G. P.
Jackson's books, especially "Spiritual Folk-Songs of Early America."
I don't think that any of his other titles contain "folk song"
explicitly, but they all contain "spirituals," so I guess we further
need to stop thinking of spirituals as folk songs.
--
john garst    [unmask]

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Subject: Re: MacEdward Leach collection on-line
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 14:02:20 -0400
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>The Memorial University of Newfoundland has opened a web site entitled
>"MacEdward Leach and the Songs of Atlantic Canada".
>See http://collections.ic.gc.ca/leach/
>
>It includes texts and recordings of songs from Cape Breton Island (all
>in Gaelic) and from Newfoundland (including some instrumental pieces),
>as well as background information and photos.
>
>Thought y'all might like to know. (Thanks to the Mudcat for the tip,
>which has since fallen off the active threads.)
>
>~ Becky Nankivell
>Tucson, ArizonaThanks, Becky.The content is terrific.  The color scheme of the site is horrible,
at least on my machine: Texts are in black against a medium dark blue
background - not easy to read (for tired old eyes).--
john garst    [unmask]

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Subject: Re: Two last comments on "Suggestions"
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 13:28:09 -0500
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----- Original Message -----
From: "DoN. Nichols" <[unmask]><<        Just out of curiosity -- what is required to make an album an
anthology?  In general, I've been considering it to be like a sampler --
selections from other recordings issued by the recording company in that
particular field -- not recordings for this specific disc.        One thing that I can think of which might qualify as an
anthology, depending on your definition, and which *I* at least find to
be excellent, is the recording of sea songs put out by the National
Geographic Society back in the late 1970s (IIRC).  It has cuts by
several artists, all excellent examples of the revival singers of
shantys.  It works *very* well as a stand-alone album IMHO.>>Dunno about anybody else, but I'm using "anthology" as a synonym for
"recording with multiple artists". Some of the anthologies I've mentioned,
such as the Harry Smith or Yazoo issues, pull together previously published
materials into a unified whole; others, like the Lomax Southern Journey
recordings, publish recordings by diverse artists de novo.Peace,
Paul

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Subject: Re: Notable omission from my list
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 13:32:26 -0500
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----- Original Message -----
From: "John Garst" <[unmask]>
To: <[unmask]>
Sent: Tuesday, June 01, 2004 12:31 PM
Subject: Re: Notable omission from my list>I didn't point out that I had omitted Bob Dylan from my list, after a
>good bit of agonizing. I became convinced when my daughter (age 42)
>pointed out that Dylan didn't get anybody into folk music--he got a lot
>of folkies into rock.<<I doubt this.Dylan's worship of Woody must have led a significant number of people
to Woody's traditional heritage and thus to traditional song.
Dylan's amplification was the beginning, as I understand it, of his
rock image, but in fact, I'm not sure that Dylan ever did anything
that could properly be called "rock," not that it matters, since
"rock" seems to have been a meaningless, catch-all term from the
beginning.>>Not gonna get into the "what is rock" discussion, which is even more
pointless than "what is folk", but if you listen to, for example, Dylan's
live recording with the Band from 1966, that there's rock music, *whatever*
the term may mean. (It's finally been reissued by Columbia as part of their
"Bootleg Series".)Peace,
Paul

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Subject: Re: Help re Purg Peg
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 13:40:35 -0500
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Partridge's Dict of Hist Slang gives
Peg Trantum's, gone to.  Dead: from c1690 by 1860. Occasionally Peg
Crancum's (Ned Ward). Note that in East Anglia Peg trantum is extant for a
Hoyden.(whatever that is?)
Hope this is of some use.
SteveG

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Subject: Re: Notable omission from my list
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 14:43:45 -0400
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>Not gonna get into the "what is rock" discussion, which is even more
>pointless than "what is folk"....
>Peace,
>PaulYes, these are tough taxonomic questions.  The answers are, at best,
very fuzzy, and, at worst, and totally unsatisfactory.  Yet, people
use these terms, and Dick is trying to answer a question that is
posed in a most elliptical way.--
john garst    [unmask]

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Subject: Re: Notable omission from my list
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 14:48:10 -0400
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I agree that "rock" is a meaningless, catch-all term (unlike "folk"?) In
asking around, though, I haven't found many people that identify Dylan
with folk music (regardless of how he started out.)
dickJohn Garst wrote:>> I didn't point out that I had omitted Bob Dylan from my list, after a
>> good bit of agonizing. I became convinced when my daughter (age 42)
>> pointed out that Dylan didn't get anybody into folk music--he got a lot
>> of folkies into rock.
>
>
> I doubt this.
>
> Dylan's worship of Woody must have led a significant number of people
> to Woody's traditional heritage and thus to traditional song.
> Dylan's amplification was the beginning, as I understand it, of his
> rock image, but in fact, I'm not sure that Dylan ever did anything
> that could properly be called "rock," not that it matters, since
> "rock" seems to have been a meaningless, catch-all term from the
> beginning.
> --
> john garst    [unmask]
>

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Subject: Re: Notable omission from my list
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 14:56:22 -0400
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>I agree that "rock" is a meaningless, catch-all term (unlike "folk"?) In
>asking around, though, I haven't found many people that identify Dylan
>with folk music (regardless of how he started out.)
>dick
>
>John Garst wrote:
>
>>>I didn't point out that I had omitted Bob Dylan from my list, after a
>>>good bit of agonizing. I became convinced when my daughter (age 42)
>>>pointed out that Dylan didn't get anybody into folk music--he got a lot
>>>of folkies into rock.
>>
>>
>>I doubt this.
>>
>>Dylan's worship of Woody must have led a significant number of people
>>to Woody's traditional heritage and thus to traditional song.
>>Dylan's amplification was the beginning, as I understand it, of his
>>rock image, but in fact, I'm not sure that Dylan ever did anything
>>that could properly be called "rock," not that it matters, since
>>"rock" seems to have been a meaningless, catch-all term from the
>>beginning.
>>--
>>john garst    [unmask]I suspect that the identification of Dylan with "folk" or "rock" is
generational, that is, youngsters will say "rock," those who were
around earlier will say "folk."--
john garst    [unmask]

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Subject: Re: Two last comments on "Suggestions"
From: vze29j8v <[unmask]>
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Date:Tue, 1 Jun 2004 14:44:58 -0400
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Subject: Re: John R.T. Davies
From: Clifford Ocheltree <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 14:31:54 -0500
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Subject: Re: Ebay List - 06/01/04
From: Simon Furey <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 20:23:20 +0100
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I'm bidding on this        3727518224 - Songs of the Midlands by Palmer, 1972, 4.99 GBP
(ends Jun-06-04 12:25:22 PDT)Cheers
Simon

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Subject: Re: Two last comments on "Suggestions"
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 14:52:08 -0500
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On 6/1/04, John Garst wrote:>>Point #2 has to do with religious music. Is this really
>>folk music? One thing that has astonished me, in compiling
>>the Ballad Index, is that there is very little real
>>religious folk music, especially in the White tradition.
>>(Even in the Black tradition, much of what there is is
>>mixed up with freedom songs -- a related but
>>by-no-means-the-same genre.)
>>
>>At first I thought this was collectors' bias. But if one
>>looks at collections like Randolph's that don't have
>>collectors' bias, the point remains. Many of Randolph's
>>informants sang religious songs -- but they were clearly
>>straight out of hymn books. It may be "folk" music in the
>>sense that people are singing it, but it's really not
>>folk music in the sense that it's getting handed down
>>from generation to generation. If one is seeking religious
>>songs, one should take great care with this.
>>
>>--
>>Bob Waltz
>
>Well, I guess we have to go back, somehow, and retitle all of G. P.
>Jackson's books, especially "Spiritual Folk-Songs of Early America."
>I don't think that any of his other titles contain "folk song"
>explicitly, but they all contain "spirituals," so I guess we further
>need to stop thinking of spirituals as folk songs.This is getting nasty, and I'm not sure why. I'm making an
observation, and I'm surprised by it -- but it stands. Most
of the material collected in Randolph and Brown (the collections
which are most open to religious material) shows the evidence
of written tradition. Many other collections show no religious
material at all. Now the collections no religious material must,
of course, be suspected of collector's bias. But where there is
religious material, it is hard to suspect bias.Nor do I see how Jackson changes that. I don't have all his
books, but the ones I have are not field collections. They are
the songs sung *in the churches* by the people he was studying.
How is that different from us singing along at a concert?A song may, I suppose, be a folk song if it is sung only
in a specific context (e.g. a work song). It certainly
may become a folk song despite being derived from print.
But if it is sung only in a specific context (churches
and camp meetings), and if in that context it refers
back to an official and authorized version, is it still a
folk song? I can only say that that seems an extreme
stretch to me.Nor does the use of secular tunes in religious music, and
vice versa, prove much. Think of how many hymns the Wobblies
appropriated! Indeed, the practice goes back at least to Luther,
and -- given what is found in ancient Bible manuscripts in the
way of tune indications -- I actually suspect that it goes back
to the ancient Orthodox church.If you can cite counter-evidence, then please cite it. I haven't
checked *every* field collection out there by any means! But
the test, ultimately, must be field collected religious songs
evidence of oral tradition.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Help re Purg Peg
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 2 Jun 2004 00:04:27 +0100
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----- Original Message -----
From: "Steve Gardham" <[unmask]>
To: <[unmask]>
Sent: 01 June 2004 19:40
Subject: Re: Help re Purg Peg> Partridge's Dict of Hist Slang gives
> Peg Trantum's, gone to.  Dead: from c1690 by 1860. Occasionally Peg
> Crancum's (Ned Ward). Note that in East Anglia Peg trantum is extant for a
> Hoyden.(whatever that is?)Also Peg Trantum, with much the same definition, in Dictionary of the Vulgar Tongue (Grose et al.,
1811). [Online transcription at http://www.harvestfields.netfirms.com/]The following is from Sir Thomas Urquhart's translation (1653-4), completed by Peter Antony Motteux
(1693-1708), of Rabelais' Gargantua and Pantagruel, 5, VIII: How with much ado we got a sight of the
pope-hawk."Panurge stared at him like a dead pig, examining exactly his figure, size, and motions. Then with a
loud voice he said, A curse light on the hatcher of the ill bird; o' my word, this is a filthy
whoop-hooper. Tush, speak softly, said Aedituus; by G--, he has a pair of ears, as formerly Michael
de Matiscones remarked. What then? returned Panurge; so hath a whoopcat. So, said Aedituus; if he
but hear you speak such another blasphemous word, you had as good be damned. Do you see that basin
yonder in his cage? Out of it shall sally thunderbolts and lightnings, storms, bulls, and the devil
and all, that will sink you down to Peg Trantum's, an hundred fathom under ground. It were better to
drink and be merry, quoth Friar John."The above from an online transcription at http://www.globusz.com/. My old student set of Rabelais is
in a box somewhere, so I can't say what the French term was.Malcolm Douglas

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Subject: Re: Help re Purg Peg
From: [unmask]
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Date:Tue, 1 Jun 2004 19:47:07 EDT
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Subject: Re: Help re Purg Peg
From: [unmask]
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Date:Tue, 1 Jun 2004 19:49:36 EDT
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Subject: Re: Two last comments on "Suggestions"
From: Clifford Ocheltree <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 14:39:43 -0500
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Most importantly one need to make a distinction between, shall we say,
"product" and "vision." Some collections, the "better" ones, begin with
the desire and passion of a collector wishing to make a point. The Smith
Anthology, "Voice of the People" series and the "Bristol Sessions" are
excellent examples. Others, "product," are just thrown together from
odds and ends in the tape library of a record company in the fond hopes
that some sap will buy it because it has "folk" in the title.Paul Stamler wrote:>----- Original Message -----
>From: "DoN. Nichols" <[unmask]>
>
><<        Just out of curiosity -- what is required to make an album an
>anthology?  In general, I've been considering it to be like a sampler --
>selections from other recordings issued by the recording company in that
>particular field -- not recordings for this specific disc.
>
>        One thing that I can think of which might qualify as an
>anthology, depending on your definition, and which *I* at least find to
>be excellent, is the recording of sea songs put out by the National
>Geographic Society back in the late 1970s (IIRC).  It has cuts by
>several artists, all excellent examples of the revival singers of
>shantys.  It works *very* well as a stand-alone album IMHO.>>
>
>Dunno about anybody else, but I'm using "anthology" as a synonym for
>"recording with multiple artists". Some of the anthologies I've mentioned,
>such as the Harry Smith or Yazoo issues, pull together previously published
>materials into a unified whole; others, like the Lomax Southern Journey
>recordings, publish recordings by diverse artists de novo.
>
>Peace,
>Paul
>
>
>

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Subject: Re: Notable omission from my list
From: Clifford Ocheltree <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 14:42:36 -0500
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Subject: Re: Two last comments on "Suggestions"
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 20:10:12 -0500
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On 6/1/04, Clifford Ocheltree wrote:>Most importantly one need to make a distinction between, shall we say,
>"product" and "vision." Some collections, the "better" ones, begin with
>the desire and passion of a collector wishing to make a point. The Smith
>Anthology, "Voice of the People" series and the "Bristol Sessions" are
>excellent examples. Others, "product," are just thrown together from
>odds and ends in the tape library of a record company in the fond hopes
>that some sap will buy it because it has "folk" in the title.Could we call this the distinction between CMH and Folkways? :-)
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Help re Purg Peg
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 19:55:48 -0700
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Malcolm:Jesus H!  I am in awe of your memory (or Google).Ed----- Original Message -----
From: Malcolm Douglas <[unmask]>
Date: Tuesday, June 1, 2004 4:04 pm
Subject: Re: Help re Purg Peg> ----- Original Message -----
> From: "Steve Gardham" <[unmask]>
> To: <[unmask]>
> Sent: 01 June 2004 19:40
> Subject: Re: Help re Purg Peg
>
>
> > Partridge's Dict of Hist Slang gives
> > Peg Trantum's, gone to.  Dead: from c1690 by 1860. Occasionally Peg
> > Crancum's (Ned Ward). Note that in East Anglia Peg trantum is extant for a
> > Hoyden.(whatever that is?)
>
>
> Also Peg Trantum, with much the same definition, in Dictionary of the
> Vulgar Tongue (Grose et al.,
> 1811). [Online transcription at http://www.harvestfields.netfirms.com/]
>
>
> The following is from Sir Thomas Urquhart's translation (1653-4),
> completed by Peter Antony Motteux
> (1693-1708), of Rabelais' Gargantua and Pantagruel, 5, VIII: How with much
> ado we got a sight of the
> pope-hawk.
>
> "Panurge stared at him like a dead pig, examining exactly his figure,
> size, and motions. Then with a
> loud voice he said, A curse light on the hatcher of the ill bird; o' my
> word, this is a filthy
> whoop-hooper. Tush, speak softly, said Aedituus; by G--, he has a pair of
> ears, as formerly Michael
> de Matiscones remarked. What then? returned Panurge; so hath a whoopcat.
> So, said Aedituus; if he
> but hear you speak such another blasphemous word, you had as good be
> damned. Do you see that basin
> yonder in his cage? Out of it shall sally thunderbolts and lightnings,
> storms, bulls, and the devil
> and all, that will sink you down to Peg Trantum's, an hundred fathom under
> ground. It were better to
> drink and be merry, quoth Friar John."
>
> The above from an online transcription at http://www.globusz.com/. My old
> student set of Rabelais is
> in a box somewhere, so I can't say what the French term was.
>
> Malcolm Douglas
>

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Subject: Re: Two last comments on "Suggestions"
From: Clifford Ocheltree <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 22:49:39 -0500
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Subject: Re: MacEdward Leach collection on-line
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 2 Jun 2004 00:12:56 -0400
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On 2004/06/01 at 02:02:20PM -0400, John Garst wrote:> >The Memorial University of Newfoundland has opened a web site entitled
> >"MacEdward Leach and the Songs of Atlantic Canada".
> >See http://collections.ic.gc.ca/leach/        [ ... ]> Thanks, Becky.
>
> The content is terrific.  The color scheme of the site is horrible,
> at least on my machine: Texts are in black against a medium dark blue
> background - not easy to read (for tired old eyes).        Hmm ... must be browser or system dependent.  I see a medium
blue-green text on a light blue background, and that is rather easy
reading for me.        However, most browsers have a way to override the foreground and
background colors.  Go into the menus (on Mozilla, and presumably on
recent Netscape as well):        edit/preferences/appearance/colors        And you will find a button for:                 "Use my chosen colors, ignoring
                 the colors and background image specified"and clicking that button, followed by clicking the "reload" button gets
me black text on a white background (the defaults), or I could have
selected my own preferences for both.        I don't (and can't) use Internet Explorer, so I don't know for
sure, but I have heard that there are similar options somewhere in there
to override the color selections of a page.        Remember to set it back when you are done, or all web sites will
come up in black and white, except for things provided as images of one
sort or another, including logos.BTW     Since you see different colors than I do, it reminds me of one
        user who visited my page and was having trouble with the
        background and text -- seeing very different colors than I saw.
        It turns out that he had IE, and if he changed to Netscape, he
        saw my intended colors.        And -- farther testing showed that if he selected a different
        number of colors in his version of Windows, even IE showed him
        my normal colors.  IIRC, he had 16-bit colors selected, and
        going to 24-bit fixed things for him.        Best of luck,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: Help re Purg Peg
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 2 Jun 2004 05:31:52 +0100
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----- Original Message -----
From: "edward cray" <[unmask]>
To: <[unmask]>
Sent: 02 June 2004 03:55
Subject: Re: Help re Purg Peg> Malcolm:
>
> Jesus H!  I am in awe of your memory (or Google).
>
> EdCredit for that is due not to me, but to Steve Gardham for "Trantum", which was a form I hadn't
thought to look for; and to Google for the two references. I'll have to dig out Rabelais, though,
just to see what the French  (if it was actually something equivalent) might have been.Collaborative enquiries are always, I think, the best; and easily the most satisfying.Malcolm

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Subject: Re: Ebay List - 06/01/04
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 23:58:23 -0700
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Sandy et al:
I am bidding on the Forget Me Not Songster, which I'd very much like to get
in order to aid me in my study of those songsters.  (An article on the
subject is forthcoming in American Music in 2005).  However, I do have two
copies of the FMNS published by Locke & Bubier, one of which I'd be willing
to part with.  (Apologies if I transgress the non-commercial spirit of this
Forum.)
Norm----- Original Message -----
From: "Sandy Paton" <[unmask]>
To: <[unmask]>
Sent: Tuesday, June 01, 2004 9:47 AM
Subject: Re: Ebay List - 06/01/04> Yes, but I'm not going to go any higher. If you need
> it, go for it. I have Brown, and two copies of
> Wheeler's "Steamboatin' Days," so I'm not going after
> those, although the signed Wheeler would be nice to
> own, I think. The "For Get Me Not" songster really
> intrigues me, however, after seeing a text for
> Reynardine taken from it that almost word-for-word
> dplicates that sung by Margaret MacArthur & Joe
> Hickerson. Hope that one soesn't go any higher!
>      Sandy Paton
>
> --- "Robert B. Waltz" <[unmask]> wrote:
> > On 6/1/04, Dolores Nichols wrote:
> >
> > [ ... ]
> >
> > >        6901500498 - Folk Songs of Northumberland
> > by Polwarth, 1967, $4
> > >(ends Jun-03-04 10:48:18 PDT)
> >
> > Is that Sandy Paton I see bidding on this one?
> >
> > [ ... ]
> >
> > >        6901616618 - The Frank C. Brown Collection
> > of North Carolina
> > >Folklore, 7 volumes, 1952-1964, $24.99 (ends
> > Jun-03-04 18:44:59 PDT)
> >
> > I doubt I have a prayer at getting this one, given
> > how high it's
> > been bid already, but -- is anyone here bidding on
> > this one? I'm
> > not going to get into a three- or four-way fight.
> >
> > [ ... ]
> >
> > >        6902272337 - BALLADS and FOLK SONGS of the
> > SOUTHWEST by Moore,
> > >1964, $19.99 (ends Jun-06-04 19:02:02 PDT)
> >
> > No bids on this one as of right now. Is anyone here
> > after it?
> > --
> > Bob Waltz
> > [unmask]
> >
> > "The one thing we learn from history --
> >    is that no one ever learns from history."
>

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Subject: Re: Ebay List - 06/01/04
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 2 Jun 2004 00:51:03 -0700
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As far as I'm concerned, Norm, it's all yours. I was
bidding on it, since it seems to include a pretty
sizeable bunch of traditional songs (i.e. Reynardine),
but I've already dropped out of the bidding. Good luck
to you in the quest.
     Sandy Paton--- Norm Cohen <[unmask]> wrote:
> Sandy et al:
> I am bidding on the Forget Me Not Songster, which
> I'd very much like to get
> in order to aid me in my study of those songsters.
> (An article on the
> subject is forthcoming in American Music in 2005).
> However, I do have two
> copies of the FMNS published by Locke & Bubier, one
> of which I'd be willing
> to part with.  (Apologies if I transgress the
> non-commercial spirit of this
> Forum.)
> Norm
>
>
> ----- Original Message -----
> From: "Sandy Paton" <[unmask]>
> To: <[unmask]>
> Sent: Tuesday, June 01, 2004 9:47 AM
> Subject: Re: Ebay List - 06/01/04
>
>
> > Yes, but I'm not going to go any higher. If you
> need
> > it, go for it. I have Brown, and two copies of
> > Wheeler's "Steamboatin' Days," so I'm not going
> after
> > those, although the signed Wheeler would be nice
> to
> > own, I think. The "For Get Me Not" songster really
> > intrigues me, however, after seeing a text for
> > Reynardine taken from it that almost word-for-word
> > dplicates that sung by Margaret MacArthur & Joe
> > Hickerson. Hope that one soesn't go any higher!
> >      Sandy Paton
> >
> > --- "Robert B. Waltz" <[unmask]>
> wrote:
> > > On 6/1/04, Dolores Nichols wrote:
> > >
> > > [ ... ]
> > >
> > > >        6901500498 - Folk Songs of
> Northumberland
> > > by Polwarth, 1967, $4
> > > >(ends Jun-03-04 10:48:18 PDT)
> > >
> > > Is that Sandy Paton I see bidding on this one?
> > >
> > > [ ... ]
> > >
> > > >        6901616618 - The Frank C. Brown
> Collection
> > > of North Carolina
> > > >Folklore, 7 volumes, 1952-1964, $24.99 (ends
> > > Jun-03-04 18:44:59 PDT)
> > >
> > > I doubt I have a prayer at getting this one,
> given
> > > how high it's
> > > been bid already, but -- is anyone here bidding
> on
> > > this one? I'm
> > > not going to get into a three- or four-way
> fight.
> > >
> > > [ ... ]
> > >
> > > >        6902272337 - BALLADS and FOLK SONGS of
> the
> > > SOUTHWEST by Moore,
> > > >1964, $19.99 (ends Jun-06-04 19:02:02 PDT)
> > >
> > > No bids on this one as of right now. Is anyone
> here
> > > after it?
> > > --
> > > Bob Waltz
> > > [unmask]
> > >
> > > "The one thing we learn from history --
> > >    is that no one ever learns from history."
> >

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Subject: Songs of the Wexford Coast
From: bennett schwartz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 2 Jun 2004 06:58:26 -0400
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[Are there/have there been] commercially available collections including
songs printed by Ranson in _Songs of the Wexford Coast_?  Cassettes are
fine.
If the answer is "yes" who are the likely vendors?

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Subject: Re: MacEdward Leach collection on-line
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 2 Jun 2004 13:35:58 +0100
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>>> The Memorial University of Newfoundland has opened a web site entitled
>>> "MacEdward Leach and the Songs of Atlantic Canada".
>>> See http://collections.ic.gc.ca/leach/
>> The content is terrific.  The color scheme of the site is horrible,
>> at least on my machine: Texts are in black against a medium dark blue
>> background - not easy to read (for tired old eyes).
> Hmm ... must be browser or system dependent.  I see a medium
> blue-green text on a light blue background, and that is rather easy
> reading for me.
> However, most browsers have a way to override the foreground and
> background colors. http://collections.ic.gc.ca/leach/I can do that in iCab 2.9.7 for the Mac (the browser I normally use) -
I'm using a greyscale monitor and the texts appear as black on white.What I can't do is force the thing to load images when the server
stalls (I haven't managed to see the bottom half of the main homepage
image yet), or display some of them in the right aspect ratio - the
menu buttons are weirdly squashed.Here's iCab's error report on the homepage:Warning (1/1): <!DOCTYPE> is missing.
Warning (56/1): The attribute "TOPMARGIN" is not allowed for the tag <BODY>.
Error (56/1): The attribute "rightmargin" is not part of HTML.
Warning (56/1): The attribute "LEFTMARGIN" is not allowed for the tag <BODY>.
Error (61/1): The tag <CENTER> is not part of "HTML 4.0 Strict".
Error (63/14): In tag <IMG> the value "absmiddle" is not valid for attribute "ALIGN".
Error (63/145): The start tag for </A> can't be found.The missing DOCTYPE is a killer for many browsers.-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: Ebay List - 06/01/04
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 2 Jun 2004 12:21:31 -0500
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Hi, Norm, likewise i was bidding on the FMNS but dropped out when it
looked like it was going past my limit, but I'm very interested in your
duplicate copy, particularly if it has Kelly and Reynardine in.
How much do you want for it?
SteveG

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Subject: Re: Songs of the Wexford Coast
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Date:Wed, 2 Jun 2004 13:29:11 EDT
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Subject: Re: Two last comments on "Suggestions"
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 2 Jun 2004 15:32:35 -0400
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>On 6/1/04, John Garst wrote:
>
>>>Point #2 has to do with religious music. Is this really
>>>folk music? One thing that has astonished me, in compiling
>>>the Ballad Index, is that there is very little real
>>>religious folk music, especially in the White tradition.
>>>(Even in the Black tradition, much of what there is is
>>>mixed up with freedom songs -- a related but
>>>by-no-means-the-same genre.)
>>>
>>>At first I thought this was collectors' bias. But if one
>>>looks at collections like Randolph's that don't have
>>>collectors' bias, the point remains. Many of Randolph's
>>>informants sang religious songs -- but they were clearly
>>>straight out of hymn books. It may be "folk" music in the
>>>sense that people are singing it, but it's really not
>>>folk music in the sense that it's getting handed down
>>>from generation to generation. If one is seeking religious
>>>songs, one should take great care with this.
>>>
>>>--
>>>Bob Waltz
>>
>>Well, I guess we have to go back, somehow, and retitle all of G. P.
>>Jackson's books, especially "Spiritual Folk-Songs of Early America."
>>I don't think that any of his other titles contain "folk song"
>>explicitly, but they all contain "spirituals," so I guess we further
>>need to stop thinking of spirituals as folk songs.
>
>This is getting nasty,Sorry - it was intended as a gentle jibe illustrating that your
definition of "folk" is not universally accepted.  I doubt that that
comes as a surprise.>and I'm not sure why. I'm making an
>observation, and I'm surprised by it -- but it stands. Most
>of the material collected in Randolph and Brown (the collections
>which are most open to religious material) shows the evidence
>of written tradition. Many other collections show no religious
>material at all. Now the collections no religious material must,
>of course, be suspected of collector's bias. But where there is
>religious material, it is hard to suspect bias.
>
>Nor do I see how Jackson changes that. I don't have all his
>books, but the ones I have are not field collections. They are
>the songs sung *in the churches* by the people he was studying.
>How is that different from us singing along at a concert?
>
>A song may, I suppose, be a folk song if it is sung only
>in a specific context (e.g. a work song). It certainly
>may become a folk song despite being derived from print.
>But if it is sung only in a specific context (churches
>and camp meetings), and if in that context it refers
>back to an official and authorized version, is it still a
>folk song? I can only say that that seems an extreme
>stretch to me.
>
>Nor does the use of secular tunes in religious music, and
>vice versa, prove much. Think of how many hymns the Wobblies
>appropriated! Indeed, the practice goes back at least to Luther,
>and -- given what is found in ancient Bible manuscripts in the
>way of tune indications -- I actually suspect that it goes back
>to the ancient Orthodox church.
>
>If you can cite counter-evidence, then please cite it. I haven't
>checked *every* field collection out there by any means! But
>the test, ultimately, must be field collected religious songs
>evidence of oral tradition.
>--
>Bob WaltzJackson's books *do* contain *some* field-collected material,
especially Another Sheaf of White Spirituals.  However, I think this
beside the point.  Different people use different criteria for
defining "folk."  Jackson himself, 'way back in the 1930-50s, when
things were less "liberal" in this regard than they are now, had no
problem at all with considering the materials he dealt with to be
folk music.Personally, I agree with another poster.  Fasola singing and related
genres are oral traditions supported by printed materials.  If you
doubt the "oral tradition" component, just listen to field recordings
and compare them, in style, with those of groups of trained, or even
plain vanilla, singers performing the same materials.Preceding and parallel with the fasola tradition is one of
camp-meeting songs/spirituals that were/are substantially orally
transmitted.  In the fasola tradition, many of these same songs are
arranged and published in 2, 3, or 4 vocal parts.  The two
traditions, camp-meeting/revival and fasola, are different.McDowell's "Songs of the Old Camp Ground" contains a number of these
songs from Tennessee oral tradition.  Texas folklore publications
contain many more from that state.  19th-century books like The
Revivalist (Joseph Hillman, 1868) contain many tune transcriptions
from oral tradition, as do some late-19th century gospel song books.
For example, "Wayfaring Stranger" and "Old Time Religion" are found
in Charlie D. Tillman's The Revival (1891, if my memory is correct).
The former was taken from the singing of the compiler's father and
the latter from the singing of a black camp-meeting congregation in
South Carolina.Until the mid 1980s, when they published their first denominational
hymnal, members of the Church of God in Christ gloried in their
purely oral tradition of church music.  The publication of the hymnal
was opposed by many, but they lost out to "progress."  Consequently,
today's COGIC music is nothing special.  Some of their old material
was issued on 78 rpm phonograph records and some texts were taken
from oral tradition and published in books/booklets.Oral tradition has rarely been the only component of the transmission
of folk songs, especially since the invention of printing.  Plenty of
transmission has occurred through print and, later, aural media.As I recall, Norm or Ed has a interesting definition of "folk" that
he has posted here several times?  Maybe both do!--
john garst    [unmask]

