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Subject: R: Greatest Hits
From: "W. B. OLSON" <[unmask]>
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Date:Thu, 27 Sep 2001 17:03:56 -0400
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I've long been mystified by "The Fox went out on a moonlight
night". There are two early versions in Rossell H. Robbins'
'Secular Lyrics of the 14th and 15th Centuries' (#48, 49), but
I've seen no reference to any version of the 16th through 18th
centuries, with the possible exception of a version in the Madden
collection, listed in Steve Roud's folksong index (Roud #131).
I didn't eliminate duplicate traditional copies in Steve's index,
but there are about a 100 total traditional versions listed. Also
listed is:<a
href="http://Levysheetmusic.mse.jhu.edu/cgi-bin/display.pl?record
=047.029.000&pages=2">Click for Levy collection copy, page 1</a><a
href="http://Levysheetmusic.mse.jhu.edu/cgi-bin/display.pl?record
=047.029.001&pages=2">Click for Levy collection copy, page 2</a>"Larry O'Gaff" is another nice tune, but as in the case of
"Greensleeves" and "Soldier's Joy" the original song to the tune
is wretched, and no traditional singer has ever been been known
to sing the song (or the two others mentioned here).Bruce Olson
--
Roots of Folk: Old British Isles popular and folk songs, tunes,
broadside ballads at my no-spam website - www.erols.com/olsonw
or just <A href="http://www.erols.com/olsonw"> Click </a>Motto: Keep it up; muddling through always works.

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Subject: Dover Edition of Child on Ebay
From: Dolores Nichols <[unmask]>
Reply-To:Dolores Nichols <[unmask]>
Date:Thu, 27 Sep 2001 17:04:15 -0400
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Hi!        Here I am again! This week I have found 3 of the 5 volumes of
the Dover edition of Child.        Auction #1468094783 - volume I
        Auction #1468106040 - volume III
        Auction #1468101175 - volume IV        The dealer does not have the other 2 volumes. Reserve has
already been met on all three. Interestingly, volume IV seems to be
bringing the most activity.        If anyone is interested in old vinyl, three volumes of the
Caedmon Folksongs of Britain record set are up for auction. They are
volumes 2 (Songs of Seduction), 4 & 5 (Child Ballads). The auction
numbers are 1468886252, 1468646289, 1468527954. Does anyone know
if this series has been released on CD?                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Dover Edition of Child on Ebay
From: dick greenhaus <[unmask]>
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Date:Thu, 27 Sep 2001 17:37:35 -0400
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The Caedmon series has been released in an augmented form by Rounder as
Classic Ballads of Britain v. 1 and v.2.    More complete versions; fewer
fragments. It's a nice re-remastering job  ($12.98 each at CAMSCO
Music--800/548-FOLK)dick greenhausDolores Nichols wrote:> Hi!
>
>         Here I am again! This week I have found 3 of the 5 volumes of
> the Dover edition of Child.
>
>         Auction #1468094783 - volume I
>         Auction #1468106040 - volume III
>         Auction #1468101175 - volume IV
>
>         The dealer does not have the other 2 volumes. Reserve has
> already been met on all three. Interestingly, volume IV seems to be
> bringing the most activity.
>
>         If anyone is interested in old vinyl, three volumes of the
> Caedmon Folksongs of Britain record set are up for auction. They are
> volumes 2 (Songs of Seduction), 4 & 5 (Child Ballads). The auction
> numbers are 1468886252, 1468646289, 1468527954. Does anyone know
> if this series has been released on CD?
>
>                                 Dolores
>
> --
> Dolores Nichols                 |
> D&D Data                        | Voice :       (703) 938-4564
> Disclaimer: from here - None    | Email:     <[unmask]>
>         --- .sig? ----- .what?  Who me?

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Subject: Re: Greatest hits
From: John Garst <[unmask]>
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Date:Thu, 27 Sep 2001 17:44:50 -0400
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>...how many of them are
>actually "Frankie Silvers"None.>or "Leaving Home"?)Some, but what's the objection?  It is part of the Frankie song canon.
--
john garst    [unmask]

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Subject: Re: Dover Edition of Child on Ebay
From: Clifford J Ocheltree <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 27 Sep 2001 16:50:03 -0500
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At 5:04 PM -0400 9/27/01, Dolores Nichols wrote:
> Does anyone know if this series has been released on CD?        At least 3 CDs on Rounder are drawn from the series.1.] Classic Ballads of Britain and Ireland: Vol. 1 [Rounder 1775]
2.] Classic Ballads of Britain and Ireland: Vol. 2 [Rounder 1776]
3.] Songs of Seduction [Rounder 1778]Because of the gap in numbers I presume the is at least one more, Rounder
1777, that has been issued though I have not seen anything else. All 2000
copyright.Cliff

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Subject: Re: Greatest hits
From: "Robert B. Waltz" <[unmask]>
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Date:Thu, 27 Sep 2001 17:14:27 -0500
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On 9/27/01, John Garst wrote:>>...how many of them are
>>actually "Frankie Silvers"
>
>None.
>
>>or "Leaving Home"?)
>
>Some, but what's the objection?  It is part of the Frankie song canon."Leaving Home" is *not* a version of Frankie and Johnny. It's a
composed song based on those two names.And even if you ignore that, it's *still* bad methodology.
Counting the versions assembled in a monograph and comparing
that with the versions counted in a general sweep of Child
ballads is comparing apples and oranges. The only way to
compare the popularity of songs is to use a "polling" method.--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Dover Edition of Child on Ebay
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 27 Sep 2001 16:03:54 -0700
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Dolores:Yes, the series ex: Caedmon has been released on CD.  It is on Rounder.EdOn Thu, 27 Sep 2001, Dolores Nichols wrote:> Hi!
>
>         Here I am again! This week I have found 3 of the 5 volumes of
> the Dover edition of Child.
>
>         Auction #1468094783 - volume I
>         Auction #1468106040 - volume III
>         Auction #1468101175 - volume IV
>
>         The dealer does not have the other 2 volumes. Reserve has
> already been met on all three. Interestingly, volume IV seems to be
> bringing the most activity.
>
>         If anyone is interested in old vinyl, three volumes of the
> Caedmon Folksongs of Britain record set are up for auction. They are
> volumes 2 (Songs of Seduction), 4 & 5 (Child Ballads). The auction
> numbers are 1468886252, 1468646289, 1468527954. Does anyone know
> if this series has been released on CD?
>
>                                 Dolores
>
> --
> Dolores Nichols                 |
> D&D Data                        | Voice :       (703) 938-4564
> Disclaimer: from here - None    | Email:     <[unmask]>
>         --- .sig? ----- .what?  Who me?
>

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Subject: Re: Greatest hits
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 27 Sep 2001 22:38:50 -0700
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----- Original Message -----
From: "Jon Bartlett" <[unmask]>
To: <[unmask]>
Sent: Thursday, September 27, 2001 12:31 AM
Subject: Re: Greatest hits> Thanks, Norm!  Is Steve's database published or accesible? Jon
> >It can be purchased from him; you might contact him directly for more
information.  It grows regularly; it is presently up to about 120,000
entries from several hundred published or recorded sources.  He has a
companion broadside ballad index of about the same size.  His address is
[unmask]
Norm

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Subject: Re: Greatest hits
From: Paul Stamler <[unmask]>
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Date:Fri, 28 Sep 2001 01:59:34 -0500
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----- Original Message -----
From: Robert B. Waltz <[unmask]><<"Leaving Home" is *not* a version of Frankie and Johnny. It's a
composed song based on those two names.>>It isn't?? Oh dear -- I've just burned it to a CD for Sunday's show. Hey, it
shares a lot of lyrics and a plot line with "Frankie and Johnny". As far as
its being composed, I'm not sure that precludes its being a version of a
traditional song. Every individual variant can be said to be "composed" by
the person who sang it; this was done by someone else, but I think it still
qualifies as part of "Frankie and Johnny".Peace,
Paul

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Subject: Leaving Home (Was: Re: Greatest hits)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 Sep 2001 08:37:08 -0500
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On 9/28/01, Paul Stamler wrote:>----- Original Message -----
>From: Robert B. Waltz <[unmask]>
>
><<"Leaving Home" is *not* a version of Frankie and Johnny. It's a
>composed song based on those two names.>>
>
>It isn't?? Oh dear -- I've just burned it to a CD for Sunday's show. Hey, it
>shares a lot of lyrics and a plot line with "Frankie and Johnny". As far as
>its being composed, I'm not sure that precludes its being a version of a
>traditional song. Every individual variant can be said to be "composed" by
>the person who sang it; this was done by someone else, but I think it still
>qualifies as part of "Frankie and Johnny"."Leaving Home" was copyrighted 1923 by the Leighton Brothers and
Ren Shields (Shields, BTW, was also responsible for at least one
other Charlie Poole song, "Come Take a Trip in My Airship). If you
think about it, it shares neither melody nor *significant* lyrics
with "Frankie and Johnny" (at least the versions I know). The
links are all links of inspiration, not direct borrowing.The plots aren't really the same, either. In fact, one could
speculate that "Leaving Home" was inspired by an attempt to
purge "Frankie" of the adultery element. In "Frankie," the
motive for murder is adultery; in "Leaving Home," it is
abandonment. Yes, the abandonment may have been for sexual
reasons -- but this is nowhere stated.I'd consider "Leaving Home" part of the same "legend base"
as "Frankie and Johnny," and I think you could still use it
in your show (there are people who consider it "their" Frankie
and Johnny. I'm one of them, for that matter; I play "Leaving
Home" but don't bother with normal "Frankie" variants). But I think
we have to recognize it as a separate but related item.I suppose "Leaving Home" has about the same relationship to
"Frankie and Johnny" as "Tavern in the Town" has to "The Butcher
Boy" -- except that we know the names of the parties behind
"Leaving Home."
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Greatest hits
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 Sep 2001 14:29:42 -0400
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At 1:59 AM -0500 9/28/01, Paul Stamler wrote:>----- Original Message -----
>From: Robert B. Waltz <[unmask]>
>
><<"Leaving Home" is *not* a version of Frankie and Johnny. It's a
>composed song based on those two names.>>
>
>It isn't?? Oh dear -- I've just burned it to a CD for Sunday's show. Hey, it
>shares a lot of lyrics and a plot line with "Frankie and Johnny". As far as
>its being composed, I'm not sure that precludes its being a version of a
>traditional song. Every individual variant can be said to be "composed" by
>the person who sang it; this was done by someone else, but I think it still
>qualifies as part of "Frankie and Johnny".
>
>Peace,
>PaulIn his dissertation, Buckley certainly considers it to be part of the
Frankie/Albert/Johnny saga.--
john garst    [unmask]

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Subject: Re: Greatest hits
From: John Garst <[unmask]>
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Date:Fri, 28 Sep 2001 14:47:44 -0400
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>"Leaving Home" is *not* a version of Frankie and Johnny. It's a
>composed song based on those two names.
>
>And even if you ignore that, it's *still* bad methodology.
>Counting the versions assembled in a monograph and comparing
>that with the versions counted in a general sweep of Child
>ballads is comparing apples and oranges. The only way to
>compare the popularity of songs is to use a "polling" method.I think I can guarantee that whatever reasonable method might be
used, it will be found that Frankie has been, at some time, and over
some time, better known than The House Carpenter.
--
john garst    [unmask]

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Subject: Re: Greatest hits
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 Sep 2001 14:11:03 -0500
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On 9/28/01, John Garst wrote:>>"Leaving Home" is *not* a version of Frankie and Johnny. It's a
>>composed song based on those two names.
>>
>>And even if you ignore that, it's *still* bad methodology.
>>Counting the versions assembled in a monograph and comparing
>>that with the versions counted in a general sweep of Child
>>ballads is comparing apples and oranges. The only way to
>>compare the popularity of songs is to use a "polling" method.
>
>I think I can guarantee that whatever reasonable method might be
>used, it will be found that Frankie has been, at some time, and over
>some time, better known than The House Carpenter.Oh, probably. But it's important that -- if we're going to do
something statistical like this -- we use proper methods.If we don't, we might have a Florida Election-style result.The key fact here is that such things HAVE happened. People
have disputed whether "Barbara Allen" or "Our Goodman" is
the most popular Child Ballad. They both point to statistical
counts to prove their points. But their counts are not
comparing comparable entities.I don't know which is more popular. I know that we have to
use a balanced method if we want to find out. :-)--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: John Henry's "Captain"
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 Sep 2001 15:12:16 -0400
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The usual interpretation of "The captain said to John Henry, I'm
gonna bring me a steam drill 'round" and "John Henry said to the
captain, A man ain't nothin' but a man" seems to be that the
"captain" is John Henry's immediate boss on the job.  Certainly that
idea fits with tradition on sourthern work crews.However, another interpretation is now possible.Frederick Yeamans Dabney, the chief engineer for the C & W during the
construction of the line in 1886-88, rose from Third Lieutenant to
Captain during the course of the Civil War.  Thereafter he was known
as "Captain Dabney."If John Henry Dabney was born ca 1860 on the Thomas Dabney's
plantation, Burleigh, halfway between Raymond and Crystal Springs,
MS, or in that vicinity, he might have become a mature and skilled
steel driver by the early 1880s.  By that time Captain Dabney was
well entrenched as a civil engineer.  He lived in Crystal Springs.
He or his men might well have trained John Henry as a steel driver.
It would then be natural that John Henry would have worked for
Captain Dabney wherever the Captain's jobs took him, including Coosa
and Oak Mountains, AL.The lines quoted above can now be seen as parts of a conversation
between Captain Dabney, the chief engineer, in charge of design and
construction, and his skilled and trusted steel driver, John Henry
Dabney.
--
john garst    [unmask]

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Subject: Re: Greatest hits
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 Sep 2001 15:25:29 -0400
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>I don't know which is more popular. I know that we have to
>use a balanced method if we want to find out. :-)Where it's a close call, why do we want to know?ORWhere it's a close call, is it knowable?
--
john garst    [unmask]

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Subject: Re: Greatest hits
From: "Robert B. Waltz" <[unmask]>
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Date:Fri, 28 Sep 2001 15:32:27 -0500
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On 9/28/01, John Garst wrote:>>I don't know which is more popular. I know that we have to
>>use a balanced method if we want to find out. :-)
>
>Where it's a close call, why do we want to know?
>
>OR
>
>Where it's a close call, is it knowable?Ultimately, we *can't* know the answer, because we don't know how
many versions have perished without being recorded. But we still
need a balanced method to know what's a close call.I'm not arguing for the sake of arguing. "Barbara Allen" and
"Our Goodman" may well be the two most popular Child ballads
of all time. If so, then it probably is pointless to try to
determine which is more popular. But how do we *know* they are
the most popular, until we have a fair test?--
Robert B. Waltz  - - - - - - - - Ballad Index Editor
1078 Colne Street
Saint Paul, MN 55103-1348
651-489-1930 - - - - - - - - - - e-mail: [unmask]The Ballad Index Web Site:
http://www.csufresno.edu/folklore/BalladIndexTOC.html

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Subject: Re: Greatest hits
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 Sep 2001 08:33:47 +0200
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Dear All,I'm confused. Are we looking for greatest hits, or greatest number of
variants? The two are not the same.A hit is purely and simply a popular - the most popular - song. It
cannot be bolstered by other songs of the same origin which are anything
from a tiddly bit to massively different. In fact, some of what makes it
a hit is the fact that it is PREFERRED to other versions of the same
song.To make things even more complicated... and it won't do here, I fear...
it hitteth in the singing of it, so that while American Pie might be
better performed and interpreted by one performer, it might be less
perfectly but more popularly performed by another - no names mentioned.Thirdly, I suspect that we are probably not the best people to be making
the decisions on popularity. Hardly unbiased, heh? Perhaps, to make this
fun little string actually worth something, we ought to be asking a
wider, more casual audience.But that's all right. It's harmless enough fun!Andy

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Subject: Re: Greatest hits
From: Lorne Brown <[unmask]>
Reply-To:Lorne Brown <[unmask]>
Date:Sun, 30 Sep 2001 15:56:43 -0400
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----- Original Message -----
From: "Andy Rouse" <[unmask]>
To: <[unmask]>
Sent: Friday, September 28, 2001 2:33 AM
Subject: Re: Greatest hits> Dear All,
>
> I'm confused. Are we looking for greatest hits, or greatest number of
> variants? The two are not the same.I agree. This is a fun thread with no definitive answers. But it seems to me
that "greatest hits" means the most popular folk songs or ballads, the kind
ordinary people relate to and know. So the most popular versions of "Froggie
Went A-Courting", "The Fox Went Out on a Chilly Night", "Barbara Ellen",
etc. qualify as "greatest hits". It seems that the "scholarly" approach is
coming up with more and more esoteric items that somehow qualify from some
academic standard or other but that ordinary people wouldn't have a clue
about.This is not a putdown of the scholarly; in fact, the original item in the
thread stated that this was a strange request and probably didn't make any
sense.>
> A hit is purely and simply a popular - the most popular - song. It
> cannot be bolstered by other songs of the same origin which are anything
> from a tiddly bit to massively different. In fact, some of what makes it
> a hit is the fact that it is PREFERRED to other versions of the same
> song.
>
> But that's all right. It's harmless enough fun!> AndyI've enjoyed the discussion, and it has led me to think seriously again
about what is popular among "the people" and what is popular among "the
scholars" and wondering if ever the twain shall meet.Lorne Brown

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Subject: Re: Greatest hits
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Sun, 30 Sep 2001 17:34:35 -0500
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<<I'm confused. Are we looking for greatest hits, or greatest number of
variants? The two are not the same.A hit is purely and simply a popular - the most popular - song. It
cannot be bolstered by other songs of the same origin which are anything
from a tiddly bit to massively different. In fact, some of what makes it
a hit is the fact that it is PREFERRED to other versions of the same
song.To make things even more complicated... and it won't do here, I fear...
it hitteth in the singing of it, so that while American Pie might be
better performed and interpreted by one performer, it might be less
perfectly but more popularly performed by another - no names mentioned.>>The original question was a search for the songs that are perennials in
tradition, showing up over and over again in far-flung corners. Say, "Four
Nights Drunk/Our Goodman", which is everywhere in the English-speaking
world, Anglo- and Afro-American traditions both.Peace,
Paul

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Subject: Re: Greatest hits
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 30 Sep 2001 18:41:30 -0500
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On 9/30/01, Paul Stamler wrote (though I'm answering mostly the
quoted parts):><<I'm confused. Are we looking for greatest hits, or greatest number of
>variants? The two are not the same.We should note, on this topic, that while greatest number of
variants does not represent greatest popularity, it is, for
traditional song, the only measure of popularity we have.Which basically means that we can't prove how popular a song was. :-)>A hit is purely and simply a popular - the most popular - song. It
>cannot be bolstered by other songs of the same origin which are anything
>from a tiddly bit to massively different. In fact, some of what makes it
>a hit is the fact that it is PREFERRED to other versions of the same
>song.Now here I'm getting confused. It seems to me that this confuses
"songs" with "versions," but I can't really tell how because I can't
tell how the terms are used.>To make things even more complicated... and it won't do here, I fear...
>it hitteth in the singing of it, so that while American Pie might be
>better performed and interpreted by one performer, it might be less
>perfectly but more popularly performed by another - no names mentioned.>>
>
>The original question was a search for the songs that are perennials in
>tradition, showing up over and over again in far-flung corners. Say, "Four
>Nights Drunk/Our Goodman", which is everywhere in the English-speaking
>world, Anglo- and Afro-American traditions both.Which actually does suggest another measure of popularity: Widespread
distribution. But I find I don't trust that. A sea song, with no real
popularity outside ships, would inherently spread more than a song
with no such reason for transportation.They're both clues. There are no answers.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Greatest hits
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 29 Sep 2001 00:04:35 -0700
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Perhaps I should have attached a note to my Child ballad list to the effect
that such a sampling, though systematic in the sense that Bob W. advocates,
reflects both the degree of widespread occurence of the respective ballads
and also the perseverence of the collector(s) in seeking those particular
songs out and recording/inditing them.  My feeling, tho, is that when
looking at a set of field collections for relative numbers of different
Child ballads, one can assume the same degree of reliability among
collectors.  I would be less comfortable about making that assertion when
comparing Child ballads to later songs or ballads, e.g., Frankie & Johnny.
The discussion regarding the appropriateness of including "Leaving Home"
(copyrighted, BTW, 1912, not 1923, I believe) turns on whether we are
examining the popularity of a story or of a song.  The same issues spring up
with "Omie Wise"/"Naomi Wise" or with the various distinct ballads about
"Pearl Bryan."  But all this may be too much nitpicking to be of interest.
Norm Cohen

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Subject: John Henry Blankenship
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 1 Sep 2001 17:01:23 -0400
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W. T. Blankenship authored/printed/published the Blankenship
broadside, "John Henry, The Steel Driving Man," ca 1900.William Thomas Blankenship (1875-1946) was born and died in Franklin
County, VA.  One of his uncles was John Henry Blankenship
(1843-1909), who was born and died in Bedford Co, VA.  John Henry
Blankenship was a musician who sometimes played with his son's string
band.My inquiries have led to several bands of musical Blankenships.
--
john garst    [unmask]

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Subject: Re: John Henry Blankenship
From: dick greenhaus <[unmask]>
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Date:Sun, 2 Sep 2001 01:00:00 -0400
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Hi John-
In your studies, have you come across any song  or ballad reference to
the Noakes murders (also popularly refered to as the "Babes in the Woods"
case? Pennsylvania, 192?Any references wou;d be much appreciateddick greenhaus.John Garst wrote:> W. T. Blankenship authored/printed/published the Blankenship
> broadside, "John Henry, The Steel Driving Man," ca 1900.
>
> William Thomas Blankenship (1875-1946) was born and died in Franklin
> County, VA.  One of his uncles was John Henry Blankenship
> (1843-1909), who was born and died in Bedford Co, VA.  John Henry
> Blankenship was a musician who sometimes played with his son's string
> band.
>
> My inquiries have led to several bands of musical Blankenships.
> --
> john garst    [unmask]

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Subject: Church Hill Tunnel collapse
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 2 Sep 2001 16:17:06 -0400
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In surfing for things relevant to the C&O RR, I came across an item
on Church Hill Tunnel, Richmond, VA, which collapsed on a train on
October 2, 1925, killing Thomas F. Mason, Engineer; Benjamin F.
Mosby, Fireman; R. Lewis, tunnel worker; and H. Smith, tunnel worker.http://www.multimania.com/fdelaitre/Richmond.htmThe site includes these lines:Remember the Church Hill Tunnel
Near a mile under Richmond.
There's a story I want to tell you
Of a train that'll never be foundBrothers keep shovellin'
Pickin' in the ground,
Brothers, keep listening.
For the train that's never been found.Does this ring any bells with anyone?
--
john garst    [unmask]

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Subject: Babes in the Wood
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 3 Sep 2001 00:23:21 +0100
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> In your studies, have you come across any song or ballad reference to
> the Noakes murders (also popularly refered to as the "Babes in the Woods"
> case? Pennsylvania, 192?As it happens I saw a comic-book treatment of this in the Stewartry
Museum in Kircudbright this morning - one man murders another because
he won't join him in the awful deed, then goes on to murder two children?
They have two illustrations on display from what seems to be a series.
But the style looked more like the 1880s than the 1920s.  I think there
was a snippet of rhyme underneath each picture, so if the images form a
whole story there will also be a whole ballad.The museum is at (+44) 1557 331 643, no email as far as I know.Is there any connection between this and the country dance tune "Babes
in the Wood", printed in Kerr's first collection around 1880?=================== <http://www.purr.demon.co.uk/jack/> ===================

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Subject: JH's drill and blue things
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 3 Sep 2001 09:39:25 -0400
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>John Henry's drill, the one he was driving in when he collapsed and
>died, is still sticking in the rock outside the east portal of Oak
>Mountain Tunnel, Shelby County, Alabama, according to a story and
>photograph published in the Central of Georgia Magazine, Savannah,
>GA, October, 1930.  Unfortunately, the photograph is obviously
>doctored - it looks like someone outlined the drill in black ink,
>perhaps to make it more visible - alternatively, perhaps the drill
>was simply drawn in.And perhaps there was no doctoring.  I now have a 400 dpi scan of the
photograph from the magazine, and when I zoom in on the drill I see
no indications of lines having been drawn in.  I now suspect that the
pecular appearance of the drill is an artifact of the halftone
process....>This article is probably the first publication of verses collected
>by Peter A. Brannon, at one point the director of the Alabama State
>Department of Archives and History (or whatever its proper title
>might be or have been).  Aside from a first-verse reference to the
>Central of Georgia Rail Road (instead of the C&O), there is another
>curiosity.
>
>Stanza 2:
>
>Jawn Henry hammered in th' mountains,
>And blows from his shoulder did rain,
>Hung his hammer on a little blue point,
>Sayin' 'Lord, I'se a steel drivin' man.'
>
>Can someone interpret the third line of this verse?
>
>(I can't.  I  have additional information that might or might not be
>relevant, but I thought I'd give others a try before revealing
>something that might prejudice thought.)Additional relevant (?) information:(1) Blankenship broadside, stanza 8,They carried John Henry to the mountains,
 From his shoulder his hammer would ring,
She caught on fire by a little blue blaze
I believe these old mountains are caving in.Johnson states that Blankenship's stanza 8 occurs nowhere else in
versions he is aware of.  Brannon's stanza 2 is close enough, I
think, to be counted as at least a partial occurrence of
Blankenship's stanza 8.  Brannon's version was published after
Johnson's book.(2) John Henry's woman's dress if often blue, rhyming with "...true to you."(3) Blue Hole Tunnel, near Gauley, WV, was put through in 1871-72, at
the same time as Great (Big) Bend and 8 others on the C&O Road under
construction.  I found a list of 55 tunnels on the C&O road that was
sent to Guy B. Johnson by C. W. Johns in the late 1920s.  15 of these
were built or modified in 1868-1874.  Also near Gauley, WV, is Big
Ledge Tunnel.The color of the woman's dress is irrelevant, I think.  It seems to
be chosen for the rhyme it makes, and since similar verses appear in
other songs, it is not certain that they "belong" to "John Henry."To me, the lines about the "little blue point" and "little blue
blaze" are rather strange.  Taking this together with the fact that
Blue Hole Tunnel was put through on the C&O Road at the same time as
Big Bend leads me to wonder about the possibility that John Henry did
his thing at Blue Hole, Blue Hole was named in early versions
(unrecovered), "Blue Hole" got changed to "Big Bend" because the
latter is so much more famous (and perhaps through some confusion
between Blue Hole and Big Ledge Tunnels, which are very close to one
another - I can imagine the transformation "Blue Hole" -> "Big Ledge"
by simple confusion and "Big Ledge" -> "Big Bend" by a combination of
prompting by "Big" and the fame of Big Bend.  At the same time, these
"little blue" things could be residues of the original "Blue Hole."
--
john garst    [unmask]

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Subject: Re: JH's drill and blue things
From: "DoN. Nichols" <[unmask]>
Reply-To:Donald Nichols <[unmask]>
Date:Mon, 3 Sep 2001 15:48:58 -0400
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On Mon, Sep 03, 2001 at 09:39:25AM -0400, John Garst wrote:> >John Henry's drill, the one he was driving in when he collapsed and
> >died, is still sticking in the rock outside the east portal of Oak        [ ... ]> And perhaps there was no doctoring.  I now have a 400 dpi scan of the
> photograph from the magazine, and when I zoom in on the drill I see
> no indications of lines having been drawn in.  I now suspect that the
> pecular appearance of the drill is an artifact of the halftone
> process.        Older Xerox systems would tend to build up dark lines at the
outer perihphery of solid black areas, and fade the interior to a much
lighter color.  That was eliminated when the photocopy machines started
to include built-in halftone screens of some form or other -- or perhaps
insulated zones in the photosentitive imager roll.        [ ... ]> >Jawn Henry hammered in th' mountains,
> >And blows from his shoulder did rain,
> >Hung his hammer on a little blue point,
> >Sayin' 'Lord, I'se a steel drivin' man.'        [ ... ]> She caught on fire by a little blue blaze
> I believe these old mountains are caving in.        Just some thoughts here.  Tempered steel, such as a drill, would
have been rendered with a blue oxide coating by the heat treatment.
(The point would have been quite hard, but the end which he struck would
have been tempered to a much softer level, to minimize the danger of
hard chips breaking off and hitting people.  This is standard practice
with similar tools like chisels to this day -- the cutting end is
hardened, and the striking end is softer.  When the steel is hardened,
it is first heated to a red hot, and then quenched in some liquid
appropriate to the alloy.  At this point, it is maximally hard
throughout.  Then, it is polished and heated to a lower temperature, and
the hardness is judged by the color.  (The polishing is to give a
surface which displays the color to best effect.)  A light straw is
still very hard (as appropriate for the cutting end), while a deep blue
is down to a spring temper, which is probably about right for the
striking end.  Quite often the process of tempering a device such as
this is to heat the striking end, while watching the play of colors at
the cutting end.  When they reach the desired straw color, the whole bar
is re-quenched, to stop the changes, leaving the point hard (but not
brittle), and the striking end much softer.  Thus, (at least with a
newly prepared drill, which would seem appropriate for the contest), he
would be aiming for a small blue colored end of the rod.        Does this make sense to anyone else?--
 Email:   <[unmask]>   | Voice (all times): (703) 938-4564
        (too) near Washington D.C. | http://www.d-and-d.com/dnichols/DoN.html
           --- Black Holes are where God is dividing by zero ---

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Subject: Re: JH's drill and blue things
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 3 Sep 2001 17:36:32 -0400
Content-Type:text/plain
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At 3:48 PM -0400 9/3/01, DoN. Nichols wrote:
...
>         Just some thoughts here.  Tempered steel, such as a drill, would
>have been rendered with a blue oxide coating by the heat treatment.
>(The point would have been quite hard, but the end which he struck would
>have been tempered to a much softer level, to minimize the danger of
>hard chips breaking off and hitting people ... Thus, (at least with a
>newly prepared drill, which would seem appropriate for the contest), he
>would be aiming for a small blue colored end of the rod.
>
>         Does this make sense to anyone else?Yes.  Great thought.  Thank you.In this context, it seems to me that"Hung his hammer on a little blue point"would have to be a slight mis-statement of something else, perhaps"Swung his hammer...."
--
john garst    [unmask]

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Subject: Re: JH's drill and blue things
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 3 Sep 2001 14:56:33 -0700
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Don, John:I looked earlier in my half dozen slang dictionaries and in Mitford
Mathews' 2 vol. Dictionary of Americanisms (on Historical Principles) and
could find no defifintion of  "blue point" other than an oyster.Ed

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Subject: Matt Hyland
From: Moira Cameron & Steve Goff <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 4 Sep 2001 11:21:00 -0600
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Hello all,This ballad has been going through my head lately.  I learned it as a teen
when the romantic nature of the story appealed to me.  Now I sing it mostly
for the tune.My question to the group is:  does anyone know the lyrics to the verse that
Loreena McKinnet sings in her rendition of the song?  I learned my version
from Owen McBride.  His last two verses go from:"They both sat down upon the bed all for the space of one half hour..."to:"The Lord discoursed with his daughter fair one night alone in her
bed-chamber..."I have always found the transition between these two parts of the story
abrupt.  In Loreena's version, she sings a verse to bridge the gap.  Her
verse is something about all the 'dukes and earls' the lady has refused in
favour of Matt Hyland.  Anyone know the verse?Another thing; does anyone know if her verse is traditional, or if she or
someone wrote it to make the transition in the story smoother?ThanksMoira-----------------
CeltArctic Music
Moira Cameron & Steve Goff
4505 Schooldraw Ave
Yellowknife, NT; X1A 2K3
(867) 920-2464

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Subject: Re: Matt Hyland
From: Dan Milner <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 4 Sep 2001 14:22:29 -0400
Content-Type:text/plain
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text/plain(84 lines)