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Subject: Re: Two last comments on "Suggestions"
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 2 Jun 2004 15:08:03 -0700
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John et al:I have stayed out of the what-is-folk/25 CD discussion as I have nothing to add but confusion.As to my personal definition of "folk music":  It rests on just two principles.  Regardless of the song's origin, the singer must feel free to alter it, to make it his/her own.  Secondly, the song must ultimately be orally transmitted to a second generation of singers.Hence Dylan is NOT a folk singer (at least on his recorded repertoire).  And because Joan Baez's "Silkie" is frozen
by the very fact that since she recorded it, no one would THINK of changing that "official" version.Similarly, whatever the source of the great hymn tunes -- folk, composed, borrowed, blue -- the folks who sing them do not feel free to alter them.  In the minds of the singers, they must be preserved.  But not so with the black (and white) spirituals, many of which were lined out, allowing the leader to add verses as he wished.Now that will start a fight, sure.Ed
----- Original Message -----
From: John Garst <[unmask]>
Date: Wednesday, June 2, 2004 12:32 pm
Subject: Re: Two last comments on "Suggestions"> >On 6/1/04, John Garst wrote:
> >
> >>>Point #2 has to do with religious music. Is this really
> >>>folk music? One thing that has astonished me, in compiling
> >>>the Ballad Index, is that there is very little real
> >>>religious folk music, especially in the White tradition.
> >>>(Even in the Black tradition, much of what there is is
> >>>mixed up with freedom songs -- a related but
> >>>by-no-means-the-same genre.)
> >>>
> >>>At first I thought this was collectors' bias. But if one
> >>>looks at collections like Randolph's that don't have
> >>>collectors' bias, the point remains. Many of Randolph's
> >>>informants sang religious songs -- but they were clearly
> >>>straight out of hymn books. It may be "folk" music in the
> >>>sense that people are singing it, but it's really not
> >>>folk music in the sense that it's getting handed down
> >>>from generation to generation. If one is seeking religious
> >>>songs, one should take great care with this.
> >>>
> >>>--
> >>>Bob Waltz
> >>
> >>Well, I guess we have to go back, somehow, and retitle all of G. P.
> >>Jackson's books, especially "Spiritual Folk-Songs of Early America."
> >>I don't think that any of his other titles contain "folk song"
> >>explicitly, but they all contain "spirituals," so I guess we further
> >>need to stop thinking of spirituals as folk songs.
> >
> >This is getting nasty,
>
> Sorry - it was intended as a gentle jibe illustrating that your
> definition of "folk" is not universally accepted.  I doubt that that
> comes as a surprise.
>
> >and I'm not sure why. I'm making an
> >observation, and I'm surprised by it -- but it stands. Most
> >of the material collected in Randolph and Brown (the collections
> >which are most open to religious material) shows the evidence
> >of written tradition. Many other collections show no religious
> >material at all. Now the collections no religious material must,
> >of course, be suspected of collector's bias. But where there is
> >religious material, it is hard to suspect bias.
> >
> >Nor do I see how Jackson changes that. I don't have all his
> >books, but the ones I have are not field collections. They are
> >the songs sung *in the churches* by the people he was studying.
> >How is that different from us singing along at a concert?
> >
> >A song may, I suppose, be a folk song if it is sung only
> >in a specific context (e.g. a work song). It certainly
> >may become a folk song despite being derived from print.
> >But if it is sung only in a specific context (churches
> >and camp meetings), and if in that context it refers
> >back to an official and authorized version, is it still a
> >folk song? I can only say that that seems an extreme
> >stretch to me.
> >
> >Nor does the use of secular tunes in religious music, and
> >vice versa, prove much. Think of how many hymns the Wobblies
> >appropriated! Indeed, the practice goes back at least to Luther,
> >and -- given what is found in ancient Bible manuscripts in the
> >way of tune indications -- I actually suspect that it goes back
> >to the ancient Orthodox church.
> >
> >If you can cite counter-evidence, then please cite it. I haven't
> >checked *every* field collection out there by any means! But
> >the test, ultimately, must be field collected religious songs
> >evidence of oral tradition.
> >--
> >Bob Waltz
>
> Jackson's books *do* contain *some* field-collected material,
> especially Another Sheaf of White Spirituals.  However, I think this
> beside the point.  Different people use different criteria for
> defining "folk."  Jackson himself, 'way back in the 1930-50s, when
> things were less "liberal" in this regard than they are now, had no
> problem at all with considering the materials he dealt with to be
> folk music.
>
> Personally, I agree with another poster.  Fasola singing and related
> genres are oral traditions supported by printed materials.  If you
> doubt the "oral tradition" component, just listen to field recordings
> and compare them, in style, with those of groups of trained, or even
> plain vanilla, singers performing the same materials.
>
> Preceding and parallel with the fasola tradition is one of
> camp-meeting songs/spirituals that were/are substantially orally
> transmitted.  In the fasola tradition, many of these same songs are
> arranged and published in 2, 3, or 4 vocal parts.  The two
> traditions, camp-meeting/revival and fasola, are different.
>
> McDowell's "Songs of the Old Camp Ground" contains a number of these
> songs from Tennessee oral tradition.  Texas folklore publications
> contain many more from that state.  19th-century books like The
> Revivalist (Joseph Hillman, 1868) contain many tune transcriptions
> from oral tradition, as do some late-19th century gospel song books.
> For example, "Wayfaring Stranger" and "Old Time Religion" are found
> in Charlie D. Tillman's The Revival (1891, if my memory is correct).
> The former was taken from the singing of the compiler's father and
> the latter from the singing of a black camp-meeting congregation in
> South Carolina.
>
> Until the mid 1980s, when they published their first denominational
> hymnal, members of the Church of God in Christ gloried in their
> purely oral tradition of church music.  The publication of the hymnal
> was opposed by many, but they lost out to "progress."  Consequently,
> today's COGIC music is nothing special.  Some of their old material
> was issued on 78 rpm phonograph records and some texts were taken
> from oral tradition and published in books/booklets.
>
> Oral tradition has rarely been the only component of the transmission
> of folk songs, especially since the invention of printing.  Plenty of
> transmission has occurred through print and, later, aural media.
>
> As I recall, Norm or Ed has a interesting definition of "folk" that
> he has posted here several times?  Maybe both do!
>
> --
> john garst    [unmask]
>

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Subject: Re: Two last comments on "Suggestions"
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 2 Jun 2004 19:24:04 -0400
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Subject: Re: Two last comments on "Suggestions"
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 2 Jun 2004 18:07:19 -0700
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Dick:All I have said is that I believe a (note "a," not THE) definition of a folk song is one which the folk/people/populace feel is so much theirs that they can change it as they will; and a second generation agrees.In the preface to Muse II (and Muse I, for that matter), I define "generation" not in the demographers' thirty-three years, but in terms of the socio-economic class.  A "generation" of high school students is four years.  A "generation" of soft coal miners is seven years, what I am told is the average length of a worklife in the mines.Ed----- Original Message -----
From: vze29j8v <[unmask]>
Date: Wednesday, June 2, 2004 4:24 pm
Subject: Re: Two last comments on "Suggestions"> Hi-
> Hymns DO sometimes get altered--folk-processed if you please. Check out
> the multitude of versions of Amazing Grace, for a prime example. Simple
> Gifts, at least according to Seigmeister, was based on the earlier
> "Confess Jehovah." And there's much more to religious music than
> hymns--gospels, spirituals, both of which have become extensively
> folk-processed. On t'other hand, modern slavish adherence to songvooks
> like "Rise Up Singing" are tending to stifle chamge in ALL sung
> material, secular or otherwise.
>      I've never accused either Baez nor Dylan as being a folk
> singer--Silkie (at least as Baez sings it) is to a tune composed by Dr.
> James Waters (copyright, I believe, held by Folk-Legacy.) It's certainly
> not the only tune the ballad is sung to. And Dylan, regardless of
> motives, certainly transmitted his altered traditional songs to a second
> generation of singers (many of whom don't sing them "right".
>
> dick greenhaus
>
> edward cray wrote:
>
> >John et al:
> >
> >I have stayed out of the what-is-folk/25 CD discussion as I have nothing
> to add but confusion.
> >
> >As to my personal definition of "folk music":  It rests on just two
> principles.  Regardless of the song's origin, the singer must feel free to
> alter it, to make it his/her own.  Secondly, the song must ultimately be
> orally transmitted to a second generation of singers.
> >
> >Hence Dylan is NOT a folk singer (at least on his recorded repertoire).
> And because Joan Baez's "Silkie" is frozen
> >by the very fact that since she recorded it, no one would THINK of
> changing that "official" version.
> >
> >Similarly, whatever the source of the great hymn tunes -- folk, composed,
> borrowed, blue -- the folks who sing them do not feel free to alter them.
> In the minds of the singers, they must be preserved.  But not so with the
> black (and white) spirituals, many of which were lined out, allowing the
> leader to add verses as he wished.
> >
> >Now that will start a fight, sure.
> >
> >Ed
> >----- Original Message -----
> >From: John Garst <[unmask]>
> >Date: Wednesday, June 2, 2004 12:32 pm
> >Subject: Re: Two last comments on "Suggestions"
> >
> >
> >
> >>>On 6/1/04, John Garst wrote:
> >>>
> >>>
> >>>
> >>>>>Point #2 has to do with religious music. Is this really
> >>>>>folk music? One thing that has astonished me, in compiling
> >>>>>the Ballad Index, is that there is very little real
> >>>>>religious folk music, especially in the White tradition.
> >>>>>(Even in the Black tradition, much of what there is is
> >>>>>mixed up with freedom songs -- a related but
> >>>>>by-no-means-the-same genre.)
> >>>>>
> >>>>>At first I thought this was collectors' bias. But if one
> >>>>>looks at collections like Randolph's that don't have
> >>>>>collectors' bias, the point remains. Many of Randolph's
> >>>>>informants sang religious songs -- but they were clearly
> >>>>>straight out of hymn books. It may be "folk" music in the
> >>>>>sense that people are singing it, but it's really not
> >>>>>folk music in the sense that it's getting handed down
> >>>>>
> >>>>>
> >>>>>from generation to generation. If one is seeking religious
> >>>>
> >>>>
> >>>>>songs, one should take great care with this.
> >>>>>
> >>>>>--
> >>>>>Bob Waltz
> >>>>>
> >>>>>
> >>>>Well, I guess we have to go back, somehow, and retitle all of G. P.
> >>>>Jackson's books, especially "Spiritual Folk-Songs of Early America."
> >>>>I don't think that any of his other titles contain "folk song"
> >>>>explicitly, but they all contain "spirituals," so I guess we further
> >>>>need to stop thinking of spirituals as folk songs.
> >>>>
> >>>>
> >>>This is getting nasty,
> >>>
> >>>
> >>Sorry - it was intended as a gentle jibe illustrating that your
> >>definition of "folk" is not universally accepted.  I doubt that that
> >>comes as a surprise.
> >>
> >>
> >>
> >>>and I'm not sure why. I'm making an
> >>>observation, and I'm surprised by it -- but it stands. Most
> >>>of the material collected in Randolph and Brown (the collections
> >>>which are most open to religious material) shows the evidence
> >>>of written tradition. Many other collections show no religious
> >>>material at all. Now the collections no religious material must,
> >>>of course, be suspected of collector's bias. But where there is
> >>>religious material, it is hard to suspect bias.
> >>>
> >>>Nor do I see how Jackson changes that. I don't have all his
> >>>books, but the ones I have are not field collections. They are
> >>>the songs sung *in the churches* by the people he was studying.
> >>>How is that different from us singing along at a concert?
> >>>
> >>>A song may, I suppose, be a folk song if it is sung only
> >>>in a specific context (e.g. a work song). It certainly
> >>>may become a folk song despite being derived from print.
> >>>But if it is sung only in a specific context (churches
> >>>and camp meetings), and if in that context it refers
> >>>back to an official and authorized version, is it still a
> >>>folk song? I can only say that that seems an extreme
> >>>stretch to me.
> >>>
> >>>Nor does the use of secular tunes in religious music, and
> >>>vice versa, prove much. Think of how many hymns the Wobblies
> >>>appropriated! Indeed, the practice goes back at least to Luther,
> >>>and -- given what is found in ancient Bible manuscripts in the
> >>>way of tune indications -- I actually suspect that it goes back
> >>>to the ancient Orthodox church.
> >>>
> >>>If you can cite counter-evidence, then please cite it. I haven't
> >>>checked *every* field collection out there by any means! But
> >>>the test, ultimately, must be field collected religious songs
> >>>evidence of oral tradition.
> >>>--
> >>>Bob Waltz
> >>>
> >>>
> >>Jackson's books *do* contain *some* field-collected material,
> >>especially Another Sheaf of White Spirituals.  However, I think this
> >>beside the point.  Different people use different criteria for
> >>defining "folk."  Jackson himself, 'way back in the 1930-50s, when
> >>things were less "liberal" in this regard than they are now, had no
> >>problem at all with considering the materials he dealt with to be
> >>folk music.
> >>
> >>Personally, I agree with another poster.  Fasola singing and related
> >>genres are oral traditions supported by printed materials.  If you
> >>doubt the "oral tradition" component, just listen to field recordings
> >>and compare them, in style, with those of groups of trained, or even
> >>plain vanilla, singers performing the same materials.
> >>
> >>Preceding and parallel with the fasola tradition is one of
> >>camp-meeting songs/spirituals that were/are substantially orally
> >>transmitted.  In the fasola tradition, many of these same songs are
> >>arranged and published in 2, 3, or 4 vocal parts.  The two
> >>traditions, camp-meeting/revival and fasola, are different.
> >>
> >>McDowell's "Songs of the Old Camp Ground" contains a number of these
> >>songs from Tennessee oral tradition.  Texas folklore publications
> >>contain many more from that state.  19th-century books like The
> >>Revivalist (Joseph Hillman, 1868) contain many tune transcriptions
> >>from oral tradition, as do some late-19th century gospel song books.
> >>For example, "Wayfaring Stranger" and "Old Time Religion" are found
> >>in Charlie D. Tillman's The Revival (1891, if my memory is correct).
> >>The former was taken from the singing of the compiler's father and
> >>the latter from the singing of a black camp-meeting congregation in
> >>South Carolina.
> >>
> >>Until the mid 1980s, when they published their first denominational
> >>hymnal, members of the Church of God in Christ gloried in their
> >>purely oral tradition of church music.  The publication of the hymnal
> >>was opposed by many, but they lost out to "progress."  Consequently,
> >>today's COGIC music is nothing special.  Some of their old material
> >>was issued on 78 rpm phonograph records and some texts were taken
> >>from oral tradition and published in books/booklets.
> >>
> >>Oral tradition has rarely been the only component of the transmission
> >>of folk songs, especially since the invention of printing.  Plenty of
> >>transmission has occurred through print and, later, aural media.
> >>
> >>As I recall, Norm or Ed has a interesting definition of "folk" that
> >>he has posted here several times?  Maybe both do!
> >>
> >>--
> >>john garst    [unmask]
> >>
> >>
> >>
> >
> >
> >
>

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Subject: Re: Two last comments on "Suggestions"
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 3 Jun 2004 01:17:42 -0400
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Subject: Re: Two last comments on "Suggestions"
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 2 Jun 2004 23:03:25 -0700
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Right you are, Dick, especially considering that it
derives from a setting by Sankey of an English poem.
Check it out on the "cyber hymnal" web site.
     Sandy--- vze29j8v <[unmask]> wrote:
> I more or less agree with the definition (though I'm
> not sure that the
> change is as much a question of perceived ownership
> as one of poor
> memory; or an attempt to make more sense, whether in
> tune or words ; or
> making it fit into the singer's vocal range and/or
> instrumental
> technique. )How's that for a run-on parenthesis?
>
> I guess I really disagreeing with Bob, and not you.
> A nice example of
> change/development in religious music is in the
> Bahamian "I bid you good
> night"--it comes out differently in just about every
> field recording made.
>
> dick
>
> edward cray wrote:
>
> >Dick:
> >
> >All I have said is that I believe a (note "a," not
> THE) definition of a folk song is one which the
> folk/people/populace feel is so much theirs that
> they can change it as they will; and a second
> generation agrees.
> >
> >In the preface to Muse II (and Muse I, for that
> matter), I define "generation" not in the
> demographers' thirty-three years, but in terms of
> the socio-economic class.  A "generation" of high
> school students is four years.  A "generation" of
> soft coal miners is seven years, what I am told is
> the average length of a worklife in the mines.
> >
> >Ed
> >
> >----- Original Message -----
> >From: vze29j8v <[unmask]>
> >Date: Wednesday, June 2, 2004 4:24 pm
> >Subject: Re: Two last comments on "Suggestions"
> >
> >
> >
> >>Hi-
> >>Hymns DO sometimes get altered--folk-processed if
> you please. Check out
> >>the multitude of versions of Amazing Grace, for a
> prime example. Simple
> >>Gifts, at least according to Seigmeister, was
> based on the earlier
> >>"Confess Jehovah." And there's much more to
> religious music than
> >>hymns--gospels, spirituals, both of which have
> become extensively
> >>folk-processed. On t'other hand, modern slavish
> adherence to songvooks
> >>like "Rise Up Singing" are tending to stifle
> chamge in ALL sung
> >>material, secular or otherwise.
> >>     I've never accused either Baez nor Dylan as
> being a folk
> >>singer--Silkie (at least as Baez sings it) is to a
> tune composed by Dr.
> >>James Waters (copyright, I believe, held by
> Folk-Legacy.) It's certainly
> >>not the only tune the ballad is sung to. And
> Dylan, regardless of
> >>motives, certainly transmitted his altered
> traditional songs to a second
> >>generation of singers (many of whom don't sing
> them "right".
> >>
> >>dick greenhaus
> >>
> >>edward cray wrote:
> >>
> >>
> >>
> >>>John et al:
> >>>
> >>>I have stayed out of the what-is-folk/25 CD
> discussion as I have nothing
> >>>
> >>>
> >>to add but confusion.
> >>
> >>
> >>>As to my personal definition of "folk music":  It
> rests on just two
> >>>
> >>>
> >>principles.  Regardless of the song's origin, the
> singer must feel free to
> >>alter it, to make it his/her own.  Secondly, the
> song must ultimately be
> >>orally transmitted to a second generation of
> singers.
> >>
> >>
> >>>Hence Dylan is NOT a folk singer (at least on his
> recorded repertoire).
> >>>
> >>>
> >>And because Joan Baez's "Silkie" is frozen
> >>
> >>
> >>>by the very fact that since she recorded it, no
> one would THINK of
> >>>
> >>>
> >>changing that "official" version.
> >>
> >>
> >>>Similarly, whatever the source of the great hymn
> tunes -- folk, composed,
> >>>
> >>>
> >>borrowed, blue -- the folks who sing them do not
> feel free to alter them.
> >>In the minds of the singers, they must be
> preserved.  But not so with the
> >>black (and white) spirituals, many of which were
> lined out, allowing the
> >>leader to add verses as he wished.
> >>
> >>
> >>>Now that will start a fight, sure.
> >>>
> >>>Ed
> >>>----- Original Message -----
> >>>From: John Garst <[unmask]>
> >>>Date: Wednesday, June 2, 2004 12:32 pm
> >>>Subject: Re: Two last comments on "Suggestions"
> >>>
> >>>
> >>>
> >>>
> >>>
> >>>>>On 6/1/04, John Garst wrote:
> >>>>>
> >>>>>
> >>>>>
> >>>>>
> >>>>>
> >>>>>>>Point #2 has to do with religious music. Is
> this really
> >>>>>>>folk music? One thing that has astonished me,
> in compiling
> >>>>>>>the Ballad Index, is that there is very
> little real
> >>>>>>>religious folk music, especially in the White
> tradition.
> >>>>>>>(Even in the Black tradition, much of what
> there is is
> >>>>>>>mixed up with freedom songs -- a related but
> >>>>>>>by-no-means-the-same genre.)
> >>>>>>>
> >>>>>>>At first I thought this was collectors' bias.
> But if one
> >>>>>>>looks at collections like Randolph's that
> don't have
> >>>>>>>collectors' bias, the point remains. Many of
> Randolph's
> >>>>>>>informants sang religious songs -- but they
> were clearly
> >>>>>>>straight out of hymn books. It may be "folk"
> music in the
> >>>>>>>sense that people are singing it, but it's
> really not
> >>>>>>>folk music in the sense that it's getting
> handed down
> >>>>>>>
> >>>>>>>
> >>>>>>>
> >>>>>>>
> >>>>>>>from generation to generation. If one is
> seeking religious
> >>>>>>
> >>>>>>
> >>>>>>
> >>>>>>
> >>>>>>>songs, one should take great care with this.
> >>>>>>>
> >>>>>>>--
> >>>>>>>Bob Waltz
> >>>>>>>
> >>>>>>>
> >>>>>>>
> >>>>>>>
> >>>>>>Well, I guess we have to go back, somehow, and
> retitle all of G. P.
> >>>>>>Jackson's books, especially "Spiritual
> Folk-Songs of Early America."
> >>>>>>I don't think that any of his other titles
> contain "folk song"
> >>>>>>explicitly, but they all contain "spirituals,"
> so I guess we further
> >>>>>>need to stop thinking of spirituals as folk
> songs.
>
=== message truncated ===

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Subject: Re: Two last comments on "Suggestions"
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 3 Jun 2004 01:07:50 -0500
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----- Original Message -----
From: "vze29j8v" <[unmask]><<I guess I really disagreeing with Bob, and not you. A nice example of
change/development in religious music is in the Bahamian "I bid you good
night"--it comes out differently in just about every field recording made.>>Including those outside the Bahamas, like the Yorkshire "Sleep On Beloved"
and the Virginia version, the title of which I forget.Peace,
Paul

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Subject: Re: Two last comments on "Suggestions"
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 3 Jun 2004 07:48:59 -0500
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On 6/3/04, vze29j8v wrote:>I more or less agree with the definition (though I'm not sure that the change is as much a question of perceived ownership as one of poor memory; or an attempt to make more sense, whether in tune or words ; or making it fit into the singer's vocal range and/or instrumental technique. )How's that for a run-on parenthesis?
>
>I guess I really disagreeing with Bob, and not you. A nice example of change/development in religious music is in the Bahamian "I bid you good night"--it comes out differently in just about every field recording made.But, for the record, I agree entirely with Ed. My observation is that
most of the religious songs in the books do *not* meet his criteria.
There are exceptions (I don't recall anyone mentioning "Wondrous Love,"
but it is the best example I can think of. "Amazing Grace" has been
recorded a zillion times, but is relatively rare in the regional
collections), but they are relatively few, especially in the
white tradition. Note that I specifically exempted spirituals.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Two last comments on "Suggestions"
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 3 Jun 2004 10:23:13 -0400
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On Wed, 2 Jun 2004 15:08:03 -0700, edward cray wrote:>Similarly, whatever the source of the great hymn tunes -- folk, composed, borrowed, blue -- the folks who sing them do not feel free to alter them.  In the minds of the singers, they must be preserved.  But not so with the black (and white) spirituals, many of which were lined out, allowing the leader to add verses as he wished.For some freedom of rendition, see Lomax's Southern Folk Heritage Series,
_White Spirituals_, Atlantic, (1960?).  I don't know if it's recut to a
Rounder CD yet.Which leads to another grey area...there's a huge element of religious-
oriented music in the Bluegrass repertoire.  This stuff changes with each
"cover" of the song.  I guess that's more Pop than folk but so much of it
is learned aurally & changed that....-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtml

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Subject: Broadsides
From: Clifford Ocheltree <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 3 Jun 2004 12:07:21 -0500
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Commentary from Research Buzz:** Library of Scotland Offers Broadsides From 17th to the 20th CenturyThe Library of Scotland has a new online exhibit available, a collection of  almost 1800 broadsides dating from 1650 to 1910. The exhibit, called "The Word On the Street" is available now at http://www.nls.uk/broadsides/index.html .This is truly nifty; you may search by keyword or browse by subject, from Accidents to Weavers. I chose the "Marvels" category, which has seven entries. The entries are listed with a hyperlinked headline and a summary of the article ("This supernatural report begins: 'Wonder of Wonders, or the Speech of a child born near Edinburgh on
Thursday the 15th of March 1770 as delivered ten minutes after it came into the world.'")Clicking on the headline brings you commentary on the item  (apparently talking, prophesying babies were very popular in  broadsides) an image reproduction of the item, and in many  cases the opportunity to both read a transcript and download a PDF facsimile of the item. A keyword search for "cooper" found twelve results laid out
like the category  listings.In addition to this huge amount of content, there's also  background on broadsides,
information on illustrations,  and information on additional resources. Great, a huge  time sink.