Hi Moira!Don't know how Loreena McKinnet sings 'Matt Hyland'.  I learned it about
1970 from a lovely singer from Loughrae, Co. Galway, Ireland named Tony
Callanan.Tony sang it...There was a lord lived in the North who had a very lovely daughter
She was courted by a handsome man who was a servant to her father
But when her parents came to know they swore they'd ban him from the island
The maid she knew her heart would break had she to part with youg Mat HylandSo straightaway to her love she went and then into her room to wake him
Saying rise my love and go away this very night you will be taken
I overheard my parents say in spite of me they would transport you
So rise my love and go away I wish to God I'd gone before youThey both sat down upon the bed all for the sight of one another
And not one word did either speak till down her cheeks the tears did shower
She lay her head upon his breast around his neck her arms entwined then
Not a duke nor lord nor earl I'll wed.  I'll wait for you my own Mat HylandHow can I go away my love?  How can I leave without my wages?
Without one penny of my own just like some low and lonesome vagrant
Here's 20 guineas in bright gold.  That's far much more than father owes
you.
So take it love and go away.  You know right well I do adore youThe lord conversed with his daughter fair one night above in her bed chamber
I'll give you leave to bring him back since there's no one can win your
favour
She wrote a letter then in haste for him her heart was still repining
They brought him back, to the church they went and made a lord of young Mat
HylandA very old (1820s) printed version is at
http://erl.ox.ac.uk/cgi-bin/acwwweng/ballads/image.pl?ref=2806+c.18(344)&id=
14343.gif&seq=1&size=0The versions I've heard do not seem to have a tremendous amount of textual
(or melodic) variation.All the best,
Dan MIlner> Hello all,
>
> This ballad has been going through my head lately.  I learned it as a teen
> when the romantic nature of the story appealed to me.  Now I sing it
mostly
> for the tune.
>
> My question to the group is:  does anyone know the lyrics to the verse
that
> Loreena McKinnet sings in her rendition of the song?  I learned my version
> from Owen McBride.  His last two verses go from:
>
> "They both sat down upon the bed all for the space of one half hour..."
>
> to:
>
> "The Lord discoursed with his daughter fair one night alone in her
> bed-chamber..."
>
> I have always found the transition between these two parts of the story
> abrupt.  In Loreena's version, she sings a verse to bridge the gap.  Her
> verse is something about all the 'dukes and earls' the lady has refused in
> favour of Matt Hyland.  Anyone know the verse?
>
> Another thing; does anyone know if her verse is traditional, or if she or
> someone wrote it to make the transition in the story smoother?
>
> Thanks
>
> Moira
>
> -----------------
> CeltArctic Music
> Moira Cameron & Steve Goff
> 4505 Schooldraw Ave
> Yellowknife, NT; X1A 2K3
> (867) 920-2464

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Subject: Cyril Tawney's CD
From: dick greenhaus <[unmask]>
Reply-To:[unmask]
Date:Tue, 4 Sep 2001 16:58:30 -0400
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Hi-
The long-awaited Cyril Tawney CD "Navy Cuts" has made an appearance. $18 at
CAMSCO ([unmask])

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Subject: Re: Matt Hyland
From: "W. B. OLSON" <[unmask]>
Reply-To:[unmask]
Date:Tue, 4 Sep 2001 21:10:00 -0400
Content-Type:text/plain
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Dan Milner wrote:
>
> Hi Moira!
>
> Don't know how Loreena McKinnet sings 'Matt Hyland'.  I learned it about
> 1970 from a lovely singer from Loughrae, Co. Galway, Ireland named Tony
> Callanan.
>
> Tony sang it...
>
> There was a lord lived in the North who had a very lovely daughter
> She was courted by a handsome man who was a servant to her father
> But when her parents came to know they swore they'd ban him from the island
> The maid she knew her heart would break had she to part with youg Mat Hyland
>
> So straightaway to her love she went and then into her room to wake him
> Saying rise my love and go away this very night you will be taken
> I overheard my parents say in spite of me they would transport you
> So rise my love and go away I wish to God I'd gone before you
>
> They both sat down upon the bed all for the sight of one another
> And not one word did either speak till down her cheeks the tears did shower
> She lay her head upon his breast around his neck her arms entwined then
> Not a duke nor lord nor earl I'll wed.  I'll wait for you my own Mat Hyland
>
> How can I go away my love?  How can I leave without my wages?
> Without one penny of my own just like some low and lonesome vagrant
> Here's 20 guineas in bright gold.  That's far much more than father owes
> you.
> So take it love and go away.  You know right well I do adore you
>
> The lord conversed with his daughter fair one night above in her bed chamber
> I'll give you leave to bring him back since there's no one can win your
> favour
> She wrote a letter then in haste for him her heart was still repining
> They brought him back, to the church they went and made a lord of young Mat
> Hyland
>
> A very old (1820s) printed version is at
> http://erl.ox.ac.uk/cgi-bin/acwwweng/ballads/image.pl?ref=2806+c.18(344)&id=
> 14343.gif&seq=1&size=0
>
> The versions I've heard do not seem to have a tremendous amount of textual
> (or melodic) variation.
>
> All the best,
> Dan MIlner
>
> > Hello all,
> >
> > This ballad has been going through my head lately.  I learned it as a teen
> > when the romantic nature of the story appealed to me.  Now I sing it
> mostly
> > for the tune.
> >
> > My question to the group is:  does anyone know the lyrics to the verse
> that
> > Loreena McKinnet sings in her rendition of the song?  I learned my version
> > from Owen McBride.  His last two verses go from:
> >
> > "They both sat down upon the bed all for the space of one half hour..."
> >
> > to:
> >
> > "The Lord discoursed with his daughter fair one night alone in her
> > bed-chamber..."
> >
> > I have always found the transition between these two parts of the story
> > abrupt.  In Loreena's version, she sings a verse to bridge the gap.  Her
> > verse is something about all the 'dukes and earls' the lady has refused in
> > favour of Matt Hyland.  Anyone know the verse?
> >
> > Another thing; does anyone know if her verse is traditional, or if she or
> > someone wrote it to make the transition in the story smoother?
> >
> > Thanks
> >
> > Moira
> >
> > -----------------
> > CeltArctic Music
> > Moira Cameron & Steve Goff
> > 4505 Schooldraw Ave
> > Yellowknife, NT; X1A 2K3
> > (867) 920-2464Steve Roud's folksong index lists only one traditional version, but also
lists a broadside copy in the Madden collection. Others can be found on
the Bodleian Ballads website by searching for 'Mat Hyland'.Bruce OlsonRoots of Folk: Old British Isles popular and folk songs, tunes,
broadside ballads at my no-spam website - www.erols.com/olsonw
or just <A href="http://www.erols.com/olsonw"> Click </a>Motto: Keep it up; muddling through always works.

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Subject: Re: John Henry Blankenship
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 1 Sep 2001 21:49:24 -0700
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So it seems these Blankenships were not related to the Blankenship family of
NC that recorded "I've Been Working on the RR" in 1931.  Do you assume these
Virginia Blankenships were white?
Norm Cohen----- Original Message -----
From: "John Garst" <[unmask]>
To: <[unmask]>
Sent: Saturday, September 01, 2001 2:01 PM
Subject: John Henry Blankenship> W. T. Blankenship authored/printed/published the Blankenship
> broadside, "John Henry, The Steel Driving Man," ca 1900.
>
> William Thomas Blankenship (1875-1946) was born and died in Franklin
> County, VA.  One of his uncles was John Henry Blankenship
> (1843-1909), who was born and died in Bedford Co, VA.  John Henry
> Blankenship was a musician who sometimes played with his son's string
> band.
>
> My inquiries have led to several bands of musical Blankenships.
> --
> john garst    [unmask]

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Subject: Re: Matt Hyland
From: Pat Holub <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 4 Sep 2001 21:57:22 -0400
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At 11:21 AM 9/4/01 -0600, you wrote:
>Hello all,
>
>This ballad has been going through my head lately.  I learned it as a teen
>when the romantic nature of the story appealed to me.  Now I sing it mostly
>for the tune.
>
>My question to the group is:  does anyone know the lyrics to the verse that
>Loreena McKinnet sings in her rendition of the song?  I learned my version
>from Owen McBride.  His last two verses go from:
>
>"They both sat down upon the bed all for the space of one half hour..."
>
>to:
>
>"The Lord discoursed with his daughter fair one night alone in her
>bed-chamber..."
>
>I have always found the transition between these two parts of the story
>abrupt.  In Loreena's version, she sings a verse to bridge the gap.  Her
>verse is something about all the 'dukes and earls' the lady has refused in
>favour of Matt Hyland.  Anyone know the verse?
>
>Another thing; does anyone know if her verse is traditional, or if she or
>someone wrote it to make the transition in the story smoother?
>
>Thanks
>
>Moira>
>-----------------
>CeltArctic Music
>Moira Cameron & Steve Goff
>4505 Schooldraw Ave
>Yellowknife, NT; X1A 2K3
>(867) 920-2464
>Hello Moira,
     Here's a
good verse for you to put before the last one to bridge the gap:'Tis then these lovers severed were,
That he might elude transportation;
Since he was gone, perhaps fore'er,
Her sad heart knew no consolation;
As days passed by, she then began
To rome the groves alone and slighted;
And, in her grief, she cried aloud,
"Send back, send back my own Matt Hyland."     This verse comes from a version by Frank Harte.  So, use it if you
feel like it.  I'm sure Frank would have no objection.Regards,
Pat

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Subject: Matt Hyland
From: Pat Holub <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 5 Sep 2001 16:46:34 -0400
Content-Type:text/plain
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text/plain(23 lines)


        Hello Moira, and anyone else interested,     Last night, I sent a message which, I think did not get through to the
list.  I'll try again.Hello Moira,
     Here's a
good verse for you to put before the last one to bridge the gap:'Tis then these lovers severed were,
That he might elude transportation;
Since he was gone, perhaps fore'er,
Her sad heart knew no consolation;
As days passed by, she then began
To rome the groves alone and slighted;
And, in her grief, she cried aloud,
"Send back, send back my own Matt Hyland."     This verse comes from a version by Frank Harte.  So, use it if you
feel like it.  I'm sure Frank would have no objection.Regards,
Pat

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Subject: Re: Babes in the Wood
From: "W. B. OLSON" <[unmask]>
Reply-To:[unmask]
Date:Wed, 5 Sep 2001 18:34:58 -0400
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Jack Campin wrote:
>
> > In your studies, have you come across any song or ballad reference to
> > the Noakes murders (also popularly refered to as the "Babes in the Woods"
> > case? Pennsylvania, 192?
>
> As it happens I saw a comic-book treatment of this in the Stewartry
> Museum in Kircudbright this morning - one man murders another because
> he won't join him in the awful deed, then goes on to murder two children?
> They have two illustrations on display from what seems to be a series.
> But the style looked more like the 1880s than the 1920s.  I think there
> was a snippet of rhyme underneath each picture, so if the images form a
> whole story there will also be a whole ballad.
>
> The museum is at (+44) 1557 331 643, no email as far as I know.
>
> Is there any connection between this and the country dance tune "Babes
> in the Wood", printed in Kerr's first collection around 1880?
>
> =================== <http://www.purr.demon.co.uk/jack/> ===================You haven't been ignored Jack. I think we just don't know about
any ballads having to do with the Noakes murder. There's nothing
in G. M Laws, Jr., 'Native American Balladry' about any such, nor
can I turn up anything in Steve Roud's folksong index.Knowing nothing about the subject, one has to resort to
speculation, for what that' worth. From the few facts
available it looks like the Noakes case material is to some
extent drawn from some source related to "The Children in the
Woods", original title, 1595, "The Norfolk Gentleman", (ZN1966 in
my broadside ballad index. Browse/Search on 'Norfolk Gentleman',
'Babes' and 'Children in the Wood' on the Bodleian Ballads
website for numerous copies, some of which claim it to be a true
story). Originally directed to be sung to "Rogero", a new tune
appeared for it in the early 18th century and that is #66 in C.
M. Simpson's 'The British Broadside Ballad and Its Music'
(broadside ballad tune B066 on my website is an ABC of it).There is a 3 verse lament based on it with the usual title, "The
Babes in the Wood", that has also become traditional. It's often
called a nursery song. Just when this first appeared I don't
know, but "Sweet Babes in the Wood" ("Founded on the well known
legend"!) in the Levy sheet music collection (early 19th
century?), box 30, item 109, is apparently a version
(bibliographical information given, but GIFS of text and tune not
yet available on the Levy Collection website). In Laws' book
cited above versions of the original ballad are referenced at at
Q34, and Laws noted the lament version but didn't reference
versions. Steve Roud's folksong index has both under Roud# 288.Versions of the original ballad remained suficiently popular that
there were plays and musicals and books drawing on it as early as
the 18th century. One such was a songbook (without music) 'Sweet
Robin: or, the Children in the Wood', published by J. Roach,
London, 1794, in which the ballad appears on page 3. This was
possibly inspired by Samuel Arnold's comic opera 'The Children in
the Wood', 1793. The Levy collection has other songs taken from
some stage production 'Sweet Babes in the Wood' (search on
'Babes' for these).Bruce Olson--
Roots of Folk: Old British Isles popular and folk songs, tunes,
broadside ballads at my no-spam website - www.erols.com/olsonw
or just <A href="http://www.erols.com/olsonw"> Click </a>Motto: Keep it up; muddling through always works.

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Subject: Re: Babes in the Wood
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 5 Sep 2001 17:18:52 -0700
Content-Type:TEXT/PLAIN
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TEXT/PLAIN(85 lines)


Bruce:I have to admit that this is one of my least favorite ballads.Otherwise I might have collected all the references/sites you did.But me, I only work with bawdy ballads.Nice research anyway.EdOn Wed, 5 Sep 2001, W. B. OLSON wrote:> Jack Campin wrote:
> >
> > > In your studies, have you come across any song or ballad reference to
> > > the Noakes murders (also popularly refered to as the "Babes in the Woods"
> > > case? Pennsylvania, 192?
> >
> > As it happens I saw a comic-book treatment of this in the Stewartry
> > Museum in Kircudbright this morning - one man murders another because
> > he won't join him in the awful deed, then goes on to murder two children?
> > They have two illustrations on display from what seems to be a series.
> > But the style looked more like the 1880s than the 1920s.  I think there
> > was a snippet of rhyme underneath each picture, so if the images form a
> > whole story there will also be a whole ballad.
> >
> > The museum is at (+44) 1557 331 643, no email as far as I know.
> >
> > Is there any connection between this and the country dance tune "Babes
> > in the Wood", printed in Kerr's first collection around 1880?
> >
> > =================== <http://www.purr.demon.co.uk/jack/> ===================
>
>
> You haven't been ignored Jack. I think we just don't know about
> any ballads having to do with the Noakes murder. There's nothing
> in G. M Laws, Jr., 'Native American Balladry' about any such, nor
> can I turn up anything in Steve Roud's folksong index.
>
> Knowing nothing about the subject, one has to resort to
> speculation, for what that' worth. From the few facts
> available it looks like the Noakes case material is to some
> extent drawn from some source related to "The Children in the
> Woods", original title, 1595, "The Norfolk Gentleman", (ZN1966 in
> my broadside ballad index. Browse/Search on 'Norfolk Gentleman',
> 'Babes' and 'Children in the Wood' on the Bodleian Ballads
> website for numerous copies, some of which claim it to be a true
> story). Originally directed to be sung to "Rogero", a new tune
> appeared for it in the early 18th century and that is #66 in C.
> M. Simpson's 'The British Broadside Ballad and Its Music'
> (broadside ballad tune B066 on my website is an ABC of it).
>
> There is a 3 verse lament based on it with the usual title, "The
> Babes in the Wood", that has also become traditional. It's often
> called a nursery song. Just when this first appeared I don't
> know, but "Sweet Babes in the Wood" ("Founded on the well known
> legend"!) in the Levy sheet music collection (early 19th
> century?), box 30, item 109, is apparently a version
> (bibliographical information given, but GIFS of text and tune not
> yet available on the Levy Collection website). In Laws' book
> cited above versions of the original ballad are referenced at at
> Q34, and Laws noted the lament version but didn't reference
> versions. Steve Roud's folksong index has both under Roud# 288.
>
> Versions of the original ballad remained suficiently popular that
> there were plays and musicals and books drawing on it as early as
> the 18th century. One such was a songbook (without music) 'Sweet
> Robin: or, the Children in the Wood', published by J. Roach,
> London, 1794, in which the ballad appears on page 3. This was
> possibly inspired by Samuel Arnold's comic opera 'The Children in
> the Wood', 1793. The Levy collection has other songs taken from
> some stage production 'Sweet Babes in the Wood' (search on
> 'Babes' for these).
>
> Bruce Olson
>
> --
> Roots of Folk: Old British Isles popular and folk songs, tunes,
> broadside ballads at my no-spam website - www.erols.com/olsonw
> or just <A href="http://www.erols.com/olsonw"> Click </a>
>
> Motto: Keep it up; muddling through always works.
>

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Subject: communications problems
From: Pat Holub <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 5 Sep 2001 21:21:51 -0400
Content-Type:text/plain
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text/plain(9 lines)


Hi Ballad List,
     I've sent a couple of messages to this list and have not gotten them
back as a listmember as I should.  So, this is just another test to see if
this one will come back to me.     Thanks for your patience.Regards,
Pat Holub

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Subject: Re: communications problems
From: Lynne King <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 5 Sep 2001 18:28:43 -0700
Content-Type:text/plain
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        Pat, your last two postings about Matt HIghland have gotten through.
I didn't know about that extra verse Frank had collected/written.  Thanks.

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Subject: Re: communications problems
From: Linn Schulz <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 6 Sep 2001 06:48:16 -0700
Content-Type:text/plain
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--- Pat Holub <[unmask]> wrote:
> Hi Ballad List,
>      I've sent a couple of messages to this list and
> have not gotten them
> back as a listmember as I should.  So, this is just
> another test to see if this one will come back to
me.You just need to send the server a command to get your
own messages back.Here's some of the commands:You  may leave  the list  at  any time  by sending  a
"SIGNOFF  BALLAD-L" command to
[unmask] You  can also tell
LISTSERV how you want it to  confirm the receipt of
messages you send  to the list. If you do  not trust
the system,  send a "SET  BALLAD-L REPRO"  command and
LISTSERV will send you  a copy of your own messages,
so  that you can
see that the  message was  distributed and  did not
get  damaged on  the way. After a while  you may find
that this is  getting annoying, especially  if your
mail program does not tell you  that the message is
from you when it informs you that new  mail has
arrived from BALLAD-L. If  you send a
"SET BALLAD-L  ACK   NOREPRO"  command,  LISTSERV
will  mail  you   a  short acknowledgement  instead,
which  will  look different  in  your  mailbox
directory. With most mail programs you will know
immediately that this is an  acknowledgement  you  can
 read  later. Finally,  you  can  turn  off
acknowledgements completely with "SET BALLAD-L NOACK
NOREPRO".__________________________________________________
Do You Yahoo!?
Get email alerts & NEW webcam video instant messaging with Yahoo! Messenger
http://im.yahoo.com

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Subject: New Issue of E.L.O.
From: "J. J. Dias Marques" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 7 Sep 2001 14:28:39 +0000
Content-Type:text/plain
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Issue no. 6 (2000) of journal   _ESTUDOS DE LITERATURA ORAL_ (´´Studies in
Oral Literature´´) has come out recently (with a ´´certain´´ delay...).
        It contains 12 articles and 7 reviews. 5 of the articles are English:
        Velle ESPELAND,´´Oral Ballads as National Literature: The
Reconstruction of Two Norwegian Ballads´´;
        Simon FUREY, ´´Echoes of Empire: A Remnant of English in the Folk
Song of the Balearic Islands´´;
        Marjetka GOLEZ KAUCIC, ´´Typical Inter-Textual Aspects Between
Slovenian Folk Song and Contemporary Slovenian Poetry´´;
        Carlos RIBEIRO and Ana Paula GUIMARAES, ´´ ´Frost-Bitten Foot´:
Dialogues We Live By´´; and
        Josepha SHERMAN, ´´Gopher Guts and Army Trucks: The Modern
Evolution of Children's Folk Rhyms´´.
        Besides these articles in English, there are 4 articles in Spanish
(on Spanish ballads, and proverbs), and 3 in Portuguese (on Portuguese
and/or Spanish ballads and chansons de geste, and on Portuguese folksongs).
        This issue ends with 7 reviews. One of them is in English (on
Sephardic ballds), another one in Italian (on Italian music), another one
in Spanish (on Spanish ballads), and 4 are in Portuguese (on Portuguese
ballads and proverbs, and on Spanish folksongs).        PRICE (including post and package):
        Europe: US$ 14 (or equivalent); Other Countries: surface mail: US$
16 (or equivalent); air-mail: US$ 20 (or equivalent).        Should you be interestead in getting your copy, please send a
message to J. J. Dias Marques  <[unmask]> .        Please note also that _Estudos de Literatura Oral_ WELCOMES
ARTICLES AND REVIEWS on any genre of oral literature from any country.
Articles can have up to 20 pages; if larger, they should be split in order
to be published in several issues. Notes and reviews can have up to 5 pages
each.
        Accepted languages: English and all Romance languages.
        No. 7 (2001), which shoud be out by the beggining of next year, is
full. But you can send us your texts for nº 8 (2002).
        In order to know the editorial rules, please request them from J.
J. Dias Marques  <[unmask]> .===========================
J. J. Dias Marques
F. C. H. S. / Universidade do Algarve
Campus de Gambelas
8000-810 Faro / Portugal
Tel.: + 351 962651919
Fax: + 351 289818560
<[unmask]>
===========================

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Subject: New Issue of E.L.O.
From: "J. J. Dias Marques" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 7 Sep 2001 09:07:38 -0500
Content-Type:text/plain
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Issue no. 6 (2000) of journal _ESTUDOS DE LITERATURA ORAL_ (´´Studies in
Oral Literature´´) has come out recently (with a ´´certain´´ delay...).
 It contains 12 articles and 7 reviews. 5 of the articles are in English:
 Velle ESPELAND,´´Oral Ballads as National Literature: The Reconstruction
of Two Norwegian Ballads´´;
 Simon FUREY, ´´Echoes of Empire: A Remnant of English in the Folk Song
of the Balearic Islands´´;
 Marjetka GOLEZ KAUCIC, ´´Typical Inter-Textual Aspects Between Slovenian
Folk Song and Contemporary Slovenian Poetry´´;
 Carlos RIBEIRO and Ana Paula GUIMARAES, ´´ ´Frost-Bitten Foot´:
Dialogues We Live By´´; and
 Josepha SHERMAN, ´´Gopher Guts and Army Trucks: The Modern Evolution of
Children’s Folk Rhyms´´.
 Besides these articles in English, there are 4 articles in Spanish (on
Spanish ballads, and proverbs), and 3 in Portuguese (on Portuguese and/or
Spanish ballads and chansons de geste, and on Portuguese folksongs).
 This issue ends with 7 reviews. One of them is in English (on Sephardic
ballds), another one in Italian (on Italian music), another one in Spanish
(on Spanish ballads), and 4 are in Portuguese (on Portuguese ballads and
proverbs, and on Spanish folksongs). PRICE (including post and package):
 Europe: US$ 14 (or equivalent); Other Countries: surface mail: US$ 16
(or equivalent); air-mail: US$ 20 (or equivalent). Should you be interestead in getting your copy, please send a message to
J. J. Dias Marques  <[unmask]> . Please note also that _Estudos de Literatura Oral_ WELCOMES ARTICLES AND
REVIEWS on any genre of oral literature from any country. Articles can have
up to 20 pages; if larger, they should be split in order to be published in
several issues. Notes and reviews can have up to 5 pages each.
 Accepted languages: English and all Romance languages.
 No. 7 (2001), which shoud be out by the beggining of next year, is full.
But you can send us your texts for nº 8 (2002).
 In order to know the editorial rules, please request them from J. J.
Dias Marques  <[unmask]> .

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Subject: "I Learned About Women From Her" Crumit/Kipling
From: George Morgan <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 9 Sep 2001 13:37:32 -0400
Content-Type:text/plain
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Hi gang,I recently found this 78 in a store and purchased it on the basis of the
name Kipling whom I presume is
none other than Rudyard. Does anyone have info on the details of how the
collaboration of writing this piece came about? Better yet, other than the
four or so verses on the album, I've come across various references to
numerous other verses that exist but perhaps were too salty to publish.Can any one shed some light on this? Many thanks in advance,George (Jeff) Morgan

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Subject: Re: "I Learned About Women From Her" Crumit/Kipling
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Date:Sun, 9 Sep 2001 13:55:05 EDT
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Subject: Re: "I Learned About Women From Her" Crumit/Kipling
From: dick greenhaus <[unmask]>
Reply-To:[unmask]
Date:Sun, 9 Sep 2001 14:05:42 -0400
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I suspect that Frank Crumis, who was a more-or-less country singer from the
late 20's came across the verse (a common one by Rudyard) and set a tune to
it. Same idea as what Peter Bellamy did in the 60's.
If nobody posts the Kipling lyric, I'll dredge it out.dick greenhausGeorge Morgan wrote:> Hi gang,
>
> I recently found this 78 in a store and purchased it on the basis of the
> name Kipling whom I presume is
> none other than Rudyard. Does anyone have info on the details of how the
> collaboration of writing this piece came about? Better yet, other than the
> four or so verses on the album, I've come across various references to
> numerous other verses that exist but perhaps were too salty to publish.
>
> Can any one shed some light on this? Many thanks in advance,
>
> George (Jeff) Morgan

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Subject: Re: "I Learned About Women From Her" Crumit/Kipling
From: Lorne Brown <[unmask]>
Reply-To:Lorne Brown <[unmask]>
Date:Sun, 9 Sep 2001 14:25:48 -0400
Content-Type:text/plain
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Ah! You've got a record by one of my favourites: Frank Crumit.Crumit was an American recording "star" in the 1920s and went on to have a
radio show in the 30s & 40s. His records are still available on CD, Naxos
having just released a bargain priced excellent compilation.He was best known for his humorous songs (which I still find funny, but
there's no accounting for taste) such as "What Kind of Noise Annoys an
Oyster?" His most famous recordings were "The Gay Caballero" and its sequel,
plus "Abdul Amir".He was one of the very first (maybe the first) commercial artists to tap
into folk music, and he recorded several folk songs and some folk stories.
I, and others, believe he actually paved the way for the later folk revival
of Ives, Seeger, Dyer-Bennet, et al.The song you mention is, indeed, taken from Kipling, minus a somewhat racist
verse and minus the ending which stressed the point that we are all the
equal. You can find it in any collection of Kipling. The music was composed
by Crumit - a lovely tune. I find myself often singing this song, usually to
myself, rarely in public, because of its beauty.Lorne Brown
The Ballad Project
Toronto----- Original Message -----
From: "George Morgan" <[unmask]>
To: <[unmask]>
Sent: Sunday, September 09, 2001 1:37 PM
Subject: "I Learned About Women From Her" Crumit/Kipling> Hi gang,
>
> I recently found this 78 in a store and purchased it on the basis of the
> name Kipling whom I presume is
> none other than Rudyard. Does anyone have info on the details of how the
> collaboration of writing this piece came about? Better yet, other than the
> four or so verses on the album, I've come across various references to
> numerous other verses that exist but perhaps were too salty to publish.
>
> Can any one shed some light on this? Many thanks in advance,
>
> George (Jeff) Morgan

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Subject: Re: "I Learned About Women From Her" Crumit/Kipling
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 9 Sep 2001 11:35:29 -0700
Content-Type:TEXT/PLAIN
Parts/Attachments:

TEXT/PLAIN(26 lines)


Jeff:Crumit, a popular recording artist for RCA ca. 1929 ff., had a habit of
taking bawdy songs from oral tradition ("The Gay Caballero"), cleaning
them up and recording them.  He was apparently very successful at it too.
"Caballero," according to David Ewen's history of popular music in the
U.S., sold 2 million copies.EdOn Sun, 9 Sep 2001, George Morgan wrote:> Hi gang,
>
> I recently found this 78 in a store and purchased it on the basis of the
> name Kipling whom I presume is
> none other than Rudyard. Does anyone have info on the details of how the
> collaboration of writing this piece came about? Better yet, other than the
> four or so verses on the album, I've come across various references to
> numerous other verses that exist but perhaps were too salty to publish.
>
> Can any one shed some light on this? Many thanks in advance,
>
> George (Jeff) Morgan
>

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Subject: Re: John Henry Blankenship
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 10 Sep 2001 13:11:06 -0400
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Subject: Child on ABEbooks
From: "Donald A. Duncan" <[unmask]>
Reply-To:[unmask]
Date:Mon, 10 Sep 2001 14:11:17 -0400
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No guarantees any of this is available, but:35.
Child, Francis James (Editor). ENGLISH AND SCOTTISH BALLADS, Vol. V.
Little, Brown and Co. 1840. Boston. 448p. 12mo. Burgundy cloth. Top edge
gilt.
Bottom left-hand corner waterstained, spine sunned and
chipped on bottom and top, corner wear, tight. Good. Bookseller
Inventory # 5886
Price: US$ 50.00 convert currency
Presented by California Collectible Books, Martinez, CA, U.S.A.                                                            For those
who are interested, there's a reasonably priced Vol. X of the original edition.40.
Francis James Child, Ed. English and Scottish Popular Ballads, Vol. X
Boston: Houghton Mifflin Co, 1898 VG Cloth Backed Boards. #722 of 1000;
Vol. 10 is index, corrections, glossary and resource list to the main
set of 9 Volumes. This is Volume 10 only. Some pages uncut. Bookseller
Inventory # 101041
Price: US$ 75.00 convert currency
Presented by TROUBADOUR BOOKS, N. Hatfield, MA, U.S.A.They also list some of the Dover edition, for those who are willing to
pay $95 and up.  Go to   http://www.abebooks.comand search on "F J Child", "Frances Child" and "Frances J Child" (their
search engine is a bit rudimentary).And can anyone tell me anything about this Constable edition?  Is it
selections from the Popular Ballads, or something else?  There are
several copies listed, including a numbered copy from a limited edition,
for $140 and up.49.
Child, Francis James. Some British Ballads.
Constable nd [1919]. 1st trade edition. 16 Tipped-in Colour Plates &
Drawings
By Arthur Rackham. 170pp, Cr 4to. Blue Cloth, Gilt Titles &
Illustration. Issued without a DW. A fair copy, internally quite good &
clean
with damp marking along top margins of some pages. Cloth rubbed
& soiled, Stained To Lower Cover. Contents shaken. Bookseller Inventory
# 3779
Price: US$ 135.90 convert currency
Presented by Derek Slavin - Rare & Collectable Books, Leamington Spa,
ENG, United Kingdom- Donald Duncan

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Subject: Re: Child on ABEbooks
From: Dolores Nichols <[unmask]>
Reply-To:Dolores Nichols <[unmask]>
Date:Mon, 10 Sep 2001 15:00:24 -0400
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On Mon, Sep 10, 2001 at 02:11:17PM -0400, Donald A. Duncan wrote:
>
> No guarantees any of this is available, but:
>
>
> 35.
> Child, Francis James (Editor). ENGLISH AND SCOTTISH BALLADS, Vol. V.
> Little, Brown and Co. 1840. Boston. 448p. 12mo. Burgundy cloth. Top edge
> gilt.
> Bottom left-hand corner waterstained, spine sunned and
> chipped on bottom and top, corner wear, tight. Good. Bookseller
> Inventory # 5886
> Price: US$ 50.00 convert currency
> Presented by California Collectible Books, Martinez, CA, U.S.A.
>
>
>                                                             For those
> who are interested, there's a reasonably priced Vol. X of the original edition.
>
>
> 40.
> Francis James Child, Ed. English and Scottish Popular Ballads, Vol. X
> Boston: Houghton Mifflin Co, 1898 VG Cloth Backed Boards. #722 of 1000;
> Vol. 10 is index, corrections, glossary and resource list to the main
> set of 9 Volumes. This is Volume 10 only. Some pages uncut. Bookseller
> Inventory # 101041
> Price: US$ 75.00 convert currency
> Presented by TROUBADOUR BOOKS, N. Hatfield, MA, U.S.A.
>
> They also list some of the Dover edition, for those who are willing to
> pay $95 and up.  Go to
>
>    http://www.abebooks.com
>
> and search on "F J Child", "Frances Child" and "Frances J Child" (their
> search engine is a bit rudimentary).I run a search on Ebay every day for copies of Child and other ballad
books. I have seen several copies of the single volume published around
1905 and individual volumes of various sets inc. Dover. The prices seem
to vary widely.Is there any interest in my posting notices when I do find such books
either here or to individuals via email? Since I am retired, I have more
time to roam Ebay than most folks.                                DoloresP.S. At the moment, there are no copies of Child out there.--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Child on ABEbooks
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 10 Sep 2001 18:36:21 -0700
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Dolores:I for one think it a real service to the list were you to post your ebay
findings to ballad-l.  A list-serve is to do just that.While you are at it, do you think you could find a copy of ....EdOn Mon, 10 Sep 2001, Dolores Nichols wrote:> On Mon, Sep 10, 2001 at 02:11:17PM -0400, Donald A. Duncan wrote:
> >
> > No guarantees any of this is available, but:
> >
> >
> > 35.
> > Child, Francis James (Editor). ENGLISH AND SCOTTISH BALLADS, Vol. V.
> > Little, Brown and Co. 1840. Boston. 448p. 12mo. Burgundy cloth. Top edge
> > gilt.
> > Bottom left-hand corner waterstained, spine sunned and
> > chipped on bottom and top, corner wear, tight. Good. Bookseller
> > Inventory # 5886
> > Price: US$ 50.00 convert currency
> > Presented by California Collectible Books, Martinez, CA, U.S.A.
> >
> >
> >                                                             For those
> > who are interested, there's a reasonably priced Vol. X of the original edition.
> >
> >
> > 40.
> > Francis James Child, Ed. English and Scottish Popular Ballads, Vol. X
> > Boston: Houghton Mifflin Co, 1898 VG Cloth Backed Boards. #722 of 1000;
> > Vol. 10 is index, corrections, glossary and resource list to the main
> > set of 9 Volumes. This is Volume 10 only. Some pages uncut. Bookseller
> > Inventory # 101041
> > Price: US$ 75.00 convert currency
> > Presented by TROUBADOUR BOOKS, N. Hatfield, MA, U.S.A.
> >
> > They also list some of the Dover edition, for those who are willing to
> > pay $95 and up.  Go to
> >
> >    http://www.abebooks.com
> >
> > and search on "F J Child", "Frances Child" and "Frances J Child" (their
> > search engine is a bit rudimentary).
>
> I run a search on Ebay every day for copies of Child and other ballad
> books. I have seen several copies of the single volume published around
> 1905 and individual volumes of various sets inc. Dover. The prices seem
> to vary widely.
>
> Is there any interest in my posting notices when I do find such books
> either here or to individuals via email? Since I am retired, I have more
> time to roam Ebay than most folks.
>
>                                 Dolores
>
> P.S. At the moment, there are no copies of Child out there.
>
>
>
> --
> Dolores Nichols                 |
> D&D Data                        | Voice :       (703) 938-4564
> Disclaimer: from here - None    | Email:     <[unmask]>
>         --- .sig? ----- .what?  Who me?
>

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Subject: "The Ladies"
From: Joe Fineman <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 12 Sep 2001 08:55:50 -0400
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Lorne Brown <[unmask]> writes:> The song you mention is, indeed, taken from Kipling, minus a
> somewhat racist verseYou mean this one?  Then we was shifted to Neemuch
    (Or I might ha' been keeping her now),
  An' I took with a shiny she-devil,
    The wife of a nigger at Mhow;
  'Taught me the gipsy-folks' _bolee_;
    Kind o' volcano she were,
  For she knifed me one night 'cause I wished she was white,
    And I learned about women from 'er!Or  ...the things you will learn from the Yellow an' Brown,
    They'll 'elp you a lot with the White!If you think the other stanzas are not somewhat racist (not to mention
sexist & imperialist), you had better have a closer look.> and minus the ending which stressed the point that we are all the
> equal.More precisely, *they* (the ladies) are all equal:  When you get to a man in the case,
    They're like as a row of pins --
  For the Colnel's Lady an' Judy O'Grady
    Are sisters under their skins.I'm afraid there won't be much left of this song if anything is to be
left out on moral grounds.  It had better be enjoyed, and learned
from, as a frank statement about the wicked world by a wicked worldly
man long resting in peace.  For that purpose, I would certainly not
want to do without "she knifed me one night...", or even the smarmy "I
wouldn't do such, 'cause I liked 'er too much".The actual title of this poem is "The Ladies".  Kipling probably
intended it as a song; at any rate, it has been sung for a long time,
and probably to a good many tunes.  It is in my old _MIT Outing Club
Song Book_ (mid 1950s?), but I don't know what tune got it there.
--
---  Joe Fineman    [unmask]||:  To do good is virtuous, and to wish good to be done is     :||
||:  amiable, but to wish to do good is as vain as it is vain.  :||

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Subject: Kipling's Women
From: tom hall <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 14 Sep 2001 23:57:21 +0100
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Thank you John for posting the text of the poem.  I have been looking for
it off and on for some years now with not much luck. It seems to have been
left out of the Kipling editions in my collection.Oddly enough, I first became aware of this poem in the early 60s in a film
entitled "Kipling's Women."  Essentially, the poem served as both plot and
dialogue.  While the words were recited, a red coated, pith helmeted,
calabash smoking soldier rode about on a bicycle encountering  sundry
flocks and bevies of young ladies in various states of undress.Has anyone else ever seen this film? Is it on video?  I certainly would not
want to spend a lot to own it, but  after forty years, would like to see it
again in case it had some cinematic value that I overlooked.Good songs to all  --  Tom

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Subject: Folklore on Ebay
From: Dolores Nichols <[unmask]>
Reply-To:Dolores Nichols <[unmask]>
Date:Fri, 14 Sep 2001 18:46:24 -0400
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Hi!        Well - one volume of Child has just turned up on Ebay (Auction
#1465314163). It is volume VI of the 1860 edition with an opening price
of $9.99        Here are a few other books I found which might be of interest.        1465365679 - Folk Songs and Ballads of Scotland edited by
MacColl in 1965
        1464054428 - The Negro and His Folklore Published for the
American Folklore Society by the University of Texas Press in 1967.
        1464203365 - The Horn Book: Studies in Erotic Folklore by G.
Legman 1964
        1464052234 - Shantymen and Shantyboys by Doerflinger 1951 first
edition        There are also several copies of various books by Botkin.        I hope that someone finds something of interest/use among these.                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Folklore on Ebay
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 14 Sep 2001 17:29:17 -0700
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Dolores:Thank you.EdP.S. Say hello to Don.

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Subject: Ebay Update 9/20/01
From: Dolores Nichols <[unmask]>
Reply-To:Dolores Nichols <[unmask]>
Date:Thu, 20 Sep 2001 18:18:03 -0400
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Hi!        Well I've been searching thru Ebay again and have found a few
interesting items (including a couple I have questions about).        1466064042 - a single volume of Child 1857 edition. Not sure
which volume this is. Seller is obiously a bookdealer based on the
description. It is like reading the description of a musical instrument
written by an antique dealer instead of a musician.
        1466043430 & 1466640390 - copies of the single volume of Child
edited by Sargent & Kittredge, Both copies are from the 1932 printing.
        1466063654 - The Oxford Nursery Rhyme Book "assembled" by Iona &
Peter Opie in 1955. This includes a section on ballads.
        1466886353 - Nebraska Folklore
        1007320041 - Minstrelsy Ancient & Modern by Motherwell 1873
edition        Now the two items that I hope someone has informetion
concerning.        1465687221 - Ballads of Robin Hood & Other Outlaws edited by
Sidgwick in 1912
        1466938071 - Ballads of Ireland "collected & edited by Edward
Hayes" published in 1856        I hope that there is something here of use to some list
subscriber.                                        Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Greatest Hits
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Mon, 24 Sep 2001 11:11:09 -0500
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Hi folks:I'm in the process of preparing a radio program, and I have an odd question
to ask. What are the "Greatest Hits" of traditional music?The very concept, in some ways, is nonsensical; tradition has never been
about sales, or mass popularity, or any of the other things associated in
the commercial world with "hits". But someone's question, on another list a
year ago, stimulated the thought in me that there are songs and tunes that
traditional musicians keep coming back to over and over, even across
nationalities. Some classic examples would be the ballads "Barbara Allen"
and "The Twa Sisters", or "Frankie and Albert"; among tunes, "Flop-Eared
Mule" comes to mind (it's found across virtually the entire continent of
Europe under various names, plus across the USA and Canada).So what are these songs? I appeal to the collective expertise of the list;
I've come up with about fifteen perennials that pop up in tradition over and
over. They are (in no particular order):Frankie and Albert
Stackalee
Barbara Allen
Soldier's Joy
Flop-Eared Mule
The Twa Sisters
John Henry
John Hardy
The Outlandish Knight
The Devil and the Farmer's Wife
Four Nights Drunk (or five or seven or whatever)
The Cuckoo
The House Carpenter
The Golden Vanity
The Take This Hammer/Nine Pound Hammer/Spike Driver Blues clusterPlus one fragment that has inserted itself into the DNA of many other songs:Who's Gonna Shoe Your Pretty Little Foot?Further nominations are invited. Thanks in advance.Peace,
Paul

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Subject: Re: Greatest Hits
From: Lorne Brown <[unmask]>
Reply-To:Lorne Brown <[unmask]>
Date:Mon, 24 Sep 2001 12:55:15 -0400
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I notice your list is mainly ballads, but includes two instrumentals. I
suspect that you should have a second list for instrumental "hits", which
could include such as the Hangman's Reel and Old Joe Clark, etc.There is a Child ballad which actually gets played in shopping centres and
malls! Albeit only seasonly. I refer, of course, to the Cherry Tree Carol. I
don't know whether this could be an example of "crossover" but it sure does
get played in a lot of places and to a lot of people who wouldn't recognize
a traditional song if they tripped over it.And speaking of cherries, I Gave My Love a Cherry (which is also a Child
variant, or fragment) is one a lot of people know.Lorne Brown
The Ballad project
Toronto----- Original Message -----
From: "Paul Stamler" <[unmask]>
To: <[unmask]>
Sent: Monday, September 24, 2001 12:11 PM
Subject: Greatest Hits> Hi folks:
>
> I'm in the process of preparing a radio program, and I have an odd
question
> to ask. What are the "Greatest Hits" of traditional music?
>

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Subject: Re: Greatest Hits
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 Sep 2001 12:54:32 -0400
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>I'm in the process of preparing a radio program, and I have an odd question
>to ask. What are the "Greatest Hits" of traditional music?
>...
>Further nominations are invited. Thanks in advance.I think that Delia/Delia's Gone has done very well.  It seems to have
9 lives.  Got started in the early 20th century, no doubt shortly
after the crime itself in 1900.  Commercially recorded in 1930s,
1950s.  A '50s by Blind Blake Alphonso Higgs appears to have inspired
the great-folk-scare crowd, all of whom (along with others they
influenced) recorded it in the 1960s/'70s.  Bob Dylan and Johnny Cash
recorded it in the '90s.  It goes on and on.
--
john garst    [unmask]

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Subject: Re: Greatest Hits
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 Sep 2001 13:19:48 -0500
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On 9/24/01, Paul Stamler wrote:>Hi folks:
>
>I'm in the process of preparing a radio program, and I have an odd question
>to ask. What are the "Greatest Hits" of traditional music?
>
>The very concept, in some ways, is nonsensical; tradition has never been
>about sales, or mass popularity, or any of the other things associated in
>the commercial world with "hits". But someone's question, on another list a
>year ago, stimulated the thought in me that there are songs and tunes that
>traditional musicians keep coming back to over and over, even across
>nationalities. Some classic examples would be the ballads "Barbara Allen"
>and "The Twa Sisters", or "Frankie and Albert"; among tunes, "Flop-Eared
>Mule" comes to mind (it's found across virtually the entire continent of
>Europe under various names, plus across the USA and Canada).Paul Stamler asked me for this off-list, but I'll post it on-list
for everyone's enjoyment (?).These are the top 47 ballads in the Ballad Index (why 47?
Because it's every song with 16 or more references; if I'd
gone to 15 or more references, I'd have had more than
fifty, which seemed excessive :-).We should note the standard Child Ballad Bias; they always get
more than their share just because everybody makes great haste
to include them. I think it safe to say that "Barbara Allen"
really is one of the top three ballads -- but I suspect that,
say, The Derby Ram (16 references) is actually more popular
than "Riddles Wisely Expounded" (17 references).This, BTW, is just the count of BOOK references; I haven't
yet bothered figuring in recordings. (I don't think I
*should*, either, until and unless we get a stronger base
of recordings.)REFS SONG
36  Bonny Barbara Allan [Child 84]
29  Lord Thomas and Fair Annet [Child 73]
28  Lady Isabel and the Elf Knight [Child 4]
28  Young Beichan [Child 53]
27  Daemon Lover, The (The House Carpenter) [Child 243]
27  Frankie and Albert [Laws I3]
27  Golden Vanity, The [Child 286]
27  Little Musgrave and Lady Barnard [Child 81]
25  Farmer's Curst Wife, The [Child 278]
25  Gypsy Laddie, The [Child 200]
25  Maid Freed from the Gallows, The [Child 95]
25  Twa Sisters, The [Child 10]
24  Lord Randal [Child 12]
23  Earl Brand [Child 7]
23  Frog Went A-Courting
22  Edward [Child 13]
22  John Henry [Laws I1]
22  Sir Hugh, or, The Jew's Daughter [Child 155]
21  Elfin Knight, The [Child 2]
21  Four Nights Drunk [Child 274]
21  Springfield Mountain [Laws G16]
21  Three Ravens, The [Child 26]
21  Wife of Usher's Well, The [Child 79]
21  Wife Wrapt in Wether's Skin, The [Child 277]
20  Butcher Boy, The [Laws P24]
20  Fair Margaret and Sweet William [Child 74]
20  Girl I Left Behind, The [Laws P1A/B]
20  Jam on Gerry's Rock, The [Laws C1]
20  Lamkin [Child 93]
20  One Morning in May (To Hear the Nightingale Sing) [Laws P14]
19  Cruel Mother, The [Child 20]
19  Drowsy Sleeper, The [Laws M4]
19  Lord Lovel [Child 75]
19  Mary Hamilton [Child 173]
19  Streets of Laredo, The [Laws B1]
19  Young Hunting [Child 68]
18  Sweet Betsy from Pike [Laws B9]
17  Cherry-Tree Carol, The [Child 54]
17  Dowie Dens o Yarrow, The [Child 214]
17  Lass of Roch Royal, The [Child 76]
17  Mermaid, The [Child 289]
17  Riddles Wisely Expounded [Child 1]
16  A-Growing (He's Young But He's Daily A-Growing) [Laws O35]
16  Derby Ram, The
16  Jesse James (I) [Laws E1]
16  Sir Patrick Spens [Child 58]
16  Waly Waly (The Water is Wide)***In an aside -- do school and camp songs count? I suspect,
in recent years, that the most popular folks songs in the
world are "My Eyes Have Seen the Glory of the Burning of
the School," "The Worms Crawl In," and maybe "This Land
is Your Land."
--
Robert B. Waltz  - - - - - - - - Ballad Index Editor
1078 Colne Street
Saint Paul, MN 55103-1348
651-489-1930 - - - - - - - - - - e-mail: [unmask]The Ballad Index Web Site:
http://www.csufresno.edu/folklore/BalladIndexTOC.html

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Subject: Re: Greatest Hits
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 Sep 2001 20:34:10 -0700
Content-Type:TEXT/PLAIN
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Paul:Consider "Sweet Betsy from Pike," the tune probably used more than any
other in Anglo-American balladry.Then there is "Old Molly Hare," the tune for which Dietrich Buxtehude used
for an organ piece in the early 18th C.As for classic ballads, none other than "Barbara Allen" can approach "Our
Goodman/Four Nights Drunk," which Gus Meade said was THE most popular
Child ballad in the U.S.  My research would suggest he is right.Among hymns, "Amazing Grace," which was popular before it became a bagpipe
tune.What gospel songs?  Must be one or two or three...EdOn Mon, 24 Sep 2001, Paul Stamler wrote:> Hi folks:
>
> I'm in the process of preparing a radio program, and I have an odd question
> to ask. What are the "Greatest Hits" of traditional music?
>
> The very concept, in some ways, is nonsensical; tradition has never been
> about sales, or mass popularity, or any of the other things associated in
> the commercial world with "hits". But someone's question, on another list a
> year ago, stimulated the thought in me that there are songs and tunes that
> traditional musicians keep coming back to over and over, even across
> nationalities. Some classic examples would be the ballads "Barbara Allen"
> and "The Twa Sisters", or "Frankie and Albert"; among tunes, "Flop-Eared
> Mule" comes to mind (it's found across virtually the entire continent of
> Europe under various names, plus across the USA and Canada).
>
> So what are these songs? I appeal to the collective expertise of the list;
> I've come up with about fifteen perennials that pop up in tradition over and
> over. They are (in no particular order):
>
> Frankie and Albert
> Stackalee
> Barbara Allen
> Soldier's Joy
> Flop-Eared Mule
> The Twa Sisters
> John Henry
> John Hardy
> The Outlandish Knight
> The Devil and the Farmer's Wife
> Four Nights Drunk (or five or seven or whatever)
> The Cuckoo
> The House Carpenter
> The Golden Vanity
> The Take This Hammer/Nine Pound Hammer/Spike Driver Blues cluster
>
> Plus one fragment that has inserted itself into the DNA of many other songs:
>
> Who's Gonna Shoe Your Pretty Little Foot?
>
> Further nominations are invited. Thanks in advance.
>
> Peace,
> Paul
>

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Subject: Re: Greatest Hits
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 Sep 2001 20:47:11 -0700
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Bob:I have at least 12 versions unpublished of "Four Nights Drunk" (284) in my
collection.  And as many more published in songbooks, records and tapes
that neither Child nor Bronson ever saw.Ought to move that ballad up the scale, no?Ed

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Subject: Re: Greatest Hits
From: Trad Man <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 Sep 2001 23:50:51 EDT
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I'd add Streets of Laredo or St.James Infirmary in one form or another.  Also
among the most popular tunes seems to be Hop High Ladies or Uncle Joe or
McClouds Reel (all the same tune).  If you're really going international, one
of the most widespread songs is the "Mother, Who will I marry?" variety which
shows up from Scandinavia right down through the Balkans in hundreds of
versions, and The Immured Bride or Master Builder is a phenomenally
wide-spread ballad, which is closely linked with Long Lankin.- Mark Gilston

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Subject: Re: Greatest Hits
From: Sandy Paton <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 25 Sep 2001 00:19:31 -0400
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I believe Joe Hickerson has assembled well over 400 versions of "Our
Goodman." Never did write the thesis though.
        SandyEd Cray wrote:
>
> Bob:
>
> I have at least 12 versions unpublished of "Four Nights Drunk" (284) in my
> collection.  And as many more published in songbooks, records and tapes
> that neither Child nor Bronson ever saw.
>
> Ought to move that ballad up the scale, no?
>
> Ed

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Subject: Re: Greatest Hits
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 24 Sep 2001 21:23:41 -0700
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Paul:Number One -- with a bullet!EdOn Tue, 25 Sep 2001, Sandy Paton wrote:> I believe Joe Hickerson has assembled well over 400 versions of "Our
> Goodman." Never did write the thesis though.
>         Sandy
>
> Ed Cray wrote:
> >
> > Bob:
> >
> > I have at least 12 versions unpublished of "Four Nights Drunk" (284) in my
> > collection.  And as many more published in songbooks, records and tapes
> > that neither Child nor Bronson ever saw.
> >
> > Ought to move that ballad up the scale, no?
> >
> > Ed
>

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Subject: Re: Greatest Hits
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Tue, 25 Sep 2001 00:03:06 -0500
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Ed Cray wrote:<<Number One -- with a bullet!>>Naw, that would be "Frankie and Albert". "Our Goodman" is Number One -- with
a bottle.Peace,
Paul"A condom on a carrot I never saw before"

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Subject: Re: Greatest Hits
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 25 Sep 2001 08:41:39 -0500
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On 9/24/01, Ed Cray wrote:>Bob:
>
>I have at least 12 versions unpublished of "Four Nights Drunk" (284) in my
>collection.  And as many more published in songbooks, records and tapes
>that neither Child nor Bronson ever saw.
>
>Ought to move that ballad up the scale, no?This is why I talked about the scholars' biases. "Barbara Allen" is
respectable; they look for it. "Four Nights Drunk" is comic; they
may ignore it.I said in the post not to trust the numbers. Paul asked, I produced. :-)I *would* argue that every song in the Top 25 is very popular,
historically. I am perfectly willing to allow that we didn't
get every popular song.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Fw: Eaton Clan
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Tue, 25 Sep 2001 10:36:56 -0500
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Hi folks:Anyone got any information about this?Peace,
Paul----- Original Message -----
From: Chris Smith <[unmask]>
Sent: Tuesday, September 25, 2001 2:07 AM
Subject: Eaton ClanOn 23 May 1939, John Lomax recorded a black convict named Roger 'Burn Down'
Garnett in Parchman, doing 'Lighthouse Blues' (very fine, and unusual in
that it seems to be based on Willie Baker's recording of 'Weak Minded
Woman'), 'Birmingham Jail' (possibly from Darby and Tarlton's recording),
and 'Eaton Clan', which runs as follows (my transcription):I'm quite sure you've heard the story
Of that Dry Creek Eaton clan;
God in Heaven knows they're innocent
Of murdering that revenue man.They were riding home from Booneville,
When they heard to their surprise,
Screaming roars from many a shotgun,
Then they heard his dying cries.His face was turned towards the Eatons,
He was shot right in the back;
When the sheriff ran to meet him,
He almost died right in his tracks.Rememering their reputations,
These Eatons ran away to hide,
Knowing that they was innocent,
By others' hands the man  had died.Officers searched* the county over,
Not a sign of them was found;
They called out one hundred soldiers,
Trying to find their hiding ground.When the soldiers could not find them,
Many a friend was put in jail,
Knowing the Eatons would surrender
When their friends could not make bail.They are sentenced to the penitentiary
For the rest of their lives,
Leaving their little children,
Their dear old homes and loving wives.* sung as a portmanteau word (sort of like 'offisearched').This can be heard on the Library of Congress website for the Lomax field
trip, at  http://memory.loc.gov/ammem/lothtml/lohome.html.The song both reads and sounds as if it's from the white tradition, but a
web search shows no sign of it having been recorded by white singers, nor
anything about the historical incident that presumably lies behind this
song. It's clearly local to north Mississippi; Booneville is in Prentiss
County, and Dry Creek not many miles to the west in Tippah County.I'd be interested to know if there are there other recordings, and what the
factual foundation of the song is.Chris Smith
([unmask])The Schoolhouse
OUT SKERRIES
Shetland ZE2 9AS
Scotland UKtel: (0)1806 515206
fax (0)1806 515261

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Subject: New Publication!!!
From: Dr Ian Russell <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 26 Sep 2001 16:25:17 +0100
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Dear All, 
Please find below details of a fascinating new volume  
in the Elphinstone Institute's Occasional Publications  
Series. 
This important study of two great men and their ballad  
discussions will be of great relevance to ballad scholars  
and all those interested in the cultural  
traditions and language of North-East Scotland.  
Apologies for any cross posting. 
Best wishes, 
Ian Russell 
 
THE BEDESMAN AND THE HODBEARER 
 
The Epistolary Friendship of Francis James Child and  
William Walker 
 
Edited and Introduced by Mary Ellen Brown 
___________________________________________________________________________ 
  
 
'This publication is a mine of information about the North  
East and its song and language towards the end of the 19th  
century, while the letters are a delight to read.' 
Ian Olson, The Leopard 
  
 
The Bedesman and the Hodbearer is the second in the  
Elphinstone Institute's Occasional Publications Series on  
the culture and traditions of North and North-East  
Scotland.  The intriguing title describes the epistolary  
relationship between Aberdeen pawnbroker William Walker  
(one of Scotland's foremost authorities on the ballads) and  
Harvard Professor Francis James Child, during the last  
decade of the nineteenth century.  Edited and introduced by  
Professor Mary Ellen Brown, Director of the Institute for  
Advanced Study at the University of Indiana, the book  
brings together for the first time the two halves of their  
correspondence: from the Houghton Library at Harvard and  
from Aberdeen University's Historic Collections, Special  
Libraries and Archives.  Child's monumental The English and  
Scottish Popular Ballads (1882-1898), the standard text for  
ballad studies, was published without an introduction,  
which he had intended to remedy but for his untimely death  
in 1896.  This fascinating correspondence helps the reader  
to gain an insight into Child's method of working, as well  
as the remarkable friendship the two men established. 
 
Aberdeen University Press		ISBN 1 85752 299 0 
 
 
Order Form 
 
To order a copy of The Bedesman and the Hodbearer, please  
complete and return to: 
The Secretary, the Elphinstone Institute, King's College,  
24 High Street, Aberdeen, AB24  3EB, with payment 
 
Please supply ……copy/ies of The Bedesman and the Hodbearer  
@ £11.00 (UK), £12.00 (Europe), £13.50 (outside Europe)  
including postage and packing. 
 
Total:………….. 
 
Cheque/PO/Credit Card (Visa, Mastercard only)  
or Debit Card (Switch only) 
 
Card details: 
Type of card …………………. Name on card ………………………… ………..Expiry Date…….. 
 
Number of card………………. Issue number if Switch card ……………………………. 
 
Please make cheques payable to the 'University of Aberdeen' 
Your name & address: 
 
………………………………………………………………………………………………… 
 
………………………………………………………………………………………………… 
 
………………………………………………………………………………………………… 
 
This form is downloadable at: 
www.abdn.ac.uk/elphinstone/research.hti 
 
---------------------- 
Dr Ian Russell, Director 
The Elphinstone Institute 
University of Aberdeen 
24 High Street 
Aberdeen 
AB24 3EB 
Tel: +44 (0)1224 272386 
Fax: +44 (0)1224 272728 
[unmask] 
Website: 
www.abdn.ac.uk/elphinstone/ 
 
 
 
 
 
 
 

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Subject: John Henry in Alabama
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 26 Sep 2001 11:37:27 -0400
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FYI:Guy Johnson informants (John Henry, 1929):Leon Harris: "His 'captain's' name was Tommy Walters...."
C. C. Spencer: "...contractor (Shea & Dabner)...."
Glendora Cannon Cummings: "...working for Shay and Dabney...."Louis Chappell informants (John Henry, 1933):H. R. Fox: "Dabner, in charge of blasting operations.
             Shea, engineer in charge.
             Tommy Walters, Assistant Pay Master."Birmingham City Directory:1888: Frederick Y. Dabney, chief engineer, C & W RR
1889: Morgan Sheay, machinist, A[la.] G[reat] S[outhern] RR
1889: Thomas Walters, boilermaker, Crellin & NallsThe C & W was the Columbus and Western, the company that put the RR
tunnels through Oak and Coosa Mountains.
--
john garst    [unmask]

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Subject: Re: Greatest hits
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 26 Sep 2001 14:24:16 -0700
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(I already sent this reply directly to Paul, but thought others on the list
might be interested also)
NormYou point out the problems inherent in the notion of popular traditional
songs; nevertheless, for what it's worth, the following are the Child
ballads that have been most often recovered in oral traditon in N. America.
Numbers in parentheses are my totals (of course open to challenge)
Barbara Allen (437)
House Carpenter (316)
Lord Thomas & Fair Ellender (259)
Black Jack Davy (196)
Golden Vanity (169)
Lord Randal (163)
Lady Isabel & the Elf-knight (157)
Hangman (147)
Two Sisters (136)
Lady Margaret (134)
Farmer's Curst Wife (130)
Lord Lovel (128)
Wife of Usher's Well (121)
Our Goodman (120)
Wife Wrapt in Wether's Skin (116)
Sir Hugh (101)
Little Matty Grove (100)----- Original Message -----
From: "Paul Stamler" <[unmask]>
To: <[unmask]>
Sent: Monday, September 24, 2001 9:11 AM
Subject: Greatest Hits

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Subject: Re: Greatest hits
From: dick greenhaus <[unmask]>
Reply-To:[unmask]
Date:Wed, 26 Sep 2001 18:37:13 -0400
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The Frog's Courtship is one that's generally overlooked. Popular as hell,
though.Norm Cohen wrote:> (I already sent this reply directly to Paul, but thought others on the list
> might be interested also)
> Norm
>
> You point out the problems inherent in the notion of popular traditional
> songs; nevertheless, for what it's worth, the following are the Child
> ballads that have been most often recovered in oral traditon in N. America.
> Numbers in parentheses are my totals (of course open to challenge)
> Barbara Allen (437)
> House Carpenter (316)
> Lord Thomas & Fair Ellender (259)
> Black Jack Davy (196)
> Golden Vanity (169)
> Lord Randal (163)
> Lady Isabel & the Elf-knight (157)
> Hangman (147)
> Two Sisters (136)
> Lady Margaret (134)
> Farmer's Curst Wife (130)
> Lord Lovel (128)
> Wife of Usher's Well (121)
> Our Goodman (120)
> Wife Wrapt in Wether's Skin (116)
> Sir Hugh (101)
> Little Matty Grove (100)
>
> ----- Original Message -----
> From: "Paul Stamler" <[unmask]>
> To: <[unmask]>
> Sent: Monday, September 24, 2001 9:11 AM
> Subject: Greatest Hits

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Subject: Re: Greatest hits
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 26 Sep 2001 16:05:29 -0700
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Norm:Did you actually count or use Bronson?EdOn Wed, 26 Sep 2001, Norm Cohen wrote:> (I already sent this reply directly to Paul, but thought others on the list
> might be interested also)
> Norm
>
> You point out the problems inherent in the notion of popular traditional
> songs; nevertheless, for what it's worth, the following are the Child
> ballads that have been most often recovered in oral traditon in N. America.
> Numbers in parentheses are my totals (of course open to challenge)
> Barbara Allen (437)
> House Carpenter (316)
> Lord Thomas & Fair Ellender (259)
> Black Jack Davy (196)
> Golden Vanity (169)
> Lord Randal (163)
> Lady Isabel & the Elf-knight (157)
> Hangman (147)
> Two Sisters (136)
> Lady Margaret (134)
> Farmer's Curst Wife (130)
> Lord Lovel (128)
> Wife of Usher's Well (121)
> Our Goodman (120)
> Wife Wrapt in Wether's Skin (116)
> Sir Hugh (101)
> Little Matty Grove (100)
>
> ----- Original Message -----
> From: "Paul Stamler" <[unmask]>
> To: <[unmask]>
> Sent: Monday, September 24, 2001 9:11 AM
> Subject: Greatest Hits
>

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Subject: Re: greatest hits
From: Lynne King <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 26 Sep 2001 16:15:21 -0700
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Hi, Everyone,
Lynne in Berkeley here.
How about  "Two Sisters" and all its variants, "Little Musgrave" and the
many forms it has taken, "Will Ye No Come Back Again" and the Ash Grove and
All Through the Night which every schoolchild of my generation grew up
singing?  Also We'll Rant and We'll roar (many versions of this one,
too--being from Canada, the version we learned was, like true
Newfoundlanders), What Shal We Do With The Drunken Sailor? Cockles and
Mussels, well you get the idea.  Oh I could go on, I better stop.
Lynne King
Berkeley, California
Sorry Dick, I didn't mean to post this to your personal email address. Hit
reply thinking it'd go to the list.