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Subject: Re: Broadsides
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 3 Jun 2004 17:42:27 -0400
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Wow!I went there, took a quick look at "Browse Subjects," spotted freemasonry,
and immediately came upon a broadside of "We are the true-born sons of
Levi," which is widespread in American, as well as British, tradition.
There is some sensible commentary on it as well.Interestingly, with respect to ongoing discussion here, this is treated as
a hymn by the Old Regular Baptists of Kentucky.Despite its being printed as a broadside, in Old Regular Baptist hymnals,
and no doubt in many other places, it has been transmitted/recovered with
considerable textual variation.As a 9898 hymn, it interests me as a relative of "Wayfaring Stranger,"
"Man of Constant Sorrow," etc.  It is said, though I've not heard it sung
thus, that "True-Born Sons of Levi" has been sung in the southern
mountains to the "Wayfaring Stranger" tune, or perhaps to the
"Fulfillment" (Sacred Harp) variant of that tune.John> Commentary from Research Buzz:
>
> ** Library of Scotland Offers Broadsides From 17th to the 20th Century
>
> The Library of Scotland has a new online exhibit available, a collection
> of  almost 1800 broadsides dating from 1650 to 1910. The exhibit, called
> "The Word On the Street" is available now at
> http://www.nls.uk/broadsides/index.html .
>
> This is truly nifty; you may search by keyword or browse by subject,
> from Accidents to Weavers. I chose the "Marvels" category, which has
> seven entries. The entries are listed with a hyperlinked headline and a
> summary of the article ("This supernatural report begins: 'Wonder of
> Wonders, or the Speech of a child born near Edinburgh on Thursday the
> 15th of March 1770 as delivered ten minutes after it came into the
> world.'")
>
> Clicking on the headline brings you commentary on the item  (apparently
> talking, prophesying babies were very popular in  broadsides) an image
> reproduction of the item, and in many  cases the opportunity to both
> read a transcript and download a PDF facsimile of the item. A keyword
> search for "cooper" found twelve results laid out like the category
> listings.
>
> In addition to this huge amount of content, there's also  background on
> broadsides, information on illustrations,  and information on additional
> resources. Great, a huge  time sink.John Garst

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Subject: Shirley Collins/Alan Lomax
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 3 Jun 2004 23:17:32 +0100
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Ballad-Listers might be interested in a new book by Shirley Collins -
America Over the Water, published by SAF Publishing ISBN 0 946719 66 7, 2004, Hbk £20
www.safpublishing.com
Shirley has been a well-known singer on the Britifh folk scene for decades, with many influential recordings to her name. This book is half about her own life in general, but the other half of it describes her experiences as partner and assistant to Alan Lomax on his famous collecting trip across the South in 1959.
Steve RoudSignup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: Broadsides
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 3 Jun 2004 18:14:47 -0500
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On 6/3/04, John Garst wrote:>Wow!
>
>I went there, took a quick look at "Browse Subjects," spotted freemasonry,
>and immediately came upon a broadside of "We are the true-born sons of
>Levi," which is widespread in American, as well as British, tradition.
>There is some sensible commentary on it as well.And Ord had a version in Scotland, and Sam Henry in Ulster. Which is
perhaps "British" tradition, but I'm not sure the local residents would
be too happy with the description. :-)>Interestingly, with respect to ongoing discussion here, this is treated as
>a hymn by the Old Regular Baptists of Kentucky.
>
>Despite its being printed as a broadside, in Old Regular Baptist hymnals,
>and no doubt in many other places, it has been transmitted/recovered with
>considerable textual variation.*This* interests me, because it is, I concede, counter-evidence
to my thesis. Do any of those hymnals indicate where they think
it came from? Picking up a Masonic piece seems very unlikely
for Baptists.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Broadsides
From: Clifford Ocheltree <[unmask]>
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Date:Thu, 3 Jun 2004 19:35:33 -0500
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Subject: Re: Shirley Collins/Alan Lomax
From: Heather Wood <[unmask]>
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Date:Thu, 3 Jun 2004 22:12:12 EDT
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Subject: Re: Broadsides: hymns
From: Heather Wood <[unmask]>
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Date:Thu, 3 Jun 2004 23:26:11 EDT
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Subject: Re: Broadsides: hymns
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 4 Jun 2004 00:49:15 -0500
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<<Why doesn't Someone put together a book of non-religious but ethically OK
songs for use in American schools???>>Cuz nobody agrees what's ethically OK. What is meant by "Thou shalt not
kill"? Pacifism? Just war? Capital punishment? Euthanasia? Does "Thou shalt
not steal" mean the burglar, the beggar who steals bread, or the banker?
Find something that everyone can agree on, and it'll be so insipid that even
Barney will barf.And also cuz as soon as somebody puts non-religious ethical material into
the schools, certain religious factions immediately cry "secular humanism"
or "satanism" or "moral relativism" and have it yanked.<<(who became an American citizen last year in order to have a vote. Guess
why.
:-)>>Brava!Peace,
Paul

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Subject: Re: Broadsides
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 4 Jun 2004 11:12:32 -0400
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> The Library of Scotland has a new online exhibit available, a collection
> of  almost 1800 broadsides dating from 1650 to 1910. The exhibit, called
> "The Word On the Street" is available now at
> http://www.nls.uk/broadsides/index.html .So ... for obvious reasons I searched "rising sun."Seehttp://www.nls.uk/broadsides/broadside.cfm/id/15799/criteria/rising%20sunThis turns up an item called "Trade's Release."  Here is the next-to-last
verse.Tho' Calumny, Malice, and Envy combine,
To strike at the Root of this noble Design,
Yet bravely to push it, well never decline,
in spite of all Banter or Bully:
Come the Work is near ended that well is begun,
Here's a Cup of Success to the RISING-SUN,
If any refuse it all over the Town,
May he soundly be kick'd for a Cully.I have no idea what "Here's a Cup of Success to the RISING-SUN" means, or
why all caps is used.This "ballad" is encouragement to the "Scotch-Indian Company," to the tune
of "The Turks are all Confounded."John Garst

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Subject: Broadsides: Poet's Box
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 4 Jun 2004 11:23:41 -0400
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>> The Library of Scotland has a new online exhibit available, a
>> collection of  almost 1800 broadsides dating from 1650 to 1910. The
>> exhibit, called "The Word On the Street" is available now at
>> http://www.nls.uk/broadsides/index.html .A search for "poet's box" returns 187 hits.John Garst

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Subject: Re: Broadsides
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 4 Jun 2004 18:34:52 +0100
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>http://www.nls.uk/broadsides/broadside.cfm/id/15799/criteria/rising%20sun>    Here's a Cup of Success to the RISING-SUN,
>    If any refuse it all over the Town,
>    May he soundly be kick'd for a Cully.
>
> I have no idea what "Here's a Cup of Success to the RISING-SUN" means,
> or why all caps is used.
>
> This "ballad" is encouragement to the "Scotch-Indian Company," to the
> tune of "The Turks are all Confounded."At a guess, "drink a toast to the corporate symbol of the Darien company".
All caps because it's an implicit proper name of an institution.-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: Broadsides: Stranger
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 4 Jun 2004 14:11:02 -0400
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>>> The Library of Scotland has a new online exhibit available, a
>>> collection of  almost 1800 broadsides dating from 1650 to 1910. The
>>> exhibit, called "The Word On the Street" is available now at
>>> http://www.nls.uk/broadsides/index.html .http://www.nls.uk/broadsides/broadside.cfm/id/14773/transcript/1Wow!  This has American echoes a-plenty.  Did this come to America and
provide a template for American mimics?  Or was it the other way around?
Are there earlier instances than this 1849 item?THE
AMERICAN
STRANGER.I am a poor stranger, from America I came,
There's no one does know me, nor can tell me
        my name,
I am a poor stranger, I'll tarry a while,
I have rambled for my darling for many a long
        mile.Some say I am rakish, some say I am wild,
Some say I am guilty, fair maids to beguile,
But I will make them all liars, if you go with
        me,
And I will take you to America, my darling to
        be.Give my love to my Polly, she's the girl [I]
        adore,
Likewiso to my Susan, although she is poor,eart's
        delight,
And I will clasp her in my arms in a cold
        winter night.The moon shall be in darkness, the stars shall
        give no light,
If ever I prove false to my own heart's delight,
In the middle of the ocean there will grow a
        plum tree,
If ever I prove false to the girl that loves me.She's bound for America, our ship's fit for sea,
Crying, Heavens protect us with a prosperous
        gale,
And when we are landed, we will dance and
        we will sing,
In a plentiful country, so God save the Queen.M'Intosh, Printer,   96 King St. Calton106John Garst

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Subject: Re: Broadsides: wang-doodle sermon
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 4 Jun 2004 14:40:14 -0400
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>>>> The Library of Scotland has a new online exhibit available, a
>>>> collection of  almost 1800 broadsides dating from 1650 to 1910. The
>>>> exhibit, called "The Word On the Street" is available now at
>>>> http://www.nls.uk/broadsides/index.html .http://www.nls.uk/broadsides/broadside.cfm/id/16413/transcript/1I'd heard of the "wang-doodle sermon" before but never seen a full copy.John Garst

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Subject: Re: Broadsides: Stranger
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 4 Jun 2004 22:48:51 +0100
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----- Original Message -----
From: "John Garst" <[unmask]>
To: <[unmask]>
Sent: 04 June 2004 19:11
Subject: Re: Broadsides: Stranger> http://www.nls.uk/broadsides/broadside.cfm/id/14773/transcript/1
>
> Wow!  This has American echoes a-plenty.  Did this come to America and
> provide a template for American mimics?  Or was it the other way around?
> Are there earlier instances than this 1849 item?The Bodleian has a number of editions from various printers. Dates they give show that it was in
print at least by 1820 (Liverpool); maybe earlier. Chappell (PMOT, 1859, II, 739) quotes one verse
and tune, "contributed by Mr Charles Sloman", under the title "The Moon Shall be in Darkness" and
described as "another well-known street ditty". I think that would be Sloman the songwriter and
music hall performer.The song seems to have been fairly well-known in England and Scotland, and Roud lists a good few
examples from oral currency and broadsides. Ord (Bothy Songs and Ballads, 1930, 127-8) considered
(from internal details in his -variant- text) that a pre-American War of Independence date was
likely; but I don't know that his argument is particularly compelling, at any rate on the stated
grounds. Earlier editions had "God save the King", of course. There are probably more details in
Greig-Duncan, but I don't have the relevant volume.The Traditional Ballad Index ("When First Into this Country") mentions "The Irish Stranger" as an
alternative title, but I confess I don't see any connection. Perhaps it derives from a comment in
Huntington (Songs the Whalemen Sang, 197) which I think may perhaps have been a mistake.Malcolm Douglas

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Subject: Re: Broadsides: wang-doodle sermon
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 4 Jun 2004 18:44:16 -0400
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Nothng on Fawkes or gunpowder treason....or on wassail....but the web page
is wonderful. The graphics are amazing....If only I could search something
up!ConradJohn Garst wrote:
>
> >>>> The Library of Scotland has a new online exhibit available, a
> >>>> collection of  almost 1800 broadsides dating from 1650 to 1910. The
> >>>> exhibit, called "The Word On the Street" is available now at
> >>>> http://www.nls.uk/broadsides/index.html .
>
> http://www.nls.uk/broadsides/broadside.cfm/id/16413/transcript/1
>
> I'd heard of the "wang-doodle sermon" before but never seen a full copy.
>
> John Garst--
"I had to walk down the road with
my throat a little dry
ranting like Jimmy Durante
My mind was as clear as the clouds in the sky
And my debts were all outstanding
outstanding
In a field of debts outstanding
my outraged heart was handy
at borrowing a sorrow I could put off 'till tomorrow
and coming to no understanding"- Jawbone "Pilgrim At the Wedding"

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Subject: Re: Broadsides: Death Dialog
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 5 Jun 2004 09:04:37 -0400
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>>>> The Library of Scotland has a new online exhibit available, a
>>>> collection of  almost 1800 broadsides dating from 1650 to 1910. The
>>>> exhibit, called "The Word On the Street" is available now at
>>>> http://www.nls.uk/broadsides/index.html .I just came across this Scottish broadside from ca 1855:http://www.nls.uk/broadsides/broadside.cfm/id/14822/transcript/1Death dialogs go 'way back.  In 20th-century America two show up commonly,
one recovered mostly from blacks under the titles "Oh, Death" and several
others.  The other, "Conversation with Death," is recovered mostly from
whites.  In its pure form "Conversation" has no chorus, while "Oh, Death"
has a chorus that runs something likeOh, Death!
Oh, Death!
Oh, Death!
Spare me over another year!For several years now Carl Lindahl has been trying to establish, or
disestablish, that North Carolina mountain preacher and ballad singer
Lloyd Chandler wrote "Conversation," in 1916, according to his account.
Part of that effort has been to search for antecedants in Britain.  It is
my understanding that none of the many broadsides, collected examples,
etc., that he has examined replicate Chandler's language.  Most don't
duplicate the language of "Oh, Death" either."Dialog Between Death and a Sinner," ca 1855, link given above, appears to
be an exception.   I have brought it to Carl's attention, and he notes
that on cursory examination it has 2 or 3 lines/phrases in common with
"Conversation" and at least 6 in common with "Oh, Death."  To me, it seems
to be the direct precursor of "Oh, Death," which is a highly distilled
version.  As far as I know, this is the first notice of such a direct
precursor of "Oh, Death."Since some on this list seem to have encyclopedic knowledge of broadsides,
or access to extensive databases, perhaps someone could track or provide
further information on "Dialog Between Death and a Sinner" and closely
related items, if there are any.Thanks.John Garst

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Subject: Re: Broadsides: Death Dialog
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 5 Jun 2004 09:10:38 -0400
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> Death dialogs go 'way back.  In 20th-century America two show up
> commonly, one recovered mostly from blacks under the titles "Oh, Death"
> and several others.  The other, "Conversation with Death," is recovered
> mostly from whites.  In its pure form "Conversation" has no chorus,
> while "Oh, Death" has a chorus that runs something like
>
> Oh, Death!
> Oh, Death!
> Oh, Death!
> Spare me over another year!
>
> For several years now Carl Lindahl has been trying to establish, or
> disestablish, that North Carolina mountain preacher and ballad singer
> Lloyd Chandler wrote "Conversation," in 1916, according to his account.I should add that since about 1950 or so, many recordings/recoveries mix
the two versions.  Thus, Ralph Stanley's "Oh, Death" is a mixture of the
two.John Garst

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Subject: Re: Broadsides: wang-doodle sermon
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 5 Jun 2004 20:19:23 -0400
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>>>>> The Library of Scotland has a new online exhibit available, a
>>>>> collection of  almost 1800 broadsides dating from 1650 to 1910. The
>>>>> exhibit, called "The Word On the Street" is available now at
>>>>> http://www.nls.uk/broadsides/index.html .
>
> http://www.nls.uk/broadsides/broadside.cfm/id/16413/transcript/1
>
> I'd heard of the "wang-doodle sermon" before but never seen a full copy.I guess I'd never looked on the WWW for it before.  You get a hit athttp://www.geocities.com/lilandr/uslit/angle/Brannan1.htmwhere this piece is attributed to William Penn Brennan/Brannan."William Penn Brannan (1825-1866) was an Ohio portrait painter and
newspaper writer."John Garst

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Subject: Re: Broadsides: wang-doodle sermon
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 5 Jun 2004 20:21:46 -0400
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"William Penn Brannan (1825-1866), author of widely popular burlesque
sermons, was an itinerant artist and writer for newspapers, who used the
pseudonyms 'Bill Easel' and 'Vandyke Brown.' He was born in Cincinnati and
painted portraits there in the 1840's, exhibited at the National Academy
of Design in 1847, was an engraver in Chicago, and worked in river towns
down the Mississippi to New Orleans. He was an associate editor of the
Cincinnati Daily Union in 1865 but moved to New York where he published a
volume of verse, Vagaries of Vandyke Brown, the same year."John Garst

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Subject: Re: Broadsides: Death Dialog
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 6 Jun 2004 04:37:29 +0100
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----- Original Message -----
From: "John Garst" <[unmask]>
To: <[unmask]>
Sent: 05 June 2004 14:10
Subject: Re: Broadsides: Death Dialog>>I just came across this Scottish broadside from ca 1855:>>http://www.nls.uk/broadsides/broadside.cfm/id/14822/transcript/1> > Death dialogs go 'way back.  In 20th-century America two show up
> > commonly, one recovered mostly from blacks under the titles "Oh, Death"
> > and several others.  The other, "Conversation with Death," is recovered
> > mostly from whites.  In its pure form "Conversation" has no chorus,
> > while "Oh, Death" has a chorus that runs something like> > Oh, Death!
> > Oh, Death!
> > Oh, Death!
> > Spare me over another year!> > For several years now Carl Lindahl has been trying to establish, or
> > disestablish, that North Carolina mountain preacher and ballad singer
> > Lloyd Chandler wrote "Conversation," in 1916, according to his account.> >"Dialog Between Death and a Sinner," ca 1855, link given above, appears to
> >be an exception .... perhaps someone could track or provide further information
> >on "Dialog Between Death and a Sinner" and closely related items, if there are any..There are three English editions of the same period at the Bodleian Collection: from Ryle and Fortey
of London, and from Harkness of Preston. The Harkness edition has the same explicatory text as the
Glasgow set, of which there is another copy to be seen at the Murray Collection (Glasgow) website.
Note that the Scottish sheet omits "I" in the first line, while Harkness does not; there may
possibly be conclusions to be drawn from that. The London examples are slightly variant.Malcolm Douglas

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Subject: Ebay List - 06/05/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 6 Jun 2004 00:00:12 -0400
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Hi!        It appears that summer vacation has started on Ebay and there
are fewer listings. Everything is slowing down as the heat & humidity
rise.        Here is this week's Ebay offering. :-)        SONGSTERS        3728201338 - HARRY BENNETT'S 'CHARLEY FLYNN' SONGSTER, 1880 approx.,
$24.99 (ends Jun-09-04 15:01:43 PDT)        3915756257 - Boston Temperance Songster, 1844, $24.99 (ends
Jun-12-04 16:32:53 PDT)        SONGBOOKS, ETC.        3727762993 - Songs of Work and Freedom by Fowke & Glazer, 1961,
$7.50 (ends Jun-07-04 14:54:15 PDT)        6902523895 - 2 books (IRISH STREET BALLADS and MORE IRISH STREET
BALLADS) by O Lochlainn, $4 (ends Jun-07-04 17:42:33 PDT)        6902744551 - Blas Meala A Sip From The Honey-Pot - Gaelic Folksongs
with English Translations by O'Rourke, 1985, 3.99 GBP (ends Jun-08-04
15:52:37 PDT)        3728015118 - the metropolitan song book. 1854, $12.50 (ends
Jun-08-04 17:46:24 PDT)        6902846917 - Jump the Rope Jingles by Worstell, $1.99 (ends
Jun-09-04 05:34:08 PDT)        4016786387 - Along Lot Seven Shore by Doyle, 2000, $12 (ends
Jun-09-04 18:28:00 PDT)        6903010174 - Singa Hipsy Doodle and Other Folk Songs of West
Virgina by Boette, 1971, $9.99 (ends Jun-09-04 18:53:02 PDT)        6903028342 - ONE FOR THE MONEY: POLITICS AND POPULAR SONG by
Harker, 1980, $1.99 (ends Jun-09-04 20:33:46 PDT)        3728316311 - the minstrelsy of the scottish highlands by Moffatt,
10 GBP w/reserve (ends Jun-10-04 04:55:17 PDT)        6902522077 - The Book of Scottish Ballads by Whitelaw, 1875,
9.99 GBP (ends Jun-10-04 17:31:38 PDT)        6903383679 - FOLK SONGS OF AUSTRALIA by MEREDITH & ANDERSON,
1979, $12 AU (ends Jun-10-04 23:11:09 PDT)        6902706651 - The Urban and Industrial Songs of the Black Country
and Birmingham by Raven, 1977, 4.99 GBP (ends Jun-11-04 13:04:30 PDT)        6903527345 - SALLY GO ROUND THE SUN by Fowke, 1969, $2.50 (ends
Jun-11-04 14:14:44 PDT)        3728682785 - 2 books inc. Hard Hitting Songs for Hard-Hit People
by Lomax, $9.99 (ends Jun-11-04 22:30:46 PDT)        6903259118 - Vagabond Songs & Ballads of Scotland by Ford, 1904,
0.99 GBP w/reserve (ends Jun-13-04 13:29:08 PDT)        6903553952 - Ballads and Songs from Utah by Hubbard, 1961, $21
(ends Jun-14-04 17:45:51 PDT)        MISCELLANEOUS        4016799226 - VIRGINIA TRADITIONS: BALLADS FROM BRITISH TRADITION,
LP, 1978, $9.99 (ends Jun-12-04 20:08:35 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Two last comments on "Suggestions"
From: dick greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 6 Jun 2004 10:42:10 -0500
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> Well, if you wish to discuss anthologies, I think you must include Topic's masterful 20-CD set of "Voice of the People"; the gospel set "Goodbye Babylon" and the 1-CD wonder "Treasury of LOC field recordings." If you consider that nobody's apt to choose a recording of a single artist that s/he hasn't previously encountered, dismissing anthologies sort of dooms the listeners to whatever passes as "folk's top 40"dick greenhaus> From: Clifford Ocheltree <[unmask]>
> Date: 2004/05/31 Mon PM 12:37:10 CDT
> To: [unmask]
> Subject: Re: Two last comments on "Suggestions"
>
> I've long been of the opinion that folks who love music are absolutely
> the last people you want to select recordings for the general public.
> Passion and personal bias cloud the mind from the reality that most of
> the "folk" don't really care [sigh].
>
> In spite of my support for anthologies / collections in the course of
> this discussion they are usually among the first items to go when I need
> to clear my shelves. The small number which do remain usually are more
> than mere excuses to issue "product," they  create their own view point,
> perspective or improved understanding of a genre or style. It's not just
> what they contain but how it's presented. The Smith Anthology is one
> example, Allen Lowe's "American Pop: From Minstrel to Mojo" another.
> Neither, arguably, contains the "best" work of any performer but the
> whole is truly greater than the sum of the parts.
>
> Given the small number of CDs under discussion I think one can find 25
> anthologies which do transcend and illuminate. We can only hope that one
> selection from one disc will lead another listener to the same passion
> we share.
>
>
>
> Robert B. Waltz wrote:
>
> >On 5/31/04, Paul Garon wrote:
> >
> >
> >
> >>>But one more point on anthologies: We have to consider our
> >>>listeners, too. How many of *you* prefer to put on an anthology
> >>>recording to one comprised entirely of the works of one
> >>>performer? When I'm in the mood for (pulling a name from
> >>>the air) Ewan MacColl, I *don't* want to get Ewan MacColl,
> >>>then Martin Carthy, then Jean Redpath, then back to MacColl,
> >>>then the Watersons, then Steeleye Span....
> >>>
> >>>
> >>This is a bit circular, no?
> >>
> >>
> >
> >Circular, no. A circular argument is one which presumes itself.
> >I'm not presuming anything. I will allow that I'm stating a
> >taste -- seeing the trend of this discussion, I realize that
> >I just don't *like* anthologies. And this comes out in my
> >choices.
> >
> >I don't know about the rest of the world. How many like
> >anthologies, as opposed to works by single performers?
> >I do think this is something that should be taken into
> >account in choosing albums. I would observe, though, that
> >even in the "historical" department at the local folk
> >music store, the vast majority of the albums are
> >of single performers. There are theme anthologies (mostly
> >from County, on the Old-Time side; there isn't much at
> >all in the British Isles section), but they are few. That
> >seems to indicate that, for once, I'm *not* in a minority
> >(horrors).
> >
> >Anthologies are a good way to find out about performers --
> >I discovered Buell Kazee through an anthology collection.
> >But I'm not convinced that they're a good way to learn about
> >a particular musical form.
> >
> >Again, how do others feel?
> >--
> >Bob Waltz
> >[unmask]
> >
> >"The one thing we learn from history --
> >   is that no one ever learns from history."
> >
> >
> >
>
>
>

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Subject: Broadsides: Stranger
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 6 Jun 2004 14:29:01 -0500
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Hi,Malcolm,
Ord's is certainly the longest British version, but could it be a
collation of several versions. Grieg/Duncan has 12 shorter versions some
with extra stanzas on Ord's. A ballad printed both by Robertson, Glasgow,
(The Banks of a River)1802, and by Angus, Newcastle, (The Banks of the
River)c1800, both in Univ, Newc. Lib. of 8 stanzas, has Ord's 5th, 1st,
4th and 7th stanza as its stanzas 4-7. Ord's 5th and 6th stanzas are of
course commonplaces found in several different ballads such as Charming
Polly, Gra Geal Mo Chroi, and they form part of a whole collection of
marvels stanzas which go back into the seeds of antiquity. For instance
these two are specifically found in  'True Love Rewarded with Loyalty'
c1673 -86, Douce 2 (224a)

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Subject: Re: Broadsides: Stranger
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 7 Jun 2004 01:56:22 +0100
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----- Original Message -----
From: "Steve Gardham" <[unmask]>
To: <[unmask]>
Sent: 06 June 2004 20:29
Subject: Broadsides: Stranger> Ord's is certainly the longest British version, but could it be a
> collation of several versions. Grieg/Duncan has 12 shorter versions some
> with extra stanzas on Ord's. A ballad printed both by Robertson, Glasgow,
> (The Banks of a River)1802, and by Angus, Newcastle, (The Banks of the
> River)c1800, both in Univ, Newc. Lib. of 8 stanzas, has Ord's 5th, 1st,
> 4th and 7th stanza as its stanzas 4-7. Ord's 5th and 6th stanzas are of
> course commonplaces found in several different ballads such as Charming
> Polly, Gra Geal Mo Chroi, and they form part of a whole collection of
> marvels stanzas which go back into the seeds of antiquity. For instance
> these two are specifically found in  'True Love Rewarded with Loyalty'
> c1673 -86, Douce 2 (224a)Thanks for those references. It's particularly interesting that the "stranger"  in "The Banks of the
River" (Bodleian, Harding B 20(25)) is not from America but from Yarmouth (a strange enough place in
its own right, in my experience!) and is headed for Jamaica. Also on that sheet is John Collins'
"Chapter of Kings", which I gather was first printed in 1818, so it would be a little later than the
examples you mention; assuming they actually belong together. Where is the stranger from in the
Newcastle and Glasgow examples? I haven't seen those.Malcolm

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Subject: Re: Broadsides: Death Dialog
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 7 Jun 2004 10:57:15 -0700
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For comparison, here's the text from Dalhart's recording "Conversation with
Death (By a Blind Girl" recorded 24 Sept 1928.  The first stanza, makng the
dying girl blind, must have been someone's idea of making her more pathetic.
Does it occur in any other analogs?   I thank Jack Palmer for sending me a
cassette dub of the78.
NormA poor girl lay on her bed one night,
A girl who in childhood had lost her sight;
When Death spoke to her in words so low,
Of a life that she was so soon to know."What is this that I can't see
With icy hands taken hold on me;
If you be Death and this be true
Please give me time to reckon with you.""I am Death, none can excel,
I open the doors of heaven and hell;"
"My wealth is all at your command,
If you will move your icy hand.""You heard your people sing and pray,
But you did not take heed, you walked away;
You wouldn't give your hand or bend your knee,
Now you must come and go with me."CHO:
"Death, oh Death, how can this be
That I must come and go with thee;
Death, oh, Death how can this be
When I'm unprepared for eternity.""Oh death, how you are treating me,
You're closing me eyes so I can't see;
Your stretching my limbs you're making me cold,
You're robbing my body of its soul.Too late, too late, to all farewell,
My doom is fixed, I'm sentenced to hell;
As long as God in heaven shall dwell
My soul, my soul, shall rest in hell.CHO:  Death Oh Death....

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Subject: Re: Broadsides: Stranger
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 7 Jun 2004 14:58:01 -0500
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Yes both give Yarmouth / Jamaica.
SteveG

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Subject: Re: Broadsides: Death Dialog
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 7 Jun 2004 16:25:25 -0400
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On 2004/06/07 at 10:57:15AM -0700, Norm Cohen wrote:> For comparison, here's the text from Dalhart's recording "Conversation with
> Death (By a Blind Girl" recorded 24 Sept 1928.  The first stanza, makng the
> dying girl blind, must have been someone's idea of making her more pathetic.        And it conflicts with another line below:> A girl who in childhood had lost her sight;        [ ... ]> You're closing me eyes so I can't see;        I wonder how many singers (or listeners) noticed that and
commented on it?        Enjoy
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: Broadsides: Stranger
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 8 Jun 2004 05:06:09 +0100
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I wonder if it's possible that the reference in Huntington (Songs the Whalemen Sang; thence perhaps
Traditional Ballad Index?) may have been meant for "The Sporting Youth" (Roud 3016; O Lochlainn,
Irish Street Ballads, 94-5, "learnt from Dublin ballad singers") rather than "The Irish Stranger"
which as found under that title is always (so far as I can tell) a completely different song."Sporting Youth" (Lochlainn) begins "I'm a stranger to this country, from America I came", and
is -textually- essentially the same song as "American Stranger"/"Plains of America". The Bodleian
collection has "America" in most examples of "Sporting Youth", but also "Ireland"."The Banks of the River " (with Yarmouth instead of America or Ireland) is a nice addition; thanks
to Steve for pointing it out. On the face of it, it appears to be earlier.Malcolm Douglas

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Subject: Life&Death
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 8 Jun 2004 05:32:04 -0700
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I am reminded of "The Flyting of Life and Death". Not
sure if the song is contemporary or older. I'll look
for the CD.CA"Subject: Re: Broadsides: Death DialogDoes it occur in any other analogs?"

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Subject: Re: Broadsides: Stranger
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 8 Jun 2004 08:50:24 -0400
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On Sun, 6 Jun 2004 14:29:01 -0500, Steve Gardham wrote:>(The Banks of a River)1802This is very good. It drops the earliest date back nearly 100 years and
justifies the long-held belief of its pre-American Revolution origins.
This is no surprise considering how wide-spread it was by 1906 and the
frequent "serving of the king (queen)" lines.  Greig notes the tune seems
to vary much less than the text.It is a good tune and always seemed an appropriate song for me to sing
when I lived in Edinburgh.-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtml

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Subject: Pinewoods Folk Music Week
From: Heather Wood <[unmask]>
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Date:Tue, 8 Jun 2004 10:24:58 EDT
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Subject: Re: Broadsides: Death Dialog
From: Heather Wood <[unmask]>
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Date:Tue, 8 Jun 2004 13:09:42 EDT
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Subject: "Polly Ann" commonplace?
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 8 Jun 2004 15:38:10 -0400
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In many versions of "John Henry," his wife/woman is "Polly Ann."  One
historical candidate, Henry Dabney, of Copiah County, Mississippi,
married Margaret Foston late in 1869.  I have earlier detailed a
plausible pathway of mutations leading from "Maggie D" (Margaret
Dabney) to "Polly Ann."  Some of the intermediates have been
recovered in tradition ("Maggadee," "Mary Magdalene").  A Jamaican
"John Henry" had a woman "Marga."I regard "Polly Ann" as an unlikely historical name because I think
likely to be a stable, commonplace endpoint of mutations.  It is
familiar, it scans well, and it suits the rhyme scheme commonly found
("Ann" with "man").That's my question: How commonplace is "Polly Ann"?A brief WWW search turned up a minstrel tune from 1864, "My Polly
Ann," a fiddle tune, "Pretty Polly Ann," and apparently a story by
Artimus Ward, "The Cruise of the 'Polly Ann.'"  These findings, I
think, support the "commonplace" idea.What do you think?Thanks.
--
john garst    [unmask]

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Subject: Re: Broadsides: Death Dialog
From: J M F <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 8 Jun 2004 16:12:03 -0400
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>  From [unmask]  Tue Jun  8 13:51:50 2004
>  Date: Tue, 8 Jun 2004 13:09:42 EDT
>  From: Heather Wood <[unmask]>
>  Subject: Re: Broadsides: Death Dialog
>  To: [unmask]>  Kids' versions abound:You know the pinochle verse!  You know the pinochle verse!
Do they play pinochle on your snout or your spout in your version?They also "crawl in skinny & crawl out stout"A verse I really love goes:So say goodby to the world you love
And say hello to the stars above

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Subject: Re: "Polly Ann" commonplace?
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 8 Jun 2004 17:13:55 -0400
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Hi-
For what it's worth, a Digital Tradition search for Polly Ann provides
two hits (out of over 9500 sets of lyrics.)
dick greenhausJohn Garst wrote:> In many versions of "John Henry," his wife/woman is "Polly Ann."  One
> historical candidate, Henry Dabney, of Copiah County, Mississippi,
> married Margaret Foston late in 1869.  I have earlier detailed a
> plausible pathway of mutations leading from "Maggie D" (Margaret
> Dabney) to "Polly Ann."  Some of the intermediates have been
> recovered in tradition ("Maggadee," "Mary Magdalene").  A Jamaican
> "John Henry" had a woman "Marga."
>
> I regard "Polly Ann" as an unlikely historical name because I think
> likely to be a stable, commonplace endpoint of mutations.  It is
> familiar, it scans well, and it suits the rhyme scheme commonly found
> ("Ann" with "man").
>
> That's my question: How commonplace is "Polly Ann"?
>
> A brief WWW search turned up a minstrel tune from 1864, "My Polly
> Ann," a fiddle tune, "Pretty Polly Ann," and apparently a story by
> Artimus Ward, "The Cruise of the 'Polly Ann.'"  These findings, I
> think, support the "commonplace" idea.
>
> What do you think?
>
> Thanks.
> --
> john garst    [unmask]
>

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Subject: Re: Broadsides: Death Dialog
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Date:Tue, 8 Jun 2004 17:27:40 EDT
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Subject: Re: "Polly Ann" commonplace?
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 8 Jun 2004 16:35:26 -0500
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"Oh, the big cat spit in the little kitten's eye
Little cat, little cat don't you cry
I do love liquor and we'll all take a dram
I'm gonna tell you, pretty Polly Ann."Peace,
Paul

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Subject: Re: Broadsides: Death Dialog
From: Heather Wood <[unmask]>
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Subject: Re: "Polly Ann" commonplace?
From: Heather Wood <[unmask]>
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Subject: Re: "Polly Ann" commonplace?
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 8 Jun 2004 15:53:16 -0700
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Paul:This this a fiddle tune nmemonic?Ed----- Original Message -----
From: Paul Stamler <[unmask]>
Date: Tuesday, June 8, 2004 2:35 pm
Subject: Re: "Polly Ann" commonplace?> "Oh, the big cat spit in the little kitten's eye
> Little cat, little cat don't you cry
> I do love liquor and we'll all take a dram
> I'm gonna tell you, pretty Polly Ann."
>
> Peace,
> Paul
>

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Subject: Re: Broadsides: Death Dialog
From: ghost <[unmask]>
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Date:Tue, 8 Jun 2004 19:44:43 -0400
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My version learned in childhood:(Oh) Don't you laugh when the hearse goes by
For you might be the next to dieThe worms crawl in, the worms crawl out
The worms play pinochle on your snoutAugmented version, with words learned elsewhere:(Oh) Don't you laugh when the hearse goes by
For you might be the next to dieThey wrap you up in a big white sheet
And lower you down about 6 feet deepIt all goes well for about a week
Until your casket begins to leakThe worms crawl in, the worms crawl out
The worms play pinochle on your snoutThe worms crawl in, the worms crawl out
In your stomach & out your spoutThe worms crawl in, the worms crawl out
They crawl in skinny & crawl out stoutSo say goodbye to the earth you love
And say hello to the stars above

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Subject: Re: Broadsides: Death Dialog
From: Heather Wood <[unmask]>
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Subject: Re: "Polly Ann" commonplace?
From: vze29j8v <[unmask]>
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Subject: Re: "Polly Ann" commonplace?
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 8 Jun 2004 21:04:09 -0500
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On 6/8/04, edward cray wrote:>Paul:
>
>This this a fiddle tune nmemonic?
>
>Ed
>
>----- Original Message -----
>From: Paul Stamler <[unmask]>
>Date: Tuesday, June 8, 2004 2:35 pm
>Subject: Re: "Polly Ann" commonplace?
>
>> "Oh, the big cat spit in the little kitten's eye
>> Little cat, little cat don't you cry
>> I do love liquor and we'll all take a dram
> > I'm gonna tell you, pretty Polly Ann."Uncle Dave Macon sang it: Uncle Dave Macon, "The Gray Cat
on the Tennessee Farm" (Vocalion 5152, 1927). Uncle Dave
being Uncle Dave, you'll have to draw your own conclusions
from there. :-)--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: "Polly Ann" commonplace?
From: Jane Keefer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 8 Jun 2004 19:37:19 -0700
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The Folk Music Index to Recordings (total titles entered around
43K)has 6 titles containing the name Polly Ann -  And 4 of them are
fiddle tunes;    Titles with only Polly in them number 65.Jane----- Original Message -----
From: vze29j8v <[unmask]>
To: <[unmask]>
Sent: Tuesday, June 08, 2004 2:13 PM
Subject: Re: "Polly Ann" commonplace?> Hi-
> For what it's worth, a Digital Tradition search for Polly Ann
provides
> two hits (out of over 9500 sets of lyrics.)
> dick greenhaus
>
> John Garst wrote:
>
> > In many versions of "John Henry," his wife/woman is "Polly Ann."
One
> > historical candidate, Henry Dabney, of Copiah County,
Mississippi,
> > married Margaret Foston late in 1869.  I have earlier detailed a
> > plausible pathway of mutations leading from "Maggie D" (Margaret
> > Dabney) to "Polly Ann."  Some of the intermediates have been
> > recovered in tradition ("Maggadee," "Mary Magdalene").  A
Jamaican
> > "John Henry" had a woman "Marga."
> >
> > I regard "Polly Ann" as an unlikely historical name because I
think
> > likely to be a stable, commonplace endpoint of mutations.  It is
> > familiar, it scans well, and it suits the rhyme scheme commonly
found
> > ("Ann" with "man").
> >
> > That's my question: How commonplace is "Polly Ann"?
> >
> > A brief WWW search turned up a minstrel tune from 1864, "My Polly
> > Ann," a fiddle tune, "Pretty Polly Ann," and apparently a story
by
> > Artimus Ward, "The Cruise of the 'Polly Ann.'"  These findings, I
> > think, support the "commonplace" idea.
> >
> > What do you think?
> >
> > Thanks.
> > --
> > john garst    [unmask]
> >

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Subject: Re: Broadsides: Death Dialog
From: Barbara Millikan <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 8 Jun 2004 21:02:51 -0700
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In many versions of this, particularly those performed on Halloween proper,
the message becomes quieter and quieter until the last verse, which is
"The lady to the corpse, then said,
EEEEAAAAAGGGGGGH!!!!!!" (as awfully and loudly as you can render it).
Blessings,
Barbara>
>BTW Ewan and Peggy did a great version:
>
>There was a lady all skin and bone
>And such a lady was never known
>It happened on a holiday
>The lady went to the church to pray
>
>As she walked up and she walked down
>She spied a dead man on the ground
>And from his nose unto his chin
>The worms crawled out and the worms crawled in
>
>The lady to the corpse then said
>Shall I be so when I am dead?
>The corpse unto the lady said
>You will be so when you are dead.
>
>(there's a 40-year memory, doubtless fallible)
>
>Heather

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Subject: Re: "Polly Ann" commonplace?
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 9 Jun 2004 00:28:55 -0500
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----- Original Message -----
From: "edward cray" <[unmask]><<Paul:Is this a fiddle tune nmemonic?>>Nope, it's a song, "Grey Cat on the Tennessee Farm" recorded by Uncle Dave
Macon on Vocalion in 1927. The New Lost City Ramblers did a cover version in
the 1950s, and it's been a perennial favorite in old-time music circles. For
good reason -- it's a great song, even if Polly Ann only shows up in the
chorus.Oh, speaking of her, there's a Missouri fiddle tune known as "Lonesome Polly
Ann". And "Pretty Polly Ann" is an Ozark name for "Lady Isabel and the Elf
Knight".Peace,
PaulEd----- Original Message -----
From: Paul Stamler <[unmask]>
Date: Tuesday, June 8, 2004 2:35 pm
Subject: Re: "Polly Ann" commonplace?> "Oh, the big cat spit in the little kitten's eye
> Little cat, little cat don't you cry
> I do love liquor and we'll all take a dram
> I'm gonna tell you, pretty Polly Ann."
>
> Peace,
> Paul
>

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Subject: Re: Life&Death
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 9 Jun 2004 09:02:20 -0400
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On Tue, 8 Jun 2004 05:32:04 -0700, Cliff Abrams wrote:>I am reminded of "The Flyting of Life and Death". Not
>sure if the song is contemporary or older. I'll look
>for the CD.
>
By Hamish Henderson & on "The Tribute Album" Greentrax CDTRAX244.
Wonderful job on a hard song to put accross by Alison McMorland.  Maybe
elsewhere, too.-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtml

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Subject: Re: Broadsides: Death Dialog
From: Bill McCarthy <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 9 Jun 2004 09:48:37 -0400
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Ten or twelve years ago this was a string on a folklore listserve.  I
remember that there is a website somewhere with gobs of verses and
variants.  Seek and ye shall find.
-- BillAt 04:12 PM 6/8/2004 -0400, you wrote:
> >  From [unmask]  Tue Jun  8 13:51:50 2004
> >  Date: Tue, 8 Jun 2004 13:09:42 EDT
> >  From: Heather Wood <[unmask]>
> >  Subject: Re: Broadsides: Death Dialog
> >  To: [unmask]
>
> >  Kids' versions abound:
>
>You know the pinochle verse!  You know the pinochle verse!
>Do they play pinochle on your snout or your spout in your version?
>
>They also "crawl in skinny & crawl out stout"
>
>
>A verse I really love goes:
>
>So say goodby to the world you love
>And say hello to the stars above

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Subject: Re: "Polly Ann" commonplace?
From: John Garst <[unmask]>
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Date:Wed, 9 Jun 2004 10:41:31 -0400
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Subject: Re: "Polly Ann" commonplace?
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 9 Jun 2004 10:12:37 -0700
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Paul:The Polly Ann verse can still be a nmemonic.  Is the tune "Give the Fiddler a Dram"?Ed----- Original Message -----
From: Paul Stamler <[unmask]>
Date: Tuesday, June 8, 2004 10:28 pm
Subject: Re: "Polly Ann" commonplace?> ----- Original Message -----
> From: "edward cray" <[unmask]>
>
> <<Paul:
>
> Is this a fiddle tune nmemonic?>>
>
> Nope, it's a song, "Grey Cat on the Tennessee Farm" recorded by Uncle Dave
> Macon on Vocalion in 1927. The New Lost City Ramblers did a cover version in
> the 1950s, and it's been a perennial favorite in old-time music circles. For
> good reason -- it's a great song, even if Polly Ann only shows up in the
> chorus.
>
> Oh, speaking of her, there's a Missouri fiddle tune known as "Lonesome Polly
> Ann". And "Pretty Polly Ann" is an Ozark name for "Lady Isabel and the Elf
> Knight".
>
> Peace,
> Paul
>
> Ed
>
> ----- Original Message -----
> From: Paul Stamler <[unmask]>
> Date: Tuesday, June 8, 2004 2:35 pm
> Subject: Re: "Polly Ann" commonplace?
>
> > "Oh, the big cat spit in the little kitten's eye
> > Little cat, little cat don't you cry
> > I do love liquor and we'll all take a dram
> > I'm gonna tell you, pretty Polly Ann."
> >
> > Peace,
> > Paul
> >
>

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Subject: Re: Broadsides: Death Dialog
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 9 Jun 2004 13:14:58 -0400
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Almost 40 years ago, in Corpus Christi, Texas, we sang an
abbreviated, and really gross version:The worms crawl in, the worms crawl out,
The worms play pinochle on your snout.
They eat your eyes, they eat your nose,
They eat the fungus between your toes.
*
So don't you laugh when the hearse goes by,
'Cause someday you are going to die.*Occasionally after the fungus line we would stop and say, in
a radio announcer kind of voice, "So remember, if you have
problems with fungus between your toes call this number..."Kathleen (dedicated lurker/learner)---- Original message ----
>Date: Tue, 8 Jun 2004 16:12:03 -0400
>From: J M F <[unmask]>
>Subject: Re: Broadsides: Death Dialog>You know the pinochle verse!  You know the pinochle verse!
>Do they play pinochle on your snout or your spout in your
version?

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Subject: Re: Broadsides: Death Dialog
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 9 Jun 2004 14:40:45 -0400
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On 2004/06/09 at 01:14:58PM -0400, [unmask] wrote:> Almost 40 years ago, in Corpus Christi, Texas, we sang an
> abbreviated, and really gross version:
>
> The worms crawl in, the worms crawl out,
> The worms play pinochle on your snout.        So -- how many of you *knew* what pinochle was when you first
heard/learned this song?        I know that I certainly did not.> They eat your eyes, they eat your nose,
> They eat the fungus between your toes.        [ ... ]> *Occasionally after the fungus line we would stop and say, in
> a radio announcer kind of voice, "So remember, if you have
> problems with fungus between your toes call this number..."        For some reason, this brings to mind a set of singing radio
commercials which were in the Washington DC area long ago, and which
have lived on in folk memory since.  These were the Chambers Caskets
commercials.  Things like:        Chambers caskets are so fine,
        Made of sandalwood and pine.                  . . .        Chambers customers all sing
        Death O Death, where is thy sting?                  . . .        If your loved ones have to go
        Just call COlumbus 390Obviously an old one, with only a two letter exchange and a three digit
phone number.  Of course, I could be mis-remembering it.  Anyone else
remember any more verses, or corrections?        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: "Polly Ann" commonplace?
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 9 Jun 2004 13:42:58 -0500
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<<Paul:The Polly Ann verse can still be a nmemonic.  Is the tune "Give the Fiddler
a Dram"?>>Nope; it's not shared with any other tune. And if it was a fiddle tune, it'd
be a crooked one.Peace,
Paul

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Subject: Re: "Polly Ann" commonplace?
From: [unmask]
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Date:Wed, 9 Jun 2004 15:34:02 EDT
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Subject: Chambers Caskets
From: [unmask]
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Date:Wed, 9 Jun 2004 15:42:30 EDT
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Subject: Re: Broadsides: Death Dialog
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 9 Jun 2004 14:48:42 -0500
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At 01:40 PM 6/9/2004, you wrote:
>         Chambers caskets are so fine,
>         Made of sandalwood and pine.
>
>         Chambers customers all sing
>         Death O Death, where is thy sting?
>
>         If your loved ones have to go
>         Just call COlumbus 390Great! This is what we have to look forward to in nursing homes,  strapped
to a chair and remembering "great" songs of our youth?Paul GaronPaul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Re: Chambers Caskets
From: Heather Wood <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 9 Jun 2004 16:32:56 EDT
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Subject: Re: Broadsides: Death Dialog
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 9 Jun 2004 15:54:43 -0500
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It did occur to me that the pinochle verse may have evolved out of the need
to supply a tame version for really young children, as opposed to having
your brains oozing over your snout, which would be prized by the 10 - 15
set. No way of knowing, I suppose.Paul GaronAt 12:09 PM 6/8/2004, you wrote:
>Kids' versions abound:
>
>Whenever you see a hearse go by,
>Just think one day that you're going to die
>Oh oh oh oh
>Where shall we be in a hundred years from now
>
>and
>Woman stood at churchyard gate
>oo oo ooo ooo
>ah ah ah ah
>night was dasrk and the hour was late
>oo aah etc
>saw three corpses carried in
>very long and very thin
>(all the verses about worms crawling in and out, playing pinochle, etc)
>woman to the corpse then said
>shall I be like that when I am dead?
>corpse then to the woman said
>[scream]
>
>collapse of small children.
>
>heh, heh.
>
>HeatherPaul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Re: "Polly Ann" commonplace?
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 9 Jun 2004 18:58:26 -0500
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----- Original Message -----
From: <[unmask]>
To: <[unmask]>
Sent: Wednesday, June 09, 2004 2:34 PM
Subject: Re: "Polly Ann" commonplace?<<I've heard this one as Sally Ann, which is a common fiddle tune.>>Completely different song. Different tune, different words. I've heard
"Sally Ann" a lot of different places, but not with these words.Here are the approximate words of "Gray Cat on the Tennessee Farm" (the
transcription's not perfect; I've corrected spots they got wrong):Gray Cat on the Tennessee Farm
(Uncle Dave Macon)Good luck to the man who can if he will
Prosper in the valley of the Tennessee hills.ch.    Oh the big cat spit in the little cat's eye [or "little kitten's
eye"]
        Little cat, little cat, don't you cry
        I do love liquor and I will take a dram
        I'm going to tell you, pretty Polly Ann.Cattle in the pasture, hogs in the pen,
Sheep in the field and wheat in the binCorn in the crib and porter in the yard
Meat in the smokehouse and a [big tub of] lardFruit in the cellar and cheese on the board
A big sack of coffee and sugar in the gourd.Horses in the stable and money in his pocket
Baby in the cradle and a pretty woman to rock it.Now, those sound like fiddle tune lyrics, but the record belies that.
Typically a fiddle tune is mostly instrumental, with vocal interjections,
but in the case of this song, it's mainly vocal. The lyrics don't float to
other songs, except the phrase "sugar in the gourd". And the tune is far,
far from "Sally Ann". It ain't the same, guys, it ain't the same. Not even
closely related.Peace,
Paul

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Subject: Re: Broadsides: Death Dialog
From: Edie Gale Hays <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 9 Jun 2004 21:15:01 -0500
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>        So -- how many of you *knew* what pinochle was when you first
>heard/learned this song?
>
>        I know that I certainly did not.I did.  Lots of card players in my community.EdieEdie Gale Hays
[unmask]
EdieGale.com

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Subject: Re: Broadsides: Death Dialog
From: Heather Wood <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 9 Jun 2004 23:00:19 EDT
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Subject: Re: Broadsides: Death Dialog
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 10 Jun 2004 02:05:51 -0500
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----- Original Message -----
From: "DoN. Nichols" <[unmask]>> Almost 40 years ago, in Corpus Christi, Texas, we sang an
> abbreviated, and really gross version:
>
> The worms crawl in, the worms crawl out,
> The worms play pinochle on your snout.<<        So -- how many of you *knew* what pinochle was when you first
heard/learned this song?        I know that I certainly did not.>>I did; my parents had a running game of pinochle that began when they were
married and continued for 56 years, until my mother passed. I never really
learned how to play it, although they tried to teach me several times. My
grandmother, however, did teach me to play a somewhat similar game, klabyash
(spelling guessed at; the "a" sound is an "ah").Rather surprisingly, given that, and given the number of kids at my school
who came from a similar cultural background (children or grandchildren of
Russian Jews), I never heard the "worms play pinochle" verse until I was an
adult. Our version of this immortal classic (well, perhaps "immortal" isn't
the appropriate word, considering the subject) went:"The worms crawl in, the worms crawl out
The worms crawl over and round about"Not nearly as cool as the pinochle verse.Peace,
Paul

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Subject: Re: Chambers Caskets
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 10 Jun 2004 02:08:25 -0500
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----- Original Message -----
From: <[unmask]><<To the tune of 'Rock of Ages'Chambers caskets are so fine
Made of sandalwood and pine.
If your loved ones have to go
Call Columbus 690.
When your loved ones pass away,
Have them pass the Chambers way.
Chambers customers all sing
Death O Death, where is thy sting?>>If the date wasn't so early (as evidenced by the phone number), I'd suspect
the fine hand of Stan Freberg in this.Peace,
Paul

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Subject: Re: Chambers Caskets
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 10 Jun 2004 02:12:35 -0500
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----- Original Message -----
From: "Heather Wood" <[unmask]><<Mick Farren, in one of his sci-fi future dystopia novels, has his
characters
singing folksongs and "trade songs" - i.e., old advertising jingles.>>Migawd, I thought I was the only person perverted enough to anticipate that.
I always figured we'd have folk clubs where people got together to sing
jingles.But then, I was in the Pepsi Generation.Peace,
Paul

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Subject: Re: Chambers Caskets
From: Simon Furey <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 10 Jun 2004 09:43:19 +0100
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Paul Stamler said:> I always figured we'd have folk clubs where people got
> together to sing
> jingles.
>
> But then, I was in the Pepsi Generation.We once had a jingles competition in the pub. I won. Easily. But then I
always was a sad B*****.
Whatever you do, *don't* start a "jingles I have known" thread. Pretty
please. :o(
Cheers
Simon

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Subject: Re: Broadsides: Death Dialog
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 8 Jun 2004 08:20:41 -0400
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On Wed, 9 Jun 2004 15:54:43 -0500, Paul Garon wrote:>>(all the verses about worms crawling in and out, playing pinochle, etc)
>>woman to the corpse then said
>>shall I be like that when I am dead?
>>corpse then to the woman said
>>[scream]
>>
>>collapse of small children.
>>
>>heh, heh.
>>
>>HeatherCyril Tawney sings this "jump" end to "There Was a Lady All Skin and Bone"
on his LP _Children's Songs from Devon & Cornwall_.-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtml

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Subject: Re: BALLAD-L Digest - <first ever> to 9 Jun 2004 (#2004-1)
From: Joe Fineman <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 10 Jun 2004 08:55:15 -0400
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Automatic digest processor <[unmask]>, in the
person of Heather Wood, writes:> The Germans have a term that translates as "ear-worm" (thanks, David
> Kleiman, for telling me about it) for that dam' tune that gets into
> your brain and won't go away.This term is current in (recent) English as well.  See, e.g.,http://www.wordspy.com/words/earworm.asp"Earworm" appears in the OED, but not yet in that sense.
--
---  Joe Fineman    [unmask]||:  When there's no news in the truth, there's no truth in the  :||
||:  news.                                                       :||

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Subject: Re: Broadsides: Death Dialog
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 10 Jun 2004 09:53:52 EDT
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Abby Sale reminds us that
<< Cyril Tawney sings this "jump" end to "There Was a Lady All Skin and Bone"
on his LP _Children's Songs from Devon & Cornwall_. >>Also, I recorded an Amrican version (called "Little Old Woman All Skin and
Bone') on my Folkways album "Whoever Shall Have Some Good Peanuts"  in 1962.
This album, like ll Folkways albums, is still available, in CD or audio tape
form, from the Libary of Congress;  the tape form  (with all the original album
notes) can be ordered directly from me.  I think I learned it from Jean
Ritchie.  In its original LP form, this album was widely used in the schools, and the
kids had learned from it so they didn't jump when I hollered at them -- so I
had to put the hollering in a diferent place where they didn't expect it, and
they jumped just fine![unmask]Sam Hinton
La Jolla, CA

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Subject: Re: Chambers Caskets
From: Mary Cliff <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 10 Jun 2004 10:19:58 -0400
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Forum for ballad scholars <[unmask]> writes:
>
>        For some reason, this brings to mind a set of singing radio
>commercials which were in the Washington DC area long ago, and which
>have lived on in folk memory since.  These were the Chambers Caskets
>commercials.Gee, Don, our telephone number of that time had 4 digits, but i googled
"Chambers Caskets" and here's the only reference i found (lots of Chambers
Funeral Homes).  No balladry, but definitely something to appreciate
nonetheless....
8-)http://www.epinions.com/fddk-review-2D80-42572AC7-3A43E281-prod3Mary Cliff

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Subject: Flyting
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 10 Jun 2004 07:29:36 -0700
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That's it, i think. Hard to check as i'm still
unpacking things-- including CDs. Thanks.Originally, the tune sent me to "The Elder Edda" for a
look at "Loki's Floyting". No direct relation but
interesting. Mainly Loki insults everyone, and they
throw him out on his...ear-- an event which leads,
ultimately, to the end of the world.CAI am reminded of "The Flyting of Life and Death".
> Not sure if the song is contemporary or older. I'll
look for the CD.
> >
> By Hamish Henderson & on "The Tribute Album"
> Greentrax CDTRAX244.
> Wonderful job on a hard song to put accross by
> Alison McMorland.  Maybe
> elsewhere, too.

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Subject: Re: Flyting
From: Elizabeth Hummel <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 10 Jun 2004 10:45:09 -0400
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I heard that "Flighting" was originally a rant or curse or spell give by a bard in early medieval Europe, but I had (foolishly) assumed the form had died out.   Are there many songs of this type sung the currently?  I was aware of only one "flighting" in Child's collection...what is the providence of the very scandinvian sounding "elder Edda"?What are the thoughts on this one?-----Original Message-----
From: Cliff Abrams [mailto:[unmask]]
Sent: Thursday, June 10, 2004 10:30 AM
To: [unmask]
Subject: FlytingThat's it, i think. Hard to check as i'm still
unpacking things-- including CDs. Thanks.Originally, the tune sent me to "The Elder Edda" for a
look at "Loki's Floyting". No direct relation but
interesting. Mainly Loki insults everyone, and they
throw him out on his...ear-- an event which leads,
ultimately, to the end of the world.CAI am reminded of "The Flyting of Life and Death".
> Not sure if the song is contemporary or older. I'll
look for the CD.
> >
> By Hamish Henderson & on "The Tribute Album"
> Greentrax CDTRAX244.
> Wonderful job on a hard song to put accross by
> Alison McMorland.  Maybe
> elsewhere, too.

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Subject: 1872 _Merry Muses_ PDF [bawdyfilk]
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 10 Jun 2004 10:11:28 -0500
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Here is a PDF version of an "1827" _Merry Muses_.                 http://tinyurl.com/2npjm   (7MB)AOL Users: <a href="http://tinyurl.com/2npjm">Merry Muses</a>  (7MB)This Hotten edition was actually issued in 1872 (or later) and
falsely dated to 1827 so that people would not come looking for the
publisher who could have been heavily fined, disgraced and, perhaps,
imprisoned for printing such "obscenity".I have several different _Merry Muses of Caledonia_ online and other
rare songbooks for free download.  See here  http://tinyurl.com/2naz6Please forward this on to whomever you think may have an interest.Sincerely,John Mehlberg
~
My bawdy songs, toasts and recitations website: www.immortalia.com

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Subject: Re: Broadsides: Death Dialog
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 10 Jun 2004 13:51:46 -0400
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On 2004/06/09 at 11:00:19PM -0400, Heather Wood wrote:        [ ... ]> In a message dated 6/9/2004 10:26:36 PM Eastern Daylight Time,
> [unmask] writes:        (Actually -- it was I who wrote the following.)> >So -- how many of you *knew* what pinochle was when you first
> >heard/learned this song?
> didn't
>
> still don't        And don't want to? :-)        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: Chambers Caskets
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 10 Jun 2004 13:55:52 -0400
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On 2004/06/10 at 02:08:25AM -0500, Paul Stamler wrote:> ----- Original Message -----
> From: <[unmask]>
>
> <<To the tune of 'Rock of Ages'
>
> Chambers caskets are so fine
> Made of sandalwood and pine.
> If your loved ones have to go
> Call Columbus 690.
> When your loved ones pass away,
> Have them pass the Chambers way.
> Chambers customers all sing
> Death O Death, where is thy sting?>>
>
> If the date wasn't so early (as evidenced by the phone number), I'd suspect
> the fine hand of Stan Freberg in this.        Agreed -- it is bad taste in advertising raised to the
self-satirizing level. :-)        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: Chambers Caskets
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 10 Jun 2004 14:14:56 -0400
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On 2004/06/10 at 10:19:58AM -0400, Mary Cliff wrote:> Forum for ballad scholars <[unmask]> writes:
> >
> >        For some reason, this brings to mind a set of singing radio
> >commercials which were in the Washington DC area long ago, and which
> >have lived on in folk memory since.  These were the Chambers Caskets
> >commercials.
>
> Gee, Don, our telephone number of that time had 4 digits,        Four digits and another after the exchange, such as
"OVerlook4 3065" (which I believe was our number when I came back from
several years in South Texas) in 1957?        The three-digit plus two-letter exchange would have been long
before that, though I'm not sure exactly when.>                                                           but i googled
> "Chambers Caskets" and here's the only reference i found (lots of Chambers
> Funeral Homes).  No balladry, but definitely something to appreciate
> nonetheless....
> 8-)        Indeed so -- in several senses.  I particularly enjoy the
writing.  But from the comment about "Chambers Caskets" in there, it
would appear that it was rather more widespread than just the Washington
DC area.        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: "Goo-Goo Eyes" and "Boll Weevil"
From: John Garst <[unmask]>
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Date:Thu, 10 Jun 2004 14:59:12 -0400
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Subject: Re: Flyting
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 11 Jun 2004 01:04:37 +0100
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> I heard that "Flighting" was originally a rant or curse or spell give by a bard
> in early medieval Europe, but I had (foolishly) assumed the form had died out.Nothing to do with bards.  It was a genre of stylized abuse practiced by poets
in late-mediaeval and early-modern Scotland, revived in a small way in the
20th century.  The most famous are "The Flyting of Polwart and Montgomerie"
and "The Flyting of Dunbar and Kennedie".  The insults can be spectacularly
obscene, alleging an enormous variety of messily deviant sexual practices with
purulent medical consequences.  I think this genre accounts for most of the
early citations of "fuck" in the OED.I looked up the Bannatyne MS for a few of these (the Dunbar/Kennedie one is
in there).  It occurred to me that there are other pieces in it that look
like bawdy folk song fragments, but I don't recognize them and can't think
of tunes.Like this:DANTIE & DORTIE TO ALL MANIS EYES
I WIS I HAD BORD THEE DANTIE & DORTIE
AND GIVEN THE FOURTIE BETUIXT THE THIGHIS
DANTIE & DORTIE TO ALL MANIS EYESWHYT AS THE EGG RID AS THE SKARLET
SUEET AS THE FEGG WHYT AS THE EGG
LAY OVER YOUR LEGG TAK IN A VARLET
WHYT AS THE EGG RID AS THE SKARLETThis is from a complete SGML transcript I can't pass on.  It's monoocase
because 16th century Scottish orthography (which looks like regurgitated
spaghetti) didn't make case distinctions.All this stuff is available in Scottish Text Society publications, but these
might not be easy to find.-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: Flyting
From: Elizabeth Hummel <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 11 Jun 2004 08:56:50 -0400
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Thank s for clarifying that John.   My last read reference to "flyting" was a 19th reprint of questionable accuracy. The source used the soft word " bards" to describe poets and suggested the form was found in Ireland in the 12th c.  After your clarification I am now doubting the accuracy of this as well!If the form is essential Scottish is the piece "the elder edda"  not Scandinavian at all, but simply a reference to the ties between north Scotland and the Scandinavian islands?  I guess where I am going with this one is to probe how common this genre was.  Was it only found in Scotland or was it also in Ireland or Britain?Liz in New Hampshire-----Original Message-----
From: Jack Campin [mailto:[unmask]]
Sent: Thursday, June 10, 2004 8:05 PM
To: [unmask]
Subject: Re: Flyting> I heard that "Flighting" was originally a rant or curse or spell give by a bard
> in early medieval Europe, but I had (foolishly) assumed the form had died out.Nothing to do with bards.  It was a genre of stylized abuse practiced by poets
in late-mediaeval and early-modern Scotland, revived in a small way in the
20th century.  The most famous are "The Flyting of Polwart and Montgomerie"
and "The Flyting of Dunbar and Kennedie".  The insults can be spectacularly
obscene, alleging an enormous variety of messily deviant sexual practices with
purulent medical consequences.  I think this genre accounts for most of the
early citations of "fuck" in the OED.I looked up the Bannatyne MS for a few of these (the Dunbar/Kennedie one is
in there).  It occurred to me that there are other pieces in it that look
like bawdy folk song fragments, but I don't recognize them and can't think
of tunes.Like this:DANTIE & DORTIE TO ALL MANIS EYES
I WIS I HAD BORD THEE DANTIE & DORTIE
AND GIVEN THE FOURTIE BETUIXT THE THIGHIS
DANTIE & DORTIE TO ALL MANIS EYESWHYT AS THE EGG RID AS THE SKARLET
SUEET AS THE FEGG WHYT AS THE EGG
LAY OVER YOUR LEGG TAK IN A VARLET
WHYT AS THE EGG RID AS THE SKARLETThis is from a complete SGML transcript I can't pass on.  It's monoocase
because 16th century Scottish orthography (which looks like regurgitated
spaghetti) didn't make case distinctions.All this stuff is available in Scottish Text Society publications, but these
might not be easy to find.-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: Flyting
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 11 Jun 2004 09:41:10 -0400
Content-Type:text/plain
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On Fri, 11 Jun 2004 01:04:37 +0100, Jack Campin wrote:>It was a genre of stylized abuse practiced by poets
>in late-mediaeval and early-modern Scotland, revived in a small way in the
>20th century.  The most famous are "The Flyting of Polwart and Montgomerie"
>and "The Flyting of Dunbar and Kennedie".  The insults can be spectacularly
>obscene, alleging an enormous variety of messily deviant sexual practices with
>purulent medical consequences.Reminds me of "Yo Mamma" one-liner dialogs and the earlier "Dozens"
varities of songs.(John M: you need more of that)-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtml

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Subject: give-away
From: Bill McCarthy <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 11 Jun 2004 10:17:59 -0400
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Recently retired, I've been cleaning out my office and have found some
choice items that I am willing to pass along.  Today I'll start with only
one:  "Lead Belly Letter," a newsletter of the Lead Belly Society.  I have
four issues, three of them double-issues,  from the 1994 to 1996:
        Vol 4 no 2/3,
        vol 4. no 4,
        vol 5, no 4/vol 6, no 1
        and vol 6, no 2/3.The first of these has a pretty interesting article about Lead Belly and
his presence/involvement/inspiration in the founding of the New York
Folklore Society.If some one of you is interested in having these, please contact me off
list at[unmask]First come, first served.  I will ask the lucky winner to slip two bucks
into an envelope and mail it to me, to cover the cost of mailing.Bill McCarthy
Penn State

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Subject: More Flyting
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 11 Jun 2004 07:33:28 -0700
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Jack,Great info. Thanks. All of this evolved, naturally,
into "The Dozens"CliffA--- Automatic digest processor
<[unmask]> wrote:
> There is one message totalling 49 lines in this
> issue.
>
> Topics of the day:
>
>   1. Flyting>
> Date:    Fri, 11 Jun 2004 01:04:37 +0100
> From:    Jack Campin <[unmask]>
> Subject: Re: Flyting
>
> > I heard that "Flighting" was originally a rant or
> curse or spell give by a bard
> > in early medieval Europe, but I had (foolishly)
> assumed the form had died out.
>
"Nothing to do with bards.  It was a genre of
> stylized abuse practiced by poets
> in late-mediaeval and early-modern Scotland, revived
> in a small way in the
> 20th century..."