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Subject: Re: Greatest Hits
From: Jack Campin <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 27 Sep 2001 01:07:33 +0000
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> I'm in the process of preparing a radio program, and I have an odd
> question to ask.  What are the "Greatest Hits" of traditional music?Auld Lang Syne first and the rest nowhere.  No other song has ever been
sung so widely in so many languages.=================== <http://www.purr.demon.co.uk/jack/> ===================

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Subject: Re: Greatest hits
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 26 Sep 2001 22:41:16 -0700
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To Ed, Jon, and others who asked about my procedure:  Originally I had
tallied all the entries in Bronson and then started to add the
"post-Bronson" collections.  Then I realized that Steve Roud's folksong
database is much further along than that, so I instead used it.   I went
through his database  to exclude all entries of songs that were (1)
secondary publications or (2) not actually collected from traditional
performers (as best I could tell).  To those I added the additional
recordings that I knew about, since Steve is much further along in entering
printed sources than he is recordings.
Norm----- Original Message -----
From: "Ed Cray" <[unmask]>
To: <[unmask]>
Sent: Wednesday, September 26, 2001 4:05 PM
Subject: Re: Greatest hits> Norm:
>
> Did you actually count or use Bronson?
>
> Ed
>
> On Wed, 26 Sep 2001, Norm Cohen wrote:
>
> > (I already sent this reply directly to Paul, but thought others on the
list
> > might be interested also)
> > Norm
> >
> > You point out the problems inherent in the notion of popular traditional
> > songs; nevertheless, for what it's worth, the following are the Child
> > ballads that have been most often recovered in oral traditon in N.
America.
> > Numbers in parentheses are my totals (of course open to challenge)
> > Barbara Allen (437)
> > House Carpenter (316)
> > Lord Thomas & Fair Ellender (259)
> > Black Jack Davy (196)
> > Golden Vanity (169)
> > Lord Randal (163)
> > Lady Isabel & the Elf-knight (157)
> > Hangman (147)
> > Two Sisters (136)
> > Lady Margaret (134)
> > Farmer's Curst Wife (130)
> > Lord Lovel (128)
> > Wife of Usher's Well (121)
> > Our Goodman (120)
> > Wife Wrapt in Wether's Skin (116)
> > Sir Hugh (101)
> > Little Matty Grove (100)
> >
> > ----- Original Message -----
> > From: "Paul Stamler" <[unmask]>
> > To: <[unmask]>
> > Sent: Monday, September 24, 2001 9:11 AM
> > Subject: Greatest Hits
> >

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Subject: Re: Greatest hits
From: Jon Bartlett <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 27 Sep 2001 00:31:17 -0700
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Thanks, Norm!  Is Steve's database published or accesible? Jon
----- Original Message -----
From: "Norm Cohen" <[unmask]>
To: <[unmask]>
Sent: Wednesday, September 26, 2001 10:41 PM
Subject: Re: Greatest hits> To Ed, Jon, and others who asked about my procedure:  Originally I had
> tallied all the entries in Bronson and then started to add the
> "post-Bronson" collections.  Then I realized that Steve Roud's folksong
> database is much further along than that, so I instead used it.   I went
> through his database  to exclude all entries of songs that were (1)
> secondary publications or (2) not actually collected from traditional
> performers (as best I could tell).  To those I added the additional
> recordings that I knew about, since Steve is much further along in
entering
> printed sources than he is recordings.
> Norm
>
>
> ----- Original Message -----
> From: "Ed Cray" <[unmask]>
> To: <[unmask]>
> Sent: Wednesday, September 26, 2001 4:05 PM
> Subject: Re: Greatest hits
>
>
> > Norm:
> >
> > Did you actually count or use Bronson?
> >
> > Ed
> >
> > On Wed, 26 Sep 2001, Norm Cohen wrote:
> >
> > > (I already sent this reply directly to Paul, but thought others on the
> list
> > > might be interested also)
> > > Norm
> > >
> > > You point out the problems inherent in the notion of popular
traditional
> > > songs; nevertheless, for what it's worth, the following are the Child
> > > ballads that have been most often recovered in oral traditon in N.
> America.
> > > Numbers in parentheses are my totals (of course open to challenge)
> > > Barbara Allen (437)
> > > House Carpenter (316)
> > > Lord Thomas & Fair Ellender (259)
> > > Black Jack Davy (196)
> > > Golden Vanity (169)
> > > Lord Randal (163)
> > > Lady Isabel & the Elf-knight (157)
> > > Hangman (147)
> > > Two Sisters (136)
> > > Lady Margaret (134)
> > > Farmer's Curst Wife (130)
> > > Lord Lovel (128)
> > > Wife of Usher's Well (121)
> > > Our Goodman (120)
> > > Wife Wrapt in Wether's Skin (116)
> > > Sir Hugh (101)
> > > Little Matty Grove (100)
> > >
> > > ----- Original Message -----
> > > From: "Paul Stamler" <[unmask]>
> > > To: <[unmask]>
> > > Sent: Monday, September 24, 2001 9:11 AM
> > > Subject: Greatest Hits
> > >
>

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Subject: John Henry Dabney
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 27 Sep 2001 11:09:05 -0400
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Subject: Re: Greatest hits
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 27 Sep 2001 11:28:35 -0400
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>  > > Numbers in parentheses are my totals (of course open to challenge)
>>  > Barbara Allen (437)
>>  > House Carpenter (316)
>>  > Lord Thomas & Fair Ellender (259)
>>  > Black Jack Davy (196)
>>  > Golden Vanity (169)
>>  > Lord Randal (163)
>>  > Lady Isabel & the Elf-knight (157)
>>  > Hangman (147)
>>  > Two Sisters (136)
>>  > Lady Margaret (134)
>>  > Farmer's Curst Wife (130)
>>  > Lord Lovel (128)
>>  > Wife of Usher's Well (121)
>>  > Our Goodman (120)
>>  > Wife Wrapt in Wether's Skin (116)
>>  > Sir Hugh (101)
>  > > Little Matty Grove (100)As I recall, for comparison, Buckley cited about 400 versions of Frankie.
--
john garst    [unmask]

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Subject: Re: John Henry Dabney
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 27 Sep 2001 09:13:30 -0700
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John:Cemetaries keep records.  You just may be able to find the plots (or
stones) that would confirm some of your tale.Ed

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Subject: Re: Greatest hits
From: Lorne Brown <[unmask]>
Reply-To:Lorne Brown <[unmask]>
Date:Thu, 27 Sep 2001 13:42:48 -0400
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I could quite happily spend the rest of my life without ever hearing "Danny
Boy" again, but any greatest hits must surely include this tune anyway. Same
for "Greensleeves". From other cultures there are the beautiful "Erev shel
shoshanim" and "Cielito Lindo".
Lorne Brown

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Subject: Re: Greatest hits
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 27 Sep 2001 12:44:48 -0500
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On 9/27/01, John Garst wrote:>> > > Numbers in parentheses are my totals (of course open to challenge)
>>> > Barbara Allen (437)
>>> > House Carpenter (316)
>>> > Lord Thomas & Fair Ellender (259)
>>> > Black Jack Davy (196)
>>> > Golden Vanity (169)
>>> > Lord Randal (163)
>>> > Lady Isabel & the Elf-knight (157)
>>> > Hangman (147)
>>> > Two Sisters (136)
>>> > Lady Margaret (134)
>>> > Farmer's Curst Wife (130)
>>> > Lord Lovel (128)
>>> > Wife of Usher's Well (121)
>>> > Our Goodman (120)
>>> > Wife Wrapt in Wether's Skin (116)
>>> > Sir Hugh (101)
>> > > Little Matty Grove (100)
>
>As I recall, for comparison, Buckley cited about 400 versions of Frankie.Just a statistical note: You can't really use such a basis for
comparison. A person conducting an in-depth search for a ballad
will certainly find more versions than another person checking all
sources in an unbiased way. That is, the fact that one person finds
400 versions of Frankie and Albert/Johnny (and how many of them are
actually "Frankie Silvers" or "Leaving Home"?) doesn't make it the
second-most-popular ballad after Barbara Allen, sampled by different
means.The best method we have is in fact the "polling" method used by
Norm Cohen: Take a certain number of sources, and count versions
in those sources.Now there *is* a problem with this particular method, since it's
dependent on Bronson and Bronson listed only versions *with known
tunes*. Since Paul Stamler's original question was about the
popularity of the song over all time (or so I interpreted it),
use of Bronson biases the sample against older collections --
and also against collections gathered by people who can't
transcribe music. So I think we have to start instead with a
reasonable set of authoritative regional collections. For that
purpose, a count from Steve Roud's index might be the best (I
don't have his full bibliography, so I don't know how balanced
his collection is. The Ballad Index is *not* presently balanced,
since it includes both Child and Bronson and is rather heavier
on American than British collections. On the other hand, I
think it *is* a better sample, allowing for the pro-Child bias,
than just counting texts out of Bronson).--
Robert B. Waltz  - - - - - - - - Ballad Index Editor
1078 Colne Street
Saint Paul, MN 55103-1348
651-489-1930 - - - - - - - - - - e-mail: [unmask]The Ballad Index Web Site:
http://www.csufresno.edu/folklore/BalladIndexTOC.html

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Subject: R: Greatest Hits
From: "W. B. OLSON" <[unmask]>
Reply-To:[unmask]
Date:Thu, 27 Sep 2001 17:03:56 -0400
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I've long been mystified by "The Fox went out on a moonlight
night". There are two early versions in Rossell H. Robbins'
'Secular Lyrics of the 14th and 15th Centuries' (#48, 49), but
I've seen no reference to any version of the 16th through 18th
centuries, with the possible exception of a version in the Madden
collection, listed in Steve Roud's folksong index (Roud #131).
I didn't eliminate duplicate traditional copies in Steve's index,
but there are about a 100 total traditional versions listed. Also
listed is:<a
href="http://Levysheetmusic.mse.jhu.edu/cgi-bin/display.pl?record
=047.029.000&pages=2">Click for Levy collection copy, page 1</a><a
href="http://Levysheetmusic.mse.jhu.edu/cgi-bin/display.pl?record
=047.029.001&pages=2">Click for Levy collection copy, page 2</a>"Larry O'Gaff" is another nice tune, but as in the case of
"Greensleeves" and "Soldier's Joy" the original song to the tune
is wretched, and no traditional singer has ever been been known
to sing the song (or the two others mentioned here).Bruce Olson
--
Roots of Folk: Old British Isles popular and folk songs, tunes,
broadside ballads at my no-spam website - www.erols.com/olsonw
or just <A href="http://www.erols.com/olsonw"> Click </a>Motto: Keep it up; muddling through always works.

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Subject: Dover Edition of Child on Ebay
From: Dolores Nichols <[unmask]>
Reply-To:Dolores Nichols <[unmask]>
Date:Thu, 27 Sep 2001 17:04:15 -0400
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Hi!        Here I am again! This week I have found 3 of the 5 volumes of
the Dover edition of Child.        Auction #1468094783 - volume I
        Auction #1468106040 - volume III
        Auction #1468101175 - volume IV        The dealer does not have the other 2 volumes. Reserve has
already been met on all three. Interestingly, volume IV seems to be
bringing the most activity.        If anyone is interested in old vinyl, three volumes of the
Caedmon Folksongs of Britain record set are up for auction. They are
volumes 2 (Songs of Seduction), 4 & 5 (Child Ballads). The auction
numbers are 1468886252, 1468646289, 1468527954. Does anyone know
if this series has been released on CD?                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Dover Edition of Child on Ebay
From: dick greenhaus <[unmask]>
Reply-To:[unmask]
Date:Thu, 27 Sep 2001 17:37:35 -0400
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The Caedmon series has been released in an augmented form by Rounder as
Classic Ballads of Britain v. 1 and v.2.    More complete versions; fewer
fragments. It's a nice re-remastering job  ($12.98 each at CAMSCO
Music--800/548-FOLK)dick greenhausDolores Nichols wrote:> Hi!
>
>         Here I am again! This week I have found 3 of the 5 volumes of
> the Dover edition of Child.
>
>         Auction #1468094783 - volume I
>         Auction #1468106040 - volume III
>         Auction #1468101175 - volume IV
>
>         The dealer does not have the other 2 volumes. Reserve has
> already been met on all three. Interestingly, volume IV seems to be
> bringing the most activity.
>
>         If anyone is interested in old vinyl, three volumes of the
> Caedmon Folksongs of Britain record set are up for auction. They are
> volumes 2 (Songs of Seduction), 4 & 5 (Child Ballads). The auction
> numbers are 1468886252, 1468646289, 1468527954. Does anyone know
> if this series has been released on CD?
>
>                                 Dolores
>
> --
> Dolores Nichols                 |
> D&D Data                        | Voice :       (703) 938-4564
> Disclaimer: from here - None    | Email:     <[unmask]>
>         --- .sig? ----- .what?  Who me?

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Subject: Re: Greatest hits
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 27 Sep 2001 17:44:50 -0400
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>...how many of them are
>actually "Frankie Silvers"None.>or "Leaving Home"?)Some, but what's the objection?  It is part of the Frankie song canon.
--
john garst    [unmask]

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Subject: Re: Dover Edition of Child on Ebay
From: Clifford J Ocheltree <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 27 Sep 2001 16:50:03 -0500
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At 5:04 PM -0400 9/27/01, Dolores Nichols wrote:
> Does anyone know if this series has been released on CD?        At least 3 CDs on Rounder are drawn from the series.1.] Classic Ballads of Britain and Ireland: Vol. 1 [Rounder 1775]
2.] Classic Ballads of Britain and Ireland: Vol. 2 [Rounder 1776]
3.] Songs of Seduction [Rounder 1778]Because of the gap in numbers I presume the is at least one more, Rounder
1777, that has been issued though I have not seen anything else. All 2000
copyright.Cliff

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Subject: Re: Greatest hits
From: "Robert B. Waltz" <[unmask]>
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Date:Thu, 27 Sep 2001 17:14:27 -0500
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On 9/27/01, John Garst wrote:>>...how many of them are
>>actually "Frankie Silvers"
>
>None.
>
>>or "Leaving Home"?)
>
>Some, but what's the objection?  It is part of the Frankie song canon."Leaving Home" is *not* a version of Frankie and Johnny. It's a
composed song based on those two names.And even if you ignore that, it's *still* bad methodology.
Counting the versions assembled in a monograph and comparing
that with the versions counted in a general sweep of Child
ballads is comparing apples and oranges. The only way to
compare the popularity of songs is to use a "polling" method.--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Dover Edition of Child on Ebay
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 27 Sep 2001 16:03:54 -0700
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Dolores:Yes, the series ex: Caedmon has been released on CD.  It is on Rounder.EdOn Thu, 27 Sep 2001, Dolores Nichols wrote:> Hi!
>
>         Here I am again! This week I have found 3 of the 5 volumes of
> the Dover edition of Child.
>
>         Auction #1468094783 - volume I
>         Auction #1468106040 - volume III
>         Auction #1468101175 - volume IV
>
>         The dealer does not have the other 2 volumes. Reserve has
> already been met on all three. Interestingly, volume IV seems to be
> bringing the most activity.
>
>         If anyone is interested in old vinyl, three volumes of the
> Caedmon Folksongs of Britain record set are up for auction. They are
> volumes 2 (Songs of Seduction), 4 & 5 (Child Ballads). The auction
> numbers are 1468886252, 1468646289, 1468527954. Does anyone know
> if this series has been released on CD?
>
>                                 Dolores
>
> --
> Dolores Nichols                 |
> D&D Data                        | Voice :       (703) 938-4564
> Disclaimer: from here - None    | Email:     <[unmask]>
>         --- .sig? ----- .what?  Who me?
>

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Subject: Re: Greatest hits
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 27 Sep 2001 22:38:50 -0700
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----- Original Message -----
From: "Jon Bartlett" <[unmask]>
To: <[unmask]>
Sent: Thursday, September 27, 2001 12:31 AM
Subject: Re: Greatest hits> Thanks, Norm!  Is Steve's database published or accesible? Jon
> >It can be purchased from him; you might contact him directly for more
information.  It grows regularly; it is presently up to about 120,000
entries from several hundred published or recorded sources.  He has a
companion broadside ballad index of about the same size.  His address is
[unmask]
Norm

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Subject: Re: Greatest hits
From: Paul Stamler <[unmask]>
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Date:Fri, 28 Sep 2001 01:59:34 -0500
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----- Original Message -----
From: Robert B. Waltz <[unmask]><<"Leaving Home" is *not* a version of Frankie and Johnny. It's a
composed song based on those two names.>>It isn't?? Oh dear -- I've just burned it to a CD for Sunday's show. Hey, it
shares a lot of lyrics and a plot line with "Frankie and Johnny". As far as
its being composed, I'm not sure that precludes its being a version of a
traditional song. Every individual variant can be said to be "composed" by
the person who sang it; this was done by someone else, but I think it still
qualifies as part of "Frankie and Johnny".Peace,
Paul

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Subject: Leaving Home (Was: Re: Greatest hits)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 Sep 2001 08:37:08 -0500
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On 9/28/01, Paul Stamler wrote:>----- Original Message -----
>From: Robert B. Waltz <[unmask]>
>
><<"Leaving Home" is *not* a version of Frankie and Johnny. It's a
>composed song based on those two names.>>
>
>It isn't?? Oh dear -- I've just burned it to a CD for Sunday's show. Hey, it
>shares a lot of lyrics and a plot line with "Frankie and Johnny". As far as
>its being composed, I'm not sure that precludes its being a version of a
>traditional song. Every individual variant can be said to be "composed" by
>the person who sang it; this was done by someone else, but I think it still
>qualifies as part of "Frankie and Johnny"."Leaving Home" was copyrighted 1923 by the Leighton Brothers and
Ren Shields (Shields, BTW, was also responsible for at least one
other Charlie Poole song, "Come Take a Trip in My Airship). If you
think about it, it shares neither melody nor *significant* lyrics
with "Frankie and Johnny" (at least the versions I know). The
links are all links of inspiration, not direct borrowing.The plots aren't really the same, either. In fact, one could
speculate that "Leaving Home" was inspired by an attempt to
purge "Frankie" of the adultery element. In "Frankie," the
motive for murder is adultery; in "Leaving Home," it is
abandonment. Yes, the abandonment may have been for sexual
reasons -- but this is nowhere stated.I'd consider "Leaving Home" part of the same "legend base"
as "Frankie and Johnny," and I think you could still use it
in your show (there are people who consider it "their" Frankie
and Johnny. I'm one of them, for that matter; I play "Leaving
Home" but don't bother with normal "Frankie" variants). But I think
we have to recognize it as a separate but related item.I suppose "Leaving Home" has about the same relationship to
"Frankie and Johnny" as "Tavern in the Town" has to "The Butcher
Boy" -- except that we know the names of the parties behind
"Leaving Home."
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Greatest hits
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 Sep 2001 14:29:42 -0400
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At 1:59 AM -0500 9/28/01, Paul Stamler wrote:>----- Original Message -----
>From: Robert B. Waltz <[unmask]>
>
><<"Leaving Home" is *not* a version of Frankie and Johnny. It's a
>composed song based on those two names.>>
>
>It isn't?? Oh dear -- I've just burned it to a CD for Sunday's show. Hey, it
>shares a lot of lyrics and a plot line with "Frankie and Johnny". As far as
>its being composed, I'm not sure that precludes its being a version of a
>traditional song. Every individual variant can be said to be "composed" by
>the person who sang it; this was done by someone else, but I think it still
>qualifies as part of "Frankie and Johnny".
>
>Peace,
>PaulIn his dissertation, Buckley certainly considers it to be part of the
Frankie/Albert/Johnny saga.--
john garst    [unmask]

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Subject: Re: Greatest hits
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 Sep 2001 14:47:44 -0400
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>"Leaving Home" is *not* a version of Frankie and Johnny. It's a
>composed song based on those two names.
>
>And even if you ignore that, it's *still* bad methodology.
>Counting the versions assembled in a monograph and comparing
>that with the versions counted in a general sweep of Child
>ballads is comparing apples and oranges. The only way to
>compare the popularity of songs is to use a "polling" method.I think I can guarantee that whatever reasonable method might be
used, it will be found that Frankie has been, at some time, and over
some time, better known than The House Carpenter.
--
john garst    [unmask]

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Subject: Re: Greatest hits
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 Sep 2001 14:11:03 -0500
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On 9/28/01, John Garst wrote:>>"Leaving Home" is *not* a version of Frankie and Johnny. It's a
>>composed song based on those two names.
>>
>>And even if you ignore that, it's *still* bad methodology.
>>Counting the versions assembled in a monograph and comparing
>>that with the versions counted in a general sweep of Child
>>ballads is comparing apples and oranges. The only way to
>>compare the popularity of songs is to use a "polling" method.
>
>I think I can guarantee that whatever reasonable method might be
>used, it will be found that Frankie has been, at some time, and over
>some time, better known than The House Carpenter.Oh, probably. But it's important that -- if we're going to do
something statistical like this -- we use proper methods.If we don't, we might have a Florida Election-style result.The key fact here is that such things HAVE happened. People
have disputed whether "Barbara Allen" or "Our Goodman" is
the most popular Child Ballad. They both point to statistical
counts to prove their points. But their counts are not
comparing comparable entities.I don't know which is more popular. I know that we have to
use a balanced method if we want to find out. :-)--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: John Henry's "Captain"
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 Sep 2001 15:12:16 -0400
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The usual interpretation of "The captain said to John Henry, I'm
gonna bring me a steam drill 'round" and "John Henry said to the
captain, A man ain't nothin' but a man" seems to be that the
"captain" is John Henry's immediate boss on the job.  Certainly that
idea fits with tradition on sourthern work crews.However, another interpretation is now possible.Frederick Yeamans Dabney, the chief engineer for the C & W during the
construction of the line in 1886-88, rose from Third Lieutenant to
Captain during the course of the Civil War.  Thereafter he was known
as "Captain Dabney."If John Henry Dabney was born ca 1860 on the Thomas Dabney's
plantation, Burleigh, halfway between Raymond and Crystal Springs,
MS, or in that vicinity, he might have become a mature and skilled
steel driver by the early 1880s.  By that time Captain Dabney was
well entrenched as a civil engineer.  He lived in Crystal Springs.
He or his men might well have trained John Henry as a steel driver.
It would then be natural that John Henry would have worked for
Captain Dabney wherever the Captain's jobs took him, including Coosa
and Oak Mountains, AL.The lines quoted above can now be seen as parts of a conversation
between Captain Dabney, the chief engineer, in charge of design and
construction, and his skilled and trusted steel driver, John Henry
Dabney.
--
john garst    [unmask]

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Subject: Re: Greatest hits
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 Sep 2001 15:25:29 -0400
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>I don't know which is more popular. I know that we have to
>use a balanced method if we want to find out. :-)Where it's a close call, why do we want to know?ORWhere it's a close call, is it knowable?
--
john garst    [unmask]

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Subject: Re: Greatest hits
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 Sep 2001 15:32:27 -0500
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On 9/28/01, John Garst wrote:>>I don't know which is more popular. I know that we have to
>>use a balanced method if we want to find out. :-)
>
>Where it's a close call, why do we want to know?
>
>OR
>
>Where it's a close call, is it knowable?Ultimately, we *can't* know the answer, because we don't know how
many versions have perished without being recorded. But we still
need a balanced method to know what's a close call.I'm not arguing for the sake of arguing. "Barbara Allen" and
"Our Goodman" may well be the two most popular Child ballads
of all time. If so, then it probably is pointless to try to
determine which is more popular. But how do we *know* they are
the most popular, until we have a fair test?--
Robert B. Waltz  - - - - - - - - Ballad Index Editor
1078 Colne Street
Saint Paul, MN 55103-1348
651-489-1930 - - - - - - - - - - e-mail: [unmask]The Ballad Index Web Site:
http://www.csufresno.edu/folklore/BalladIndexTOC.html

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Subject: Re: Greatest hits
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 28 Sep 2001 08:33:47 +0200
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Dear All,I'm confused. Are we looking for greatest hits, or greatest number of
variants? The two are not the same.A hit is purely and simply a popular - the most popular - song. It
cannot be bolstered by other songs of the same origin which are anything
from a tiddly bit to massively different. In fact, some of what makes it
a hit is the fact that it is PREFERRED to other versions of the same
song.To make things even more complicated... and it won't do here, I fear...
it hitteth in the singing of it, so that while American Pie might be
better performed and interpreted by one performer, it might be less
perfectly but more popularly performed by another - no names mentioned.Thirdly, I suspect that we are probably not the best people to be making
the decisions on popularity. Hardly unbiased, heh? Perhaps, to make this
fun little string actually worth something, we ought to be asking a
wider, more casual audience.But that's all right. It's harmless enough fun!Andy

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Subject: Re: Greatest hits
From: Lorne Brown <[unmask]>
Reply-To:Lorne Brown <[unmask]>
Date:Sun, 30 Sep 2001 15:56:43 -0400
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----- Original Message -----
From: "Andy Rouse" <[unmask]>
To: <[unmask]>
Sent: Friday, September 28, 2001 2:33 AM
Subject: Re: Greatest hits> Dear All,
>
> I'm confused. Are we looking for greatest hits, or greatest number of
> variants? The two are not the same.I agree. This is a fun thread with no definitive answers. But it seems to me
that "greatest hits" means the most popular folk songs or ballads, the kind
ordinary people relate to and know. So the most popular versions of "Froggie
Went A-Courting", "The Fox Went Out on a Chilly Night", "Barbara Ellen",
etc. qualify as "greatest hits". It seems that the "scholarly" approach is
coming up with more and more esoteric items that somehow qualify from some
academic standard or other but that ordinary people wouldn't have a clue
about.This is not a putdown of the scholarly; in fact, the original item in the
thread stated that this was a strange request and probably didn't make any
sense.>
> A hit is purely and simply a popular - the most popular - song. It
> cannot be bolstered by other songs of the same origin which are anything
> from a tiddly bit to massively different. In fact, some of what makes it
> a hit is the fact that it is PREFERRED to other versions of the same
> song.
>
> But that's all right. It's harmless enough fun!> AndyI've enjoyed the discussion, and it has led me to think seriously again
about what is popular among "the people" and what is popular among "the
scholars" and wondering if ever the twain shall meet.Lorne Brown

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Subject: Re: Greatest hits
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Sun, 30 Sep 2001 17:34:35 -0500
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<<I'm confused. Are we looking for greatest hits, or greatest number of
variants? The two are not the same.A hit is purely and simply a popular - the most popular - song. It
cannot be bolstered by other songs of the same origin which are anything
from a tiddly bit to massively different. In fact, some of what makes it
a hit is the fact that it is PREFERRED to other versions of the same
song.To make things even more complicated... and it won't do here, I fear...
it hitteth in the singing of it, so that while American Pie might be
better performed and interpreted by one performer, it might be less
perfectly but more popularly performed by another - no names mentioned.>>The original question was a search for the songs that are perennials in
tradition, showing up over and over again in far-flung corners. Say, "Four
Nights Drunk/Our Goodman", which is everywhere in the English-speaking
world, Anglo- and Afro-American traditions both.Peace,
Paul

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Subject: Re: Greatest hits
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 30 Sep 2001 18:41:30 -0500
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On 9/30/01, Paul Stamler wrote (though I'm answering mostly the
quoted parts):><<I'm confused. Are we looking for greatest hits, or greatest number of
>variants? The two are not the same.We should note, on this topic, that while greatest number of
variants does not represent greatest popularity, it is, for
traditional song, the only measure of popularity we have.Which basically means that we can't prove how popular a song was. :-)>A hit is purely and simply a popular - the most popular - song. It
>cannot be bolstered by other songs of the same origin which are anything
>from a tiddly bit to massively different. In fact, some of what makes it
>a hit is the fact that it is PREFERRED to other versions of the same
>song.Now here I'm getting confused. It seems to me that this confuses
"songs" with "versions," but I can't really tell how because I can't
tell how the terms are used.>To make things even more complicated... and it won't do here, I fear...
>it hitteth in the singing of it, so that while American Pie might be
>better performed and interpreted by one performer, it might be less
>perfectly but more popularly performed by another - no names mentioned.>>
>
>The original question was a search for the songs that are perennials in
>tradition, showing up over and over again in far-flung corners. Say, "Four
>Nights Drunk/Our Goodman", which is everywhere in the English-speaking
>world, Anglo- and Afro-American traditions both.Which actually does suggest another measure of popularity: Widespread
distribution. But I find I don't trust that. A sea song, with no real
popularity outside ships, would inherently spread more than a song
with no such reason for transportation.They're both clues. There are no answers.
--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Greatest hits
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 29 Sep 2001 00:04:35 -0700
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Perhaps I should have attached a note to my Child ballad list to the effect
that such a sampling, though systematic in the sense that Bob W. advocates,
reflects both the degree of widespread occurence of the respective ballads
and also the perseverence of the collector(s) in seeking those particular
songs out and recording/inditing them.  My feeling, tho, is that when
looking at a set of field collections for relative numbers of different
Child ballads, one can assume the same degree of reliability among
collectors.  I would be less comfortable about making that assertion when
comparing Child ballads to later songs or ballads, e.g., Frankie & Johnny.
The discussion regarding the appropriateness of including "Leaving Home"
(copyrighted, BTW, 1912, not 1923, I believe) turns on whether we are
examining the popularity of a story or of a song.  The same issues spring up
with "Omie Wise"/"Naomi Wise" or with the various distinct ballads about
"Pearl Bryan."  But all this may be too much nitpicking to be of interest.
Norm Cohen

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Subject: New Publication!!!
From: Dr Ian Russell <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 1 Oct 2001 10:14:10 +0100
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Dear All,
Please find below details of a fascinating new volume in the Elphinstone 
Institute's Occasional Publications Series.
This important study of two great men and their ballad discussions will be 
of relevance to ballad scholars and all those interested in the 
cultural traditions and language of North-East Scotland.
Apologies for any cross posting (and encryption!).
Best wishes,
Ian RussellTHE BEDESMAN AND THE HODBEARERThe Epistolary Friendship of Francis James Child and William WalkerEdited and Introduced by Mary Ellen Brown'This publication is a mine of information about the North East and its 
song and language towards the end of the 19th century, while the letters 
are a delight to read.'
Ian Olson, The Leopard_The Bedesman and the Hodbearer_ is the second in the 
Elphinstone Institute's 
Occasional Publications Series on the culture and traditions of North and 
North-East Scotland.  The intriguing title describes the 
epistolary relationship between Aberdeen pawnbroker William 
Walker (one of Scotland's foremost authorities on the 
ballads) and Harvard Professor Francis James Child, during 
the last decade of the nineteenth century.  Edited and 
introduced by Professor Mary Ellen Brown, Director of the Institute for 
Advanced Study at the University of Indiana, the book brings together for 
the first time the two halves of their correspondence: from the Houghton 
Library at Harvard and from Aberdeen University's Historic Collections, 
Special Libraries and Archives.  Child's monumental The English and 
Scottish Popular Ballads (1882-1898), the standard text for ballad studies, 
was published without an introduction, which he had intended to remedy but 
for his untimely death in 1896.  This fascinating correspondence helps the 
reader to gain an insight into Child's method of working, as well as the 
remarkable friendship the two men established.Aberdeen University Press      ISBN 1 85752 299 0Order FormTo order a copy of _The Bedesman and the Hodbearer_, please 
complete and return to:
The Secretary, The Elphinstone Institute, University of 
Aberdeen, 24 High Street, Aberdeen, AB24 3EB, with payment.Please supply ........... copy/ies of The Bedesman and the Hodbearer @ 
£11.00 (UK), £12.00 (Europe), £13.50 (outside Europe) including postage and 
packing.Total:................Cheque/PO/Credit Card (Visa, Mastercard only)  or Debit Card (Switch only)Card Details:
Type of card ...........................................  Name on Card 
...............................
Expiry Date ......................
Number of card................................................................
Issue Number (if Switch card)....................Please make cheques payable to the 'University of Aberdeen'
Your name and address:
...................................................................................................................
....................................................................................................................
...................................................................................................................This form is downloadable at:
www.abdn.ac.uk/elphinstone/research.hti#bedesman----------------------
Dr Ian Russell, Director
The Elphinstone Institute
University of Aberdeen
24 High Street
Aberdeen
AB24 3EB
Tel: +44 (0)1224 272386
Fax: +44 (0)1224 272728
[unmask]
Website:
www.abdn.ac.uk/elphinstone/

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Subject: Re: Greatest hits
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 1 Oct 2001 12:12:17 -0500
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On 9/29/01, Norm Cohen wrote:>Perhaps I should have attached a note to my Child ballad list to the effect
>that such a sampling, though systematic in the sense that Bob W. advocates,
>reflects both the degree of widespread occurence of the respective ballads
>and also the perseverence of the collector(s) in seeking those particular
>songs out and recording/inditing them.  My feeling, tho, is that when
>looking at a set of field collections for relative numbers of different
>Child ballads, one can assume the same degree of reliability among
>collectors.  I would be less comfortable about making that assertion when
>comparing Child ballads to later songs or ballads, e.g., Frankie & Johnny.I agree. The results from the Ballad Index clearly demonstrates this
point: Everyone looks for Child Ballads, and FINDS them, whether
they're there or not (as witness the people who call "The Half-Hitch"
a version of "Sir Gawain," or the ones who call *everything* with
the "Pretty Little Foot" stanza "The Lass of Roch Royal" even if
it's a floating stanza).>The discussion regarding the appropriateness of including "Leaving Home"
>(copyrighted, BTW, 1912, not 1923, I believe)The 1923 date is the one printed in Kinney Rorrer's books of Charlie
Poole songs; I haven't seen the sheet music. Anyone have it?>turns on whether we are
>examining the popularity of a story or of a song.  The same issues spring up
>with "Omie Wise"/"Naomi Wise" or with the various distinct ballads about
>"Pearl Bryan."  But all this may be too much nitpicking to be of interest.Actually, that's a good point. "Leaving Home" is clearly part of the
Frankie *legend*. But that makes the point very complicated. If this
isn't obvious for "Frankie" vs. "Leaving Home," consider trying to
lump all the Dick Turpin ballads, or every Civil War song about the
Battle of Shiloh. It's the same thing. Just because two ballads are
about the same event (fictitious or historical) can't make them the
same song.
--
Robert B. Waltz  - - - - - - - - Ballad Index Editor
1078 Colne Street
Saint Paul, MN 55103-1348
651-489-1930 - - - - - - - - - - e-mail: [unmask]The Ballad Index Web Site:
http://www.csufresno.edu/folklore/BalladIndexTOC.html

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Subject: Re: Greatest hits
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 1 Oct 2001 18:48:38 +0100
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I agree. The results from the Ballad Index clearly demonstrates this
> point: Everyone looks for Child Ballads, and FINDS them, whether
> they're there or not (as witness the people who call "The Half-Hitch"
> a version of "Sir Gawain," or the ones who call *everything* with
> the "Pretty Little Foot" stanza "The Lass of Roch Royal" even if
> it's a floating stanza).And the Bitter Withy is evidently a variant of the Little Sir Hugh
story. There's the football, but paradoxically the murdering Christ is
by definition a representative both of race and religion/of both races
and religions. It's still the Jew who kills, but now he has the backing
of the Christian Church AND the poor!Andy

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Subject: Leaving Home (was Greatest hits)
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 2 Oct 2001 14:06:17 -0700
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Hi, Bob:
There is a sheet music copy at the Center for Popular Music with copyright
1912.  There's another in the Lester Levy collection dated 1919.
Norm
> >The discussion regarding the appropriateness of including "Leaving Home"
> >(copyrighted, BTW, 1912, not 1923, I believe)
>
> The 1923 date is the one printed in Kinney Rorrer's books of Charlie
> Poole songs; I haven't seen the sheet music. Anyone have it?
>

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Subject: Re: Leaving Home (was Greatest hits)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 2 Oct 2001 16:09:18 -0500
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On 10/2/01, Norm Cohen wrote:>Hi, Bob:
>There is a sheet music copy at the Center for Popular Music with copyright
>1912.  There's another in the Lester Levy collection dated 1919.
>NormThanks. I'll update the entry.--
Robert B. Waltz  - - - - - - - - Ballad Index Editor
1078 Colne Street
Saint Paul, MN 55103-1348
651-489-1930 - - - - - - - - - - e-mail: [unmask]The Ballad Index Web Site:
http://www.csufresno.edu/folklore/BalladIndexTOC.html

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Subject: Re: Leaving Home (was Greatest hits)
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Wed, 3 Oct 2001 01:55:05 -0500
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On 10/2/01, Norm Cohen wrote:>Hi, Bob:
>There is a sheet music copy at the Center for Popular Music with copyright
>1912.  There's another in the Lester Levy collection dated 1919.
>NormHi Norm:I looked in the Levy collection and didn't find it. Searched under "leaving
home", "leaving" and "leavin". No luck What am I doing wrong?Peace,
Paul

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Subject: Re: Leaving Home (was Greatest hits)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 3 Oct 2001 08:31:11 -0500
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On 10/3/01, Paul Stamler wrote:>On 10/2/01, Norm Cohen wrote:
>
>>Hi, Bob:
>>There is a sheet music copy at the Center for Popular Music with copyright
>>1912.  There's another in the Lester Levy collection dated 1919.
>>Norm
>
>Hi Norm:
>
>I looked in the Levy collection and didn't find it. Searched under "leaving
>home", "leaving" and "leavin". No luck What am I doing wrong?
>BTW -- just a goofball thought on this thread and the interaction of
the various parts of the legend. I haven't done any real verification
here.It appears that the original of the Frankie complex referred to
her lover as "Albert." At some point, "Johnnie" pretty much shoved
Albert aside.Is it possible, if "Leaving Home" is indeed from 1912 (or earlier)
that it back-influenced the song, i.e. that it created Johnny as
the villain of the piece, or at least increased his popularity?--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Leaving Home (was Greatest hits)
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 3 Oct 2001 11:22:29 -0400
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...>Is it possible, if "Leaving Home" is indeed from 1912 (or earlier)
>that it back-influenced the song, i.e. that it created Johnny as
>the villain of the piece, or at least increased his popularity?If I recall correctly, "Leaving Home" is not the title of the 1912
Shields-Leighton Bros. song.  It is "Frankie and Johnny."  The
"patter" chorus that they attached is the "leaving home" part;
evidently it was picked up by later performers and made the title.
"Albert," which is really a misunderstanding of "Al Britt," is
universal in all versions before 1912.  Obviously the
Shields-Leighton Bros. song is the source of the switch to "Johnny,"
which occurs only after it was published.  Frankie Baker shot Allen
"Al" Britt in St. Louis early Sunday morning, October 15, 1899, and
the song appeared shortly thereafter.  It is said to have been the
work of one Bill Dooley, although others ascribed it to Mama Lou, a
rotund black singer at Babe Connors' famous amusement parlor.In Frankie Baker's own words:"About 3 o'clock Sunday morning, Allen Britt came in. ... Pansy
opened the door and let him in.  I was in the front room in bed
asleep and he walked in and grabbed the lamp and started to throw it
at me. ... I jumped up out of bed and says, 'What's the matter with
you, Al?' and he says, 'What the hell are you doing in this bed?'  I
says, 'I've been sick and come in where I could get more air,' and he
walked around the bed and started to cut me, like this, twice.  I
asked him, 'Say, are you trying to get me hurt?' and he stood there
and cursed and I says, 'I am boss here, I pay rent and I have to
protect myself.'  He run his hand in his pocket, opened his knife and
started around this side to cut me.  I was standing there, pillow
lays this way, just run my hand under the pillow and shot him.
Didn't shoot but one time, standing by the bed."Frankie was acquitted, moved to Omaha, then to Portland.  In the
1930s she twice sued movie producers for invasion of privacy.  In
1950 she was admitted as a patient at the state mental hospital in
Pendleton, OR, where she died on January 6, 1952.  She was born May
30, 1876, in St. Louis.  Al Britt was 16 at his death.
--
john garst    [unmask]

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Subject: Re: Leaving Home (was Greatest hits)
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Wed, 3 Oct 2001 10:44:34 -0500
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----- Original Message -----
From: Robert B. Waltz <[unmask]><<It appears that the original of the Frankie complex referred to
her lover as "Albert." At some point, "Johnnie" pretty much shoved
Albert aside.Is it possible, if "Leaving Home" is indeed from 1912 (or earlier)
that it back-influenced the song, i.e. that it created Johnny as
the villain of the piece, or at least increased his popularity?>>Rusty David, who did his dissertation on "Frankie" (and "Stagolee"), came to
the surprising conclusion that, although the Frankie & Johnny murder took
place c. 1900, the ballad had been in existence (as "Frankie and Albert")
earlier. His opinion was that an earlier murder had inspired "Frankie and
Albert", and that singers changed it around to fit the new facts after the
second. Sounds far-fetched, but he did an awful lot of research, and there
doesn't seem to be any other explanation of the ballad preceding the murder.What can we learn from this story? (1) Ballad history can be remarkably
convoluted; (2) bar singers are endlessly inventive; and (3) if you're in
St. Louis, and you meet a woman named Frankie, run.Peace,
Paul

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Subject: Re: Leaving Home (was Greatest hits)
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 3 Oct 2001 13:12:52 -0400
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At 10:44 AM -0500 10/3/01, Paul Stamler wrote:>...
>Rusty David, who did his dissertation on "Frankie" (and "Stagolee"), came to
>the surprising conclusion that, although the Frankie & Johnny murder took
>place c. 1900, the ballad had been in existence (as "Frankie and Albert")
>earlier. His opinion was that an earlier murder had inspired "Frankie and
>Albert", and that singers changed it around to fit the new facts after the
>second. Sounds far-fetched, but he did an awful lot of research, and there
>doesn't seem to be any other explanation of the ballad preceding the murder.I don't think that this correctly represents David.  The "Frankie and
Albert" (really "Al Britt") murder occurred in 1899.  "Frankie and
Johnny" appeared on the scene in 1912 with the Leighton Brothers and
Ren Shields version, which passed into tradition and comingled with
"Frankie and Albert."  Several authors have given stories about
related "Frankie" songs earlier than 1899, but all of these fall into
the category of vague, unsupported recollections, a category that I
give no weight at all - nothing, nada, zilch.  I agree with Legman
about this.  IMHO, the outstanding villain in "Frankie" research is
Sigmund Spaeth, who seems to have sold his testimony (my
interpretation) against Frankie Baker, in her lawsuit, to the movie
industry.
--
john garst    [unmask]

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Subject: Jamie Foyers
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 4 Oct 2001 09:28:55 -0500
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All right, folks, help me save my sanity.Paul Stamler just sent me an entry for the Ballad Index on the
song "Jamie Foyers."I would *swear* I've studied this song before, although it's not
in the Ballad Index. There are a couple of versions in the Digital
Tradition, but not from any sources I know.Can anyone recall seeing this song anywhere? It doesn't even have
to be a songbook; I might have seen it in a history book.Any help much appreciated. This is driving me nuts.--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Jamie Foyers
From: Stephanie Smith <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 4 Oct 2001 10:47:36 -0400
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I think it's in the Greig-Duncan Collection.  I'm sure I can remember the title in Gavin Greig's flowing handwriting.Stephanie>>> [unmask] 10/04/01 10:28AM >>>
All right, folks, help me save my sanity.Paul Stamler just sent me an entry for the Ballad Index on the
song "Jamie Foyers."I would *swear* I've studied this song before, although it's not
in the Ballad Index. There are a couple of versions in the Digital
Tradition, but not from any sources I know.Can anyone recall seeing this song anywhere? It doesn't even have
to be a songbook; I might have seen it in a history book.Any help much appreciated. This is driving me nuts.--
Bob Waltz
[unmask] "The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Jamie Foyers
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Thu, 4 Oct 2001 10:32:23 -0500
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Bob Waltz wrote:<<All right, folks, help me save my sanity.Paul Stamler just sent me an entry for the Ballad Index on the
song "Jamie Foyers.">>To amplify: here's the Ballad Index description and notes:Name: Jamie FoyersDescription: During the Peninsular War, a group of volunteers from
Wellington's army, led by militiaman Jamie Foyers, storms Blucher's castle
in Spain, but while scaling the wall, Foyers is wounded. He asks a comrade
to tell his father of his death, then dies. All of his friends and
acquaintances mourn him as he is buried.Notes: To quote MacColl & Seeger, "The Duke of Wellington's investment of
Marshal Marmont's French forces and the retreat which followed were not
particularly bloody by modern standards -- a mere 10,000 or so died.
Wellington gained an earldom and a Perthshire militiaman gained an epitaph
which is still sung round the campfires of travelling people." Note that
Blucher, an enemy of Napoleon, is here described as his ally. - PJSThe citation is from MacColl & Seeger's book "Songs of the Travelling
People", and the song was collected from a single informant, John MacDonald,
in 1969.Peace,
Paul

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Subject: Re: Jamie Foyers
From: John Roberts <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 4 Oct 2001 11:39:20 -0400
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It's in Norman Buchan, 101 Scottish Songs; also in Ewan MacColl,
Personal Choice.It's also apparently in the Ewan MacColl and Peggy Seeger Song Book,
but I don't have that.Hope this helpsJohn Roberts.>All right, folks, help me save my sanity.
>
>Paul Stamler just sent me an entry for the Ballad Index on the
>song "Jamie Foyers."
>
>I would *swear* I've studied this song before, although it's not
>in the Ballad Index. There are a couple of versions in the Digital
>Tradition, but not from any sources I know.
>
>Can anyone recall seeing this song anywhere? It doesn't even have
>to be a songbook; I might have seen it in a history book.
>
>Any help much appreciated. This is driving me nuts.
>
>--
>Bob Waltz
>[unmask]
>
>"The one thing we learn from history --
>   is that no one ever learns from history."

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Subject: Re: Jamie Foyers
From: Sandy Ives <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 4 Oct 2001 12:52:09 -0400
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There's a good but brief version of it in my FOLKSONGS OF NEW BRUNSWICK (PP.32-34), with notes to other versions on p.192.  I know I collected one other New Brunswick version (my notes say I collected four; I'll check that out next time I'm up at
the Maine Folklife Center, where all my field recordings are deposited).  And I know I found it in the Greig/Duncan collection back in 1990 when I was at the SSS, with a rather extensive historical write-up.  So there you go.
Sandy Ives (aka Edward D. Ives)

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Subject: Re: Jamie Foyers
From: Lewis Becker <[unmask]>
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Date:Thu, 4 Oct 2001 13:01:55 -0400
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It is in Volume 1 of the published version of the Grieg Duncan Collection - I believe (my notes are not real clear) Song #106 at page 290. There are 4 versions given.

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Subject: Re: Jamie Foyers
From: John Roberts <[unmask]>
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Date:Thu, 4 Oct 2001 13:58:17 -0400
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It's also often referenced as "Young Jamie Foyers."JR.>All right, folks, help me save my sanity.
>
>Paul Stamler just sent me an entry for the Ballad Index on the
>song "Jamie Foyers."
>
>I would *swear* I've studied this song before, although it's not
>in the Ballad Index. There are a couple of versions in the Digital
>Tradition, but not from any sources I know.
>
>Can anyone recall seeing this song anywhere? It doesn't even have
>to be a songbook; I might have seen it in a history book.
>
>Any help much appreciated. This is driving me nuts.
>
>--
>Bob Waltz
>[unmask]
>
>"The one thing we learn from history --
>   is that no one ever learns from history."

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Subject: Jamie Foyers
From: tom hall <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 4 Oct 2001 14:02:38 +0100
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This song is in Ewan MacColl's anthology, "Personal Choice."  In the notes,
he writes, "Old version from the singing of Betsy Miller of Auchterader."Also in this collection is a modern set of words by MacColl in which Foyers
is killed in the Spanish Civil War.Hope this is of some help  --  Tom

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Subject: Re: Jamie Foyers
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 4 Oct 2001 13:01:47 -0500
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On 10/4/01, John Roberts wrote:>It's also often referenced as "Young Jamie Foyers."
>
>JR.*That's* it. I saw it a couple of weeks ago in Ord under
that title.Thanks!I KNEW I'd seen it recently.
--
Robert B. Waltz  - - - - - - - - Ballad Index Editor
1078 Colne Street
Saint Paul, MN 55103-1348
651-489-1930 - - - - - - - - - - e-mail: [unmask]The Ballad Index Web Site:
http://www.csufresno.edu/folklore/BalladIndexTOC.html

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Subject: Re: Jamie Foyers
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 5 Oct 2001 12:10:49 -0400
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Sandy Ives has a copy in Folksongs of New Brunswick under the title "Young Jimmy Foulger" and he adds refs. for Creighton, Folksongs from Southern New Brunswick, Greig, and Ord.  (Sandy said he was going to post this himself, but since I have seen
anything I thought I'd send it along.)Cheers
Jamie

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Subject: Del McCoury's "1952 Vincent Black Lightning"
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 5 Oct 2001 16:29:43 -0400
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Who on this list studies contemporary ballads?  Perhaps that would be
heresy, but it seems to me that there is a real connection between
those of yore of those of today, so if no one is doing this, it's a
pity.  This question and comment are prompted by the following.While driving up to Durham (no, not that one - the one in North
Carolina), listening to my favorite FM radio station for that trip
(88.7, Spindale), I head Del McCoury's performance of "1952 Vincent
Black Lightning."  While the title made no sense at all to me, I
figured out from context that the title subject is some kind of
motorcycle or motorscooter.  Indeed, there is a picture of the 1950
Series C Vincent Black Lightning #F10AB/1C/4439 at
http://www.thevincent.com/vbl.htm
I can see how it could be some kind of cult machine.The song is by Richard John Thompson, Beeswing Music (BMI).  I like
it.  It's a ballad of tragic love, involving crime.  My favorite line
is"Red hair and black leather, my favorite color scheme"It begins with the meeting of James and Red Molly, and it ends"Said James, 'In my opinion
There's nothing in this world
Beats a '52 Vincent and a red-headed girl.
Now, Nortons and Indians and Greeves won't do.
Ah, they don't have a soul like a Vincent '52.'
He reached for her hand and he slipped her the keys.
Said, 'I don't have any further use for these.
I see angels on ariels in leather and chrome,
Swooping down from heaven to carry me home,'
And he gave her one last kiss and died,
And he gave her his Vincent to ride."
--
john garst    [unmask]

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: Bell Michael <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 5 Oct 2001 14:38:28 -0600
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COuld be this is widely known on the list, but Richard Thompson is an
ex-Fairport Convention (?founding) member whom some of my students are
fanatical fans of. I have a tape (from radio) of his version of "Vincent
Black Lightning" somewhere. Saw him twice here in concert, & was struck by
his quiet wit as well as his music.I didn't know Del McCoury had recorded the song.All best / Mike Bell

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: ghost <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 5 Oct 2001 17:19:31 -0400
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>  From [unmask] Fri Oct  5 16:29:47 2001
>  Date:         Fri, 5 Oct 2001 16:29:43 -0400
>  From: John Garst <[unmask]>
>  Subject:      Del McCoury's "1952 Vincent Black Lightning"
>  To: [unmask]
>
>  Who on this list studies contemporary ballads?  Perhaps that would be
>  heresy, but it seems to me that there is a real connection between
>  those of yore of those of today, so if no one is doing this, it's a
>  pity.  This question and comment are prompted by the following.
>
>  While driving up to Durham (no, not that one - the one in North
>  Carolina), listening to my favorite FM radio station for that trip
>  (88.7, Spindale), I head Del McCoury's performance of "1952 Vincent
>  Black Lightning."  While the title made no sense at all to me, I
>  figured out from context that the title subject is some kind of
>  motorcycle or motorscooter.  Indeed, there is a picture of the 1950
>  Series C Vincent Black Lightning #F10AB/1C/4439 at
>  http://www.thevincent.com/vbl.htm
>  I can see how it could be some kind of cult machine.
>
>  The song is by Richard John Thompson, Beeswing Music (BMI).  I like
>  it.  It's a ballad of tragic love, involving crime.  My favorite line
>  is
>
>  "Red hair and black leather, my favorite color scheme"
>
>  It begins with the meeting of James and Red Molly, and it ends
>
>  "Said James, 'In my opinion
>  There's nothing in this world
>  Beats a '52 Vincent and a red-headed girl.
>  Now, Nortons and Indians and Greeves won't do.
>  Ah, they don't have a soul like a Vincent '52.'
>  He reached for her hand and he slipped her the keys.
>  Said, 'I don't have any further use for these.
>  I see angels on ariels in leather and chrome,
>  Swooping down from heaven to carry me home,'
>  And he gave her one last kiss and died,
>  And he gave her his Vincent to ride."
>  --
>  john garst    [unmask]Thompson's been trying to write the ultimate "modern-criminal ballad" since
his days with Fairport or before.  A previous one was about 2 drug addicts
who never get together at the same time, exactly, but wind up dying at
about the same time (I think; I'm trying to remember that one right
now, but it was never one of my favorite Thompson songs).  With
"Vincent Black Lightning" he finally got it right.  And a lot of
people seem to appreciate the effort.Welcome to Thompson, & try "Helpless & Slow", which is not really the name;
I'm blocking on that one (tip of my brain, such as it is) too right now,
even though its famous.  "Genesis Hall"??? Yeah.First line begins "My father he rides with your sherrifs", & Thompson's
father *was* with the local constabulary, though the scene of the song
has been placed back a few centuries while being concurrent with
'60s philosophy.(Thompson doesn't have much good to say about his dad in interviews, but
does credit his dad's collection of Scottish bagpipe music & Jimmy Shands
accordion dance band records with starting his interest in things traddie.A famous quote from Thompson regarding the birth of folk rock, British
style:  (not verbatim, but close); referring to a lot of other British bands,
who had discovered The Blues & were imitating *that*; "We (Fairport)
knew we couldn't do Muddy Waters better than Muddy, but if Muddy ever
wanted to hear any British ballads we thought we could show him *that*".Fairport's version of "Matty Groves", Sandy Denny singing, & I do believe
Thompson on guitar, is the standard just about all British folk-rock fans
measure up against.  I don't think I've ever read who Denny got her version
*from*.)

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: Clifford J Ocheltree <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 5 Oct 2001 17:29:31 -0500
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        Don't want to digress too far but, having long been a THOMPSON fan
and avid collector of his differing versions of "1952 Vincent Black
Lightning" [23 and counting, it's worth comparing his electric and acoustic
versions], I feel compelled to mention the song which always comes to mind
when I hear same.        "The Road Goes On Forever" by Robert Earl KEEN. Possibly the
"ultimate 'modern-criminal ballad'" [a drug rip-off] it's frequently
recorded, Joe ELY, the Highwaymen [CASH, JENNINGS, NELSON & KRISTOFFERSON]
and others, and has provided one of the most thrilling concert performances
I've ever attended [oddly, one of the first was a Fairport show in Chicago
@ 1968].        At a performance by KEEN to some 2000 folks here in N.O.LA about a
year ago everyone knew the lyrics by heart and no one seemed afraid to BELT
out the chorus, "the road goes on forever, and the party never ends."        As for Fairport's version of "Matty Groves" it was brought to the
band by Ashley HUTCHINGS and, if memory serves, was suggested to him by his
the wife, Shirley COLLINS. As to Ms. COLLINS source...?

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Sat, 6 Oct 2001 01:20:14 -0500
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----- Original Message -----
From: John Garst <[unmask]><<Who on this list studies contemporary ballads?  Perhaps that would be
heresy, but it seems to me that there is a real connection between
those of yore of those of today, so if no one is doing this, it's a
pity.  This question and comment are prompted by the following.>>I'm not sure any of us academically study modern ballads in traditional (and
other) forms, but certainly many of us listen to them. I find it interesting
that most of the people who compose contemporary ballads -- people like
Richard Thompson ("1952 Vincent Black Lightning"), Norman Blake ("Billy
Gray"), Bob Dylan ("Lonesome Death of Hattie Carroll", "Lily, Rosemary and
the Jack of Hearts", etc etc etc), Tom Russell ("Navaho Rug") and Kate
McGarrigle ("Going Back to Harlan") have been intimately involved with
traditional songs and ballads, performing them in concert and on recordings,
and including references and allusions to them in their contemporary
creations. They're the school of singer-songwriters I enjoy the most, in
contrast to the school more influenced by the Brill Building and Sylvia
Plath. Some very good things come from those folks too, but they usually
don't push my own buttons as much as the trad.-influenced people do.
(Examples for each musician chosen off the top of my head.)Oh, and I agree about "1952 Vincent Black Lightning" -- that one's gonna
stay around for a long time. Anyone notice how the plot line follows that of
"Billy Gray"?Peace,
PaulPeace,
Paul

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Sat, 6 Oct 2001 01:27:12 -0500
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----- Original Message -----
From: ghost <[unmask]><<Fairport's version of "Matty Groves", Sandy Denny singing, & I do believe
Thompson on guitar, is the standard just about all British folk-rock fans
measure up against.  I don't think I've ever read who Denny got her version
*from*.)>>I believe it was cobbled together from several versions, both American and
British, and they didn't like any of the tunes they found with it, so they
adapted the tune of "Shady Grove". Thompson and the highly underrated Simon
Nicol on guitars, Dave Swarbrick on fiddle. After Denny left the band
Thompson took over the lead vocal on that song, then when *he* left Nicol
took it over. Both do it well.Peace,
Paul

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: Dick Greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 13:48:03 -0500
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Just a note: the "ariels" that the angels were riding should be capitalized. The Ariel Square Four was a classic, if ungainly, motorcycle. >> From: John Garst <[unmask]>
> Date: Fri, 5 Oct 2001 16:29:43 -0400
> To: [unmask]
> Subject: Del McCoury's "1952 Vincent Black Lightning"
>
> Who on this list studies contemporary ballads?  Perhaps that would be
> heresy, but it seems to me that there is a real connection between
> those of yore of those of today, so if no one is doing this, it's a
> pity.  This question and comment are prompted by the following.
>
> While driving up to Durham (no, not that one - the one in North
> Carolina), listening to my favorite FM radio station for that trip
> (88.7, Spindale), I head Del McCoury's performance of "1952 Vincent
> Black Lightning."  While the title made no sense at all to me, I
> figured out from context that the title subject is some kind of
> motorcycle or motorscooter.  Indeed, there is a picture of the 1950
> Series C Vincent Black Lightning #F10AB/1C/4439 at
> http://www.thevincent.com/vbl.htm
> I can see how it could be some kind of cult machine.
>
> The song is by Richard John Thompson, Beeswing Music (BMI).  I like
> it.  It's a ballad of tragic love, involving crime.  My favorite line
> is
>
> "Red hair and black leather, my favorite color scheme"
>
> It begins with the meeting of James and Red Molly, and it ends
>
> "Said James, 'In my opinion
> There's nothing in this world
> Beats a '52 Vincent and a red-headed girl.
> Now, Nortons and Indians and Greeves won't do.
> Ah, they don't have a soul like a Vincent '52.'
> He reached for her hand and he slipped her the keys.
> Said, 'I don't have any further use for these.
> I see angels on ariels in leather and chrome,
> Swooping down from heaven to carry me home,'
> And he gave her one last kiss and died,
> And he gave her his Vincent to ride."
> --
> john garst    [unmask]
>

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Subject: Re: Jamie Foyers
From: Lewis Becker <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 15:20:19 -0400
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A version of Young Jamie Foyers appears in Ford, Vagabond Songs and Ballads of Scotland (circa 1904).  Ford's notes state: "This typical bothy ballad, which perhaps appears in a book now for the first time, was a prime favorite...The ballad itself I copied thirty years before from the singing of a Perthsire woman, who died in 1899.  A writer in the Glasgow Weekly Herald names one John M'Neill as the author."lew

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Subject: Ole Father Crummet
From: Nancy-Jean Seigel <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 15:15:24 -0500
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A friend heard "Old Father Crummet" in Maine years ago.  Does anyone know
it or anything about it?"Old Father Crummet went down to White Hall,
     H-m Ha, down to White Hall,
And there he fell sick amongst them all,
     Timma Hi-down, Ho-down, Hm-m-m
------------
Old Father Crumet was in his bed laid,
     Hm....
The Devil came after him before he was dead,
    Timma ...
------------
Out of his grave there grew a great tree,
     Hm.....
It bore the best apples you ever did see,
     Timma....
------------
Before they were ripe and fit for a fall,
     Hm....
There came an old woman and gathered them all,
     Timma....
------------
Her dress it was red and her petticoat green,
     Hm....
She wuz the wust lookin' crittur  that ever was seen,
     Timma

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Subject: Re: Ole Father Crummet
From: Jon Bartlett <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 13:46:15 -0700
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Yes, it's "Old Roger is Dead".  I think it's quite common - Phil Thomas
collected it in BC 20 years ago----- Original Message -----
From: "Nancy-Jean Seigel" <[unmask]>
To: <[unmask]>
Sent: Saturday, October 06, 2001 1:15 PM
Subject: Ole Father Crummet> A friend heard "Old Father Crummet" in Maine years ago.  Does anyone know
> it or anything about it?
>
>
>
> "Old Father Crummet went down to White Hall,
>      H-m Ha, down to White Hall,
> And there he fell sick amongst them all,
>      Timma Hi-down, Ho-down, Hm-m-m
> ------------
> Old Father Crumet was in his bed laid,
>      Hm....
> The Devil came after him before he was dead,
>     Timma ...
> ------------
> Out of his grave there grew a great tree,
>      Hm.....
> It bore the best apples you ever did see,
>      Timma....
> ------------
> Before they were ripe and fit for a fall,
>      Hm....
> There came an old woman and gathered them all,
>      Timma....
> ------------
> Her dress it was red and her petticoat green,
>      Hm....
> She wuz the wust lookin' crittur  that ever was seen,
>      Timma

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Subject: Re: Ole Father Crummet
From: Dick Greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 17:48:53 -0500
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Benjamin Britten/Peter Pears recorded it as "Oliver Cromwell is Buried and Dead" in the late 40's or early 50s.
>
> From: Nancy-Jean Seigel <[unmask]>
> Date: Sat, 6 Oct 2001 15:15:24 -0500
> To: [unmask]
> Subject: Ole Father Crummet
>
> A friend heard "Old Father Crummet" in Maine years ago.  Does anyone know
> it or anything about it?
>
>
>
> "Old Father Crummet went down to White Hall,
>      H-m Ha, down to White Hall,
> And there he fell sick amongst them all,
>      Timma Hi-down, Ho-down, Hm-m-m
> ------------
> Old Father Crumet was in his bed laid,
>      Hm....
> The Devil came after him before he was dead,
>     Timma ...
> ------------
> Out of his grave there grew a great tree,
>      Hm.....
> It bore the best apples you ever did see,
>      Timma....
> ------------
> Before they were ripe and fit for a fall,
>      Hm....
> There came an old woman and gathered them all,
>      Timma....
> ------------
> Her dress it was red and her petticoat green,
>      Hm....
> She wuz the wust lookin' crittur  that ever was seen,
>      Timma
>

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Subject: Re: Ole Father Crummet
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 21:43:39 -0700
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It's probably better known as "[Old] Pompey is Dead."
Norm Cohen----- Original Message -----
From: "Jon Bartlett" <[unmask]>
To: <[unmask]>
Sent: Saturday, October 06, 2001 1:46 PM
Subject: Re: Ole Father Crummet> Yes, it's "Old Roger is Dead".  I think it's quite common - Phil Thomas
> collected it in BC 20 years ago
>
> ----- Original Message -----
> From: "Nancy-Jean Seigel" <[unmask]>
> To: <[unmask]>
> Sent: Saturday, October 06, 2001 1:15 PM
> Subject: Ole Father Crummet
>
>
> > A friend heard "Old Father Crummet" in Maine years ago.  Does anyone
know
> > it or anything about it?
> >
> >
> >
> > "Old Father Crummet went down to White Hall,
> >      H-m Ha, down to White Hall,
> > And there he fell sick amongst them all,
> >      Timma Hi-down, Ho-down, Hm-m-m
> > ------------
> > Old Father Crumet was in his bed laid,
> >      Hm....
> > The Devil came after him before he was dead,
> >     Timma ...
> > ------------
> > Out of his grave there grew a great tree,
> >      Hm.....
> > It bore the best apples you ever did see,
> >      Timma....
> > ------------
> > Before they were ripe and fit for a fall,
> >      Hm....
> > There came an old woman and gathered them all,
> >      Timma....
> > ------------
> > Her dress it was red and her petticoat green,
> >      Hm....
> > She wuz the wust lookin' crittur  that ever was seen,
> >      Timma

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Subject: The Steel Driver
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 7 Oct 2001 15:52:23 -0400
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Guy Johnson (John Henry, 1929, p 58) quotes John H. Cox:"...there is a ballad called 'The Steel Driver,' not as yet found in
West Virginia, but reported by Shearin in his 'Syllabus of Kentucky
Folk-Songs,' p. 19, as follows:'The Steel Driver, ii, 4a3b4c3b, II: John Henry, proud of his skill
with sledge and hand-drill, competes with a modern steam-drill in
Tunnel No. Nine, on the Chesapeake and Ohio Railroad.  Defeated, he
dies, asking to be buried with his tools at his breast.'"Does anyone know whether or not this "The Steel Driver" is published
anywhere, and if so, how I can find it?
--
john garst    [unmask]

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Subject: Re: Ole Father Crummet
From: "W. B. OLSON" <[unmask]>
Reply-To:[unmask]
Date:Sun, 7 Oct 2001 16:40:37 -0400
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Norm Cohen wrote:
>
> It's probably better known as "[Old] Pompey is Dead."
> Norm Cohen
>
> ----- Original Message -----
> From: "Jon Bartlett" <[unmask]>
> To: <[unmask]>
> Sent: Saturday, October 06, 2001 1:46 PM
> Subject: Re: Ole Father Crummet
>
> > Yes, it's "Old Roger is Dead".  I think it's quite common - Phil Thomas
> > collected it in BC 20 years ago
> >
> > ----- Original Message -----
> > From: "Nancy-Jean Seigel" <[unmask]>
> > To: <[unmask]>
> > Sent: Saturday, October 06, 2001 1:15 PM
> > Subject: Ole Father Crummet
> >
> >
> > > A friend heard "Old Father Crummet" in Maine years ago.  Does anyone
> know
> > > it or anything about it?
> > >
> > >
> > >
> > > "Old Father Crummet went down to White Hall,
> > >      H-m Ha, down to White Hall,
> > > And there he fell sick amongst them all,
> > >      Timma Hi-down, Ho-down, Hm-m-m
> > > ------------
> > > Old Father Crumet was in his bed laid,
> > >      Hm....
> > > The Devil came after him before he was dead,
> > >     Timma ...
> > > ------------
> > > Out of his grave there grew a great tree,
> > >      Hm.....
> > > It bore the best apples you ever did see,
> > >      Timma....
> > > ------------
> > > Before they were ripe and fit for a fall,
> > >      Hm....
> > > There came an old woman and gathered them all,
> > >      Timma....
> > > ------------
> > > Her dress it was red and her petticoat green,
> > >      Hm....
> > > She wuz the wust lookin' crittur  that ever was seen,
> > >      TimmaThe song is Roud #797 in Steve Roud's folksong index,
and, if I didn't miss my count, there are 82 versions listed.
Besides names already given we find Cock Robin, Old Robin,
Columbus, Oliver Cromwell, Robinson Crusoe, Growler, Grumbler,
Grampus, Grandaddy, Johnnie and several others.A version appears as "The Tommy Song or Apples are Ripe" in Flanders
and Brown's 'Vermont Folk-Songs & Ballads', p. 182.Bruce Olson--
Roots of Folk: Old British Isles popular and folk songs, tunes,
broadside ballads at my no-spam website - www.erols.com/olsonw
or just <A href="http://www.erols.com/olsonw"> Click </a>Motto: Keep at it; muddling through always works.