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Subject: Ear-worm, Edda
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 11 Jun 2004 07:55:33 -0700
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What is that word in German? My friend, who is a
native speaker, has not heard of it and says that a
direct translation of "ear-worm" is "earwig"-- an
actual insect that has been known to crawl into...the
ear. Thanks.CAAutomatic digest processor
[unmask]>, in the person of
Heather Wood, writes:The Germans have a term that translates as "ear-worm"
(thanks, David Kleiman, for telling me about it) for
that dam' tune that gets into your brain and won't go
away.------------------------------------------------------------------------------------------------------------The "Elder Edda" is the prose collection of early
Icelandic (and Scandinavian?) bardic poems that,
mainly, provide the foundation for what we commonly
call "Norse mythology". I can't find my copy, but an
Amazon search will turn up many. On a related (and
somewhat odd) note, my (public) high school mascot was
"The Vikings", and our quarterly literary journal was
"The Edda".CADate:    Thu, 10 Jun 2004 07:29:36 -0700
what is the providence of the very scandinvian
sounding "elder Edda"?

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Subject: Re: Flyting
From: Malcolm Douglas <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 11 Jun 2004 17:23:07 +0100
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----- Original Message -----
From: "Elizabeth Hummel" <[unmask]>
To: <[unmask]>
Sent: 11 June 2004 13:56
Subject: Re: FlytingThank s for clarifying that John.   My last read reference to "flyting" was a 19th reprint of
questionable accuracy. The source used the soft word " bards" to describe poets and suggested the
form was found in Ireland in the 12th c.  After your clarification I am now doubting the accuracy of
this as well!If the form is essential Scottish is the piece "the elder edda"  not Scandinavian at all, but simply
a reference to the ties between north Scotland and the Scandinavian islands?  I guess where I am
going with this one is to probe how common this genre was.  Was it only found in Scotland or was it
also in Ireland or Britain?Liz in New Hampshire-------------------------------The word "flyting" is usually considered to derive from Old English "flitan", to strive. "The
Flyting of Loki" is Taylor and Auden's English rendering of the Norse "Lokasenna", so there is no
connection to be made with the Scottish tradition via the word alone. Similar practises under
different names were evidently widespread among many cultures that maintained specialised poetic
traditions. Scottish examples have already been mentioned; in England, the dispute between Beowulf
and Unferth would be a parallel, as perhaps also would Pope's Dunciad.Wales and Ireland have numerous stories concerning the ability of poets to cause physical injury
through invective, so I'm quite sure that they too will have engaged in the equivalent of flyting.
Less formal, though similar in some respects, is the "pwnco", an exchange of challenges and insults
in verse (improvised, but using established traditional formulae), which belongs to the Welsh Mari
Lwyd luck-visiting tradition.Malcolm Douglas

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Subject: Re: Flyting
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 11 Jun 2004 11:34:08 -0500
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JACK CAMPIN
>It was a genre of stylized abuse practiced by poets
>in late-mediaeval and early-modern Scotland, revived in a small way
in the
>20th century.  The most famous are "The Flyting of Polwart and
Montgomerie"
>and "The Flyting of Dunbar and Kennedie".  The insults can be
spectacularly
>obscene, alleging an enormous variety of messily deviant sexual
practices with
>purulent medical consequences.ABBY SALE
Reminds me of "Yo Mamma" one-liner dialogs and the earlier "Dozens"
varities of songs.(John M: you need more of that)JOHN MEHLBERG
I don't have much of this sort of material on immortalia.com primarily
because I don't have access to the historical material (books,
manuscripts) and because I have not found any informants who do "The
Dozens" or "Dozens" songs.  You will want to read Legman's _Hornbook_
which has a long discussion of "Flyting".Here is an example of someone denying doing "The Dozens" when in fact
he is doing "The Dozens".      http://tinyurl.com/yv4vo  (370KB)This low quality (incomplete) recording is from _Unexpurgated Folk
Songs of Men_.   You can purchase a copy of this LP on ebay for
usually $25-65 depending on condition, issue and if it has the booklet
that accompanies the LP.Is there any chance this LP may be reissued on CD sometime soon?Sincerely,John Mehlberg

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Subject: Re: Flyting
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 11 Jun 2004 12:14:05 -0500
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----- Original Message -----
From: "John Mehlberg" <[unmask]><<Here is an example of someone denying doing "The Dozens" when in fact
he is doing "The Dozens".      http://tinyurl.com/yv4vo  (370KB)This low quality (incomplete) recording is from _Unexpurgated Folk
Songs of Men_.   You can purchase a copy of this LP on ebay for
usually $25-65 depending on condition, issue and if it has the booklet
that accompanies the LP.Is there any chance this LP may be reissued on CD sometime soon?>>First somebody has to come forward and admit that he (I'm sure it's a he)
owns the master tapes and the rights to the album.Peace,
Paul

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Subject: Re: Unexpurgated Folksongs.... (was Flyting)
From: "Thomas H. Stern" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 11 Jun 2004 13:55:16 -0400
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Has anyone denied owning the tapes?
I believe this was issued by Chris Strachwitz/Arhoolie, but due to concerns
about censorship at the time without information about its provenance (Raglan
Records ??).  Lots of overzealous DA's looking to make a name around that
time were prosecuting (persecuting) publishers of erotic material, such as
Eros magazine, some now classic literature, film, and performers (Lenny
Bruce) et. al.
The material was authentic, unexpurgated (unlike the neutered bawdy ballads
lp glut) adolescent sophomoric and sung by some well known folklorists who
remain anonymous.
Best wishes, Thomas Stern.Paul Stamler wrote:> ----- Original Message -----
> From: "John Mehlberg" <[unmask]>
>
> <<Here is an example of someone denying doing "The Dozens" when in fact
> he is doing "The Dozens".
>
>       http://tinyurl.com/yv4vo  (370KB)
>
> This low quality (incomplete) recording is from _Unexpurgated Folk
> Songs of Men_.   You can purchase a copy of this LP on ebay for
> usually $25-65 depending on condition, issue and if it has the booklet
> that accompanies the LP.
>
> Is there any chance this LP may be reissued on CD sometime soon?>>
>
> First somebody has to come forward and admit that he (I'm sure it's a he)
> owns the master tapes and the rights to the album.
>
> Peace,
> Paul

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Subject: Re: Unexpurgated Folksongs.... (was Flyting)
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 11 Jun 2004 15:19:12 -0500
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----- Original Message -----
From: "Thomas H. Stern" <[unmask]><<Has anyone denied owning the tapes?
I believe this was issued by Chris Strachwitz/Arhoolie, but due to concerns
about censorship at the time without information about its provenance
(Raglan
Records ??).  Lots of overzealous DA's looking to make a name around that
time were prosecuting (persecuting) publishers of erotic material, such as
Eros magazine, some now classic literature, film, and performers (Lenny
Bruce) et. al.
The material was authentic, unexpurgated (unlike the neutered bawdy ballads
lp glut) adolescent sophomoric and sung by some well known folklorists who
remain anonymous.>>As well as some well-known traditional performers, one of whom is clearly
recognizable as Mance Lipscomb.The ownership of the tapes has been kept very quiet over the years. I once
wrote to Chris Strachwitz inquiring whether he was the owner, but he never
replied. Mack McCormick made the recording, and issued the original discs,
but I don't know what happened to the tapes after that, or the rights. For
there to be a legal reissue, someone needs to step forward and say, "Yes, I
legally own the rights to these recordings." And, of course, provide clean
tapes. (Clean in a technical sense, that is.)Peace,
Paul

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Subject: Re: Flyting the dozens
From: Kathy Kaiser <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 11 Jun 2004 17:49:46 -0500
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>
> JOHN MEHLBERG>
> Here is an example of someone denying doing "The Dozens" when in fact
> he is doing "The Dozens".
>
>       http://tinyurl.com/yv4vo  (370KB)
>
> This low quality (incomplete) recording is from _Unexpurgated Folk
> Songs of Men_.   You can purchase a copy of this LP on ebay for
> usually $25-65 depending on condition, issue and if it has the booklet
> that accompanies the LP.
>
I heard this record at Dick Spottswoods house in my  tender years--I believe
the performer is Lightnin' Hopkins.  He is just as scary as he was 30 years
ago.Dave Gardner

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Subject: Re: Unexpurgated Folksongs.... (was Flyting)
From: John Mehlberg <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 11 Jun 2004 21:01:49 -0500
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PAUL STAMLER
The ownership of the tapes has been kept very quiet over the years. I once
wrote to Chris Strachwitz inquiring whether he was the owner, but he never
replied. Mack McCormick made the recording, and issued the original discs,
but I don't know what happened to the tapes after that, or the rights. For
there to be a legal reissue, someone needs to step forward and say, "Yes, I
legally own the rights to these recordings." And, of course, provide clean
tapes. (Clean in a technical sense, that is.)JOHN MEHLBERG
At least one of the tracks from from this LP, "Change the Name of Arkansas",
has been reissued on CD by Michelle Shocked in 1992 with the speaker
identified as John A Lomax, Jr.I wonder how Michelle got permission to reissue the recitation?Sincerely,John Mehlberg
~
      ARKANSAS TRAVELER
      (Mercury 512 189 2)      1.  33 RPM Soul
      2.  Come A Long Way
      3.  Secret To A Long Life
      4.  Contest Coming (Cripple Creek)
      5.  Over The Waterfall
      6.  Shaking Hands (Soldier's Joy)
      7.  Jump Jim Crow (Zip-A-Dee-Doo-Dah)
      8.  Hold Me Back (Frankie & Johnny)
      9.  Strawberry Jam
      10.  Prodigal Daughter (Cotton Eyed Joe)
      11.  Blackberry Blossom
      12.  Weaving Way
      13.  Arkansas Traveler
      14.  Woody's Rag
      15.  Change The Name (hidden track - monologue by John A Lomax Jr)

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Subject: Re: Ear-worm, Edda
From: "David G. Engle" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 12 Jun 2004 07:54:04 -0700
Content-Type:text/plain
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Ohrwurm,as in"das ist ein richtiger Ohrwurm"David (Engle)>What is that word in German? My friend, who is a
>native speaker, has not heard of it and says that a
>direct translation of "ear-worm" is "earwig"-- an
>actual insect that has been known to crawl into...the
>ear. Thanks.
>
>CA
>
>Automatic digest processor
>[unmask]>, in the person of
>Heather Wood, writes:
>
>The Germans have a term that translates as "ear-worm"
>(thanks, David Kleiman, for telling me about it) for
>that dam' tune that gets into your brain and won't go
>away.
>
>------------------------------------------------------------------------------------------------------------
>
>The "Elder Edda" is the prose collection of early
>Icelandic (and Scandinavian?) bardic poems that,
>mainly, provide the foundation for what we commonly
>call "Norse mythology". I can't find my copy, but an
>Amazon search will turn up many. On a related (and
>somewhat odd) note, my (public) high school mascot was
>"The Vikings", and our quarterly literary journal was
>"The Edda".
>
>CA
>
>Date:    Thu, 10 Jun 2004 07:29:36 -0700
>what is the providence of the very scandinvian
>sounding "elder Edda"?--
-----------
David G. EngleCalifornia State University, Fresno
Tel: (559) 278-2708; FAX: (559) 278-7878
http://www.csufresno.edu/forlang
The Traditional Ballad Index Web Site:
http://www.csufresno.edu/folklore/BalladIndexTOC.html
---

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Subject: Re: Flyting
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 11 Jun 2004 16:45:07 +0100
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> If the form is essential ScottishI'm sure dialogues of elaborately calculated mutual insult must be
found in many parts of the world.  The most refined I've heard of
is from New Guinea.  The Papuan languages have an extraordinary
range of syntactic complications with multi-way inflectional
agreement rules.  In some of them, there are traditions of
ritualized debate/insult as entertainment where each step of the
dialectic gets more grammatically intricate, and the winner is
the speaker who comes up with something so convoluted that his
opponent can't figure out how to negate it.> is the piece "the elder edda"  not Scandinavian at all,It's a collection of Old Norse poetic legends.  It's probably on the
Web by now.> I guess where I am going with this one is to probe how common this genre
> was.  Was it only found in Scotland or was it also in Ireland or Britain?Er, Scotland was part of Britain last time I checked...There were a few cross-border slanging matches that suggest English
poets knew how to play the same game.  John Skelton's satire on
James IV is one.  I can't offhand think of any early examples in
Celtic languages.-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: Flyting
From: "Steiner, Margaret" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 12 Jun 2004 15:12:00 -0500
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I also know that there is a Turkish ritual insult tradition, and I'll have to see if I can find the articles I read years ago.        Marge -----Original Message-----
From: Forum for ballad scholars [mailto:[unmask]]On
Behalf Of Jack Campin
Sent: Friday, June 11, 2004 10:45 AM
To: [unmask]
Subject: Re: Flyting> If the form is essential ScottishI'm sure dialogues of elaborately calculated mutual insult must be
found in many parts of the world.  The most refined I've heard of
is from New Guinea.  The Papuan languages have an extraordinary
range of syntactic complications with multi-way inflectional
agreement rules.  In some of them, there are traditions of
ritualized debate/insult as entertainment where each step of the
dialectic gets more grammatically intricate, and the winner is
the speaker who comes up with something so convoluted that his
opponent can't figure out how to negate it.> is the piece "the elder edda"  not Scandinavian at all,It's a collection of Old Norse poetic legends.  It's probably on the
Web by now.> I guess where I am going with this one is to probe how common this genre
> was.  Was it only found in Scotland or was it also in Ireland or Britain?Er, Scotland was part of Britain last time I checked...There were a few cross-border slanging matches that suggest English
poets knew how to play the same game.  John Skelton's satire on
James IV is one.  I can't offhand think of any early examples in
Celtic languages.-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: "Polly Ann" commonplace?
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 13 Jun 2004 02:03:19 +0100
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[top-posting fixed - geezabreak!]>>> "Oh, the big cat spit in the little kitten's eye
>>> Little cat, little cat don't you cry
>>> I do love liquor and we'll all take a dram
>>> I'm gonna tell you, pretty Polly Ann."
>> Is this a fiddle tune nmemonic?>>
>> Nope, it's a song, "Grey Cat on the Tennessee Farm" recorded by
>> Uncle Dave Macon on Vocalion in 1927.
> The Polly Ann verse can still be a nmemonic.  Is the tune "Give
> the Fiddler a Dram"?The usual tune for a similar rhyme is "The Girl I left Behind Me":   The black cat piddled in the white cat's eye,
   The white cat said "Gorblimey!"
   [a line I forget]
   You shouldn't stand behind me.Any relation melodically?-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: "Polly Ann" commonplace?
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 12 Jun 2004 20:54:05 -0500
Content-Type:text/plain
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On 6/13/04, Jack Campin wrote:>[top-posting fixed - geezabreak!]
>
>>>> "Oh, the big cat spit in the little kitten's eye
>>>> Little cat, little cat don't you cry
>>>> I do love liquor and we'll all take a dram
>>>> I'm gonna tell you, pretty Polly Ann."
>>> Is this a fiddle tune nmemonic?>>
>>> Nope, it's a song, "Grey Cat on the Tennessee Farm" recorded by
>>> Uncle Dave Macon on Vocalion in 1927.
>> The Polly Ann verse can still be a nmemonic.  Is the tune "Give
>> the Fiddler a Dram"?
>
>The usual tune for a similar rhyme is "The Girl I left Behind Me":
>
>   The black cat piddled in the white cat's eye,
>   The white cat said "Gorblimey!"
>   [a line I forget]
>   You shouldn't stand behind me.
>
>Any relation melodically?I haven't heard that one, but the melody to the "Grey Cat" isn't
even close to "Brighton Camp." It won't fit the lyrics above,
either. So I don't think so, unless you know a different version
of "Girl" than the one I know.--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: "Polly Ann" commonplace?
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 12 Jun 2004 19:36:40 -0700
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--- Jack Campin <[unmask]> wrote:
> [top-posting fixed - geezabreak!]
>
> >>> "Oh, the big cat spit in the little kitten's eye
> >>> Little cat, little cat don't you cry
> >>> I do love liquor and we'll all take a dram
> >>> I'm gonna tell you, pretty Polly Ann."
> >> Is this a fiddle tune nmemonic?>>
> >> Nope, it's a song, "Grey Cat on the Tennessee
> Farm" recorded by
> >> Uncle Dave Macon on Vocalion in 1927.
> > The Polly Ann verse can still be a nmemonic.  Is
> the tune "Give
> > the Fiddler a Dram"?
>
> The usual tune for a similar rhyme is "The Girl I
> left Behind Me":
>
>    The black cat piddled in the white cat's eye,
>    The white cat said "Gorblimey!"
>    [a line I forget]
>    You shouldn't stand behind me.
>
> Any relation melodically?
>
>
The missing line is:
     The black cat said, "You silly sod,(This gem is on my 1959 Elektra record "The Many Sides
of Sandy Paton" - shameless self-promotion?)
     Sandy>
-----------------------------------------------------------------------------
> Jack Campin: 11 Third Street, Newtongrange,
> Midlothian EH22 4PU; 0131 6604760
> <http://www.purr.demon.co.uk/jack>     *     food
> intolerance data & recipes,
> Mac logic fonts, Scots traditional music files, and
> my CD-ROM "Embro, Embro".
> ---> off-list mail to "j-c" rather than "ballad-l"
> at this site, please. <---

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Subject: Ebay List - 06/12/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 12 Jun 2004 23:41:17 -0400
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Hi!        Another week - another list. Hope there is something of
interest. :-)        SONGSTERS        3915945950 - MAHARA'S BIG MINSTREL CARNIVAL SONGSTER, 1905?, $10.50
(ends Jun-13-04 20:30:33 PDT)        2250483715 - Garfield & Arthur campaign song book, 1880, $70 (ends
Jun-18-04 20:30:22 PDT)        SONGBOOKS, ETC.        2249730134 - Songs of the People, 1929, $5.99 (ends Jun-13-04
14:07:42 PDT)        6903987586 - Negro Folk Rhymes by Talley, 1991, $14.99 (ends
Jun-13-04 15:30:05 PDT)        6904028023 - EVERYMAN'S BOOK OF SEA SONGS by Baker & Miall, 1982,
$6.99 (ends Jun-13-04 18:32:22 PDT)        6904040357 - THE PENGUIN BOOK OF CANADIAN FOLK SONGS by Fowke,
1986 printing, $2.97 (ends Jun-13-04 19:17:36 PDT)        4017565663 - LORD RANDAL & Other British Ballads by Child, 1996,
$2 (ends Jun-14-04 08:33:16 PDT)        6904195383 - A SONG FOR EVERY SEASON by Copper, 1973, 6.99 GBP
(ends Jun-14-04 12:39:14 PDT)        6904349945 - ANGLO-AMERICAN FOLKSONG SCHOLARSHIP SINCE 1898 by
Wilgus, 1959, $15 (ends Jun-15-04 08:56:52 PDT)        6904399426 - The Broadside Ballad by Shepard, 1978, $9.99 (ends
Jun-15-04 12:52:31 PDT)        6904457275 - The Penguin Book of Folk Ballads of the English
Speaking World by Friedman, 1956, $2.99 (ends Jun-15-04 18:46:14 PDT)        6904625347 - 80 English Folk Songs by Sharp, 1979 edition,
8.50 GBP (ends Jun-16-04 13:13:17 PDT)        6904742632 - Canada's Story in Song by Fowke, Mills & Blume,
1965, $49.99 (ends Jun-17-04 06:54:56 PDT)        6904747482 - English Folk Songs from the Southern Appalachians
by Sharp, volume 2, 1932. $199 (ends Jun-17-04 07:18:22 PDT)        3729896458 - CLIFF CARLISLE WORLD'S GREATEST COLLECTION of HOBO
SONGS, 1932, $5 (ends Jun-17-04 19:50:11 PDT)        6904468450 - Ozark Folksongs by Randolph, 4 volumes, 1980, $26
w/reserve (ends Jun-18-04 19:37:41 PDT)        3820945387 - Bushes and Briars - ANTHOLOGY OF ESSEX FOLK SONGS
by Occomore & Spratley, 1979, 2.95 GBP (ends Jun-20-04 07:31:02 PDT)        6904500622 - A New Book of Old Ballads by Maidment, 1885 edition,
19 GBP (ends Jun-20-04 13:20:00 PDT)        6904967216 - A BOOK OF ROXBURGHE BALLADS by Collier, 1847, $19.99
(ends Jun-20-04 19:38:00 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: "Polly Ann" commonplace?
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 13 Jun 2004 02:33:19 -0500
Content-Type:text/plain
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----- Original Message -----
From: "Jack Campin" <[unmask]>[top-posting fixed - geezabreak!]>>> "Oh, the big cat spit in the little kitten's eye
>>> Little cat, little cat don't you cry
>>> I do love liquor and we'll all take a dram
>>> I'm gonna tell you, pretty Polly Ann."
>> Is this a fiddle tune nmemonic?>>
>> Nope, it's a song, "Grey Cat on the Tennessee Farm" recorded by
>> Uncle Dave Macon on Vocalion in 1927.
> The Polly Ann verse can still be a nmemonic.  Is the tune "Give
> the Fiddler a Dram"?<<The usual tune for a similar rhyme is "The Girl I left Behind Me":   The black cat piddled in the white cat's eye,
   The white cat said "Gorblimey!"
   [a line I forget]
   You shouldn't stand behind me.Any relation melodically?>>Nope.Peace,
Paul

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Subject: Re: Chambers Caskets
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 13 Jun 2004 11:04:42 +0100
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> Whatever you do, *don't* start a "jingles I have known" thread.
> Pretty please. :o(In that case I won't ask if anybody knows the New Zealand Currency
Decimalization Song (from 1967, I think) which runs through a
mnemonic for converting small sums in old pennies to new cents, to
a polka-like tune.  It was re-released in the 1980s on a two-LP
collection of Australian and New Zealand tastelessness called
"Antipodean Atrocities", which I think John Peel put together.-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: Flyting
From: Joe Fineman <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 13 Jun 2004 10:00:38 -0400
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Automatic digest processor <[unmask]>, in the
person of Abby Sale, writes:> Reminds me of "Yo Mamma" one-liner dialogs and the earlier "Dozens"
> varities of songs.The northern Eskimos, I once read, had a tradition wherein two men
could agree, instead of fighting, to settle their quarrel in a ritual
combat of insults conducted to a drumbeat (they had to be quick-witted
to keep to the rhythm) & judged by the spectators.Insult for sport was current at Caltech in my undergraduate years
(1950s) under the name "shitgiving".
--
---  Joe Fineman    [unmask]||:  If wishes were horses, there would be an easy explanation  :||
||:  for all this horseshit.                                    :||

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Subject: Shamrock Rose & Thistle
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 15 Jun 2004 22:00:28 +0100
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Can anyone help Michael with this query? If you can, please answer direct to him as well as to the list.
(Michael Brown" <[unmask])
Steve RoudI've been doing a fair bit of research into folksong collecting in New
Zealand and wrote an article on this for Rod's "Musical Traditions"
website. Recently I've been sent a field-recording from the early 1970s
which was made of an 80-year old singer with a fairly croaky voice. There's
some pretty interesting songs, but with one, I'm having trouble deciphering
the lyrics. Any text taken down doesn't seem to have survived.All searches have proved fruitless so far. It may be a traditional song, it
may be an old piece of minstrelsy, I'm not sure. The chorus goes:The red rose is one,
The thistle it is two,
The dear little shamrock three.
And proudly they rest on an Englishman's breast,
The pride of the brave and the free.In the second and third choruses its 'Scotsman' and 'Irishman'
respectively. Each verse concerns the national qualities of these
countries, symbolically expressed, but I can only make out a few of the
lines in each one.Do you recognise this at all? As before, any ideas would be appreciated.Yours sincerely
Michael BrownSignup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: British Library Sound Collections
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 16 Jun 2004 17:13:42 +0100
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In Britain, we have nothing to compare with the excellent online collections on the Library of Congress 'American Memory' site, despite the fact that the British Library's National Sound Archive has digital copies of many of our major post-war folk song/music collections. This is symptomatic of the general longstanding neglect of traditional materials by the major institutions in the UK, but we always hope that this attitude will one day change. On the following site is a questionnaire which lists a number of sound collections which might be offered online by the British Library in the future, and invites participants to give their preferences. There's some interesting stuff, but there's no British traditional song / music at all. Another missed opportunity. Ballad-list members may like to help by asking the compilers of the questionnaire why (by 30th June).http://www.jisc.ac.uk/index.cfm?name=form&formid=3366105531Thanks
Steve RoudSignup to supanet at https://signup.supanet.com/cgi-bin/signup?_origin=sigwebmail

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Subject: Re: British Library Sound Collections
From: Simon Furey <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 16 Jun 2004 23:20:01 +0100
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Steve Roud said:> There's some interesting stuff, but 
> there's no British traditional song / music at all. Another 
> missed opportunity. More than that, the *only* traditional music mentioned in the survey is from
South Africa and Uganda. Ludicrous. They've got tons of stuff from all over
the place. I know; I've been through some of their Spanish material. What on
earth are they doing? :o(Simon

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Subject: "Guinea goodle pig"
From: "Lisa - S. H." <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 16 Jun 2004 21:42:05 -0400
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Hello,
In an old Arkansas verson of "Edward" titled "The blood of the old red
rooster", there is the line that says
"It is the blood of the guinea goodle pig, that rooted the ground for me."
....Does anyone have any details on what exactly a "Guinea goodle pig"
is?  (aside from the basic assumption that it's a kind of pig, that is)
Thanks,
Lisa

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Subject: Re: "Goo-Goo Eyes" and "Boll Weevil"
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 17 Jun 2004 11:38:24 -0400
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Peter C. Muir is correct in stating that his dissertation,Before 'Crazy Blues': Commercial blues in America, 1850-1920 (Hughie
Cannon, Mamie Smith)is available from wwwlib.umi.com .  I've just ordered a copy ($36, unbound).--
john garst    [unmask]

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Subject: Fwd: AFC's Carpenter Collection supported by NEH grant
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 17 Jun 2004 14:19:12 -0400
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RARE BRITISH TRADITIONAL MUSIC COLLECTION TO BE PUBLISHED BY THE
AMERICAN FOLKLIFE CENTER AT THE LIBRARY OF CONGRESSThe American Folklife Center at the Library of Congress (AFC) is
pleased to announce that the National Endowment for the Humanities (NEH)
has awarded a grant of $150,000 for work on a scholarly edition of the
AFC's James Madison Carpenter Collection. The Carpenter collection is
one of the most significant collections of British traditions of the
twentieth century. The grant will be administered by the American
Folklore Society, and will be managed by a team of British and American
folklorists in consultation with the AFC.Folklorist James Madison Carpenter (1888-1983) was born in Blacklands,
Mississippi. He became a scholar of traditional music and song under
George Lyman Kittredge at Harvard University, where he received his
doctorate in 1929. Immediately, he set off for the United Kingdom, where
over the next six years, he collected over 6,000 song texts, 500
versions of folk plays, as well as narratives, games, and other
traditions. In addition, Carpenter's subsequent work in the United
States yielded an important body of material, including some of the
earliest and best African-American narrative recordings.In 1972, the Library of Congress purchased the collection from Dr.
Carpenter himself. In 1999, Dr. Julia Bishop, leading a team of British
folklore scholars, created an item-level catalog, making the Carpenter
materials accessible to the public. This catalog is now available at
http://www.hrionline.ac.uk/carpenter/index.html, and it was the first
step toward the scholarly publication of this rare musical archive.The NEH grant will allow the completion of the first phase of the
critical edition, which will cover the Child ballads, sea shanties, folk
plays, songs associated with folk play and folk dance, and instrumental
music. For the first time, Carpenter's extensive treasury of texts and
transcriptions will be available in print, taking its place in
importance alongside other great compilations such as the Frank C. Brown
Collection, and the Greig-Duncan Folk Song Collection.AFC staff will aid the preparation of the edition through consultation
and reference work. In addition, the AFC has completed the digitization
of all items in the Carpenter collection, and plans to place this
collection online in the near future. The NEH grant will allow this
major collaborative effort to continue, with the goal being complete
public accessibility to one of the most important collections of British
folk music, dance and drama.The American Folklife Center at the Library of Congress was created by
Congress in 1976 "to preserve and present American Folklife." The Center
incorporates the Archive of Folk Culture, which was established at the
Library in 1928 as a repository for American Folk Music. The Center and
its collections have grown to encompass all aspects of folklore and
folklife from this country and around the world.Michael Taft
Head of the Archive of Folk Culture
American Folklife Center
The Library of Congress
101 Independence Ave., SE
Washington, DC 20540-4610
phone: (202) 707-1739
fax: (202) 707-2076
email: [unmask]

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Subject: Fwd: [PUBLORE] AFC's Carpenter Collection supported by NEH grant
From: Heather Wood <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 17 Jun 2004 16:30:22 EDT
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Subject: London sources for traditional music inquiry
From: "Thomas H. Stern" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 18 Jun 2004 10:49:22 -0400
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Hello Ballad Listers,
  A friend who is interested in British Isles traditional music,
primarily ballads, will be in London for a brief period and would like
some suggestions for good record/cd shops which have a good selection of
traditional music.  I couldn't help, not having been there since 1990,
all the good shops I knew are now gone.
  Also, if you have used a web based source which has a wide selection,
reasonable prices and good service, that also would be of interest.
  TIA!
  Best wishes, Thomas Stern.

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Subject: Re: London sources for traditional music inquiry
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 18 Jun 2004 11:05:55 -0500
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----- Original Message -----
From: "Thomas H. Stern" <[unmask]><<  A friend who is interested in British Isles traditional music,
primarily ballads, will be in London for a brief period and would like
some suggestions for good record/cd shops which have a good selection of
traditional music.  I couldn't help, not having been there since 1990,
all the good shops I knew are now gone.
  Also, if you have used a web based source which has a wide selection,
reasonable prices and good service, that also would be of interest.>>If you're looking for a US-based source, I've found Tayberry Music
(www.tayberry.com) to have an excellent selection; prices are about average.
Elderly Instruments (www.elderly.com) has better-than-average prices but not
as wide a selection.Peace,
Paul

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Subject: Re: London sources for traditional music inquiry
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 18 Jun 2004 11:21:11 -0700
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I'd recommend Camsco Music, 800-548-3655, where Dick
Greenhaus carried the entire Voice of the People
series from Topis, and many other fine British
releases. Prices are as good or better than any other
source I've found.
     Sandy Paton--- Paul Stamler <[unmask]> wrote:
> ----- Original Message -----
> From: "Thomas H. Stern" <[unmask]>
>
> <<  A friend who is interested in British Isles
> traditional music,
> primarily ballads, will be in London for a brief
> period and would like
> some suggestions for good record/cd shops which have
> a good selection of
> traditional music.  I couldn't help, not having been
> there since 1990,
> all the good shops I knew are now gone.
>   Also, if you have used a web based source which
> has a wide selection,
> reasonable prices and good service, that also would
> be of interest.>>
>
> If you're looking for a US-based source, I've found
> Tayberry Music
> (www.tayberry.com) to have an excellent selection;
> prices are about average.
> Elderly Instruments (www.elderly.com) has
> better-than-average prices but not
> as wide a selection.
>
> Peace,
> Paul
>

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Subject: Re: London sources for traditional music inquiry
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 18 Jun 2004 14:52:58 -0400
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Subject: Re: London sources for traditional music inquiry
From: George Madaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 18 Jun 2004 16:09:24 -0400
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Since the small folk music shops closed and Cecil Sharp House has not
been useful I have found that Tower Records in Piccadilly Circus to be
pretty good as is Virgin Records on Oxford St not far from Charring
Cross Road. (This is based on my last trip 10 months ago)
George MadausOn Friday, June 18, 2004, at 02:21  PM, Sandy Paton wrote:> I'd recommend Camsco Music, 800-548-3655, where Dick
> Greenhaus carried the entire Voice of the People
> series from Topis, and many other fine British
> releases. Prices are as good or better than any other
> source I've found.
>      Sandy Paton
>
>
> --- Paul Stamler <[unmask]> wrote:
>> ----- Original Message -----
>> From: "Thomas H. Stern" <[unmask]>
>>
>> <<  A friend who is interested in British Isles
>> traditional music,
>> primarily ballads, will be in London for a brief
>> period and would like
>> some suggestions for good record/cd shops which have
>> a good selection of
>> traditional music.  I couldn't help, not having been
>> there since 1990,
>> all the good shops I knew are now gone.
>>   Also, if you have used a web based source which
>> has a wide selection,
>> reasonable prices and good service, that also would
>> be of interest.>>
>>
>> If you're looking for a US-based source, I've found
>> Tayberry Music
>> (www.tayberry.com) to have an excellent selection;
>> prices are about average.
>> Elderly Instruments (www.elderly.com) has
>> better-than-average prices but not
>> as wide a selection.
>>
>> Peace,
>> Paul
>>
>>

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Subject: Re: London sources for traditional music inquiry
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 18 Jun 2004 13:18:55 -0700
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Many UK buyers find that Camsco's prices are so much
better than the ones they find at home that they
actually save money by buying from CAMSCO, even though
it means postage both ways is added to the total.
Greenhaus either HAS or can quickly obtain ANY
traditional folk recording in print. I get a lot of
things from him. Other than that, I have no financial
involvement. I sure would like to help keep his
service available, however, so I guess this represents
a personal benefit.
     Sandy Paton (at Folk-Legacy Records)--- George Madaus <[unmask]> wrote:
> Since the small folk music shops closed and Cecil
> Sharp House has not
> been useful I have found that Tower Records in
> Piccadilly Circus to be
> pretty good as is Virgin Records on Oxford St not
> far from Charring
> Cross Road. (This is based on my last trip 10 months
> ago)
> George Madaus
>
>
>
> On Friday, June 18, 2004, at 02:21  PM, Sandy Paton
> wrote:
>
> > I'd recommend Camsco Music, 800-548-3655, where
> Dick
> > Greenhaus carried the entire Voice of the People
> > series from Topis, and many other fine British
> > releases. Prices are as good or better than any
> other
> > source I've found.
> >      Sandy Paton
> >
> >
> > --- Paul Stamler <[unmask]> wrote:
> >> ----- Original Message -----
> >> From: "Thomas H. Stern" <[unmask]>
> >>
> >> <<  A friend who is interested in British Isles
> >> traditional music,
> >> primarily ballads, will be in London for a brief
> >> period and would like
> >> some suggestions for good record/cd shops which
> have
> >> a good selection of
> >> traditional music.  I couldn't help, not having
> been
> >> there since 1990,
> >> all the good shops I knew are now gone.
> >>   Also, if you have used a web based source which
> >> has a wide selection,
> >> reasonable prices and good service, that also
> would
> >> be of interest.>>
> >>
> >> If you're looking for a US-based source, I've
> found
> >> Tayberry Music
> >> (www.tayberry.com) to have an excellent
> selection;
> >> prices are about average.
> >> Elderly Instruments (www.elderly.com) has
> >> better-than-average prices but not
> >> as wide a selection.
> >>
> >> Peace,
> >> Paul
> >>
> >>
>

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Subject: Re: London sources for traditional music inquiry
From: George Madaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 18 Jun 2004 16:38:04 -0400
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I agree and also buy from CAMSCO. Best prices and service. I was just
responding to suggestions for good record/cd shops in London which have
a good selection of folk music. If you do use either shop ask for a VAT
remittence form
GeorgeOn Friday, June 18, 2004, at 04:18  PM, Sandy Paton wrote:> Many UK buyers find that Camsco's prices are so much
> better than the ones they find at home that they
> actually save money by buying from CAMSCO, even though
> it means postage both ways is added to the total.
> Greenhaus either HAS or can quickly obtain ANY
> traditional folk recording in print. I get a lot of
> things from him. Other than that, I have no financial
> involvement. I sure would like to help keep his
> service available, however, so I guess this represents
> a personal benefit.
>      Sandy Paton (at Folk-Legacy Records)
>
> --- George Madaus <[unmask]> wrote:
>> Since the small folk music shops closed and Cecil
>> Sharp House has not
>> been useful I have found that Tower Records in
>> Piccadilly Circus to be
>> pretty good as is Virgin Records on Oxford St not
>> far from Charring
>> Cross Road. (This is based on my last trip 10 months
>> ago)
>> George Madaus
>>
>>
>>
>> On Friday, June 18, 2004, at 02:21  PM, Sandy Paton
>> wrote:
>>
>>> I'd recommend Camsco Music, 800-548-3655, where
>> Dick
>>> Greenhaus carried the entire Voice of the People
>>> series from Topis, and many other fine British
>>> releases. Prices are as good or better than any
>> other
>>> source I've found.
>>>      Sandy Paton
>>>
>>>
>>> --- Paul Stamler <[unmask]> wrote:
>>>> ----- Original Message -----
>>>> From: "Thomas H. Stern" <[unmask]>
>>>>
>>>> <<  A friend who is interested in British Isles
>>>> traditional music,
>>>> primarily ballads, will be in London for a brief
>>>> period and would like
>>>> some suggestions for good record/cd shops which
>> have
>>>> a good selection of
>>>> traditional music.  I couldn't help, not having
>> been
>>>> there since 1990,
>>>> all the good shops I knew are now gone.
>>>>   Also, if you have used a web based source which
>>>> has a wide selection,
>>>> reasonable prices and good service, that also
>> would
>>>> be of interest.>>
>>>>
>>>> If you're looking for a US-based source, I've
>> found
>>>> Tayberry Music
>>>> (www.tayberry.com) to have an excellent
>> selection;
>>>> prices are about average.
>>>> Elderly Instruments (www.elderly.com) has
>>>> better-than-average prices but not
>>>> as wide a selection.
>>>>
>>>> Peace,
>>>> Paul
>>>>
>>>>
>>
>>

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Subject: Chris Foster
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 18 Jun 2004 22:51:20 +0200
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Dear all,I have just received Chris Foster's brand-new CD, "Jewels". Don't miss
it. It is at once the most sublime and heart-rending recording I have
ever come across... and I don't just say that because he's my coz.
Especially those of you out there in the USA look out for whenever he's
nearby, becauwe he's touring with his Icelandic partner as I write.Chris must hold a record (in which he won't be least interested) in
recording the smallest number of songs, over and over again until he
gets them - for that occasion - as perfect as he believes possible.
Except that they are never the same. I've  been listening to them since
I was a nipper visiting his parents' (my uncle and aunt's) home, and
whenever we get the chance to meet over the 2000-km divide.This is more than a production, Jewels is the most beautiful dediucation
a son could give his parents. On the Tradition Bearers Series label,
it's LTCD1102. www.thettraditionbearers.com
[unmask]
But I'd go a long way to buy it from the artist at the end of a concert.
In fact, I'd make sure I got in at half-time.I hope this doesn't sound like the ad pitch. The truth is, I've been
doing little else since the package arrived but listen to its contents.
Except when I was listening to the equally newly released CD of Chris's
Icelandic partner, whom he accompanies proving that not all fusion has
to sound Celtic or Klezmer! Writing this has been one way of releasing
the valve opening.Andy

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Subject: Re: London sources for traditional music inquiry
From: Toby Koosman <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 18 Jun 2004 17:11:31 -0400
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>Date:    Fri, 18 Jun 2004 10:49:22 -0400
>From:    "Thomas H. Stern" <[unmask]>
>Subject: London sources for traditional music inquiry
>
>Hello Ballad Listers,
>   A friend who is interested in British Isles traditional music,
>primarily ballads, will be in London for a brief period and would like
>some suggestions for good record/cd shops which have a good selection of
>traditional music.  I couldn't help, not having been there since 1990,
>all the good shops I knew are now gone.
>   Also, if you have used a web based source which has a wide selection,
>reasonable prices and good service, that also would be of interest.Thomas -- Veteran Records at http://www.veteran.co.uk/ has just upgraded
their online ordering system.  They are the best resource for British Isles
(especially English) traditional music I've found.  Also, for Scottish and
Irish, look at http://www.scottish-irish.com and the Scottish Music Centre
at http://www.scottishmusiccentre.com/.Does your friend have the Topic "Voice of the People" series?While we're on the subject, does anyone know of a source of Welsh
traditional music (field) recordings?Toby Koosman
Knoxville, TN  USA
Host, "Last Night's Fun" WDVX-FM (http://www.wdvx.com)

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Subject: Re: London sources for traditional music inquiry
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 18 Jun 2004 14:21:16 -0700
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I got the entire Voice of the People series from
Camsco at a price I could hardly believe possible for
an import!
     Sandy--- Toby Koosman <[unmask]> wrote:
> >Date:    Fri, 18 Jun 2004 10:49:22 -0400
> >From:    "Thomas H. Stern" <[unmask]>
> >Subject: London sources for traditional music
> inquiry
> >
> >Hello Ballad Listers,
> >   A friend who is interested in British Isles
> traditional music,
> >primarily ballads, will be in London for a brief
> period and would like
> >some suggestions for good record/cd shops which
> have a good selection of
> >traditional music.  I couldn't help, not having
> been there since 1990,
> >all the good shops I knew are now gone.
> >   Also, if you have used a web based source which
> has a wide selection,
> >reasonable prices and good service, that also would
> be of interest.
>
> Thomas -- Veteran Records at
> http://www.veteran.co.uk/ has just upgraded
> their online ordering system.  They are the best
> resource for British Isles
> (especially English) traditional music I've found.
> Also, for Scottish and
> Irish, look at http://www.scottish-irish.com and the
> Scottish Music Centre
> at http://www.scottishmusiccentre.com/.
>
> Does your friend have the Topic "Voice of the
> People" series?
>
> While we're on the subject, does anyone know of a
> source of Welsh
> traditional music (field) recordings?
>
> Toby Koosman
> Knoxville, TN  USA
> Host, "Last Night's Fun" WDVX-FM
> (http://www.wdvx.com)
>

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Subject: Ebay List - 06/18/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 18 Jun 2004 23:13:12 -0400
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Hi!        While keeping out of the hot & humid Virginia weather, I found
the following on Ebay:        SONGSTERS        6905502660 - The Universal Songster; Or, Museum of Mirth, 1827,
9.99 GBP (ends Jun-20-04 13:24:41 PDT)        2250825479 - Merchant's Gargling Oil Songster, 1890, $8 (ends
Jun-20-04 16:15:23 PDT)        6905541646 - Forget Me Not Songster, $0.99 (ends Jun-20-04
16:56:24 PDT)        3730639415 - Harry Bennett's Charley Flynn Songster, 1880, $9.99
(ends Jun-21-04 16:15:56 PDT)        2251046551 - Patterson's Ideal Songster, 1890 approx., $9.99
(ends Jun-21-04 17:10:43 PDT)        3683853115 - Merchant's Gargling Oil Songster, 1887, $9.99 (ends
Jun-24-04 19:45:00 PDT )        SONGBOOKS, ETC.        4018983324 - Songs and Ballads from Nova Scotia by Creighton,
1933, $17.50 (ends Jun-19-04 17:22:48 PDT)        6905346385 -  MINSTRELSY OF MAINE: FOLK-SONGS AND BALLADS OF THE
WOODS AND THE COAST by Eckstorm & Smyth, 1927, $26.56 (ends un-19-04
18:53:11 PDT)        6905463665 - A Ballad History of England by Palmer, 1979, 1.99
GBP (ends Jun-20-04 10:58:14 PDT)        6905530459 - MUSIC IN COLONIAL MASSACHUSETTS, 1630-1820 by
Lamvert, 1980 & 1985, $6.50 w/reserve (ends Jun-20-04 15:47:36 PDT)        3730438759 - Walter Peterson with a Sensational Collection of
Mountain Ballads and Old Time Songs, 1931, $11.85 C (ends Jun-20-04
16:13:03 PDT)        6905556158 - SOMETHING TO SHOUT ABOUT Reflections on The Gullah
Spiritual by Plair, $9.99 (ends Jun-20-04 18:05:51 PDT)        6905564282 - FOLK SONGS OF THE SOUTHERN UNITED STATES by Combs,
1969, $19.95 (ends Jun-20-04 18:37:16 PDT)        3730588273 - 5 cowboy songbooks, mostly 1937-38, $5.99 (ends
Jun-21-04 11:39:24 PDT)        6905947123 - Popular British Ballads - Ancient And Modern by
Brimley Johnson, 4 volumes, 1904, $19.99 (ends Jun-21-04 18:05:57 PDT)        6906160447 - TRADITIONAL TUNES of The CHILD BALLADS by Bronson,
volumes 1, 2, & 3, $152.50 w/reserve (ends Jun-22-04 01:07:32 PDT)        6906611067 - Folk Song Encyclopedia by Silverman, volume 2, 1975,
$6 (ends Jun-22-04 20:45:20 PDT)        6906718524 - Songs and ballads,: With other short poems, chiefly
of the reign of Philip and Mary by Wright, 1970, $19.99 (ends Jun-23-04
09:21:45 PDT)        7905430883 - English Songs and Ballads by Crosland, 1926, 0.99
GBP (ends Jun-23-04 10:26:28 PDT)        3730382377 - The Orange Songster, 1950's?, 0.99 GBP (ends
Jun-23-04 12:02:00 PDT)        6906903637 - OLD ENGLISH BALLADS by Kittredge & Winchester, 1894,
$2.49 (ends Jun-23-04 18:30:00 PDT)        6905787189 - The English Carol by Routley, 1958, 4.99 GBP (ends
Jun-24-04 12:58:00 PDT)        6907189316 - Folk Songs of Canada by Fowke & Johnston, 1975,
$9.99 (ends Jun-24-04 13:40:05 PDT)        6907056640 - The Balladists by Geddie, 1896, 21.25 GBP (ends
Jun-27-04 07:54:20 PDT)        MISCELLANEOUS        4019648606 - Folk Songs of N.E. Scotland, EP, 1960?, 1.49 GBP
(ends Jun-24-04 09:15:07 PDT) I don't recognize the singer but the songs
are familiar.                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Floating verse or not?
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 20 Jun 2004 13:39:47 -0400
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Subject: Re: Floating verse or not?
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 20 Jun 2004 13:14:41 -0500
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Something vaguely similar (at least it ends, "carry Papa to the burying
ground") occurs in Jesse James's "Southern Casey Jones" on Decca in the
thirties.Paul GaronAt 12:39 PM 6/20/2004, you wrote:
>Woke next morning half past nine
>Coaches and the buggies all standing in line
>Pimps and the gamblers hanging around
>To carry Little Sadie to her buryin' ground
>
>
>The verse above is occasionally found in Little Sadie/Bad Lee Brown.
>
>Does anyone recognize it as being a floater?
>
>Thanks.
>
>JohnPaul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Re: London sources for traditional music inquiry
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 20 Jun 2004 15:31:25 EDT
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Subject: Re: London sources for traditional music inquiry
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 20 Jun 2004 22:54:32 +0200
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In following this thread, one or two things come to mind.1) Yep, it really is a pain that those of us with only a few days in
London (or anywhere else in Britain) every other year don't have a
B-line source for rummaging among the folk.2) On the other hand, we do have the internet, and a great many CDs can
be obtained in this manner. The problem is that on the internet it helps
if not not browsing in the semi-dark, whereas you can physically go into
a record shop and peruse the items.3) To help out, it is always useful if one's recordings are reviewed, so
that people are aware of one's existence. To this end, it would be even
more useful if reviews, just as with books they always contain publisher
etc., whenever internet access is available include that information.
Not wishing to sound sour grapes, but when my own band's latest CD was
reviewed by Gerald Porter for ED&S, even though he deliberately included
internet accessibility, it was deleted in the editing. While I am not
necessarily expecting the crowds to be storming the Bastille for my CD -
even though it has a version of the Gaol Song! - it is well-known that
most out-of-the-way performers sell the majority of their (small-run,
and so relatively high-price) recordings through live performance and
loyal, local fans... the internet adds to sales opportunities.For the record, I do get a sprinkling of internet orders each year, and
I handle the posting myself. This has just been made considerably easier
through the birth of the Hungarian village post-office van. Each house
has a little plastic notice that is hung from the letter-box at the end
of the garden. When the postman sees one of these hanging out, he sounds
a post-horn flourish, and I just walk down the garden with my package,
or bill to be paid, or telegram wording, or to buy a phone card. I can
pay cash or plastic, and should one wish to send ME cash (i.e. for a CD)
then that can be done as well. The new service boasts that it can do
everything a sub-post-office can do, but it's better. It delivers my
daily newspaper, and if necessary - for instance, a couple of months ago
when I pulled a tendon - it even came up the garden path for me. It
eliminates long queuing. It's true that a couple of days ago I had to
weigh a couple of CDs on the digital kitchen scales, because the van
didn't have one. You can't have it all.Does anyone remember back to when one of the bars of the pub in
Bicknoller took over the village P.O. duties when the shop was closed?
Well' that's why I dare to include this rambling. Itr seems to me to be
the verge of folklore. It definitely qualifies as vernacular life.AndyFred McCormick wrote:
>
> In answer to Thomas Stern's query about folk record shops in London, I
> asked a friend of mine who lives there. His answer is below and I hope
> it's some use. It's depressing to think that somewhere the size of
> London can no longer support a specialist folk music shop. Personally,
> I get most of my stuff from mail order nowadays.
>
> Cheers,
>
> Fred McCormick.
>
> "Sadly, there is no longer any record shop in London which specializes
> in folk and traditional music. Nothing has ever replaced Collett's.
> Ray's on Shaftesbury Avenue tried for a time, but has now moved to a
> spot next to the cafe in Foyle's on the Charing Cross Road and, in the
> process, become crap. And, by the way, Mole Jazz has also just
> relocated from King's Cross to an address in Marlborough Street (W1, I
> think).
>
> "Probably the best spots to find vinyl recordings are the Music and
> Video Exchange shops (used to be Record and Tape Exchange) in Notting
> Hill and Camden Town - plus the cramped store on Berwick Street. Both
> also have reasonable stocks of CDs. Also, there are the branches of
> Rhythm Records on Berwick St and Upper Street, Islington."
>
> >>Hello Ballad Listers,A friend who is interested in British Isles
> traditional music,primarily ballads, will be in London for a brief
> period and would likesome suggestions for good record/cd shops which
> have a good selection oftraditional music.  I couldn't help, not
> having been there since 1990,all the good shops I knew are now
> gone.Also, if you have used a web based source which has a wide
> selection,reasonable prices and good service, that also would be of
> interest.TIA!Best wishes, Thomas Stern.<<

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Subject: Re: London sources for traditional music inquiry
From: Dave Eyre <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 20 Jun 2004 23:27:21 +0100
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Subject: Re: London sources for traditional music inquiry
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 21 Jun 2004 14:49:38 +0100
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> it really is a pain that those of us with only a few days in
> London (or anywhere else in Britain) every other year don't
> have a B-line source for rummaging among the folk.There is Coda Records on the Mound in Edinburgh, who specialize in
British Isles folk music (some jazz as well).  But I don't know what
"B-line" means, so I'm not sure if that meets the requirement...-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: Re: London sources for traditional music inquiry
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 21 Jun 2004 12:03:19 -0400
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On 2004/06/21 at 02:49:38PM +0100, Jack Campin wrote:> > it really is a pain that those of us with only a few days in
> > London (or anywhere else in Britain) every other year don't
> > have a B-line source for rummaging among the folk.
>
> There is Coda Records on the Mound in Edinburgh, who specialize in
> British Isles folk music (some jazz as well).  But I don't know what
> "B-line" means, so I'm not sure if that meets the requirement...        I'm not sure, but I *think* that it should be "bee-line".  To
make a "bee-line" to something, is to go by the most direct route
possible, as bees do between the hive and a particularly rich patch of
flowers.  I didn't think that this term was specific to the US, but the
spelling may have confused you.        So, if this supposition is correct, it would be the record
source towards which one would head directly, instead of wandering
around looking at all of the others.        Of course -- it is possible that he meant something else
entirely, and in that case, I am as much in the dark as you. :-)        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Herd's Ancient and Modern Scottish Songs
From: Becky Nankivell <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 22 Jun 2004 23:13:09 -0700
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I stumbled across <http://scotstext.org/makars/traditional_songs/>this
site,
http://scotstext.org/makars/traditional_songs/which has transcritions of the texts in Volume 1 of  Ancient and Modern
Scottish Songs, Heroic Ballads &c collected by David Herd; The Moray
Press (Edinburgh) December 1944. (First published September 1776)Here's the contents of volume 1:
          o bonny dundee
          o gala-watter
          o gae to the kye wi me, johny
          o brose an butter
          o jenny's bawbee
          o cock up your beaver
          o john, come kiss me nou
          o when she cam ben she bobbit
          o whistle ower the lave o't
          o the grey cock
          o when i was a wee thing
          o waly fou fa' the cat
          o dainty davie
          o hey how johny lad
          o as i gaed to the well at e'en
          o lumps o puddin
          o birks o aibergeldy
          o fare ye weel, my auld wife
          o will ye gae to flanders
          o tibby fowler o the glen
          o kirk wad let me be
          o blink ower the burn, sweet betty
          o green growes the rashes
          o guidnicht an joy be wi you a'
          o i hae layen three herrin in saut
          o kissed the streen
          o a touch can dae nae ill
          o donald couper
          o green sleeves
          o my wife's a wanton wee thing
          o symon brodie
          o the dainty dounby
          o reckle mahudie
          o the prettiest laird in a' the west
          o ten thoosand times guid nicht
          o apron deary
          o auld rob morris
          o auld guidman
          o auld sir simon the king
          o birks o aibergeldy
          o bob o dumblane
          o the jolly beggar
          o clout the cauldron
          o lucky nancy
          o drucken wife o gallowa
          o for oor lang bidin here
          o for the sake o somebody
          o fy gar rub her ower wi strae
          o fee him, faither, fee him
          o gaberlunzie man
          o gypsie laddie
          o jenny dang the weaver
          o jocky fou, jenny fain
          o jenny nettles
          o kirk wad let me be
          o ye blythest lads an lasses gay
          o low doun in the broom
          o lass wi a lump o land
          o my jo janet
          o my daddy forbad, my minny forbad
          o maggie lauder
          o maggie's tocher
          o norland jocky
          o ower the hills an far awa
          o wee pickle gowd
          o come, lat's hae mair wine in
          o spinnin wheel
          o steer her up an haud her gaun
          o sleepy body
          o this is no mine ain hoose
          o toddlin hame
          o what's that to you?
          o werena my hert licht i wad dee
          o weedae, are ye waukin?
          o we'll a' to kelso gae
          o we're geyly yet
          o the yellow-haired laddie
          o nae dominies for me, laddie
          o jamie gay
          o i've been coortin
          o here awa, there awaThought this might interest some folks.~ Becky Nankivell
Tucson, Arizona