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Subject: Young Hunting
From: Ruairidh Greig <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 8 Oct 2001 14:41:08 +0100
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I was looking through Bronson for a version of Young Hunting to learn when I
was struck by the way the story ends so abruptly in almost all the US
versions. The bird sits in the tree and won't come down etc. In the Scottish
text the murdering girl and her maid are punished for the murder. Do any US
texts include the punishment element? Belden mentions Delaney's Scotch Song
Book, published in New York. Is this the source of the American versions?
Has anyone seen this  version?Ruairidh Greig

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Subject: Re: Ole Father Crummet
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 8 Oct 2001 10:09:12 EDT
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"Old Father crummet"  is obviously a version of a song that has appeared
under a lot of different names -- "Old Pompey,"  "Old Grimes," Old Roger,"
"Old Billy Appletree." and "Oliver Cromwell" are but a few.  My mother,
(1888-1978, nee Nellie Mae Duffie)' raised in Gatesville, Texas, by parents
from South Carolina,  knew  a version from her earliest childhood:  it was
called "Old Boastun,"  and the words go like this:Old Boastun was dead and laid in his grave,
    Hmm, hmm, laid in his grave.
Old Boastun was dead and laid in his grave,
    Hmm, hmm, hm hm hm hmm.They planted an apple tree over his head.The apples were ripe and ready to fall.There came an old woman a-picking them up.Old Boastun jumped up and gave her a thump.It made the old woman go "hippety-hop."If you want any more you can sing it yourself.
    Hmm, hmm sing it yourself.
If you want any more you can sing it yourself.
    Hmm, hmm, hm hm hm hmm.
****************************************
The song has often been mentioned as part of a singing game, but we used it
as a lullaby.I recorded "Old Boastun" for the Library of Congress in 1947, and it and 45
other songs recorded at that session  have recently been issued as a CD by
Bear Family Records, Germany;   on a Decca album, "Singing Across the Land"
in 1955 (no longer available); and on a Folkways album for children, "Whoever
Shall Have Some Good Peanuts", in 1961. This album, like all Folkways
records,  is available as a CD or audio tape from the Smithsonian Institution
in Washington, DC.I don't know where you'll find the words for "Ole Father Crummet;"  I haven't
seen it before!Sam
La Jolla, CA, USA

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Subject: Clary's new CD (fwd)
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 8 Oct 2001 08:58:00 -0700
Content-Type:TEXT/PLAIN
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Folks:I am posting this for Clary, who seems to be have address problems.Ed---------- Forwarded message ----------
Date: Thu, 04 Oct 2001 20:22:29 -0300
From: Clary Croft <[unmask]>
To: Ed Cray <[unmask]>
Subject: Clary's new CDHi Ed:    I am still having trouble posting anything to the Listserve.  I got
in touch with Marge and she tried to direct me thru it, but no luck.  My
wife, Sharon and I spent some time with Marge at the Miramichi Folk Song
Festival in August.  Good to catch up with her.    Perhaps, you could be kind enough to let folks know about my new
CD.  You can find out about it at my web site:http://www3.ns.sympatico.ca/cs.croft/Thanks and hope all is well with you.Clary

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Subject: Re: Young Hunting
From: Lynne King <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 8 Oct 2001 13:36:25 -0700
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there is a very good version on Brian Peters' CD, "Lines."----- Original Message -----
From: Ruairidh Greig <[unmask]>
To: <[unmask]>
Sent: Monday, October 08, 2001 6:41 AM
Subject: Young Hunting> I was looking through Bronson for a version of Young Hunting to learn when
I
> was struck by the way the story ends so abruptly in almost all the US
> versions. The bird sits in the tree and won't come down etc. In the
Scottish
> text the murdering girl and her maid are punished for the murder. Do any
US
> texts include the punishment element? Belden mentions Delaney's Scotch
Song
> Book, published in New York. Is this the source of the American versions?
> Has anyone seen this  version?
>
> Ruairidh Greig

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Subject: Re: Ole Father Crummet
From: Nancy-Jean Seigel <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 8 Oct 2001 17:52:42 EDT
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text/plain(3 lines) , text/html(3 lines)


Sorry, your browser doesn't support iframes.


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Subject: Folktrax
From: "W. B. OLSON" <[unmask]>
Reply-To:[unmask]
Date:Tue, 9 Oct 2001 16:14:11 -0400
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I just stumbled across a website I hadn't seen before. Peter Kennedy's
massive recorded 'Folktrax' collection of English and Irish traditional
performers now has a website. It has multiple search options to find
what you want.
<a href="http://www.folktrax.freeserve.co.uk"> Click</a>Bruce Olson
--
Roots of Folk: Old British Isles popular and folk songs, tunes,
broadside ballads at my no-spam website - www.erols.com/olsonw
or just <A href="http://www.erols.com/olsonw"> Click </a>Motto: Keep at it; muddling through always works.

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Subject: [Fwd: Rejected posting to [unmask]]
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 22:26:05 +0100
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text/plain(37 lines) , message/rfc822(3093 bytes)


> Dear all,(I hope this works second time round!)
>
> Can anyone help with the origin and text of the "Last Shanty"? It is
> sung by Hearts of Oak, N. Devon, and written by (I think - this is
> from memory) a T. Lewis.
>
> It starts something like
>
> My dad always said when I was just a lad
> A sailor's life was very hard, the food was always bad
> But now I've joined the Navy I'm on board a man-o'-war
> I'm finding that a sailor ain't a sailor anymore
>
> and the refrain goes:
>
> Don't haul on the ropes
> Don't climb up the mast
> And if you see a sailing ship
> It might be your last
> Get your civvies for another run ashore
> A sailor ain't a sailor ain't a sailor any more.
>
> Thanks,
>
> Andy
> -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> Andrew C Rouse
> Department of English Literatures and Cultures, Faculty of Humanities,
> Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
>
> tel/fax: 36-72-314714       e-mail: [unmask]
> home page: www.nortonbury.com/andy/
> Simply English: www.alfanet.hu/simply/
> Nortonbury Dictionary of Quotations: www. nortonbury.com

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Subject: Fwd: The Steel Driver
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 17:27:02 -0400
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>Guy Johnson (John Henry, 1929, p 58) quotes John H. Cox:
>
>"...there is a ballad called 'The Steel Driver,' not as yet found in
>West Virginia, but reported by Shearin in his 'Syllabus of Kentucky
>Folk-Songs,' p. 19, as follows:
>
>'The Steel Driver, ii, 4a3b4c3b, II: John Henry, proud of his skill
>with sledge and hand-drill, competes with a modern steam-drill in
>Tunnel No. Nine, on the Chesapeake and Ohio Railroad.  Defeated, he
>dies, asking to be buried with his tools at his breast.'"
>
>Does anyone know whether or not this "The Steel Driver" is published
>anywhere, and if so, how I can find it?I guess I can answer my own question now.  Norm Cohen, in Long Steel
Rail, states that his item, not under this title, appears in books by
Combs and Cox.--
john garst    [unmask]

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: Jon Bartlett <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 14:47:05 -0700
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That would be Tom Lewis, a native of these parts for the past few years,
ex-RN Submarines.  He lives now in Salmo I believe.  This is from the Web
and is thew right guy: Tom Lewis, PO Box 1095, Salmo BC VOG 1ZO, Canada.
E-mail, [unmask] Telephone/Fax, (250) 357-2334.
http://gamgee.acad.emich.edu/~tomlewis/ . Tell him Jon Bartlett says hi.----- Original Message -----
From: "Andy Rouse" <[unmask]>
To: <[unmask]>
Sent: Wednesday, October 10, 2001 2:26 PM
Subject: [Fwd: Rejected posting to [unmask]]> > Dear all,
>
> (I hope this works second time round!)
> >
> > Can anyone help with the origin and text of the "Last Shanty"? It is
> > sung by Hearts of Oak, N. Devon, and written by (I think - this is
> > from memory) a T. Lewis.
> >
> > It starts something like
> >
> > My dad always said when I was just a lad
> > A sailor's life was very hard, the food was always bad
> > But now I've joined the Navy I'm on board a man-o'-war
> > I'm finding that a sailor ain't a sailor anymore
> >
> > and the refrain goes:
> >
> > Don't haul on the ropes
> > Don't climb up the mast
> > And if you see a sailing ship
> > It might be your last
> > Get your civvies for another run ashore
> > A sailor ain't a sailor ain't a sailor any more.
> >
> > Thanks,
> >
> > Andy
> > -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> > Andrew C Rouse
> > Department of English Literatures and Cultures, Faculty of Humanities,
> > Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
> >
> > tel/fax: 36-72-314714       e-mail: [unmask]
> > home page: www.nortonbury.com/andy/
> > Simply English: www.alfanet.hu/simply/
> > Nortonbury Dictionary of Quotations: www. nortonbury.com

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: tom hall <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 16:47:48 -0500
Content-Type:text/plain
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The song is called, "A Sailor Ain't a Sailor,"  by Tom Lewis. Words
available at the Digital Tradition at Mudcat.org.  I don't know on which of
Tom's recordings this is, but he has recorded it.  We were among those
fortunate enough to join the Portsmouth (UK) Shantymen in the chorus at the
Portsmouth (NH) Maritime Folk Festival. Just checked their CDs, but didn't
find it.  May be able to send more info later.Good songs to all  --  Tom>> Dear all,
>
>(I hope this works second time round!)
>>
>> Can anyone help with the origin and text of the "Last Shanty"? It is
>> sung by Hearts of Oak, N. Devon, and written by (I think - this is
>> from memory) a T. Lewis.
>>

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: Dan Milner <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 17:57:46 -0400
Content-Type:text/plain
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T. Lewis would be Tom Lewis, I suppose.  You can find him and his songs
here... http://gamgee.acad.emich.edu/~tomlewis/All the best,
Dan Milner----- Original Message -----
From: "Andy Rouse" <[unmask]>
To: <[unmask]>
Sent: Wednesday, October 10, 2001 5:26 PM
Subject: [Fwd: Rejected posting to [unmask]]> > Dear all,
>
> (I hope this works second time round!)
> >
> > Can anyone help with the origin and text of the "Last Shanty"? It is
> > sung by Hearts of Oak, N. Devon, and written by (I think - this is
> > from memory) a T. Lewis.
> >
> > It starts something like
> >
> > My dad always said when I was just a lad
> > A sailor's life was very hard, the food was always bad
> > But now I've joined the Navy I'm on board a man-o'-war
> > I'm finding that a sailor ain't a sailor anymore
> >
> > and the refrain goes:
> >
> > Don't haul on the ropes
> > Don't climb up the mast
> > And if you see a sailing ship
> > It might be your last
> > Get your civvies for another run ashore
> > A sailor ain't a sailor ain't a sailor any more.
> >
> > Thanks,
> >
> > Andy
> > -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> > Andrew C Rouse
> > Department of English Literatures and Cultures, Faculty of Humanities,
> > Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
> >
> > tel/fax: 36-72-314714       e-mail: [unmask]
> > home page: www.nortonbury.com/andy/
> > Simply English: www.alfanet.hu/simply/
> > Nortonbury Dictionary of Quotations: www. nortonbury.com

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: Dolores Nichols <[unmask]>
Reply-To:Dolores Nichols <[unmask]>
Date:Wed, 10 Oct 2001 17:49:46 -0400
Content-Type:text/plain
Parts/Attachments:

text/plain(38 lines)


On Wed, Oct 10, 2001 at 10:26:05PM +0100, Andy Rouse wrote:
>
> > Dear all,
>
> (I hope this works second time round!)
> >
> > Can anyone help with the origin and text of the "Last Shanty"? It is
> > sung by Hearts of Oak, N. Devon, and written by (I think - this is
> > from memory) a T. Lewis.
> >
> > It starts something like
> >
> > My dad always said when I was just a lad
> > A sailor's life was very hard, the food was always bad
> > But now I've joined the Navy I'm on board a man-o'-war
> > I'm finding that a sailor ain't a sailor anymore
> >
> > and the refrain goes:
> >
> > Don't haul on the ropes
> > Don't climb up the mast
> > And if you see a sailing ship
> > It might be your last
> > Get your civvies for another run ashore
> > A sailor ain't a sailor ain't a sailor any more.This was written by Tom Lewis, a retired Royal Navy submariner who now
lives in Canada. It was on his first CD, Surfacing. Information about
Tom, his CDs and lyrics of his songs can be found on his website,
        http://www.tomlewis.net/                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Folktrax
From: George Madaus <[unmask]>
Reply-To:[unmask]
Date:Wed, 10 Oct 2001 13:41:40 -0400
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There is another Folk Trax web site that I have found to be an excellent
source for Australian folk music http://www.FolkTrax.com/"W. B. OLSON" wrote:> I just stumbled across a website I hadn't seen before. Peter Kennedy's
> massive recorded 'Folktrax' collection of English and Irish traditional
> performers now has a website. It has multiple search options to find
> what you want.
> <a href="http://www.folktrax.freeserve.co.uk"> Click</a>
>
> Bruce Olson
> --
> Roots of Folk: Old British Isles popular and folk songs, tunes,
> broadside ballads at my no-spam website - www.erols.com/olsonw
> or just <A href="http://www.erols.com/olsonw"> Click </a>
>
> Motto: Keep at it; muddling through always works.--
George Madaus
Boisi Professor of Education and Public Policy
Senior Research Fellow
National Board on Educational Testing and Public Policy
Center for the Study of Testing Evaluation and Educational Policy
Carolyn A. and Peter S. Lynch School of Education
Boston College
Chestnut Hill, MA 02467
(617) 552-4521
[unmask]

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Subject: Re: Folktrax
From: Matthew Edwards <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 18:00:35 -0500
Content-Type:text/plain
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text/plain(15 lines)


Thank you Bruce for reminding us of this excellent resource. Peter
Kennedy's achievement in the 1950's in organising a thoroughgoing recording
of traditional singers and players in Great Britain and Ireland is surely
almost beyond praise. However it is only fair to mention that the
recordings available from FolkTrax do present a problem, which I am not
sure that the information on the site actually addresses in full.
This is the question of royalties to performers, as well as credit for
collectors. While I have no doubt that Peter Kennedy has only intended to
make available to the public the riches that he and others have recorded,
it seems that some performers and collectors have experienced the issue of
their material without their knowledge or consent, or payment.
Personally speaking, I would need to be better assured that the wealth of
material which is shown here has been properly treated before I would buy .
Hopefully Peter Kennedy will address this issue, and allow us to use his
resorces with an easier conscience.

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: dick greenhaus <[unmask]>
Reply-To:[unmask]
Date:Wed, 10 Oct 2001 19:15:08 -0400
Content-Type:text/plain
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text/plain(111 lines)


hi-
Written and recorded by Tom Lewisdick greenhausAndy Rouse wrote:> > Dear all,
>
> (I hope this works second time round!)
> >
> > Can anyone help with the origin and text of the "Last Shanty"? It is
> > sung by Hearts of Oak, N. Devon, and written by (I think - this is
> > from memory) a T. Lewis.
> >
> > It starts something like
> >
> > My dad always said when I was just a lad
> > A sailor's life was very hard, the food was always bad
> > But now I've joined the Navy I'm on board a man-o'-war
> > I'm finding that a sailor ain't a sailor anymore
> >
> > and the refrain goes:
> >
> > Don't haul on the ropes
> > Don't climb up the mast
> > And if you see a sailing ship
> > It might be your last
> > Get your civvies for another run ashore
> > A sailor ain't a sailor ain't a sailor any more.
> >
> > Thanks,
> >
> > Andy
> > -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> > Andrew C Rouse
> > Department of English Literatures and Cultures, Faculty of Humanities,
> > Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
> >
> > tel/fax: 36-72-314714       e-mail: [unmask]
> > home page: www.nortonbury.com/andy/
> > Simply English: www.alfanet.hu/simply/
> > Nortonbury Dictionary of Quotations: www. nortonbury.com
>
>   ------------------------------------------------------------------------
>
> Subject: Rejected posting to [unmask]
> Date: Wed, 10 Oct 2001 04:26:20 -0500
> From: "L-Soft list server at Indiana University (1.8d)" <[unmask]>
> To: [unmask]
>
> You  are  not  authorized  to  send   mail  to  the  BALLAD-L  list  from  your
> [unmask] account.  You might  be authorized  to send  to the  list from
> another of  your accounts,  or perhaps  when using  another mail  program which
> generates slightly  different addresses, but  LISTSERV has no way  to associate
> this other account or address with yours. If you need assistance or if you have
> any question regarding the policy of the BALLAD-L list, please contact the list
> owners: [unmask]
>
> ------------------------ Rejected message (51 lines) --------------------------
> Return-Path: <[unmask]>
> Received: from ultra.pte.hu by piano.indiana.edu (LSMTP for Windows NT v1.1b) with SMTP id <[unmask]>; Wed, 10 Oct 2001 4:26:20 -0500
> Received: from btk.pte.hu (btk.pte.hu [193.6.48.152])
>         by ultra.pte.hu (8.9.3+Sun/8.9.3) with ESMTP id LAA20763
>         for <[unmask]>; Wed, 10 Oct 2001 11:25:15 +0200 (MET DST)
> Received: from FS-BTK/SpoolDir by btk.pte.hu (Mercury 1.48);
>     10 Oct 01 11:25:19 +0100
> Received: from SpoolDir by FS-BTK (Mercury 1.48); 10 Oct 01 11:25:11 +0100
> From: "Andy" <[unmask]>
> Organization:  JPTE-BTK
> To: [unmask]
> Date:          Wed, 10 Oct 2001 11:25:09 +0200
> Subject:       last shanty
> Priority: normal
> X-mailer: Pegasus Mail v3.50 (NDS)
> Message-ID: <[unmask]>
>
> Dear all,
>
> Can anyone help with the origin and text of the "Last Shanty"? It is
> sung by Hearts of Oak, N. Devon, and written by (I think - this is
> from memory) a T. Lewis.
>
> It starts something like
>
> My dad always said when I was just a lad
> A sailor's life was very hard, the food was always bad
> But now I've joined the Navy I'm on board a man-o'-war
> I'm finding that a sailor ain't a sailor anymore
>
> and the refrain goes:
>
> Don't haul on the ropes
> Don't climb up the mast
> And if you see a sailing ship
> It might be your last
> Get your civvies for another run ashore
> A sailor ain't a sailor ain't a sailor any more.
>
> Thanks,
>
> Andy
> -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> Andrew C Rouse
> Department of English Literatures and Cultures, Faculty of Humanities,
> Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
>
> tel/fax: 36-72-314714       e-mail: [unmask]
> home page: www.nortonbury.com/andy/
> Simply English: www.alfanet.hu/simply/
> Nortonbury Dictionary of Quotations: www. nortonbury.com

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Subject: y O U...ARE INVITED=>Guy Fawkes Day 2001 Open House
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:[unmask]
Date:Thu, 11 Oct 2001 10:18:09 -0500
Content-Type:text/plain
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Greetings to one and all-
As has been our custom for 18 years now without a break.....We shall hold
our annual open house for the celebration of Guy Fawkes Day on Saturday
September 3, 2001. ALL ARE WELCOME-DONT BE SHY!  We hope to fill the yard
with an enthusiastic crowd for our torchlit chants and traditional
celebration. The artcars will be on hand and illuminated.
The Turkey will be wonderful- Just finished the test recipe- and it will
once again emerge from the earth oven in splendor. We will also have the
procession of the Christmas Pudding "behold the pudding!".
Join us as we tell the story of the original plot and continue in this
celebration of the defeat of terrorism- a tradition which is uninterrupted
since 1605.
We start at about 4:30 PM with the chants starting around 5:45. I am
getting the torches ready now!
You are welcome to bring anyone you wish- the more the merrier and all are
truly welcome especially children. Games-snacks-fun for all.
And a bit of exciting history told around the bonfire.
We are at 402 Nancy Ave. 21090.
You can find further directions on the invitation web page:
http://www.geocities.com/Paris/LeftBank/9314/Publish/auxinvite.htmlSee you soon!Conrad Mary and Margaret Bladey
410-789-0930
[unmask]

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Subject: Tom Lewis (was: [Fwd: Rejected posting to [unmask]]
From: Kathleen Conery <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 11 Oct 2001 14:35:19 -0500
Content-Type:text/plain
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text/plain(12 lines)


I'd like to second the information given about Tom's song, and that it is
indeed on his first recording, "Surfacing".
If you enjoy Sea Songs, old and new, you may want to check out his albums,
particularly this one. I also recommend the recording he did with Pint &
Dale (trio called Lewis, Pint & Dale). And whatever you do don't miss a
chance to see him in person. A voice so big you can't believe it comes out
of this slim gentleman; a voice to lift the rafters from the roof.
Kathleen--
Kathleen Conery
[unmask]

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Subject: Invitation Correction....
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:[unmask]
Date:Fri, 12 Oct 2001 08:46:04 -0500
Content-Type:text/plain
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Yes! Living in the past again...I made an error in the recent invitation to
the open house....NOT September 3 but NOVEMBER 3!!!
sORRy!
More information is available here:
http://www.geocities.com/Paris/LeftBank/9314/Publish/auxinvite.html
We hope you all can stop in for a grand time!
Conrad, Mary and Margaret Bladey
[unmask]
410-789-0930

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 11 Oct 2001 12:01:05 +0100
Content-Type:text/plain
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text/plain(54 lines)


Thanks!AndyDan Milner wrote:
>
> T. Lewis would be Tom Lewis, I suppose.  You can find him and his songs
> here... http://gamgee.acad.emich.edu/~tomlewis/
>
> All the best,
> Dan Milner
>
> ----- Original Message -----
> From: "Andy Rouse" <[unmask]>
> To: <[unmask]>
> Sent: Wednesday, October 10, 2001 5:26 PM
> Subject: [Fwd: Rejected posting to [unmask]]
>
> > > Dear all,
> >
> > (I hope this works second time round!)
> > >
> > > Can anyone help with the origin and text of the "Last Shanty"? It is
> > > sung by Hearts of Oak, N. Devon, and written by (I think - this is
> > > from memory) a T. Lewis.
> > >
> > > It starts something like
> > >
> > > My dad always said when I was just a lad
> > > A sailor's life was very hard, the food was always bad
> > > But now I've joined the Navy I'm on board a man-o'-war
> > > I'm finding that a sailor ain't a sailor anymore
> > >
> > > and the refrain goes:
> > >
> > > Don't haul on the ropes
> > > Don't climb up the mast
> > > And if you see a sailing ship
> > > It might be your last
> > > Get your civvies for another run ashore
> > > A sailor ain't a sailor ain't a sailor any more.
> > >
> > > Thanks,
> > >
> > > Andy
> > > -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> > > Andrew C Rouse
> > > Department of English Literatures and Cultures, Faculty of Humanities,
> > > Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
> > >
> > > tel/fax: 36-72-314714       e-mail: [unmask]
> > > home page: www.nortonbury.com/andy/
> > > Simply English: www.alfanet.hu/simply/
> > > Nortonbury Dictionary of Quotations: www. nortonbury.com

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Subject: NEW DEAL - Blind Willie Johnson (fwd)
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 15 Oct 2001 08:24:27 -0700
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Folks:This biography may be of interest to people on both lists.  So I ask you
to forgive the cross-posting.Ed---------- Forwarded message ----------
Date: Mon, 15 Oct 2001 08:56:40 -0500
From: "Mott, Jim" <[unmask]>
Reply-To: "NEWDEAL: USA, 1929-1952" <[unmask]>
To: [unmask]
Subject: NEW DEAL - Blind Willie Johnson  American National Biography Online
Johnson, Blind Willie (1900?-1949?),  gospel singer and
guitarist,
was born near Marlin, Texas, the son of George Johnson, a farmer,
and a mother (name unknown) who died when Willie was quite young.
Information about Johnson's life is very sketchy and based
largely
on brief interviews with his two wives and a few friends and
fellow musicians, who sometimes gave vague and contradictory
information. The only tangible documents of his life are the
thirty recordings that he made between 1927 and 1930. When Willie was about five years old, his father remarried.
About the age of seven he was blinded, according to one report
by his stepmother throwing lye water in his face after an
argument
with his father and in other reports by wearing defective glasses
or watching an eclipse of the sun through a piece of glass. Like
many poor African Americans of the time, he took up music as
a profession, learning initially on a cigar box guitar made by
his father and modeling his singing on that of another local
blind man named Madkin Butler. He soon graduated to a regular
guitar, and his father would take him to Marlin and other nearby
towns to play on the streets for tips. As far as is known, his
repertoire consisted entirely of religious songs. In the 1920s
he began to perform in Waco and Dallas on the streets as well
as in church programs and revivals. Johnson was first recorded by a mobile field unit of Columbia
Records in Dallas on 3 December 1927, performing six songs alone
with his guitar. On 5 December 1928 he recorded four more songs
in Dallas for Columbia, this time with the help of female singer
Willie B. Harris, who was from Marlin and a member of the
pentecostal
Church of God in Christ; she claimed to have married Johnson
around 1926 or 1927. By June 1929, or possibly a year or two
earlier, Johnson had married another woman in Dallas named
Angeline,
who was of the Baptist faith. They moved briefly to Waco and
Temple but soon settled in Beaumont, where they remained until
Johnson's death about twenty years later. On 10-11 December 1929
Johnson recorded ten songs for Columbia in New Orleans,
accompanied
on some by a local female singer whose identity is unknown.
Johnson's
final ten recordings were made for Columbia in Atlanta on 20
April 1930, with Willie B. Harris assisting in the singing. Johnson's travels before his initial recording session appear
to have been confined to the territory between Marlin and Dallas.
The popularity of his recordings created a wider demand for his
music, and in the late 1920s he apparently toured throughout
much of East Texas and perhaps farther afield. His recording
sessions in New Orleans and Atlanta provided him opportunities
to remain in those cities and to perform for up to a month.
Atlanta
musician Blind Willie McTell claimed to have traveled with
Johnson
"from Maine to the Mobile Bay," probably following the 1930
session
in Atlanta where both musicians recorded. McTell stated that
he left Johnson in Union, Missouri, and later encountered him
in Little Rock, Arkansas. Angeline Johnson, however, stated that
her husband generally stayed close to their Beaumont home,
particularly
after she began having children. Johnson performed at church
programs and conventions, sometimes with Angeline helping in
the singing. They lived well in what were described as "fine
homes," and Johnson bought a car and hired a driver. When his
car was stolen at a Baptist convention in Houston, the delegates
took up a collection and bought him another. Around 1949 in the
winter Johnson's house caught fire. Although the family escaped
and the flames were extinguished, Johnson caught pneumonia from
sleeping on a damp mattress. He was refused admittance to a
hospital
for some reason connected to his blindness, and he died a few
days later. Johnson's recordings are a rich cross section of
African-American
religious music, including older spirituals and hymns and newer
gospel songs. Several recounted stories from the Bible, whereas
others detailed recent historical events, such as the sinking
of the Titanic, World War I, and the influenza epidemic of 1918.
Although Johnson was raised a Baptist and worked mostly in
Baptist
circles following his marriage to Angeline, several of his songs
contain references to doctrines of the then emerging pentecostal
denominations, such as the Church of God in Christ. This
influence
is probably attributable to the period he spent with Willie B.
Harris and in general to the encouragement of instrumental music
by pentecostal sects. Although the Baptists of the 1920s and
1930s were less tolerant of instrumental music, they too probably
would have encouraged a blind performer who could make a living
no other way. The themes of several of Johnson's songs likely
had special meaning for him in respect to his blindness, the
loss of his mother, and general feelings of helplessness. Among
these songs are "Mother's Children Have a Hard Time," "If I Had
My Way I'd Tear the Building Down," "Let Your Light Shine on
Me," "Bye and Bye I'm Going to See the King," "Take Your Burden
to the Lord and Leave It There," and "Everybody Ought to Treat
a Stranger Right." Frequently using a growling false bass voice
derived from folk preaching technique, Johnson sang with a
passion
and sense of command seldom matched by other gospel singers of
his day. On his duets a contrasting female voice, sweeter and
higher pitched, was heard in an antiphonal or heterophonic
relationship
to Johnson's rough singing. On some of his pieces he played a
simple repeated rhythmic phrase on the guitar, and on a few
others
he outlined rudimentary harmonic changes. On about half of his
recordings, however, he used a metal ring on his finger or a
pocket knife to play the guitar in a slide technique, outlining
the song's melody up and down one of the guitar strings while
at the same time creating a driving rhythm. Johnson is generally
regarded as one of the masters of this folk guitar technique,
which eerily recalls the human voice in its tonal and textural
flexibility. His singing and playing style and his repertoire
were enormously influential on other gospel singers. Even many
blues singers and guitarists performed versions of his songs.
Eight of his recordings were reissued in 1935, and further
reissues
have occurred since the 1950s, with his entire recorded work
remaining in print since the 1970s. His "Dark Was the Night--Cold
Was the Ground" has been used as background music in films, and
popular recording artists since the 1960s have performed pieces
from his repertoire. Bibliography Johnson's complete recordings are available on The Complete
Blind Willie Johnson, Columbia/Legacy C2K 52835 (1993), which
contains a discography as well as biographical information and
commentary by Samuel Charters, who was the first to conduct
research
on Johnson's life. Charters published information earlier in
his notes to Blind Willie Johnson, Folkways FG 3585 (1957), and
in his book The Country Blues (1959), pp. 156-65. Additional
information and commentary are contained in the notes by Steve
Calt to Praise God I'm Satisfied, Yazoo 1058 (1989), and by David
Evans to Sweeter As the Years Go By, Yazoo 1078 (1990), which
together also contain Johnson's complete recordings. For a
discussion
of Johnson in the context of other "guitar evangelists" see Paul
Oliver, Songsters and Saints (1984), pp. 199-228. David Evans
------------------
Suggested citation:
 David Evans. "Johnson, Blind Willie";
http://www.anb.org/articles/18/18-03399.html
American National Biography Online Oct 2001Copyright Notice
Permission is granted to make and distribute verbatim copies of
the
American National Biography of the Day and Sample Biographies
provided
that the following statement is preserved on all copies:     From American National Biography, published by Oxford
University
     Press, Inc., copyright 2000 American Council of Learned
Societies.
     Further information is available at http://www.anb.org.

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Subject: Lamkin et al
From: Jon Bartlett <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 16 Oct 2001 08:48:09 -0700
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Subject: Re: Lamkin et al
From: James Moreira <[unmask]>
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Date:Tue, 16 Oct 2001 11:56:39 -0400
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W. Edson Richmond, Ballad Scholarship: An Annotated Bibliography.  New York: Garland, 1989.  Very comprenhensive coverage of the twentieth cnetury literature (Child's bib. is thought to cover 19th C and earlier).  Covers Anglo, German and Nordic
traditions, but applies only to  classical ballads, not much on broadsides per se.  For the last decade, the best bet is David Atkinson's bibliography in Ballads into Books, ed. Tom Cheesman and Sigrid Reiuwurts (Bern: Peter Lang, 1997).Best of luck.Cheers
Jamie Moreira

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Subject: abebooks: Gaelic Songs in Nova Scotia
From: "Donald A. Duncan" <[unmask]>
Reply-To:[unmask]
Date:Tue, 16 Oct 2001 14:22:12 -0400
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Creighton, Helen & MacLeod,
Calum National Museum of Canada Bulletin No. 198 Anthropological Series
No. 66 : Gaelic Songs in Nova Scotia
Ottawa: Department of the Secretary of State, 1964 PB.
Edition Not Stated. VG; B&W photos, sheet music .
Bookseller Inventory # 016253
Price: US$ 25.00 convert currency
Presented by Russell Books, Victoria, BC, CanadaCan anyone tell me anything about this?  It is a known publication?-Don Duncan

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Subject: Re: Lamkin et al
From: [unmask]
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Date:Tue, 16 Oct 2001 15:02:29 EDT
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Subject: Re: abebooks: Gaelic Songs in Nova Scotia
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 16 Oct 2001 15:05:20 -0400
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[unmask] writes:
>
>Can anyone tell me anything about this?  It is a known publication?
>
>-Don DuncanYes, it's a very well established collection of material collected mostly by Creighton and Doreen Senior in the 1930s in Cape Breton.  MacLeod, who did the translations, taught Gaelic at St. Francis Xavier University in Antigonish for many years and
published a few other smaller works on Cape Breton folklore.  For the most part the translations are literal, which personally I prefer to the (sometimes) overly florid renderings that you get in the Fergusson collections.  In addition to
traditional material from Scotland, the collection has a number of songs relating to the immigrant experience and local events in Cape Breton.That said, the reprint is still available from the Canadian Museum of Civilization for about 6 bucks:  GAELIC SONGS IN NOVA SCOTIA by Helen Creighton and Calum MacLeod (1973), 308 pages, 92 songs, paper. $5.95. ISBN 0-660-00144-6. (Reprint of NMC
Bulletin 198, Anthropological Series No. 66).  Their website is at http://www.civilization.ca/cmc/cmce.aspCheers
Jamie Moreira

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Subject: Re: Gaelic Songs in Nova Scotia
From: "W. B. OLSON" <[unmask]>
Reply-To:[unmask]
Date:Tue, 16 Oct 2001 15:22:39 -0400
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[Again, I failed to note that the return address wasn't BALLAD-L, so I
repeat for menbers of the list.]Donald A. Duncan wrote:
>
> Creighton, Helen & MacLeod,
> Calum National Museum of Canada Bulletin No. 198 Anthropological
Series
> No. 66 : Gaelic Songs in Nova Scotia
> Ottawa: Department of the Secretary of State, 1964 PB.
> Edition Not Stated. VG; B&W photos, sheet music .
> Bookseller Inventory # 016253
> Price: US$ 25.00 convert currency
> Presented by Russell Books, Victoria, BC, Canada
>
> Can anyone tell me anything about this?  It is a known
publication?
>
> -Don DuncanLine break above comes at an awkward place; the 2nd author is Calum
MacLeod. I haven't seen that, but I have seen the reprint edition
of 1979 (with new preface by Helen Creighton) in the Library of
Congress Folklore Archive, and have a xerox copy of the title page
(and of the versions given of "Drimindown"). Bulletin # and Series
number are correct above.Bruce Olson
--
Roots of Folk: Old British Isles popular and folk songs, tunes,
broadside ballads at my no-spam website - www.erols.com/olsonw
or just <A href="http://www.erols.com/olsonw"> Click </a>Motto: Keep at it; muddling through always works.

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Subject: Re: Folktrax
From: dick greenhaus <[unmask]>
Reply-To:[unmask]
Date:Tue, 16 Oct 2001 15:32:39 -0400
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Hi y'all. I'm pleased and proud to be able to say that Mr Kennedy's
Folktrax
collection---ALL of it---is available from CAMSCO Music ([unmask]
or 800/548-3655. Prices are comparable to what you'd pay in the UK, with nocurrency exchange problems---CAMSCO takes plastic.dick grenhaus
"W. B. OLSON" wrote:> I just stumbled across a website I hadn't seen before. Peter Kennedy's
> massive recorded 'Folktrax' collection of English and Irish traditional
> performers now has a website. It has multiple search options to find
> what you want.
> <a href="http://www.folktrax.freeserve.co.uk"> Click</a>
>
> Bruce Olson
> --
> Roots of Folk: Old British Isles popular and folk songs, tunes,
> broadside ballads at my no-spam website - www.erols.com/olsonw
> or just <A href="http://www.erols.com/olsonw"> Click </a>
>
> Motto: Keep at it; muddling through always works.

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Subject: Re: Lamkin et al
From: Jon Bartlett <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 16 Oct 2001 14:14:08 -0700
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Subject: Re: Lamkin et al
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 16 Oct 2001 20:19:58 -0700
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Subject: Re: Lamkin et al
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 16 Oct 2001 20:31:39 -0700
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Norm:Is your bibliography of ballad studies in any "publishable" form: hard
copy, internet, whatever?Ed

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Subject: Re: Lamkin et al
From: Jon Bartlett <[unmask]>
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Date:Tue, 16 Oct 2001 20:50:29 -0700
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Subject: Re: Lamkin et al
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 16 Oct 2001 22:36:26 -0700
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Hi, Ed:
I had been planning to either publish it or combine it with a collection of
reprints of selected case studies, but it got shelved about 5 years ago and
I haven't kept it up to date.  It runs about 40-50 pages at present.  I
periodically think I should pursue it further, but always get diverted to
something else.  It may be that making it available on internet is the
sensible solution.
Norm
----- Original Message -----
From: "Ed Cray" <[unmask]>
To: <[unmask]>
Sent: Tuesday, October 16, 2001 8:31 PM
Subject: Re: Lamkin et al> Norm:
>
> Is your bibliography of ballad studies in any "publishable" form: hard
> copy, internet, whatever?
>
> Ed

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Subject: Re: Lamkin et al
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 17 Oct 2001 09:52:49 -0700
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Jon:There is absolutely no reason why you cannot post your paper to
ballad-l.  Indeed that is a fast and efficient method of distribution to
the "core" group of ballad scholars, amateur and academic alike.If the paper is more than 64,000 bytes, break it up into smaller segments
of, say, 5-10 pages, and READ IT INTO THE BODY OF THE MESSAGE.  Please do
not send it the "easy" way, as an attachment.  Many of us will not open
attachments under any circumstance for fear of virus/worm transmission.EdOn Wed, 17 Oct 2001, Jon Bartlett wrote:> Certainly.  Is there a site for such papers?  All I see on this one is
> queries in short form. Jon
> ----- Original Message -----
> From: "Ed Cray" <[unmask]>
> To: "Jon Bartlett" <[unmask]>
> Sent: Wednesday, October 17, 2001 8:50 AM
> Subject: Re: Lamkin et al
>
>
> > Jon:
> >
> > Will you share your Lamkin paper with the rest of us?
> >
> > Ed
> >
> >
> >
>

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Subject: Shanteymen
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 17 Oct 2001 09:48:16 +0100
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Dear all,As usual, I have a question. Did shanteymen receive an augmented wage or
other remuneration that stood themm apart from the rest of the crew?Andy Rouse

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Subject: Question: available paperback text?
From: "Donald A. Duncan" <[unmask]>
Reply-To:[unmask]
Date:Wed, 17 Oct 2001 22:28:32 -0400
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A friend who will be joining the list shortly is preparing a course with
another professor at MIT; the course will be an introduction to folk
music with special emphasis on fiddle styles and ballads (the special
interest of the two professors).Can anyone suggest possibilities for a good introductory text to folk
music in America and/or England which is:
a. Paperback, and
b. In print?-Don Duncan

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Subject: Re: Shanteymen
From: Dan Milner <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 18 Oct 2001 13:01:48 -0500
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Dear Mr. Rouse,Thank you for inquiry, however, it is contrary to policy to discuss
renumeration with anyone other
than the individual staff member.Sincerely,
Dan Milner
Leader
The New York Packet
South Street Seaport Museum
New York, NY--- Original Message ---
From: Andy Rouse <[unmask]>
To: [unmask]
Subject:      Shanteymen>Dear all,
>
>As usual, I have a question. Did shanteymen receive an augmented wage or
>other remuneration that stood themm apart from the rest of the crew?
>
>Andy Rouse

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Subject: Wha Saw the Forty Second?
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 18 Oct 2001 21:09:24 +0100
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I have known the following rhyme for many years:Wha saw the Forty-Second,
Wha saw them gang awa?
Wha saw the Forty-Second,
Marching doon the BroomielawI was speaking to an old penny whistler last week and we played the
tune used for the rhyme, "Wha Wadna fecht for Charlie?". He then
started singing:Wha saw the tattie howkers,                          [or hawkers?]
Wha saw them gang awa?
Wha saw the tattie howkers,
.......... the Berwick Law?(The Berwick Law is a hill near Edinburgh, while the Broomielaw,
mentioned above, is a road alongside the River Clyde in Glasgow:
we have here two variants from either side of south central
Scotland.)I've since discovered other variants: "Wha saw the
cotton-spinners?", which refers to a strike in 1880s Glasgow.
Another one is all about the "Forty-Second" (the 42nd regiment,
The Black Watch, or Royal Highlanders):.................................................................
Wha saw the Forty-Second,
Wha saw them gang awa?
Wha saw the Forty-Second,
Gaein' tae the wappenshaw.          [wappenshaw = military parade]Some o' them gat chappit tatties,
Some o' them gat nane ava;
Some o' them gat barley bannocks,
Gaein' tae the wappenshaw.Wha saw the Forty-Second (etc)Some o' them had tartan troosers,
Some o' them had nane ava;
Some o' them had green umbrellas,
Marchin' doon the Broomielaw.
.................................................................Other variants mention the "Zulu war" ("Sam Dam the doodle laddie") and
"Wha saw the bonnie lassies" ("Some had shoes and stockings on, ithers
they had nane at a'") which is supposed to have referred to a pleasure
boat tragedy.I wonder if anything like this ever crossed the Atlantic? Does anyone
recognise elements which may have turned up in the US?--
Nigel Gatherer, Crieff, Scotland
[unmask]
http://www.argonet.co.uk/users/gatherer/

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Subject: Re: Shanteymen
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 18 Oct 2001 21:40:24 +0100
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I didn't mean now, I meant - say - a hundred years ago! Or have I just
missed a joke!AndyDan Milner wrote:
>
> Dear Mr. Rouse,
>
> Thank you for inquiry, however, it is contrary to policy to discuss
> renumeration with anyone other
> than the individual staff member.
>
> Sincerely,
> Dan Milner
> Leader
> The New York Packet
> South Street Seaport Museum
> New York, NY
>
> --- Original Message ---
> From: Andy Rouse <[unmask]>
> To: [unmask]
> Subject:      Shanteymen
>
> >Dear all,
> >
> >As usual, I have a question. Did shanteymen receive an augmented wage or
> >other remuneration that stood themm apart from the rest of the crew?
> >
> >Andy Rouse

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Subject: Question: available paperback text?
From: Ewan McVicar <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 18 Oct 2001 17:22:15 -0400
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For an easy starter can I immodestly suggest a new text with a 37 track CD
giving a basic beginer's introduction to Traditional Scottish Songs and
Music, including:
short descriptions of the use of instruments;
examples of song in Scots and Gaelic, with ballads, waulking song, and
various other song types;
narratives surrounding the songs, and contexts for songs;
fiddle playing - march, strathspey, reel, slow air, ceilidh band, Scottsh
Country Dance Band;
pipes - pibroch, solo march, pipe band;
and other matters. 
To get more detail, go to the publishers website at
<www.leckieandleckie.co.uk>.Ewan McVicarEwan McVicar
84 High Street
Linlithgow
EH49 7AQ
email : [unmask]
Webpage:
http://members.jings.com/~traditional [but some ### has just hacked in and
made it unusable]

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Subject: Wha Saw The 42nd
From: Ewan McVicar <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 18 Oct 2001 17:22:16 -0400
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I'm glad Nigel is pursuing possible US connections for this song, the
Tattie Howkers version of which as schoolboys in Dingwall in the north of
Scotland in the early 1950s we sang in a rather hostile manner against the
tattie holiday classes of schoolkids shunted up from Glasgow to gather in
the potato harvest while we locals were obliged to go to school.
The 42nd version has several times sparked correspondence in Glasgow's
Herald newspaper. 
I have found a few other Scottish variants of the song, some of which have
the 'improver's' handprint on them. As well as the Broomielaw and the
Berwick Law, the Thimbleraw in Perth can feature. 
I speculate on some text making a firm connection between Hogg's Wha
Wouldna Fecht For Charlie and The 42nd, but have found no trace yet.Ewan McVicarEwan McVicar
84 High Street
Linlithgow
EH49 7AQ
email : [unmask]
Webpage:
http://members.jings.com/~traditional [but currently out of action, having
been hacked into]

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Subject: Re: Question: available paperback text?
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Fri, 19 Oct 2001 00:12:49 -0500
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Is A.L. Lloyd's "Folk Song in England" still in print? It covers vocal music
only, but is well worth reading.Peace,
Paul

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Subject: Re: Wha Saw the Forty Second?
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 19 Oct 2001 02:52:06 EDT
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In a message dated 10/18/01 3:10:21 PM Central Daylight Time,
[unmask] writes:> I wonder if anything like this ever crossed the Atlantic? Does anyone
>  recognise elements which may have turned up in the US?This is probably way the hell too tenuous, but:"Where are the Hebrew children (3x)
Safe in the promised land"My former wife, as a child in Georgia, learned this to the tune I know as
"Byker Hill" (the square-cornered version performed by the Young Tradition,
not the 9/8 one Bert Lloyd made popular).Peace,
Paul

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Subject: Re: Question: available paperback text?
From: John Roberts <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 19 Oct 2001 03:05:08 -0400
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Long gone. So's the Penguin Book of English Folksongs.
JR>Is A.L. Lloyd's "Folk Song in England" still in print? It covers vocal music
>only, but is well worth reading.
>
>Peace,
>Paul

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Subject: Re: Wha Saw the Forty Second?
From: Dick Greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 19 Oct 2001 09:25:53 -0500
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Hi-
What I encountered (in Brooklyn, New York) ca 1943 (source disremembered) was:March past the Forty-second
March past the Forty Twa'
March past the bare=arsed bastards
Xomin' from Ashanti war.Some of 'em had hieland bonnets
Some of 'em had none at a'
Some had kilts and others had na
They were hieland johnnies raw.

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Subject: Re: Shanteymen
From: Kathleen Conery <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 19 Oct 2001 12:17:30 -0500
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Andy,Though I have no idea about the answer I will be seeing a couple of people
soon who may. If I find out I'll pass along the info.Kathleen>> > As usual, I have a question. Did shanteymen receive an augmented wage
>> > or other remuneration that stood them apart from the rest of the crew?
>> >
>> > Andy Rouse--
Kathleen Conery
[unmask]

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Subject: Re: Shanteymen
From: "Donald A. Duncan" <[unmask]>
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Date:Fri, 19 Oct 2001 13:28:09 -0400
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I can't say definitely, but what my impression is:- In the early days, and on secondary routes and trades which weren't
critically time-dependent, the shantymen were just picked from the crew.
 I think it was Hugill who described the process as the mate looking at
the crew and saying, "Who's the canary here?"  Hugill also talked of
losing his position as shantyman to an ambitious crewmate because he
missed a belay, then getting it back by greasing the belaying pin so the
other man missed one too...!Note too that there wasn't just one 'shantyman'; not only would there
have to be a shantyman for each watch, but there might be a shantyman on
every sail, and in occasions where multiple sails were raised at once -
weighing anchor and getting under weigh - there might be several
shanties going on simultaneously.Also, there wasn't much work for a shantyman in most trades - long runs
involved only occasional trims of sail.  Lynn Noel tells of her
shantying on the Rose as consisting of mostly yips and "Hi!" to provide
coordination for a single or double pull for trimming.But in the packet trade, which converted the shanty to the art form we
know of today, crews were the minimum required to sail the boat (to save
money), so the work was hard.  Crews could be very inexperienced, could
be in poor physical condition (or drunk), and could be from many
different countries.  I've heard that in some instances in this trade,
the captains - recognizing that a good shantyman was "worth ten men on a
rope" - would seek out, and in some instances give preferential wages or
positions, to known good shantymen.  These, by the way, were not even
required to be good singers - their main requirement was a talent to get
men working together and putting out vast effort when needed, and this
could be accomplished with humor or other techniques as readily as, or
even more often with, good singing.Perhaps others could confirm these impressions?  I'm sorry I don't have
time to go digging for references.-Don Duncan

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Subject: Re: Wha Saw the Forty Second?
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 20 Oct 2001 09:32:50 -0400
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>In a message dated 10/18/01 3:10:21 PM Central Daylight Time,
>[unmask] writes:
>
>>  I wonder if anything like this ever crossed the Atlantic? Does anyone
>>   recognise elements which may have turned up in the US?
>
>This is probably way the hell too tenuous, but:
>
>"Where are the Hebrew children (3x)
>Safe in the promised land"
>
>My former wife, as a child in Georgia, learned this to the tune I know as
>"Byker Hill" (the square-cornered version performed by the Young Tradition,
>not the 9/8 one Bert Lloyd made popular).
>
>Peace,
>PaulA Georgian might have gotten "Hebrew Children" from The Sacred Harp,
directly or indirectly.  You might want to compare tunes.--
john garst    [unmask]

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Subject: Re: Wha Saw the Forty Second?
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Sat, 20 Oct 2001 12:10:04 -0500
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----- Original Message -----
From: John Garst <[unmask]><<A Georgian might have gotten "Hebrew Children" from The Sacred Harp,
directly or indirectly.  You might want to compare tunes.>>And in fact she did -- her family sang Sacred Harp when she was growing up.
But I remember her saying that they sang it in Sunday school too; it was a
popular kids' hymn, and I don't think her childhood church sang Sacred Harp;
that was outside. As a sidelight, she now has the printing plates from that
page; the publishers sold them off to help finance the new addition.Peace,
Paul

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Subject: Lost Tape
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 20 Oct 2001 17:46:59 -0700
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Folks:In the interest of a full bibliography, I am seeking a copy of Biograph
Records LP or CD "Early Leadbelly: 1935-1940: Narrated by Woody Guthrie,
Biograph Records BLP-12013 with notes by Chris Albertson; reissued
on CD as "Good Morning Blues" (Biograph BCD 113) in 1990.  Either edition
will be fine.Can any of the good folk on ballad-l help me.  I wouold like to hear Woody
Guthrie's introductions/comments.Ed

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Subject: Re: Lost Tape
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 20 Oct 2001 22:22:06 -0700
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Ed:
I have the LP in question and can tape it for you if desired.
Norm----- Original Message -----
From: "Ed Cray" <[unmask]>
To: <[unmask]>
Sent: Saturday, October 20, 2001 5:46 PM
Subject: Lost Tape> Folks:
>
> In the interest of a full bibliography, I am seeking a copy of Biograph
> Records LP or CD "Early Leadbelly: 1935-1940: Narrated by Woody Guthrie,
> Biograph Records BLP-12013 with notes by Chris Albertson; reissued
> on CD as "Good Morning Blues" (Biograph BCD 113) in 1990.  Either edition
> will be fine.
>
> Can any of the good folk on ballad-l help me.  I wouold like to hear Woody
> Guthrie's introductions/comments.
>
> Ed

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Subject: Wha Saw the Forty Second?
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 21 Oct 2001 11:09:29 +0100
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Barbara Millikan has sent me an email:......................................
I learned this song at Girl Scout camp in Michigan in about 1957, and
we sang"Warsaw the 42nd
 Warsaw a'going to war
 Warsaw the 42nd
 Marching through the brambles raw."Zoom zoom, boots and stockings
 Zoom zoom, none at all
 Zoom zoom, boots and stockings
 Marching through the brambles raw"
......................................Which, to my delight, has answered my question. The song DID cross the
Atlantic and although it has become a little mangled, preserves the
gist remarkably well. "Wha saw" (who saw) has become Warsaw, while "the
brambles raw" is quite likely to have originated with "the Broomielaw".How exciting! Thanks, Barbara.--
Nigel Gatherer, Crieff, Scotland
[unmask]
http://www.argonet.co.uk/users/gatherer/

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Subject: Re: Wha Saw the Forty Second?
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 21 Oct 2001 11:11:20 +0100
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Paul Stamler wrote:> This is probably way the hell too tenuous, but:> "Where are the Hebrew children (3x)
> Safe in the promised land"I think you're right, Paul: this doesn't fit the tune in question and
I'd be surprised if there were any connection.--
Nigel Gatherer, Crieff, Scotland
[unmask]
http://www.argonet.co.uk/users/gatherer/

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Subject: Re: Wha Saw the Forty Second?
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 21 Oct 2001 11:13:28 +0100
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Dick Greenhaus wrote:> What I encountered (in Brooklyn, New York) ca 1943 (source
> disremembered) was:> March past the Forty-second
> March past the Forty Twa'
> March past the bare=arsed bastards
> [C]omin' from Ashanti war.> Some of 'em had hieland bonnets
> Some of 'em had none at a'
> Some had kilts and others had na
> They were hieland johnnies raw.Amazing. When I asked I didn't think I'd get any response, but Dick and
Barbara have surpassed my hopes. Thanks, Dick.--
Nigel Gatherer, Crieff, Scotland
[unmask]
http://www.argonet.co.uk/users/gatherer/

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Subject: Announcement: Missouri Folklore Society Meeting, Nov. 8th-10th i n Independence
From: "Wolz, Lyn" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 23 Oct 2001 13:38:41 -0500
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[Apologies if this reaches you from more than one list]Annoucement:The 25th anniversary meeting of the Missouri Folklore Society will be held
November 8th-10th in Independence/ Kansas City, Missouri.  Our theme this
year is "Independence-Gathering at the Water Hole" and will celebrate the
history and culture of the region around this important Missouri town, a
crossroads area with a rich past that has served at various times as the
jumping off place for three major trails of commerce and westward migration,
as a settlement for dissenting religious groups, and as the incubator for a
president.Scheduled activities include a jazz and bluegrass concert, other musical and
storytelling performances, a barbecue dinner, a Conestoga wagon tour of
sights in Independence, an exhibit and sales area with books, recordings,
and crafts, luncheon and dinner speakers who are experts on the western
trails and on Harry S. Truman, a white elephant auction to raise funds for
the publication of our journal, and a remembrance session on coffeehouses
during the 1960s and 70s.The topics of our concurrent paper sessions include stories of saints in
stained glass church windows, the history of "The Hound Dog Song," diaries
of the Oregon Trail, African American folklore, Halloween customs, Irish
roots of American dance, local history songs, the death sentence and its use
in slave-holding areas, folk tales collected along the Missouri River, local
legends told in the St. Louis area, a Franciscan architect and his
buildings, a pioneering veterinarian, the Jenny Lind Polka, the future of
historic African American cemeteries, folklore and its uses in the classroom
and community, and the spirit of pioneer women.The registration fee for the whole meeting is only $20.00, $15.00 for
students.  For a registration form and/or a membership application, go to
the MFS website [www2.truman.edu/~adavis/mfs.html] or contact Lyn Wolz,
President  [[unmask] or (913) 897-8572].Extended Call for Participation
The published deadline for proposing a paper or presentation for the MFS
meeting is Oct. 8th.  However, you may email a proposal to Lyn Wolz at
[unmask] up through Oct. 31st.  If there are still unfilled time
slots in our concurrent sessions at the time we receive your proposal, we
would be happy for you to join us to present your paper.Conference Hotel
The Holiday Inn Northeast at 7333 NE Parvin Road, across I-435 from the
Worlds of Fun amusement park, is our conference hotel.  It is
handicapped-accessible and has a limited number of non-smoking rooms.  Call
(816) 455-1060 to see if you can still reserve a room at the special
conference rate of $72.00 per night.  Be sure to tell the reservation agent
that you are with the Missouri Folklore Society.Tentative ScheduleThursday, November 8th  [All events will be held at the National Frontier
Trails Center in Independence]3:00    Registration begins
5:30    Barbecue dinner catered by the Smokehouse BBQ Restaurant  ($12.50
per person)
7:00    Missouri Arts Council-sponsored concert by Aladeen and the Deans of
Swing, a well-known Kansas City jazz band, and the Craft Family Band, a
bluegrass/gospel/old time group from Springfield, Missouri.  The Trails
Center folks will also keep their museum and gift shop open for us until the
concert starts, so join us for an evening of museum browsing, gift shopping,
barbecue, and music.   (Free to registrants, $8.00
        per person for others, children under 13 free)Friday, November 9th    [All events except the tour will be held at the
Holiday Inn Northeast]8:30    Concurrent paper sessions run until noon
12:00   Luncheon speaker John Mark Lambertson, "Myths of America's Western
Trails"
        (Lunch costs $9.95 per person)
1:30    Choice of concurrent paper sessions or a Conestoga wagon tour of
sights in the Independence area
                Destinations will include the Bingham-Waggoner Estate, the
1859 Jail and Museum, the 1827 Log Courthouse, and Harry Truman's Home
5:30    Banquet  ($12.95 per person)
6:45    Recognition of MFS' Twenty-Fifth Anniversary/Tribute to Ruth Barton
7:15    After dinner speaker Ray Geselbracht, "Harry Truman's Places"
8:00    Auction
10:30   Member performancesSaturday, November 10th [All events except the contra dance will be held at
the Holiday Inn Northeast]9:00    Concurrent paper sessions
11:00   MFS business meeting
1:00    Choice of jamming with members or participating in a remembrance
session on coffeehouses in the
        sixties and seventies.  We'll be happy to hear about your
experiences at any coffeehouse where music
        and other performance arts were a primary focus.  (If you have any
memorabilia to share, such as
        photos, posters, or recordings, please bring them with you and we'll
arrange to copy them, or will gladly
        accept them as donations, for the archive we're compiling to
accompany this oral history project.)
8:00    Choice of a local contra dance ($5.00) or polka dancing at the motel
(free)

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Subject: Dover Set on Ebay
From: Dolores Nichols <[unmask]>
Reply-To:Dolores Nichols <[unmask]>
Date:Tue, 23 Oct 2001 16:12:52 -0400
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Hi!        There is a complete set of the Dover edition of Child on Ebay -
        http://cgi.ebay.com/aw-cgi/eBayISAPI.dll?ViewItem&item=1477469212        Another ballad related auction is:
        http://cgi.ebay.com/aw-cgi/eBayISAPI.dll?ViewItem&item=1476020328
SCOTTISH & BORDER, BATTLES & BALLADS, BY Michael Brander, Musical
Arrangements, By Jimmie Macgregor, 1993, Published by Barns and Noble,
Inc.                                happy bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: New York Girls
From: Dan Milner <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 23 Oct 2001 22:21:45 -0400
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Has anyone ever seen a source or reference that would indicate a music
industry rather than a maritime folk origin for "New York Girls" (or "Can't
You Dance the Polka")?Thanks in advance.All the best,
Dan Milner

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Subject: Re: New York Girls
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Wed, 24 Oct 2001 01:17:50 -0500
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----- Original Message -----
From: Dan Milner <[unmask]><<Has anyone ever seen a source or reference that would indicate a music
industry rather than a maritime folk origin for "New York Girls" (or "Can't
You Dance the Polka")?>>No -- but in Bob Waltz's notes in the Traditional Ballad Index, he says:<<The Martin Churchill mentioned in the last verse of some versions was a
boarding master of the
mid-Nineteenth century. - RBW>>That sort of specific detail doesn't sound like Tin Pan Alley to me,
although of course it could have been tacked on later.Peace,
Paul

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Subject: Vance Randolph CD
From: dick greenhaus <[unmask]>
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Date:Wed, 24 Oct 2001 10:54:54 -0400
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Hi-Just in case someone's not encountered it, Rounder has relesed a CD titled Ozark
Folksongs which is a selection from Vance Randolph's collection. It's a moderately
good remastering of 35 tracks of the kind of eclectic material that Randolph picked
up--while there's a Two Sisters and a Robin Hood, there's also the Marine Hymn and
Lost on the Lady Elgin. THere's even one track of Vance singing a song he'd
collected but not recorded.A fine presentation of work from (IMO) one of our finest collectors.(Oh yes, it's available at CAMSCO--800/548-FOLK (3655)

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Subject: Six Dukes/ Duke of Bedford
From: "W. B. OLSON" <[unmask]>
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Date:Wed, 24 Oct 2001 18:23:36 -0400
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In conjunction with the English folk song "Six Dukes went a-
fishing", Roud #78, Lucy Broadwood reprinted the 1st, 2nd, 3rd
and 5th (of six) verses of "The Noble Funeral of the Renowned
Champion the Duke of Grafton" in JFSS #12, p. 179 (1908) from a
defective broadside in the British Library (BL 1876 f.1).In an article 'Which Noble Duke?' in Folk Music Journal, 1965,
Mary Rowland gave those verses and additional readings from the
defective broadside. This, except for line endings in the 4th,
5th and 6th verses, turns out to be complete (Note, however, that
she splits the 3rd verse).I applied to the Pierpont Morgan Library in New York City last
April for a copy of the broadside in their collection, with the
stated intention (in two e-mails) of putting the complete text,
only, on my website. Today I got a photocopy (at a cost of
$60.00) of the complete broadside, but with newly announced
restrictions and requirements on me that I find quite
unacceptable, so the complete text of it will not be on my website.It appears that the best I can do is to complete Mary Rowland's
transcript (although Lucy Broadwood's seems to be more accurate
where they overlap). The Morgan Library copy may be a different
issue by the same printer, Charles Bates, as there are a number
of differences in capitalization compared with both the
Broadwood and Rowland transcripts.The first 3 verses are in the 1st column and in the second column
are the last 3, where we have:4th verse
  ... did seem for [to mourn,
  ... who dy'd in [the field,
  ... would never on[ce yield,
  ... with fear [straight did quake,
  ... bright sword [did but
                    [shake.Mary Rowland's note here, 'the rest is torn away', is applicable
only to the word 'shake', which is run on from the previous line.5th verse
  ... took him [away,
  ... saints 'mongst [the Just
  ... the champion [so bold.6th verse
   ... King William [did go,
   ... the proud [insolent foe,
   ... French and the [Irish to yield,
   ... thousands of slain [in the field,
   ... the poor [Teagues they did kill,
   ... brave Grafton['s dear blood they did spill.Bruce OlsonRoots of Folk: Old British Isles popular and folk songs, tunes,
broadside ballads at my no-spam website - www.erols.com/olsonw
or just <A href="http://www.erols.com/olsonw"> Click </a>Motto: Keep at it; muddling through always works.

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Subject: Re: New York Girls
From: tom hall <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 25 Oct 2001 14:04:43 +0100
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>Has anyone ever seen a source or reference that would indicate a music
>industry rather than a maritime folk origin for "New York Girls" (or "Can't
>You Dance the Polka")?
>
>Thanks in advance.
>
>All the best,
>Dan MilnerColcord, in Songs of American Sailormen,  states that the words are of
"...sailor composition, but the tune is 'Larry Doolan.' "Terry included it in The Shanty Book , Part II, but I only know that from
the advert on the back cover of Part I.And from somwhere deep in old childhood memories is a vague notion of the
tune with non-nautical words, perhaps from some pre-1950 TV kids show.Certainly the tune smacks more of the music hall than the fo'c's'le.Good fishing  --  Tom

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Subject: Re: New York Girls
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 25 Oct 2001 13:21:46 -0700
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Sorry to come in so late on this:William Doerflinger (Shanty Boys and Shanty Men, p. 58) notes that the
polka as a dance swept out of Bohemia and became a [European] craze in the
1830s.Cyril Pearl, (The Girl in the Swansdowne Seat, p. 169) asserts that the
polka was introduced to London society in 1844 from Paris, starting a
craze there.The chanty, much of it "unprintable," according to Hugill (Shanties from
the Seven Seas, pp. 369-373) was apparently first printed in J. Davis and
Ferris Tozer, _Sailor Songs or `Chanties' (London: Boosey & Co., 1887).If it was sung to a popular song, you may at least have dates of
composition.EdOn Thu, 25 Oct 2001, tom hall wrote:> >Has anyone ever seen a source or reference that would indicate a music
> >industry rather than a maritime folk origin for "New York Girls" (or "Can't
> >You Dance the Polka")?
> >
> >Thanks in advance.
> >
> >All the best,
> >Dan Milner
>
> Colcord, in Songs of American Sailormen,  states that the words are of
> "...sailor composition, but the tune is 'Larry Doolan.' "
>
> Terry included it in The Shanty Book , Part II, but I only know that from
> the advert on the back cover of Part I.
>
> And from somwhere deep in old childhood memories is a vague notion of the
> tune with non-nautical words, perhaps from some pre-1950 TV kids show.
>
> Certainly the tune smacks more of the music hall than the fo'c's'le.
>
> Good fishing  --  Tom
>

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Subject: Chiuld ballads reprint
From: Lorne Brown <[unmask]>
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Date:Fri, 26 Oct 2001 18:11:45 -0400
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Subject: Re: Chiuld ballads reprint
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Subject: Re: Child ballads reprint
From: "Donald A. Duncan" <[unmask]>
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Date:Sun, 28 Oct 2001 00:49:31 -0400
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This is wonderful!  Not only a new printing, but newly typeset with the
corrections and addenda in the text rather than in appendices, and an
on-line component for searching!  On the web site, they're polling
interest for a CD-ROM and hard-cover versions, as well as a reprint of
the "Students Guide..." (the one-volume distillation).Thanks for the alert!-Don Duncan

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Subject: Re: New York Girls
From: Dan Milner <[unmask]>
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Date:Sun, 28 Oct 2001 21:05:39 -0500
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Thanks to Ed Cray and Tom Hall.  If you ever open a songster and see New
York Girls looking at you in the face - not that I believe you either should
or ever will - please let me know.Many thanks.All the best,
Dan----- Original Message -----
From: "Ed Cray" <[unmask]>
To: <[unmask]>
Sent: Thursday, October 25, 2001 3:21 PM
Subject: Re: New York Girls> Sorry to come in so late on this:
>
> William Doerflinger (Shanty Boys and Shanty Men, p. 58) notes that the
> polka as a dance swept out of Bohemia and became a [European] craze in the
> 1830s.
>
> Cyril Pearl, (The Girl in the Swansdowne Seat, p. 169) asserts that the
> polka was introduced to London society in 1844 from Paris, starting a
> craze there.
>
> The chanty, much of it "unprintable," according to Hugill (Shanties from
> the Seven Seas, pp. 369-373) was apparently first printed in J. Davis and
> Ferris Tozer, _Sailor Songs or `Chanties' (London: Boosey & Co., 1887).
>
> If it was sung to a popular song, you may at least have dates of
> composition.
>
> Ed
>
> On Thu, 25 Oct 2001, tom hall wrote:
>
> > >Has anyone ever seen a source or reference that would indicate a music
> > >industry rather than a maritime folk origin for "New York Girls" (or
"Can't
> > >You Dance the Polka")?
> > >
> > >Thanks in advance.
> > >
> > >All the best,
> > >Dan Milner
> >
> > Colcord, in Songs of American Sailormen,  states that the words are of
> > "...sailor composition, but the tune is 'Larry Doolan.' "
> >
> > Terry included it in The Shanty Book , Part II, but I only know that
from
> > the advert on the back cover of Part I.
> >
> > And from somwhere deep in old childhood memories is a vague notion of
the
> > tune with non-nautical words, perhaps from some pre-1950 TV kids show.
> >
> > Certainly the tune smacks more of the music hall than the fo'c's'le.
> >
> > Good fishing  --  Tom
> >