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Subject: Re: Herd's Ancient and Modern Scottish Songs
From: [unmask]
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Date:Wed, 23 Jun 2004 04:14:47 EDT
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Subject: Re: Herd's Ancient and Modern Scottish Songs
From: Mike Luster <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 23 Jun 2004 10:15:39 EDT
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That reminds me, I wonder if there's been any progress on the Mac version of
the English and Scottish Ballads. The copy I bought in October is still useful
primarily as an expensive coaster.Mike Luster
College of Urban and Public Affairs
University of New Orleans
New Orleans, LA 70116[unmask]
318-324-1665 v/f
318-503-1618 c

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Subject: Prisoner's Song
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 24 Jun 2004 11:35:46 -0400
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I've just received a piece of 1924 sheet music, The Prisoner's Song,
"Words and Music by Guy Massey."  On the back are advertised, with
leading words and music, several other interesting pieces of sheet
music, available from Shapiro, Bernstein & Co., Inc., New York, as
GEM Editions.  These areThe Death of Floyd Collins     1925 Ballad - by Jenkins and Spain
The Convict and the Rose       1925 Ballad - by Chapin and King
The Dream of the Miner's Child 1926 Ballad - by Rev. Andrew Jenkins
The Engineer's Child           1926 Ballad - by Neal, Andrews and King
The Wreck of the Shenandoah    1925 Ballad - by Maggie Andrews
The Little Black Mustache      1926 Novelty- by Foster and King
Behind These Gray Walls        1926 Ballad - by Lovey and Robinson"We also publish Herbert Ingraham's masterpiece   Good-bye, Rose
a song that will live forever."Several questions come to mind.Which of these have been collected as folk songs?What was the Shenandoah?  (I assume that the ballad tells a true story.)Is it right to equate these people with broadside ballad mongers of
earlier times?Didn't Guy Massey have something to do with the publication in the
1930s of the sheet music, "The Great Speckled Bird"?As I recall, R. W. Gordon was particularly interested in the origins
of "The Prisoner's Song."  Various people claimed to him that they
had heard it, or variants, before its publication.  Has there been
further scholarship on this?I know a bit about Andrew Jenkins but little or nothing about the
others listed above.  "King" appears three times, and perhaps
"Andrews" is "Maggie Andrews."  Could "Robinson" be Carson Robinson?Has anyone here ever heard of the "song that will live forever,"
"Good-bye, Rose"?I'd like to be enlightened further about these matters and anything
else related to the items above.Thanks.--
john garst    [unmask]

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Subject: Re: Prisoner's Song
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 24 Jun 2004 11:46:43 -0500
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On 6/24/04, John Garst wrote:>I've just received a piece of 1924 sheet music, The Prisoner's Song,
>"Words and Music by Guy Massey."  On the back are advertised, with
>leading words and music, several other interesting pieces of sheet
>music, available from Shapiro, Bernstein & Co., Inc., New York, as
>GEM Editions.  These are
>
>The Death of Floyd Collins     1925 Ballad - by Jenkins and SpainAssuming this is "the" Floyd Collins, then assuredly. It's Laws
G22, and Brown and Gardner/Chickering, among others, had it from
tradition.>The Convict and the Rose       1925 Ballad - by Chapin and KingNever seen it.>The Dream of the Miner's Child 1926 Ballad - by Rev. Andrew JenkinsYes. Collected by Randolph.>The Engineer's Child           1926 Ballad - by Neal, Andrews and KingNot sure. If this is, as I suspect, "The Two Lanterns," then Randolph
had it.>The Wreck of the Shenandoah    1925 Ballad - by Maggie AndrewsYes. Found in Brown.IIRC, Andrews is a pseudonym for Carson J. Robison>The Little Black Mustache      1926 Novelty- by Foster and KingProbably. Brown and Randolph have songs by this name, though I
don't know if they're the same.>Behind These Gray Walls        1926 Ballad - by Lovey and RobinsonAs a guess, this is the song in the Ballad Index as "Behind these
Stone Walls," found in the Ozarks.[ ... ]>Which of these have been collected as folk songs?See above. I believe they're all Dalhart songs, and nearly everything
Dalhart did has been collected somewhere.>What was the Shenandoah?  (I assume that the ballad tells a true story.)Tsk. The _Shenandoah_ was a famous dirigible wrecked in 1925. Details
should be in any encyclopedia.>Is it right to equate these people with broadside ballad mongers of
>earlier times?I'd say no. The songs were distributed mostly by recordings.>Didn't Guy Massey have something to do with the publication in the
>1930s of the sheet music, "The Great Speckled Bird"?
>
>As I recall, R. W. Gordon was particularly interested in the origins
>of "The Prisoner's Song."  Various people claimed to him that they
>had heard it, or variants, before its publication.  Has there been
>further scholarship on this?Quite a bit. See the entry on Dalhart in Bill C. Malone and
Judith McCulloh,eds.,  _Stars of Country Music_. It devotes
several pages to the history of "The Prisoner's Song."Massey, IIRC, is Dalhart's cousin, who actually had nothing
to do with the song but was listed as an author mostly to give
two names. Dalhart told many stories about the song in his
lifetime.The song is assuredly based on older materials, though the final
form was patched together in the studio to produce a "B" side
for "Wreck of the Old 97." The only question is, who really did
the patching, and just what original did he start from?>I know a bit about Andrew Jenkins but little or nothing about the
>others listed above.  "King" appears three times, and perhaps
>"Andrews" is "Maggie Andrews."  Could "Robinson" be Carson Robinson?Almost certainly.>Has anyone here ever heard of the "song that will live forever,"
>"Good-bye, Rose"?Without more information than the raw title, I can't help you.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Prisoner's Song
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 24 Jun 2004 14:07:10 -0400
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At 11:46 AM -0500 6/24/04, Robert B. Waltz wrote:>On 6/24/04, John Garst wrote:
>
>  >The Engineer's Child           1926 Ballad - by Neal, Andrews and King
>
>Not sure. If this is, as I suspect, "The Two Lanterns," then Randolph
>had it.I checked Randolph against the opening lines of the first and second
verses as printed in the advertisement.  They correspond - your
suspicion is correct.Randolph writes, "I heard this *recited* in a Joplin, Mo., theater about 1912.">IIRCThis is an acronymn for ????>
>>The Little Black Mustache      1926 Novelty- by Foster and King
>
>Probably. Brown and Randolph have songs by this name, though I
>don't know if they're the same.The one in Randolph is the same.>
>>Behind These Gray Walls        1926 Ballad - by Lovey and Robinson
>
>As a guess, this is the song in the Ballad Index as "Behind these
>Stone Walls," found in the Ozarks.Not in Randolph under that name.In the advertisement three verses beginBehind these gray walls with my mem-ries,
Behind these gray walls with my ...The cross roads of life came upon me
And I never thought of the ...Alone in a crowd, just a number,
My name no one ever re- ....>  >What was the Shenandoah?  (I assume that the ballad tells a true story.)
>
>Tsk. The _Shenandoah_ was a famous dirigible wrecked in 1925. Details
>should be in any encyclopedia.My ignorance is unlimited!>I'd say no. The songs were distributed mostly by recordings.And why is this difference significant?....John
--
john garst    [unmask]

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Subject: Re: Prisoner's Song
From: Mike Luster <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 24 Jun 2004 14:19:35 EDT
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In a message dated 6/24/04 1:07:25 PM, [unmask] writes:>>IIRC
>
>This is an acronymn for ????
 If I Recall Correctly

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Subject: Re: Prisoner's Song
From: edward cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 24 Jun 2004 13:00:30 -0700
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John:Laws in his second edition notes that his G 22, "Floyd Collins," has been collected nine times in six states: Michigan, North Carolina, Utah, Tennessee, Kentucky and New York.Meade, Spottsworth and Meade, _Country Music Sources_ (Chapel Hill, 2002), p. 89, list the first recording of the ballad by Fiddling John Carson on April 15, 1925.  Vernon Dahlhart seems subsequently to have recorded it no less than 14 times!  (One cut appeared on no less than 15 labels, which may be a world's record.)Ed----- Original Message -----
From: John Garst <[unmask]>
Date: Thursday, June 24, 2004 8:35 am
Subject: Prisoner's Song> I've just received a piece of 1924 sheet music, The Prisoner's Song,
> "Words and Music by Guy Massey."  On the back are advertised, with
> leading words and music, several other interesting pieces of sheet
> music, available from Shapiro, Bernstein & Co., Inc., New York, as
> GEM Editions.  These are
>
> The Death of Floyd Collins     1925 Ballad - by Jenkins and Spain
> The Convict and the Rose       1925 Ballad - by Chapin and King
> The Dream of the Miner's Child 1926 Ballad - by Rev. Andrew Jenkins
> The Engineer's Child           1926 Ballad - by Neal, Andrews and King
> The Wreck of the Shenandoah    1925 Ballad - by Maggie Andrews
> The Little Black Mustache      1926 Novelty- by Foster and King
> Behind These Gray Walls        1926 Ballad - by Lovey and Robinson
>
> "We also publish Herbert Ingraham's masterpiece   Good-bye, Rose
> a song that will live forever."
>
> Several questions come to mind.
>
> Which of these have been collected as folk songs?
>
> What was the Shenandoah?  (I assume that the ballad tells a true story.)
>
> Is it right to equate these people with broadside ballad mongers of
> earlier times?
>
> Didn't Guy Massey have something to do with the publication in the
> 1930s of the sheet music, "The Great Speckled Bird"?
>
> As I recall, R. W. Gordon was particularly interested in the origins
> of "The Prisoner's Song."  Various people claimed to him that they
> had heard it, or variants, before its publication.  Has there been
> further scholarship on this?
>
> I know a bit about Andrew Jenkins but little or nothing about the
> others listed above.  "King" appears three times, and perhaps
> "Andrews" is "Maggie Andrews."  Could "Robinson" be Carson Robinson?
>
> Has anyone here ever heard of the "song that will live forever,"
> "Good-bye, Rose"?
>
> I'd like to be enlightened further about these matters and anything
> else related to the items above.
>
> Thanks.
>
>
> --
> john garst    [unmask]
>

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Subject: Re: Prisoner's Song
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 24 Jun 2004 15:58:42 -0500
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On 6/24/04, John Garst wrote:[ ... ]>>IIRC
>
>This is an acronymn for ????As someone else noted, "If I recall correctly."[ ... ]>>>Behind These Gray Walls        1926 Ballad - by Lovey and Robinson
>>
>>As a guess, this is the song in the Ballad Index as "Behind these
>>Stone Walls," found in the Ozarks.
>
>Not in Randolph under that name.
>
>In the advertisement three verses begin
>
>Behind these gray walls with my mem-ries,
>Behind these gray walls with my ...
>
>The cross roads of life came upon me
>And I never thought of the ...
>
>Alone in a crowd, just a number,
>My name no one ever re- ....Doesn't look like the same song after all.The full Ballad Index entry, FWIW, is:NAME: Behind These Stone Walls
DESCRIPTION: The singer, although "brought up by good parents," tells of
   being orphaned at ten. He soon went rambling to seek work; jobs were few,
   and he took to robbery. He was taken and tried, and sentenced to a long
   prison term. He warns others against his mistake
AUTHOR: unknown
EARLIEST DATE: 1941 (Randolph, Warner)
KEYWORDS: orphan robbery trial prison warning
FOUND IN: US(SE,So)
REFERENCES (3 citations):
Randolph 165, "Saint Louis, Bright City" (1 text, 1 tune)
Warner 111, "Court House" (1 text, 1 tune)
McNeil-SFB1, pp. 53-55, "Behind the Great Wall" (1 text, 1 tune)
Roud #2808
NOTES: As "Saint Louis, Bright City," this song is item dE35 in Laws's
   Appendix II. - RBW
File: R165>> >What was the Shenandoah?  (I assume that the ballad tells a true story.)
>>
>>Tsk. The _Shenandoah_ was a famous dirigible wrecked in 1925. Details
>>should be in any encyclopedia.
>
>My ignorance is unlimited!Well, I could look up details, but a google search would probably
find more. It was a very newsworthy event at the time -- probably
the most noteworthy airship wreck prior to the Hindenberg.>>I'd say no. The songs were distributed mostly by recordings.
>
>And why is this difference significant?It may not be, depending on your purpose. It's still a single
source of songs placing music in the tradition. OTOH, the learning
process differs in several particulars. If you hear a recording,
you hear the tune. You don't even have to be able to read. And,
in memorizing the song, you will make different errors -- errors
of hearing rather than sight. So if all you care about is the
source of the tradition, it doesn't matter. If you care about the
nature of the transmission, though, it matters a lot.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Forwarded: From Mrs. Janet Lin
From: Dan Goodman <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 24 Jun 2004 18:06:47 -0500
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This was on LiveJournal, from the Morris Dance mailing list:Let me
introduce myself to you. I am Mrs Janet Lin, a director at the First Bank
of Carterhaugh. I came to you in confidence because of some money, namely
TWENTY-EIGHT MILLION GOLD COINS (28,000,000.000 gold coins) belonging to my
missing husband, Thomas (Tam) Lin, who was abducted by the faeries in a
ghastly incident many years ago. The money has been buried under a thorn
hedge for seven hundred years. I have given up hope that my beloved THOMAS
LIN will return and so have decided to retrieve his money and move to Tir Na
Nog. I want you to help claim the buried money as you are a source for good
investment. For this we are prepared to give you a reasonable percentage
of the money. Meanwhile 15% (FOUR MILLION TWO HUNDRED THOUSAND GOLD COINS)
has been set aside for you and the rest will be for me and my milk cow
called Derek. For the intrest of doing business please do not hesitate to
contact MR DEREK GUERNSEY on 27-731-450-735 Fax 27-843-232-611 IMMEDIATELY.
I thank you for your cooperation and warn of DIRE CONSEQUENCES if you fail
to solicit my confidences.Mrs. Janet Lin
Director
First Bank of Carterhaugh--
Dan Goodman
Journal http://www.livejournal.com/users/dsgood/ or
http://dsgood.blogspot.com
All political parties die at last of swallowing their own lies.
John Arbuthnot (1667-1735), Scottish writer, physician.

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Subject: Re: Prisoner's Song
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 25 Jun 2004 07:01:05 -0400
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On "The Prisoner's Song":NOVIE (Mrs. Robert) MASSEY:
Guy Massey did not write this song. His brother, Robert Massey, wrote
it. Guy always stayed with us when he came to Dallas, and I was with
them while my husband sang it and Guy wrote it down. He said he
wanted to take it to New York. Well, he did, and he copyrighted it in
his own name. Up until the time we were married, Robert traveled
around over the country, and he picked up part of it somewhere and
put words to it. He was singing it when we were married in 1920. Guy
tried to put it on record, but he failed, then their cousin, Vernon
Dalhart, recorded it, and it just went like wildfire. In his will,
Guy willed it back to my husband, but he never did admit that he
didn't write it.Dorothy Horstman telephone interview, Jan 21, 1974; reprinted in
Dorothy Horstman, Sing Your Heart Out, Country Boy, New York, 1976,
p. 300.http://www.bobdylanroots.com/prisoner.htmlJohn

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Subject: Re: Prisoner's Song
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 25 Jun 2004 07:12:51 -0400
Content-Type:text/plain
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At 1:00 PM -0700 6/24/04, edward cray wrote:>Meade, Spottsworth and Meade, _Country Music Sources_ (Chapel Hill,
>2002), p. 89, list the first recording of the ballad by Fiddling
>John Carson on April 15, 1925.  Vernon Dahlhart seems subsequently
>to have recorded it no less than 14 times!  (One cut appeared on no
>less than 15 labels, which may be a world's record.)http://www.garlic.com/~tgracyk/dalhart.htm
****
Dalhart was so popular that over 100 of his songs appeared on 10 or
more labels. Among the most popular were Robison's "My Blue Ridge
Mountain Home" (on 46 different labels), Gussie L. Davis' "In The
Baggage Coach Ahead" (on 42 labels), "Golden Slippers" (on 38 labels)
and Hattie Nevada's "The Letter Edged In Black" (on 35 labels).
****Must be a collector's nightmare, or maybe a pleasant challenge.
--
john garst    [unmask]

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Subject: Re: Prisoner's Song
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 25 Jun 2004 07:37:39 -0500
Content-Type:text/plain
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On 6/25/04, John Garst wrote:>At 1:00 PM -0700 6/24/04, edward cray wrote:
>
>>Meade, Spottsworth and Meade, _Country Music Sources_ (Chapel Hill,
>>2002), p. 89, list the first recording of the ballad by Fiddling
>>John Carson on April 15, 1925.  Vernon Dahlhart seems subsequently
>>to have recorded it no less than 14 times!  (One cut appeared on no
>>less than 15 labels, which may be a world's record.)
>
>http://www.garlic.com/~tgracyk/dalhart.htm
>****
>Dalhart was so popular that over 100 of his songs appeared on 10 or
>more labels. Among the most popular were Robison's "My Blue Ridge
>Mountain Home" (on 46 different labels), Gussie L. Davis' "In The
>Baggage Coach Ahead" (on 42 labels), "Golden Slippers" (on 38 labels)
>and Hattie Nevada's "The Letter Edged In Black" (on 35 labels).
>****
>
>Must be a collector's nightmare, or maybe a pleasant challenge.Nightmare. Purely. No one even has a full list of the names he
recorded under, and given the lack of records from the recording
companies of the time, it is probably not possible to fully
reconstruct his discography.And a lot of the 78s aren't known to exist in even a single copy,
so they are awfully hard to check....
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Forwarded: From Mrs. Janet Lin
From: Abby Sale <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 25 Jun 2004 09:27:35 -0400
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On Thu, 24 Jun 2004 18:06:47 -0500, Dan Goodman wrote:>Mrs. Janet Lin
>Director
>First Bank of CarterhaughWell, at least we finally know just why she came by Carterhaugh.  I was
always suspicious of that 'pulling roses' line.Excellent research, Dan!-- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -- -
                  I am Abby Sale - in Orlando, Florida
                        Boycott South Carolina!
        http://www.naacp.org/news/releases/confederateflag011201.shtml

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Subject: Balladry meets internet lore
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 25 Jun 2004 12:56:40 -0400
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Let me introduce myself to you. I am Mrs Janet Lin, a director at the First
Bank
of Carterhaugh. I came to you in confidence because of some money, namely
TWENTY-EIGHT MILLION GOLD COINS (28,000,000.000 gold coins) belonging to my
missing husband, Thomas (Tam) Lin, who was abducted by the faeries in a
ghastly incident many years ago. The money has been buried under a thorn
hedge for seven hundred years. I have given up hope that my beloved THOMAS
LIN will return and so have decided to retrieve his money and move to Tir Na
Nog. I want you to help claim the buried money as you are a source for good
investment. For this we are prepared to give you a reasonable percentage
of the money. Meanwhile 15% (FOUR MILLION TWO HUNDRED THOUSAND GOLD COINS)
has been set aside for you and the rest will be for me and my milk cow
called Derek. For the intrest of doing business please do not hesitate to
contact MR DEREK GUERNSEY on 27-731-450-735 Fax 27-843-232-611 IMMEDIATELY.
I thank you for your cooperation and warn of DIRE CONSEQUENCES if you fail
to solicit my confidences.Mrs. Janet Lin
Director
First Bank of Carterhaugh

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Subject: Re: Prisoner's Song
From: Roy Berkeley <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 25 Jun 2004 15:12:59 -0400
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Two points come to mind immediately:
1) It was Carson Robison, not Robinson
2) "The Convict and the Rose" made it into the Revival Scene by allusion:
The Roy Harvey recording of "The Blueville Murder" ends with the words,
"And now I'm sad and lonely
How sad nobody knows
And the only song that's in my heart (is)
'The Convict And The Rose'"As to whether "these people" might be equated with broadside ballad mongers
of earlier times, I would unhesitatingly say "yes".  Even moreso in the case
of Red River Dave.
The motive (profit) was the same and so was the method.  The only thing that
was different was the media of distribution; while the sheetmusic at that
time was a popular mass-medium and resembled the older form of broadsides,,
the new technology of recordings took the idea of topical broadsides into a
whole new area, reaching those who could not read. Recordings and the
playing of them on the new medium of radio constituted the beginning of the
end of print media, a phenom we're seeing in its more advanced stage today.
(My .02 anyway)
----- Original Message -----
From: "John Garst" <[unmask]>
To: <[unmask]>
Sent: Thursday, June 24, 2004 11:35 AM
Subject: Prisoner's Song> I've just received a piece of 1924 sheet music, The Prisoner's Song,
> "Words and Music by Guy Massey."  On the back are advertised, with
> leading words and music, several other interesting pieces of sheet
> music, available from Shapiro, Bernstein & Co., Inc., New York, as
> GEM Editions.  These are
>
> The Death of Floyd Collins     1925 Ballad - by Jenkins and Spain
> The Convict and the Rose       1925 Ballad - by Chapin and King
> The Dream of the Miner's Child 1926 Ballad - by Rev. Andrew Jenkins
> The Engineer's Child           1926 Ballad - by Neal, Andrews and King
> The Wreck of the Shenandoah    1925 Ballad - by Maggie Andrews
> The Little Black Mustache      1926 Novelty- by Foster and King
> Behind These Gray Walls        1926 Ballad - by Lovey and Robinson
>
> "We also publish Herbert Ingraham's masterpiece   Good-bye, Rose
> a song that will live forever."
>
> Several questions come to mind.
>
> Which of these have been collected as folk songs?
>
> What was the Shenandoah?  (I assume that the ballad tells a true story.)
>
> Is it right to equate these people with broadside ballad mongers of
> earlier times?
>
> Didn't Guy Massey have something to do with the publication in the
> 1930s of the sheet music, "The Great Speckled Bird"?
>
> As I recall, R. W. Gordon was particularly interested in the origins
> of "The Prisoner's Song."  Various people claimed to him that they
> had heard it, or variants, before its publication.  Has there been
> further scholarship on this?
>
> I know a bit about Andrew Jenkins but little or nothing about the
> others listed above.  "King" appears three times, and perhaps
> "Andrews" is "Maggie Andrews."  Could "Robinson" be Carson Robinson?
>
> Has anyone here ever heard of the "song that will live forever,"
> "Good-bye, Rose"?
>
> I'd like to be enlightened further about these matters and anything
> else related to the items above.
>
> Thanks.
>
>
> --
> john garst    [unmask]

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Subject: Re: Prisoner's Song
From: Jane Keefer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 25 Jun 2004 12:25:40 -0700
Content-Type:text/plain
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A version of The Convict and the Rose was collected by Herbert
Shellans in 1959 under the title the Prisoner's Song.   (Folk
SOngs of the Blue Ridge MountainsAdditionally it appears in the Max Hunter collection from
OllieGilbertThe words to the two versions above are similarJane Keefer----- Original Message -----
From: John Garst <[unmask]>
To: <[unmask]>
Sent: Thursday, June 24, 2004 8:35 AM
Subject: Prisoner's Song> I've just received a piece of 1924 sheet music, The Prisoner's
Song,
> "Words and Music by Guy Massey."  On the back are advertised, with
> leading words and music, several other interesting pieces of sheet
> music, available from Shapiro, Bernstein & Co., Inc., New York, as
> GEM Editions.  These are
>
> The Death of Floyd Collins     1925 Ballad - by Jenkins and Spain
> The Convict and the Rose       1925 Ballad - by Chapin and King
> The Dream of the Miner's Child 1926 Ballad - by Rev. Andrew Jenkins
> The Engineer's Child           1926 Ballad - by Neal, Andrews and
King
> The Wreck of the Shenandoah    1925 Ballad - by Maggie Andrews
> The Little Black Mustache      1926 Novelty- by Foster and King
> Behind These Gray Walls        1926 Ballad - by Lovey and Robinson
>
> "We also publish Herbert Ingraham's masterpiece   Good-bye, Rose
> a song that will live forever."
>
> Several questions come to mind.
>
> Which of these have been collected as folk songs?
>
> What was the Shenandoah?  (I assume that the ballad tells a true
story.)
>
> Is it right to equate these people with broadside ballad mongers of
> earlier times?
>
> Didn't Guy Massey have something to do with the publication in the
> 1930s of the sheet music, "The Great Speckled Bird"?
>
> As I recall, R. W. Gordon was particularly interested in the
origins
> of "The Prisoner's Song."  Various people claimed to him that they
> had heard it, or variants, before its publication.  Has there been
> further scholarship on this?
>
> I know a bit about Andrew Jenkins but little or nothing about the
> others listed above.  "King" appears three times, and perhaps
> "Andrews" is "Maggie Andrews."  Could "Robinson" be Carson
Robinson?
>
> Has anyone here ever heard of the "song that will live forever,"
> "Good-bye, Rose"?
>
> I'd like to be enlightened further about these matters and anything
> else related to the items above.
>
> Thanks.
>
>
> --
> john garst    [unmask]

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Subject: Ebay List - 06/26/04
From: Dolores Nichols <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 26 Jun 2004 00:59:26 -0400
Content-Type:text/plain
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Hi!        The calendar says that it is officially summer (in this
hemisphere) but the book sellers don't seem to be on vacation. Here is
the latest list. :-)        SONGSTERS        3918264089 - McKinley Campaign Songster, 1896, $22.46 (ends
Jun-29-04 18:49:40 PDT)        6908662716 - Lester And Allen's Big Minstrels Songster, $20
(ends Jul-01-04 15:51:40 PDT)        SONGBOOKS, ETC.        7906635490 - The Songs of Skye by Humble, 1955, 2.50 GBP (ends
Jun-26-04 11:22:41 PDT)        2252108465 - IRISH SONGSTER OF THE ANERICAN CIVIL WAR by
Warfield, $9 (ends Jun-26-04 15:05:19 PDT)        6907652539 - A book of Roxburghe Ballads by Collier, 1847, $45
(ends Jun-26-04 17:49:12 PDT)        6907749984 - Old-Time Songs and Poetry of Newfoundland by Doyle,
1978, $3.99 (ends Jun-27-04 09:16:09 PDT)        6907807593 - British Ballads Old & New by Smith, 2 volumes, 1881,
65 GBP (ends Jun-27-04 13:13:18 PDT)        6907822959 - Early Ballads illustrative of History, Traditions,
and Customs; also Ballads and Songs of the Peasantry of England by Bell,
1885, $9.99 (ends Jun-27-04 14:33:52 PDT)        3731297849 - A Garland of Mountain Song by Ritchie, 1953, $3.25
(ends Jun-27-04 15:55:05 PDT)        6907858708 - Folk Travelers: Ballads, Tales, and Talk by Texas
Folklore Society, 1953, $10.51 (ends Jun-27-04 18:06:19 PDT)        6907870869 - Early Ballads by Bell, 1885?, $3.50 (ends
Jun-27-04 19:03:36 PDT)        3823301806 - The Blackwell Guide To BLUES RECORDS by Oliver, 1991,
$6.99 (ends Jun-28-04 19:05:03 PDT)        3732110915 - Blue Grass Roy - The Hamlins Korn Kracker - Book No.
4- Worlds Greatest Colection of Cowboy and Mountain Ballads, 193?, $9.99
(ends Jun-28-04 19:43:23 PDT)        6908180223 - Nursery Songs from the Appalachian Mountains by
Sharp, 1921, $4.95 (ends Jun-29-04 09:26:08 PDT)        3732259327 - Capstan Bars by Bone, 1931, $24.99 (ends Jun-29-04
13:30:37 PDT)        6907666896 -  STEAMBOATIN' DAYS Folk Songs of the River Packet
Era by Wheeler, 1944, $15.95 (ends Jun-29-04 19:36:36 PDT)        3732413625 - PENGUIN BOOK OF ENGLISH FOLK SONGS by Williams &
Lloyd, 1968, 0.99 GBP (ends Jun-30-04 07:32:36 PDT)        7907377496 - Sea Songs & Ballads by Smith, 1923, 0.99 GBP (ends
Jun-30-04 13:26:34 PDT)        6908539654 - British Popular Ballads by Houseman, 1952, 3 GBP
(ends Jul-01-04 03:22:12 PDT)        6908557250 - Marrow Bones English Folk Songs by Purslow, 1965,
2 GBP (ends Jul-01-04 06:38:00 PDT)        3918528935 - Folk Song of the American Negro by Work, 1915,
$49.95 (ends Jul-01-04 18:15:00 PDT)        6908326932 - The OVERLANDER SONG BOOK by Edwards, 1971, $19 AU
(ends Jul-02-04 20:10:22 PDT)        MISCELLANEOUS        6304597103 - Lawrence Older: Adirondack Minstrel, 16mm film,
1976, $9.95 (ends Jun-28-04 22:09:40 PDT)        4020666126 - Cecilia Costello, LP, Leader, 1975, 3.50 GBP (ends
Jun-29-04 09:02:48 PDT)        4020823184 - Tradition magazine, 1967, 4.90 GBP (ends Jun-30-04
03:04:17 PDT)        4020825970 - Tradition magazine, 1966, 4.90 GBP (ends Jun-30-04
03:27:01 PDT)                                Happy Bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Engineer's Child
From: Mary Stafford <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 27 Jun 2004 12:42:42 -0400
Content-Type:text/plain
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text/plain(25 lines)


OK, OK, I can't stand it any longer- can some kind balladeer out there supply me with the last part of this song? I knew it from the singing of a friend from Maine, hardly a "folkie", who had some fine plums in his repertoire.  Here's what I remember:A little child on a sickbed lay 
And death was ever near
He was the one and only child 
Of a railroad engineerHis duty called him from those he loved
It seemed that hope was dim
As a tear he shed to his wife he said
"Just keep two lanterns brim'"Just set a light as I pass tonight,
Set it where it may be seen
If our baby's dead, then show the red-
If he's better, then show the green"Memory fails me- I seem to remember something about "as the train went rushing by..", and only the last line, "Thank God that light was green!"Anyone got the missing part? It's not much- a verse or two at best.Many thanks!Mary Stafford
Allston, MA 02134

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Subject: Re: Engineer's Child
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 27 Jun 2004 13:07:43 -0500
Content-Type:text/plain
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On 6/27/04, Mary Stafford wrote:>OK, OK, I can't stand it any longer- can some kind balladeer out there supply me with the last part of this song? I knew it from the singing of a friend from Maine, hardly a "folkie", who had some fine plums in his repertoire.  Here's what I remember:
>
>A little child on a sickbed lay
>And death was ever near
>He was the one and only child
>Of a railroad engineer
>
>His duty called him from those he loved
>It seemed that hope was dim
>As a tear he shed to his wife he said
>"Just keep two lanterns brim'
>
>"Just set a light as I pass tonight,
>Set it where it may be seen
>If our baby's dead, then show the red-
>If he's better, then show the green"
>
>Memory fails me- I seem to remember something about "as the train went rushing by..", and only the last line, "Thank God that light was green!"
>
>Anyone got the missing part? It's not much- a verse or two at best.
>
>Many thanks!This song just came up: It's "The Two Lanterns," or "The Child
of the Railroad Engineer." There is a version in the Digital
Tradition, "The Child of the Railroad Engineer." If that doesn't
look right, there is a version in Spaeth's _Weep Some More_.
Randolph has a version, but it's quite short.My guess is that your ultimate source is the recording by Grayson and
Whitter.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Engineer's Child
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 27 Jun 2004 23:26:50 -0400
Content-Type:text/plain
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Hi-
It's in the Digital Tradition (www.mudcat.org). A good place to start
looking.
dick greenhausMary Stafford wrote:>OK, OK, I can't stand it any longer- can some kind balladeer out there supply me with the last part of this song? I knew it from the singing of a friend from Maine, hardly a "folkie", who had some fine plums in his repertoire.  Here's what I remember:
>
>A little child on a sickbed lay
>And death was ever near
>He was the one and only child
>Of a railroad engineer
>
>His duty called him from those he loved
>It seemed that hope was dim
>As a tear he shed to his wife he said
>"Just keep two lanterns brim'
>
>"Just set a light as I pass tonight,
>Set it where it may be seen
>If our baby's dead, then show the red-
>If he's better, then show the green"
>
>Memory fails me- I seem to remember something about "as the train went rushing by..", and only the last line, "Thank God that light was green!"
>
>Anyone got the missing part? It's not much- a verse or two at best.
>
>Many thanks!
>
>Mary Stafford
>Allston, MA 02134
>
>
>

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Subject: Re: Engineer's Child
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 28 Jun 2004 10:26:57 +0100
Content-Type:text/plain
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> "Just set a light as I pass tonight,
> Set it where it may be seen
> If our baby's dead, then show the red-
> If he's better, then show the green"The homecoming of Theseus, but with a happy ending?Are there intermediate forms or was this written by
somebody who'd read some Greek mythology?-----------------------------------------------------------------------------
Jack Campin: 11 Third Street, Newtongrange, Midlothian EH22 4PU; 0131 6604760
<http://www.purr.demon.co.uk/jack>     *     food intolerance data & recipes,
Mac logic fonts, Scots traditional music files, and my CD-ROM "Embro, Embro".
---> off-list mail to "j-c" rather than "ballad-l" at this site, please. <---

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Subject: The Old Woman and the Ass
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 28 Jun 2004 11:14:31 EDT
Content-Type:multipart/alternative
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text/plain(34 lines) , text/html(31 lines)


Sorry, your browser doesn't support iframes.


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Subject: Re: The Old Woman and the Ass
From: Steve Gardham <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 28 Jun 2004 14:17:09 -0500
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Very interesting! Where did you get it from?
Although on the same theme it is not the same as either The Old woman and
Her Ass of 7 double stanzas (Bodleian, Firth b27 (179)) or The Old Woman's
Donkey printed by De Marsan, NY (See American  Memory 19thc coll.,
although all 3 must have had a common inspiration.
Sanderson of Edinburgh & Pearson of manchester both printed versions but I
haven't got copies of these.
SteveG

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Subject: Re: The Old Woman and the Ass
From: John Roberts <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 28 Jun 2004 17:17:32 -0400
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I wrote:As I recall, Mike Harding recorded this in the mid-late 60s or so,
but I don't have the LP.John Roberts(My posting, however, generated as a reply to Fred McCormick's
question, was rejected with the following message, so I'm trying
again. Does anyone know if I have Eudora configured wrongly, or how I
can avoid this as it has happened before?)Your posting to  the BALLAD-L list has been rejected  because it contains an
attachment of type 'TEXT/ENRICHED'. The BALLAD-L list has been configured to
reject   such    attachments;   please    contact   the   list    owner   at
[unmask] for more information.

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Subject: Configuring Eudora (for John Roberts)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 28 Jun 2004 18:18:55 -0500
Content-Type:text/plain
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On 6/28/04, John Roberts wrote:>I wrote:
>
>As I recall, Mike Harding recorded this in the mid-late 60s or so,
>but I don't have the LP.
>
>John Roberts
>
>
>
>(My posting, however, generated as a reply to Fred McCormick's
>question, was rejected with the following message, so I'm trying
>again. Does anyone know if I have Eudora configured wrongly, or how I
>can avoid this as it has happened before?)
>
>Your posting to  the BALLAD-L list has been rejected  because it contains an
>attachment of type 'TEXT/ENRICHED'. The BALLAD-L list has been configured to
>reject   such    attachments;   please    contact   the   list    owner   at
>[unmask] for more information.What this means, probably, is that you tried to use styled text --
bold, italic, something. You can, in fact, configure Eudora to
not allow that. The following instructions are based on Version
5.0 for Mac, so your version may be slightly different, but it
works ROUGHLY like this.On the Special menu, go to SETTINGS.... This will bring up a panel
with a bunch of icons. Scroll down to the one called "Styled
Text." There is an area there called "Sending Mail With Styles."
Three choices:
  o Send plain & styled both
  o Send styled mail only
  o Send plain text mail onlyIf you never want to worry about this again, set it to "send plain
text mail only." If you want to have the choice, choose "Send plain
& styled both," then click the box that says "Ask each time" -- but
remember, if asked, to turn it off any time you post to Ballad-L
(or any other mailing list).--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: The Old Woman and the Ass
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 29 Jun 2004 06:56:58 EDT
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Subject: FYI: Railroad Songs
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 29 Jun 2004 09:47:16 -0400
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I just got a couple of CDs that have been out for several years, A
Treasury of American Railroad Songs, Ballads and Folklore, Volumes 1
and 2, on Shiloh Records.  I have mixed feelings about the
performances here.  They are all country, many rock-a-billy tinged,
not traditional.  The songs are a mixed bag, too, as usual.  Wayne
Moore massacre's John Prine's very fine song, "Paradise," but he does
pretty well on some of the others.The collections include a number of ballads.  The first band on Vol.
I, which features various performers (Vol. II is all Wayne Moore)
struck me as especially interesting, "'Frisco's Tommy Tucker."
According to the so-brief-they-nearly-don't-exist notes, this was
first published as a poem (by Bill Bain? - I don't have the CD here
with me), then adapted for this recording.  As I recall it tells of
the death of Tucker in a collision between a train and a gasoline
truck (?), perhaps in the 1930s (?).  Whether or not these details
are right, this is another illustration of this mode of genesis of
ballads, that is, poetry is written and published and later set to
music.Many of the songs are new, many are not.  A couple of unfamiliar ones
on Vol. II are credited to "unknown."  There is what seems to me an
especially long and detailed version of "The Hobo's Last Ride."The producers seem to have set out to redress a perceived neglect of
the 'Frisco line in balladry.
--
john garst    [unmask]

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Subject: Re: Prisoner's Song
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 29 Jun 2004 13:29:36 -0400
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Roy Berkeley <[unmask]> wrote:>As to whether "these people" might be equated with broadside ballad
>mongers of earlier times, I would unhesitatingly say "yes".  Even
>moreso in the case of Red River Dave.Roy,What do you see as special about Red River Dave?  I assume that he
was a purveyor of "cowboy," "western," "mountain," and "hillbilly"
song folios (and a recording artist?)  I guess my question is, "How
does he differ, in your view, from others of this type?"Thanks.
--
john garst    [unmask]

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Subject: The Woman and the Ass
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 29 Jun 2004 05:35:44 -0700
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There's an old Abbott and Costello routine about
"riding your mother's ass" and similar
double-entendre. Similar in "plot" to the song, if
memory serves-- but memory is probably not very
reliable as i only heard it a couple times.CA

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Subject: Re: Prisoner's Song
From: Roy Berkeley <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 29 Jun 2004 17:09:34 -0400
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Red River Dave was famous (notorious?) for writing and recording songs based
on the news stories of the day.  A friend of mine used to joke that before
Kathy Fiscus hit the bottom of the well she fell into Red River Dave had a
song about the incident on the air.  I fondly remember his song about James
Dean's death in an automobile collision, ca. 1955.  And didn't he write the
one about Bonnie & Clyde? ("They wandered around unmolested/Thought they had
the whole country bested/In Louisiane/They shot her and her man/And that's
worse than being arrested"..."The moral of Bonnie and Barrow/ Is stick to
the old straight and narrow/When bullets fly thick/They sure kill you
quick/They mess up your bones and your marrow")
Great stuff.
Roy Berkeley
----- Original Message -----
From: "John Garst" <[unmask]>
To: <[unmask]>
Sent: Tuesday, June 29, 2004 1:29 PM
Subject: Re: Prisoner's Song> Roy Berkeley <[unmask]> wrote:
>
> >As to whether "these people" might be equated with broadside ballad
> >mongers of earlier times, I would unhesitatingly say "yes".  Even
> >moreso in the case of Red River Dave.
>
> Roy,
>
> What do you see as special about Red River Dave?  I assume that he
> was a purveyor of "cowboy," "western," "mountain," and "hillbilly"
> song folios (and a recording artist?)  I guess my question is, "How
> does he differ, in your view, from others of this type?"
>
> Thanks.
> --
> john garst    [unmask]

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Subject: Re: Prisoner's Song
From: Clifford J OCHELTREE <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 29 Jun 2004 17:18:14 -0500
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Subject: Testimony of Patience Kershaw
From: Fred McCormick <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 30 Jun 2004 07:39:42 EDT
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Subject: Re: Testimony of Patience Kershaw
From: Dave Eyre <[unmask]>
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Date:Wed, 30 Jun 2004 13:07:10 +0100
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Subject: Tune Search
From: Cliff Abrams <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 30 Jun 2004 05:09:54 -0700
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Looking for a source (abc, staff notation, whatever)
for a tune called "Crowdy". The usual Google and abc
resources did not turn up anything. Thanks.CA

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Subject: Re: Tune Search
From: Heather Wood <[unmask]>
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Date:Wed, 30 Jun 2004 08:17:23 EDT
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Subject: Re: Prisoner's Song
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 30 Jun 2004 10:24:25 -0400
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>Red River Dave was famous (notorious?) for writing and recording songs based
>on the news stories of the day.So where can I learn more about him and his productions?Thanks.
--
john garst    [unmask]

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Subject: Re: Testimony of Patience Kershaw
From: John Roberts <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 30 Jun 2004 10:30:07 -0400
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Digitrad/Mudcat has the text of the song attributed as "Words & Music
by Frank Higgins, 1969." A note says Sally Rogers (US singer) failed
to locate him when she recorded it; Frankie Armstrong has also
recorded it.The tune may of course be traditional, but it doesn't really sound it
to me. I don't recognize it, for what that's worth, and it has a
distinctive half-way cadence, going up to the high 3rd.The Florence Brunnings index gives it as published in Club Folk
(1970) v.3/3, and Folk Song Today 4, ed. Tony Wales (for EFDSS). I
have a copy of the latter. The note with the song reads:Frank Higgins wrote this song for the CLUB FOLK national song writing
contest in 1969. It won him first prize, and was highly praised by
the judge of the contest Ian Campbell. The words are based on the
testimony of 17 year old Patience Kershaw to the Royal Commission on
Children's Employment, 1842.But I can't help at all with your primary question, I'm afraid.John RobertsThis is a long shot, but I'm hoping somebody on the list may be able to help.I've had an enquiry from Peta Webb, assistant librarian at the
Vaughan Williams Memorial Library, concerning a song called The
Testimony of Patience Kershaw, written by Frank Higgins of Liverpool
about the year 1970.Peta is trying to find out whether Frank is still alive, or whether
he has any descendants who may br entitled to copyright, and what the
copyright position on the song is.I have a feeling that Frank used a traditional air. If so, does
anyone know which one it was.Cheers,Fred McCormick.

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Subject: Driving 'Old Dixie' Down
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 30 Jun 2004 10:56:21 -0400
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Subject: Re: Testimony of Patience Kershaw
From: George Madaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 30 Jun 2004 11:23:51 -0400
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Lorna Campbell also recorded Patience Kershaw on The Ian Campbell Folk
Group Wooded Hill Recordings 1972 Copyright  Castle Copyrights original
Pye recordings produced by Malcolm Eade. The notes are terse---
"Although written recently by Frank Higgins this moving song is based
very literally on the actual evidence given by young Patience Kershaw
before the Government Commission of Enquiry into Child Labour in 1842.
As a result that same year an Act of Parliament prohibited the
underground employment in mines of women and boys under ten years old."For me this recording has always been THE version.George Madausn Wednesday, June 30, 2004, at 10:30  AM, John Roberts wrote:> Digitrad/Mudcat has the text of the song attributed as "Words & Music
> by Frank Higgins, 1969." A note says Sally Rogers (US singer) failed
> to locate him when she recorded it; Frankie Armstrong has also
> recorded it.
>
> The tune may of course be traditional, but it doesn't really sound it
> to me. I don't recognize it, for what that's worth, and it has a
> distinctive half-way cadence, going up to the high 3rd.
>
> The Florence Brunnings index gives it as published in Club Folk
> (1970) v.3/3, and Folk Song Today 4, ed. Tony Wales (for EFDSS). I
> have a copy of the latter. The note with the song reads:
>
> Frank Higgins wrote this song for the CLUB FOLK national song writing
> contest in 1969. It won him first prize, and was highly praised by
> the judge of the contest Ian Campbell. The words are based on the
> testimony of 17 year old Patience Kershaw to the Royal Commission on
> Children's Employment, 1842.
>
> But I can't help at all with your primary question, I'm afraid.
>
> John Roberts
>
>
>
>
> This is a long shot, but I'm hoping somebody on the list may be able
> to help.
>
> I've had an enquiry from Peta Webb, assistant librarian at the
> Vaughan Williams Memorial Library, concerning a song called The
> Testimony of Patience Kershaw, written by Frank Higgins of Liverpool
> about the year 1970.
>
> Peta is trying to find out whether Frank is still alive, or whether
> he has any descendants who may br entitled to copyright, and what the
> copyright position on the song is.
>
> I have a feeling that Frank used a traditional air. If so, does
> anyone know which one it was.
>
> Cheers,
>
> Fred McCormick.
>

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Subject: Defining folk song
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 30 Jun 2004 13:33:11 -0400
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Those who are interesting in the present meaning of "folk song"
should visit Folk Alley.http://www.folkalley.com/As I write, this site features Tracy Chapman, Rugus Wainwright, Leo
Kottke, Bob Dylan, Hot Club of Cowtown, and Willie Nelson."All Folk.  All the Time." From Kent State University.--
john garst    [unmask]

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Subject: Re: Defining folk song
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 30 Jun 2004 13:14:15 -0500
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On 6/30/04, John Garst wrote:>Those who are interesting in the present meaning of "folk song"
>should visit Folk Alley.
>
>http://www.folkalley.com/
>
>As I write, this site features Tracy Chapman, Rugus Wainwright, Leo
>Kottke, Bob Dylan, Hot Club of Cowtown, and Willie Nelson.
>
>"All Folk.  All the Time."I don't need to visit such a site. I *know* the present
meaning of "folk song." It is "whatever the speaker wants
it to mean, as long as it doesn't mean an actual folk
song."Sigh.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Suggestions
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 01:34:04 -0500
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Oh good -- a new list to nitpick! I only have a couple of nits, actually,
from Dick's list:        Joan Baez       Ring Them Bells
        Pete Seeger     PeteI don't think either of these recordings represents the thrust of the
artist's work or influence. "Ring Them Bells" is an album containing almost
entirely contemporary singer-songwriter material, whereas Baez's impact was
unquestionably as a singer of traditional songs. Thus, I'd recommend one of
her early albums, or a reissue containing material from them.And the album "Pete" was recorded after his voice had almost completely
gone; most of the singing is either done by other people (children's choirs,
friends, etc.) or in a voice that's a far cry from the Pete Seeger voice
that influenced several generations of folkies. Plus, frankly, I think it's
a mediocre album, in conception, arrangements, etc. -- okay, that's an issue
of taste. But compare it to, say, "American Favorite Ballads" or "Champlain
Valley Songs", both available from Smithsonian/Folkways, and, well, there's
no comparison.So I'd strongly urge substitutions. My $.02, and worth the paper it's not
printed on.Peace,
Paul

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Subject: Re: Poet's Box Broadsides
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 07:45:06 +0100
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John Moulden wrote:> The Irish Poet's Box was in Belfast...Apparently there is one item on the NLS site printed by 'Moore,
Printer, Cheapside, Belfast'.--
Nigel Gatherer, Crieff, Scotland
mailto:[unmask]

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Subject: Re: Poet's Box Broadsides
From: [unmask]
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Date:Tue, 1 Jun 2004 08:27:00 EDT
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Subject: Re: Suggestions
From: vze29j8v <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 08:52:51 -0400
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Hi-
I've already accepted the suggestion to replace "Ring Them Bells" with
"The First Ten Years".  On reconsidering "Pete", My own personal bias
would be "Goofing Off Suite", but "American Favorite Ballads" sounds OK
to me. Is there any general feeling about these?dickPaul Stamler wrote:>Oh good -- a new list to nitpick! I only have a couple of nits, actually,
>from Dick's list:
>
>        Joan Baez       Ring Them Bells
>        Pete Seeger     Pete
>
>I don't think either of these recordings represents the thrust of the
>artist's work or influence. "Ring Them Bells" is an album containing almost
>entirely contemporary singer-songwriter material, whereas Baez's impact was
>unquestionably as a singer of traditional songs. Thus, I'd recommend one of
>her early albums, or a reissue containing material from them.
>
>And the album "Pete" was recorded after his voice had almost completely
>gone; most of the singing is either done by other people (children's choirs,
>friends, etc.) or in a voice that's a far cry from the Pete Seeger voice
>that influenced several generations of folkies. Plus, frankly, I think it's
>a mediocre album, in conception, arrangements, etc. -- okay, that's an issue
>of taste. But compare it to, say, "American Favorite Ballads" or "Champlain
>Valley Songs", both available from Smithsonian/Folkways, and, well, there's
>no comparison.
>
>So I'd strongly urge substitutions. My $.02, and worth the paper it's not
>printed on.
>
>Peace,
>Paul
>
>
>

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Subject: Re: Ebay List - 06/01/04
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 08:03:37 -0500
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On 6/1/04, Dolores Nichols wrote:[ ... ]>        6901500498 - Folk Songs of Northumberland by Polwarth, 1967, $4
>(ends Jun-03-04 10:48:18 PDT)Is that Sandy Paton I see bidding on this one?[ ... ]>        6901616618 - The Frank C. Brown Collection of North Carolina
>Folklore, 7 volumes, 1952-1964, $24.99 (ends Jun-03-04 18:44:59 PDT)I doubt I have a prayer at getting this one, given how high it's
been bid already, but -- is anyone here bidding on this one? I'm
not going to get into a three- or four-way fight.[ ... ]>        6902272337 - BALLADS and FOLK SONGS of the SOUTHWEST by Moore,
>1964, $19.99 (ends Jun-06-04 19:02:02 PDT)No bids on this one as of right now. Is anyone here after it?
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Help re Purgatorial figure - Peg Tantrum
From: [unmask]
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Date:Tue, 1 Jun 2004 09:10:31 EDT
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Subject: Re: John R. T. Davis
From: "Thomas H. Stern" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 10:37:18 -0400
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http://www.guardian.co.uk/arts/news/obituary/0,12723,1227418,00.htmlClifford Ocheltree wrote:> A bit outside the ballad field but one or more of you may be able to help.
>
> I was told that noted record producer John R. T. Davis passed away
> recently but have been unable to find any confirmation.
>
> Has anyone seen an obituary?

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Subject: Re: Ebay List - 06/01/04
From: Paul Garon <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 09:41:20 -0500
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At 08:03 AM 6/1/2004, you wrote:
>On 6/1/04, Dolores Nichols wrote:
>
>[ ... ]
>
> >        6901500498 - Folk Songs of Northumberland by Polwarth, 1967, $4
> >(ends Jun-03-04 10:48:18 PDT)
>
>Is that Sandy Paton I see bidding on this one?
>
>[ ... ]
>
> >        6901616618 - The Frank C. Brown Collection of North Carolina
> >Folklore, 7 volumes, 1952-1964, $24.99 (ends Jun-03-04 18:44:59 PDT)
>
>I doubt I have a prayer at getting this one, given how high it's
>been bid already, but -- is anyone here bidding on this one? I'm
>not going to get into a three- or four-way fight.I was thinking about it, but I will skip it.>[ ... ]
>
> >        6902272337 - BALLADS and FOLK SONGS of the SOUTHWEST by Moore,
> >1964, $19.99 (ends Jun-06-04 19:02:02 PDT)
>
>No bids on this one as of right now. Is anyone here after it?
>--Likewise.
Paul Garon>Bob Waltz
>[unmask]
>
>"The one thing we learn from history --
>    is that no one ever learns from history."Paul and Beth Garon
Beasley Books (ABAA)
1533 W. Oakdale
Chicago, IL 60657
(773) 472-4528
(773) 472-7857 FAX
[unmask]

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Subject: Re: Ebay List - 06/01/04
From: John Roberts <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 13:22:19 -0400
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I'm already outbid on this one but I may come back at it later,
depending on where it gets to in the next couple of days. It is
rising.JR>>
>> >        6901616618 - The Frank C. Brown Collection of North Carolina
>> >Folklore, 7 volumes, 1952-1964, $24.99 (ends Jun-03-04 18:44:59 PDT)
>>
>>I doubt I have a prayer at getting this one, given how high it's
>>been bid already, but -- is anyone here bidding on this one? I'm
>>not going to get into a three- or four-way fight.
>
>I was thinking about it, but I will skip it.
>
>>[ ... ]

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Subject: Re: Two last comments on "Suggestions"
From: "DoN. Nichols" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 12:58:47 -0400
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On 2004/05/31 at 12:16:01PM -0500, Paul Stamler wrote:> From: "Robert B. Waltz" <[unmask]>
>
> <<I don't know about the rest of the world. How many like
> anthologies, as opposed to works by single performers?        [ ... ]> I think this may reflect the tastes of the proprietors, and also their
> perception of their customers (mostly folkies already, not mostly newbies).
> Look at a well-stocked Borders: anthologies aplenty. (Keep in mind that
> almost all of the Lomax reissues are anthologies, and all of the Library of
> Congress recordings except the Hammons Family set.)        Just out of curiosity -- what is required to make an album an
anthology?  In general, I've been considering it to be like a sampler --
selections from other recordings issued by the recording company in that
particular field -- not recordings for this specific disc.        One thing that I can think of which might qualify as an
anthology, depending on your definition, and which *I* at least find to
be excellent, is the recording of sea songs put out by the National
Geographic Society back in the late 1970s (IIRC).  It has cuts by
several artists, all excellent examples of the revival singers of
shantys.  It works *very* well as a stand-alone album IMHO.        Enjoy,
                DoN.--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: Notable omission from my list
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 13:31:08 -0400
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>I didn't point out that I had omitted Bob Dylan from my list, after a
>good bit of agonizing. I became convinced when my daughter (age 42)
>pointed out that Dylan didn't get anybody into folk music--he got a lot
>of folkies into rock.I doubt this.Dylan's worship of Woody must have led a significant number of people
to Woody's traditional heritage and thus to traditional song.
Dylan's amplification was the beginning, as I understand it, of his
rock image, but in fact, I'm not sure that Dylan ever did anything
that could properly be called "rock," not that it matters, since
"rock" seems to have been a meaningless, catch-all term from the
beginning.
--
john garst    [unmask]

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Subject: Re: John R.T. Davies
From: Mary Katherine Aldin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 13:34:07 EDT
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Subject: Re: Ebay List - 06/01/04
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 09:47:10 -0700
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Yes, but I'm not going to go any higher. If you need
it, go for it. I have Brown, and two copies of
Wheeler's "Steamboatin' Days," so I'm not going after
those, although the signed Wheeler would be nice to
own, I think. The "For Get Me Not" songster really
intrigues me, however, after seeing a text for
Reynardine taken from it that almost word-for-word
dplicates that sung by Margaret MacArthur & Joe
Hickerson. Hope that one soesn't go any higher!
     Sandy Paton--- "Robert B. Waltz" <[unmask]> wrote:
> On 6/1/04, Dolores Nichols wrote:
>
> [ ... ]
>
> >        6901500498 - Folk Songs of Northumberland
> by Polwarth, 1967, $4
> >(ends Jun-03-04 10:48:18 PDT)
>
> Is that Sandy Paton I see bidding on this one?
>
> [ ... ]
>
> >        6901616618 - The Frank C. Brown Collection
> of North Carolina
> >Folklore, 7 volumes, 1952-1964, $24.99 (ends
> Jun-03-04 18:44:59 PDT)
>
> I doubt I have a prayer at getting this one, given
> how high it's
> been bid already, but -- is anyone here bidding on
> this one? I'm
> not going to get into a three- or four-way fight.
>
> [ ... ]
>
> >        6902272337 - BALLADS and FOLK SONGS of the
> SOUTHWEST by Moore,
> >1964, $19.99 (ends Jun-06-04 19:02:02 PDT)
>
> No bids on this one as of right now. Is anyone here
> after it?
> --
> Bob Waltz
> [unmask]
>
> "The one thing we learn from history --
>    is that no one ever learns from history."

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Subject: Re: Two last comments on "Suggestions"
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 13:50:32 -0400
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>Point #2 has to do with religious music. Is this really
>folk music? One thing that has astonished me, in compiling
>the Ballad Index, is that there is very little real
>religious folk music, especially in the White tradition.
>(Even in the Black tradition, much of what there is is
>mixed up with freedom songs -- a related but
>by-no-means-the-same genre.)
>
>At first I thought this was collectors' bias. But if one
>looks at collections like Randolph's that don't have
>collectors' bias, the point remains. Many of Randolph's
>informants sang religious songs -- but they were clearly
>straight out of hymn books. It may be "folk" music in the
>sense that people are singing it, but it's really not
>folk music in the sense that it's getting handed down
>from generation to generation. If one is seeking religious
>songs, one should take great care with this.
>
>--
>Bob WaltzWell, I guess we have to go back, somehow, and retitle all of G. P.
Jackson's books, especially "Spiritual Folk-Songs of Early America."
I don't think that any of his other titles contain "folk song"
explicitly, but they all contain "spirituals," so I guess we further
need to stop thinking of spirituals as folk songs.
--
john garst    [unmask]

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Subject: Re: MacEdward Leach collection on-line
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 14:02:20 -0400
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>The Memorial University of Newfoundland has opened a web site entitled
>"MacEdward Leach and the Songs of Atlantic Canada".
>See http://collections.ic.gc.ca/leach/
>
>It includes texts and recordings of songs from Cape Breton Island (all
>in Gaelic) and from Newfoundland (including some instrumental pieces),
>as well as background information and photos.
>
>Thought y'all might like to know. (Thanks to the Mudcat for the tip,
>which has since fallen off the active threads.)
>
>~ Becky Nankivell
>Tucson, ArizonaThanks, Becky.The content is terrific.  The color scheme of the site is horrible,
at least on my machine: Texts are in black against a medium dark blue
background - not easy to read (for tired old eyes).--
john garst    [unmask]

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Subject: Re: Two last comments on "Suggestions"
From: Paul Stamler <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 1 Jun 2004 13:28:09 -0500
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----- Original Message -----
From: "DoN. Nichols" <[unmask]><<        Just out of curiosity -- what is required to make an album an
anthology?  In general, I've been considering it to be like a sampler --
selections from other recordings issued by the recording company in that
particular field -- not recordings for this specific disc.        One thing that I can think of which might qualify as an
anthology, depending on your definition, and which *I* at least find to
be excellent, is the recording of sea songs put out by the National
Geographic Society back in the late 1970s (IIRC).  It has cuts by
several artists, all excellent examples of the revival singers of
shantys.  It works *very* well as a stand-alone album IMHO.>>Dunno about anybody else, but I'm using "anthology" as a synonym for
"recording with multiple artists". Some of the anthologies I've mentioned,
such as the Harry Smith or Yazoo issues, pull together previously published
materials into a unified whole; others, like the Lomax Southern Journey
recordings, publish recordings by diverse artists de novo.Peace,
Paul

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