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Subject: Re: folksong/lore books (fwd)
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 31 Oct 2001 10:42:31 -0800
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Folks:Mark Heiman is the publisher at Loomis House Press, which is bringing out
the new edition of Child.He is interested in your suggestions of other books in the area of folk
song/ballad and folklore which he might reprint.I immediately proposed Motherwell's Minstrelsy Ancient and Modern; and
Ford's Vagabond Songs.While I have a half-dozen other titles in mind, with Heiman's permission,
I am soliciting your recommendations for reprints.I will forward all such notices to Heiman.Ed---------- Forwarded message ----------
Date: Wed, 31 Oct 2001 11:56:01 -0600
From: "Mark F. Heiman, Loomis House Press" <[unmask]>
To: Ed Cray <[unmask]>
Subject: Re: folksong/lore booksEd,
Thanks for your suggestions.  Please pass along any other titles you can
think of, and share the request with others.  While pre-1923 works are
easiest to manage with regard to rights, we're not averse to attempting to
obtain rights for a newer work that would be of particular value.
Naturally, we're particularly interested in titles with both scholarly and
popular interest.We expect to be concentrating on completing the Child set over the next
couple of years, but if there were something smaller (and what isn't?) and
particularly interesting suggested, we might work it in between volumes.Thanks again.Mark F. Heiman--On Tuesday, October 30, 2001 3:29 PM -0800 Ed Cray <[unmask]>
wrote:> Mark:
>
> I can suggest a number of titles in both folklore and folk song/ballad.
> First and foremost would be an annotated reprint of William Motherwell's
> Ancient Ballads.  I would also suggest Robert Ford's Vagabond
> Songs.  Neither of these have been reprinted, so far as I know.
>
> I can list a dozen more titles without much thought, all in the public
> domain, all long out of print.
>
> Would you object if I were to forward your query to a a list of ballad
> lovers, scholars?  I think you would get a flurry of replies from folks
> who have spent time looking for this or that volume.
>
> I should mention too that others like myself have expressed interest in a
> CD-ROM of Child, which we could easily search.  (I have Ken Goldstein's
> Folklore Press of Child reprinted in 1956 [?] in three volumes.)
>
> Ed
>

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Subject: New Publication!!!
From: Dr Ian Russell <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 1 Oct 2001 10:14:10 +0100
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Dear All,
Please find below details of a fascinating new volume in the Elphinstone 
Institute's Occasional Publications Series.
This important study of two great men and their ballad discussions will be 
of relevance to ballad scholars and all those interested in the 
cultural traditions and language of North-East Scotland.
Apologies for any cross posting (and encryption!).
Best wishes,
Ian RussellTHE BEDESMAN AND THE HODBEARERThe Epistolary Friendship of Francis James Child and William WalkerEdited and Introduced by Mary Ellen Brown'This publication is a mine of information about the North East and its 
song and language towards the end of the 19th century, while the letters 
are a delight to read.'
Ian Olson, The Leopard_The Bedesman and the Hodbearer_ is the second in the 
Elphinstone Institute's 
Occasional Publications Series on the culture and traditions of North and 
North-East Scotland.  The intriguing title describes the 
epistolary relationship between Aberdeen pawnbroker William 
Walker (one of Scotland's foremost authorities on the 
ballads) and Harvard Professor Francis James Child, during 
the last decade of the nineteenth century.  Edited and 
introduced by Professor Mary Ellen Brown, Director of the Institute for 
Advanced Study at the University of Indiana, the book brings together for 
the first time the two halves of their correspondence: from the Houghton 
Library at Harvard and from Aberdeen University's Historic Collections, 
Special Libraries and Archives.  Child's monumental The English and 
Scottish Popular Ballads (1882-1898), the standard text for ballad studies, 
was published without an introduction, which he had intended to remedy but 
for his untimely death in 1896.  This fascinating correspondence helps the 
reader to gain an insight into Child's method of working, as well as the 
remarkable friendship the two men established.Aberdeen University Press      ISBN 1 85752 299 0Order FormTo order a copy of _The Bedesman and the Hodbearer_, please 
complete and return to:
The Secretary, The Elphinstone Institute, University of 
Aberdeen, 24 High Street, Aberdeen, AB24 3EB, with payment.Please supply ........... copy/ies of The Bedesman and the Hodbearer @ 
£11.00 (UK), £12.00 (Europe), £13.50 (outside Europe) including postage and 
packing.Total:................Cheque/PO/Credit Card (Visa, Mastercard only)  or Debit Card (Switch only)Card Details:
Type of card ...........................................  Name on Card 
...............................
Expiry Date ......................
Number of card................................................................
Issue Number (if Switch card)....................Please make cheques payable to the 'University of Aberdeen'
Your name and address:
...................................................................................................................
....................................................................................................................
...................................................................................................................This form is downloadable at:
www.abdn.ac.uk/elphinstone/research.hti#bedesman----------------------
Dr Ian Russell, Director
The Elphinstone Institute
University of Aberdeen
24 High Street
Aberdeen
AB24 3EB
Tel: +44 (0)1224 272386
Fax: +44 (0)1224 272728
[unmask]
Website:
www.abdn.ac.uk/elphinstone/

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Subject: Re: Greatest hits
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 1 Oct 2001 12:12:17 -0500
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On 9/29/01, Norm Cohen wrote:>Perhaps I should have attached a note to my Child ballad list to the effect
>that such a sampling, though systematic in the sense that Bob W. advocates,
>reflects both the degree of widespread occurence of the respective ballads
>and also the perseverence of the collector(s) in seeking those particular
>songs out and recording/inditing them.  My feeling, tho, is that when
>looking at a set of field collections for relative numbers of different
>Child ballads, one can assume the same degree of reliability among
>collectors.  I would be less comfortable about making that assertion when
>comparing Child ballads to later songs or ballads, e.g., Frankie & Johnny.I agree. The results from the Ballad Index clearly demonstrates this
point: Everyone looks for Child Ballads, and FINDS them, whether
they're there or not (as witness the people who call "The Half-Hitch"
a version of "Sir Gawain," or the ones who call *everything* with
the "Pretty Little Foot" stanza "The Lass of Roch Royal" even if
it's a floating stanza).>The discussion regarding the appropriateness of including "Leaving Home"
>(copyrighted, BTW, 1912, not 1923, I believe)The 1923 date is the one printed in Kinney Rorrer's books of Charlie
Poole songs; I haven't seen the sheet music. Anyone have it?>turns on whether we are
>examining the popularity of a story or of a song.  The same issues spring up
>with "Omie Wise"/"Naomi Wise" or with the various distinct ballads about
>"Pearl Bryan."  But all this may be too much nitpicking to be of interest.Actually, that's a good point. "Leaving Home" is clearly part of the
Frankie *legend*. But that makes the point very complicated. If this
isn't obvious for "Frankie" vs. "Leaving Home," consider trying to
lump all the Dick Turpin ballads, or every Civil War song about the
Battle of Shiloh. It's the same thing. Just because two ballads are
about the same event (fictitious or historical) can't make them the
same song.
--
Robert B. Waltz  - - - - - - - - Ballad Index Editor
1078 Colne Street
Saint Paul, MN 55103-1348
651-489-1930 - - - - - - - - - - e-mail: [unmask]The Ballad Index Web Site:
http://www.csufresno.edu/folklore/BalladIndexTOC.html

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Subject: Re: Greatest hits
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 1 Oct 2001 18:48:38 +0100
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I agree. The results from the Ballad Index clearly demonstrates this
> point: Everyone looks for Child Ballads, and FINDS them, whether
> they're there or not (as witness the people who call "The Half-Hitch"
> a version of "Sir Gawain," or the ones who call *everything* with
> the "Pretty Little Foot" stanza "The Lass of Roch Royal" even if
> it's a floating stanza).And the Bitter Withy is evidently a variant of the Little Sir Hugh
story. There's the football, but paradoxically the murdering Christ is
by definition a representative both of race and religion/of both races
and religions. It's still the Jew who kills, but now he has the backing
of the Christian Church AND the poor!Andy

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Subject: Leaving Home (was Greatest hits)
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 2 Oct 2001 14:06:17 -0700
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Hi, Bob:
There is a sheet music copy at the Center for Popular Music with copyright
1912.  There's another in the Lester Levy collection dated 1919.
Norm
> >The discussion regarding the appropriateness of including "Leaving Home"
> >(copyrighted, BTW, 1912, not 1923, I believe)
>
> The 1923 date is the one printed in Kinney Rorrer's books of Charlie
> Poole songs; I haven't seen the sheet music. Anyone have it?
>

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Subject: Re: Leaving Home (was Greatest hits)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 2 Oct 2001 16:09:18 -0500
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On 10/2/01, Norm Cohen wrote:>Hi, Bob:
>There is a sheet music copy at the Center for Popular Music with copyright
>1912.  There's another in the Lester Levy collection dated 1919.
>NormThanks. I'll update the entry.--
Robert B. Waltz  - - - - - - - - Ballad Index Editor
1078 Colne Street
Saint Paul, MN 55103-1348
651-489-1930 - - - - - - - - - - e-mail: [unmask]The Ballad Index Web Site:
http://www.csufresno.edu/folklore/BalladIndexTOC.html

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Subject: Re: Leaving Home (was Greatest hits)
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Wed, 3 Oct 2001 01:55:05 -0500
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On 10/2/01, Norm Cohen wrote:>Hi, Bob:
>There is a sheet music copy at the Center for Popular Music with copyright
>1912.  There's another in the Lester Levy collection dated 1919.
>NormHi Norm:I looked in the Levy collection and didn't find it. Searched under "leaving
home", "leaving" and "leavin". No luck What am I doing wrong?Peace,
Paul

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Subject: Re: Leaving Home (was Greatest hits)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 3 Oct 2001 08:31:11 -0500
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On 10/3/01, Paul Stamler wrote:>On 10/2/01, Norm Cohen wrote:
>
>>Hi, Bob:
>>There is a sheet music copy at the Center for Popular Music with copyright
>>1912.  There's another in the Lester Levy collection dated 1919.
>>Norm
>
>Hi Norm:
>
>I looked in the Levy collection and didn't find it. Searched under "leaving
>home", "leaving" and "leavin". No luck What am I doing wrong?
>BTW -- just a goofball thought on this thread and the interaction of
the various parts of the legend. I haven't done any real verification
here.It appears that the original of the Frankie complex referred to
her lover as "Albert." At some point, "Johnnie" pretty much shoved
Albert aside.Is it possible, if "Leaving Home" is indeed from 1912 (or earlier)
that it back-influenced the song, i.e. that it created Johnny as
the villain of the piece, or at least increased his popularity?--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Leaving Home (was Greatest hits)
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 3 Oct 2001 11:22:29 -0400
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...>Is it possible, if "Leaving Home" is indeed from 1912 (or earlier)
>that it back-influenced the song, i.e. that it created Johnny as
>the villain of the piece, or at least increased his popularity?If I recall correctly, "Leaving Home" is not the title of the 1912
Shields-Leighton Bros. song.  It is "Frankie and Johnny."  The
"patter" chorus that they attached is the "leaving home" part;
evidently it was picked up by later performers and made the title.
"Albert," which is really a misunderstanding of "Al Britt," is
universal in all versions before 1912.  Obviously the
Shields-Leighton Bros. song is the source of the switch to "Johnny,"
which occurs only after it was published.  Frankie Baker shot Allen
"Al" Britt in St. Louis early Sunday morning, October 15, 1899, and
the song appeared shortly thereafter.  It is said to have been the
work of one Bill Dooley, although others ascribed it to Mama Lou, a
rotund black singer at Babe Connors' famous amusement parlor.In Frankie Baker's own words:"About 3 o'clock Sunday morning, Allen Britt came in. ... Pansy
opened the door and let him in.  I was in the front room in bed
asleep and he walked in and grabbed the lamp and started to throw it
at me. ... I jumped up out of bed and says, 'What's the matter with
you, Al?' and he says, 'What the hell are you doing in this bed?'  I
says, 'I've been sick and come in where I could get more air,' and he
walked around the bed and started to cut me, like this, twice.  I
asked him, 'Say, are you trying to get me hurt?' and he stood there
and cursed and I says, 'I am boss here, I pay rent and I have to
protect myself.'  He run his hand in his pocket, opened his knife and
started around this side to cut me.  I was standing there, pillow
lays this way, just run my hand under the pillow and shot him.
Didn't shoot but one time, standing by the bed."Frankie was acquitted, moved to Omaha, then to Portland.  In the
1930s she twice sued movie producers for invasion of privacy.  In
1950 she was admitted as a patient at the state mental hospital in
Pendleton, OR, where she died on January 6, 1952.  She was born May
30, 1876, in St. Louis.  Al Britt was 16 at his death.
--
john garst    [unmask]

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Subject: Re: Leaving Home (was Greatest hits)
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Wed, 3 Oct 2001 10:44:34 -0500
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----- Original Message -----
From: Robert B. Waltz <[unmask]><<It appears that the original of the Frankie complex referred to
her lover as "Albert." At some point, "Johnnie" pretty much shoved
Albert aside.Is it possible, if "Leaving Home" is indeed from 1912 (or earlier)
that it back-influenced the song, i.e. that it created Johnny as
the villain of the piece, or at least increased his popularity?>>Rusty David, who did his dissertation on "Frankie" (and "Stagolee"), came to
the surprising conclusion that, although the Frankie & Johnny murder took
place c. 1900, the ballad had been in existence (as "Frankie and Albert")
earlier. His opinion was that an earlier murder had inspired "Frankie and
Albert", and that singers changed it around to fit the new facts after the
second. Sounds far-fetched, but he did an awful lot of research, and there
doesn't seem to be any other explanation of the ballad preceding the murder.What can we learn from this story? (1) Ballad history can be remarkably
convoluted; (2) bar singers are endlessly inventive; and (3) if you're in
St. Louis, and you meet a woman named Frankie, run.Peace,
Paul

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Subject: Re: Leaving Home (was Greatest hits)
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 3 Oct 2001 13:12:52 -0400
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At 10:44 AM -0500 10/3/01, Paul Stamler wrote:>...
>Rusty David, who did his dissertation on "Frankie" (and "Stagolee"), came to
>the surprising conclusion that, although the Frankie & Johnny murder took
>place c. 1900, the ballad had been in existence (as "Frankie and Albert")
>earlier. His opinion was that an earlier murder had inspired "Frankie and
>Albert", and that singers changed it around to fit the new facts after the
>second. Sounds far-fetched, but he did an awful lot of research, and there
>doesn't seem to be any other explanation of the ballad preceding the murder.I don't think that this correctly represents David.  The "Frankie and
Albert" (really "Al Britt") murder occurred in 1899.  "Frankie and
Johnny" appeared on the scene in 1912 with the Leighton Brothers and
Ren Shields version, which passed into tradition and comingled with
"Frankie and Albert."  Several authors have given stories about
related "Frankie" songs earlier than 1899, but all of these fall into
the category of vague, unsupported recollections, a category that I
give no weight at all - nothing, nada, zilch.  I agree with Legman
about this.  IMHO, the outstanding villain in "Frankie" research is
Sigmund Spaeth, who seems to have sold his testimony (my
interpretation) against Frankie Baker, in her lawsuit, to the movie
industry.
--
john garst    [unmask]

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Subject: Jamie Foyers
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 4 Oct 2001 09:28:55 -0500
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All right, folks, help me save my sanity.Paul Stamler just sent me an entry for the Ballad Index on the
song "Jamie Foyers."I would *swear* I've studied this song before, although it's not
in the Ballad Index. There are a couple of versions in the Digital
Tradition, but not from any sources I know.Can anyone recall seeing this song anywhere? It doesn't even have
to be a songbook; I might have seen it in a history book.Any help much appreciated. This is driving me nuts.--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Jamie Foyers
From: Stephanie Smith <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 4 Oct 2001 10:47:36 -0400
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I think it's in the Greig-Duncan Collection.  I'm sure I can remember the title in Gavin Greig's flowing handwriting.Stephanie>>> [unmask] 10/04/01 10:28AM >>>
All right, folks, help me save my sanity.Paul Stamler just sent me an entry for the Ballad Index on the
song "Jamie Foyers."I would *swear* I've studied this song before, although it's not
in the Ballad Index. There are a couple of versions in the Digital
Tradition, but not from any sources I know.Can anyone recall seeing this song anywhere? It doesn't even have
to be a songbook; I might have seen it in a history book.Any help much appreciated. This is driving me nuts.--
Bob Waltz
[unmask] "The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Jamie Foyers
From: Paul Stamler <[unmask]>
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Date:Thu, 4 Oct 2001 10:32:23 -0500
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Bob Waltz wrote:<<All right, folks, help me save my sanity.Paul Stamler just sent me an entry for the Ballad Index on the
song "Jamie Foyers.">>To amplify: here's the Ballad Index description and notes:Name: Jamie FoyersDescription: During the Peninsular War, a group of volunteers from
Wellington's army, led by militiaman Jamie Foyers, storms Blucher's castle
in Spain, but while scaling the wall, Foyers is wounded. He asks a comrade
to tell his father of his death, then dies. All of his friends and
acquaintances mourn him as he is buried.Notes: To quote MacColl & Seeger, "The Duke of Wellington's investment of
Marshal Marmont's French forces and the retreat which followed were not
particularly bloody by modern standards -- a mere 10,000 or so died.
Wellington gained an earldom and a Perthshire militiaman gained an epitaph
which is still sung round the campfires of travelling people." Note that
Blucher, an enemy of Napoleon, is here described as his ally. - PJSThe citation is from MacColl & Seeger's book "Songs of the Travelling
People", and the song was collected from a single informant, John MacDonald,
in 1969.Peace,
Paul

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Subject: Re: Jamie Foyers
From: John Roberts <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 4 Oct 2001 11:39:20 -0400
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It's in Norman Buchan, 101 Scottish Songs; also in Ewan MacColl,
Personal Choice.It's also apparently in the Ewan MacColl and Peggy Seeger Song Book,
but I don't have that.Hope this helpsJohn Roberts.>All right, folks, help me save my sanity.
>
>Paul Stamler just sent me an entry for the Ballad Index on the
>song "Jamie Foyers."
>
>I would *swear* I've studied this song before, although it's not
>in the Ballad Index. There are a couple of versions in the Digital
>Tradition, but not from any sources I know.
>
>Can anyone recall seeing this song anywhere? It doesn't even have
>to be a songbook; I might have seen it in a history book.
>
>Any help much appreciated. This is driving me nuts.
>
>--
>Bob Waltz
>[unmask]
>
>"The one thing we learn from history --
>   is that no one ever learns from history."

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Subject: Re: Jamie Foyers
From: Sandy Ives <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 4 Oct 2001 12:52:09 -0400
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There's a good but brief version of it in my FOLKSONGS OF NEW BRUNSWICK (PP.32-34), with notes to other versions on p.192.  I know I collected one other New Brunswick version (my notes say I collected four; I'll check that out next time I'm up at
the Maine Folklife Center, where all my field recordings are deposited).  And I know I found it in the Greig/Duncan collection back in 1990 when I was at the SSS, with a rather extensive historical write-up.  So there you go.
Sandy Ives (aka Edward D. Ives)

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Subject: Re: Jamie Foyers
From: Lewis Becker <[unmask]>
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Date:Thu, 4 Oct 2001 13:01:55 -0400
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It is in Volume 1 of the published version of the Grieg Duncan Collection - I believe (my notes are not real clear) Song #106 at page 290. There are 4 versions given.

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Subject: Re: Jamie Foyers
From: John Roberts <[unmask]>
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Date:Thu, 4 Oct 2001 13:58:17 -0400
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It's also often referenced as "Young Jamie Foyers."JR.>All right, folks, help me save my sanity.
>
>Paul Stamler just sent me an entry for the Ballad Index on the
>song "Jamie Foyers."
>
>I would *swear* I've studied this song before, although it's not
>in the Ballad Index. There are a couple of versions in the Digital
>Tradition, but not from any sources I know.
>
>Can anyone recall seeing this song anywhere? It doesn't even have
>to be a songbook; I might have seen it in a history book.
>
>Any help much appreciated. This is driving me nuts.
>
>--
>Bob Waltz
>[unmask]
>
>"The one thing we learn from history --
>   is that no one ever learns from history."

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Subject: Jamie Foyers
From: tom hall <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 4 Oct 2001 14:02:38 +0100
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This song is in Ewan MacColl's anthology, "Personal Choice."  In the notes,
he writes, "Old version from the singing of Betsy Miller of Auchterader."Also in this collection is a modern set of words by MacColl in which Foyers
is killed in the Spanish Civil War.Hope this is of some help  --  Tom

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Subject: Re: Jamie Foyers
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 4 Oct 2001 13:01:47 -0500
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On 10/4/01, John Roberts wrote:>It's also often referenced as "Young Jamie Foyers."
>
>JR.*That's* it. I saw it a couple of weeks ago in Ord under
that title.Thanks!I KNEW I'd seen it recently.
--
Robert B. Waltz  - - - - - - - - Ballad Index Editor
1078 Colne Street
Saint Paul, MN 55103-1348
651-489-1930 - - - - - - - - - - e-mail: [unmask]The Ballad Index Web Site:
http://www.csufresno.edu/folklore/BalladIndexTOC.html

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Subject: Re: Jamie Foyers
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 5 Oct 2001 12:10:49 -0400
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Sandy Ives has a copy in Folksongs of New Brunswick under the title "Young Jimmy Foulger" and he adds refs. for Creighton, Folksongs from Southern New Brunswick, Greig, and Ord.  (Sandy said he was going to post this himself, but since I have seen
anything I thought I'd send it along.)Cheers
Jamie

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Subject: Del McCoury's "1952 Vincent Black Lightning"
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 5 Oct 2001 16:29:43 -0400
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Who on this list studies contemporary ballads?  Perhaps that would be
heresy, but it seems to me that there is a real connection between
those of yore of those of today, so if no one is doing this, it's a
pity.  This question and comment are prompted by the following.While driving up to Durham (no, not that one - the one in North
Carolina), listening to my favorite FM radio station for that trip
(88.7, Spindale), I head Del McCoury's performance of "1952 Vincent
Black Lightning."  While the title made no sense at all to me, I
figured out from context that the title subject is some kind of
motorcycle or motorscooter.  Indeed, there is a picture of the 1950
Series C Vincent Black Lightning #F10AB/1C/4439 at
http://www.thevincent.com/vbl.htm
I can see how it could be some kind of cult machine.The song is by Richard John Thompson, Beeswing Music (BMI).  I like
it.  It's a ballad of tragic love, involving crime.  My favorite line
is"Red hair and black leather, my favorite color scheme"It begins with the meeting of James and Red Molly, and it ends"Said James, 'In my opinion
There's nothing in this world
Beats a '52 Vincent and a red-headed girl.
Now, Nortons and Indians and Greeves won't do.
Ah, they don't have a soul like a Vincent '52.'
He reached for her hand and he slipped her the keys.
Said, 'I don't have any further use for these.
I see angels on ariels in leather and chrome,
Swooping down from heaven to carry me home,'
And he gave her one last kiss and died,
And he gave her his Vincent to ride."
--
john garst    [unmask]

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: Bell Michael <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 5 Oct 2001 14:38:28 -0600
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COuld be this is widely known on the list, but Richard Thompson is an
ex-Fairport Convention (?founding) member whom some of my students are
fanatical fans of. I have a tape (from radio) of his version of "Vincent
Black Lightning" somewhere. Saw him twice here in concert, & was struck by
his quiet wit as well as his music.I didn't know Del McCoury had recorded the song.All best / Mike Bell

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: ghost <[unmask]>
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Date:Fri, 5 Oct 2001 17:19:31 -0400
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>  From [unmask] Fri Oct  5 16:29:47 2001
>  Date:         Fri, 5 Oct 2001 16:29:43 -0400
>  From: John Garst <[unmask]>
>  Subject:      Del McCoury's "1952 Vincent Black Lightning"
>  To: [unmask]
>
>  Who on this list studies contemporary ballads?  Perhaps that would be
>  heresy, but it seems to me that there is a real connection between
>  those of yore of those of today, so if no one is doing this, it's a
>  pity.  This question and comment are prompted by the following.
>
>  While driving up to Durham (no, not that one - the one in North
>  Carolina), listening to my favorite FM radio station for that trip
>  (88.7, Spindale), I head Del McCoury's performance of "1952 Vincent
>  Black Lightning."  While the title made no sense at all to me, I
>  figured out from context that the title subject is some kind of
>  motorcycle or motorscooter.  Indeed, there is a picture of the 1950
>  Series C Vincent Black Lightning #F10AB/1C/4439 at
>  http://www.thevincent.com/vbl.htm
>  I can see how it could be some kind of cult machine.
>
>  The song is by Richard John Thompson, Beeswing Music (BMI).  I like
>  it.  It's a ballad of tragic love, involving crime.  My favorite line
>  is
>
>  "Red hair and black leather, my favorite color scheme"
>
>  It begins with the meeting of James and Red Molly, and it ends
>
>  "Said James, 'In my opinion
>  There's nothing in this world
>  Beats a '52 Vincent and a red-headed girl.
>  Now, Nortons and Indians and Greeves won't do.
>  Ah, they don't have a soul like a Vincent '52.'
>  He reached for her hand and he slipped her the keys.
>  Said, 'I don't have any further use for these.
>  I see angels on ariels in leather and chrome,
>  Swooping down from heaven to carry me home,'
>  And he gave her one last kiss and died,
>  And he gave her his Vincent to ride."
>  --
>  john garst    [unmask]Thompson's been trying to write the ultimate "modern-criminal ballad" since
his days with Fairport or before.  A previous one was about 2 drug addicts
who never get together at the same time, exactly, but wind up dying at
about the same time (I think; I'm trying to remember that one right
now, but it was never one of my favorite Thompson songs).  With
"Vincent Black Lightning" he finally got it right.  And a lot of
people seem to appreciate the effort.Welcome to Thompson, & try "Helpless & Slow", which is not really the name;
I'm blocking on that one (tip of my brain, such as it is) too right now,
even though its famous.  "Genesis Hall"??? Yeah.First line begins "My father he rides with your sherrifs", & Thompson's
father *was* with the local constabulary, though the scene of the song
has been placed back a few centuries while being concurrent with
'60s philosophy.(Thompson doesn't have much good to say about his dad in interviews, but
does credit his dad's collection of Scottish bagpipe music & Jimmy Shands
accordion dance band records with starting his interest in things traddie.A famous quote from Thompson regarding the birth of folk rock, British
style:  (not verbatim, but close); referring to a lot of other British bands,
who had discovered The Blues & were imitating *that*; "We (Fairport)
knew we couldn't do Muddy Waters better than Muddy, but if Muddy ever
wanted to hear any British ballads we thought we could show him *that*".Fairport's version of "Matty Groves", Sandy Denny singing, & I do believe
Thompson on guitar, is the standard just about all British folk-rock fans
measure up against.  I don't think I've ever read who Denny got her version
*from*.)

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: Clifford J Ocheltree <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 5 Oct 2001 17:29:31 -0500
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        Don't want to digress too far but, having long been a THOMPSON fan
and avid collector of his differing versions of "1952 Vincent Black
Lightning" [23 and counting, it's worth comparing his electric and acoustic
versions], I feel compelled to mention the song which always comes to mind
when I hear same.        "The Road Goes On Forever" by Robert Earl KEEN. Possibly the
"ultimate 'modern-criminal ballad'" [a drug rip-off] it's frequently
recorded, Joe ELY, the Highwaymen [CASH, JENNINGS, NELSON & KRISTOFFERSON]
and others, and has provided one of the most thrilling concert performances
I've ever attended [oddly, one of the first was a Fairport show in Chicago
@ 1968].        At a performance by KEEN to some 2000 folks here in N.O.LA about a
year ago everyone knew the lyrics by heart and no one seemed afraid to BELT
out the chorus, "the road goes on forever, and the party never ends."        As for Fairport's version of "Matty Groves" it was brought to the
band by Ashley HUTCHINGS and, if memory serves, was suggested to him by his
the wife, Shirley COLLINS. As to Ms. COLLINS source...?

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Sat, 6 Oct 2001 01:20:14 -0500
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----- Original Message -----
From: John Garst <[unmask]><<Who on this list studies contemporary ballads?  Perhaps that would be
heresy, but it seems to me that there is a real connection between
those of yore of those of today, so if no one is doing this, it's a
pity.  This question and comment are prompted by the following.>>I'm not sure any of us academically study modern ballads in traditional (and
other) forms, but certainly many of us listen to them. I find it interesting
that most of the people who compose contemporary ballads -- people like
Richard Thompson ("1952 Vincent Black Lightning"), Norman Blake ("Billy
Gray"), Bob Dylan ("Lonesome Death of Hattie Carroll", "Lily, Rosemary and
the Jack of Hearts", etc etc etc), Tom Russell ("Navaho Rug") and Kate
McGarrigle ("Going Back to Harlan") have been intimately involved with
traditional songs and ballads, performing them in concert and on recordings,
and including references and allusions to them in their contemporary
creations. They're the school of singer-songwriters I enjoy the most, in
contrast to the school more influenced by the Brill Building and Sylvia
Plath. Some very good things come from those folks too, but they usually
don't push my own buttons as much as the trad.-influenced people do.
(Examples for each musician chosen off the top of my head.)Oh, and I agree about "1952 Vincent Black Lightning" -- that one's gonna
stay around for a long time. Anyone notice how the plot line follows that of
"Billy Gray"?Peace,
PaulPeace,
Paul

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Sat, 6 Oct 2001 01:27:12 -0500
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----- Original Message -----
From: ghost <[unmask]><<Fairport's version of "Matty Groves", Sandy Denny singing, & I do believe
Thompson on guitar, is the standard just about all British folk-rock fans
measure up against.  I don't think I've ever read who Denny got her version
*from*.)>>I believe it was cobbled together from several versions, both American and
British, and they didn't like any of the tunes they found with it, so they
adapted the tune of "Shady Grove". Thompson and the highly underrated Simon
Nicol on guitars, Dave Swarbrick on fiddle. After Denny left the band
Thompson took over the lead vocal on that song, then when *he* left Nicol
took it over. Both do it well.Peace,
Paul

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: Dick Greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 13:48:03 -0500
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Just a note: the "ariels" that the angels were riding should be capitalized. The Ariel Square Four was a classic, if ungainly, motorcycle. >> From: John Garst <[unmask]>
> Date: Fri, 5 Oct 2001 16:29:43 -0400
> To: [unmask]
> Subject: Del McCoury's "1952 Vincent Black Lightning"
>
> Who on this list studies contemporary ballads?  Perhaps that would be
> heresy, but it seems to me that there is a real connection between
> those of yore of those of today, so if no one is doing this, it's a
> pity.  This question and comment are prompted by the following.
>
> While driving up to Durham (no, not that one - the one in North
> Carolina), listening to my favorite FM radio station for that trip
> (88.7, Spindale), I head Del McCoury's performance of "1952 Vincent
> Black Lightning."  While the title made no sense at all to me, I
> figured out from context that the title subject is some kind of
> motorcycle or motorscooter.  Indeed, there is a picture of the 1950
> Series C Vincent Black Lightning #F10AB/1C/4439 at
> http://www.thevincent.com/vbl.htm
> I can see how it could be some kind of cult machine.
>
> The song is by Richard John Thompson, Beeswing Music (BMI).  I like
> it.  It's a ballad of tragic love, involving crime.  My favorite line
> is
>
> "Red hair and black leather, my favorite color scheme"
>
> It begins with the meeting of James and Red Molly, and it ends
>
> "Said James, 'In my opinion
> There's nothing in this world
> Beats a '52 Vincent and a red-headed girl.
> Now, Nortons and Indians and Greeves won't do.
> Ah, they don't have a soul like a Vincent '52.'
> He reached for her hand and he slipped her the keys.
> Said, 'I don't have any further use for these.
> I see angels on ariels in leather and chrome,
> Swooping down from heaven to carry me home,'
> And he gave her one last kiss and died,
> And he gave her his Vincent to ride."
> --
> john garst    [unmask]
>

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Subject: Re: Jamie Foyers
From: Lewis Becker <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 15:20:19 -0400
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A version of Young Jamie Foyers appears in Ford, Vagabond Songs and Ballads of Scotland (circa 1904).  Ford's notes state: "This typical bothy ballad, which perhaps appears in a book now for the first time, was a prime favorite...The ballad itself I copied thirty years before from the singing of a Perthsire woman, who died in 1899.  A writer in the Glasgow Weekly Herald names one John M'Neill as the author."lew

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Subject: Ole Father Crummet
From: Nancy-Jean Seigel <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 15:15:24 -0500
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A friend heard "Old Father Crummet" in Maine years ago.  Does anyone know
it or anything about it?"Old Father Crummet went down to White Hall,
     H-m Ha, down to White Hall,
And there he fell sick amongst them all,
     Timma Hi-down, Ho-down, Hm-m-m
------------
Old Father Crumet was in his bed laid,
     Hm....
The Devil came after him before he was dead,
    Timma ...
------------
Out of his grave there grew a great tree,
     Hm.....
It bore the best apples you ever did see,
     Timma....
------------
Before they were ripe and fit for a fall,
     Hm....
There came an old woman and gathered them all,
     Timma....
------------
Her dress it was red and her petticoat green,
     Hm....
She wuz the wust lookin' crittur  that ever was seen,
     Timma

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Subject: Re: Ole Father Crummet
From: Jon Bartlett <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 13:46:15 -0700
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Yes, it's "Old Roger is Dead".  I think it's quite common - Phil Thomas
collected it in BC 20 years ago----- Original Message -----
From: "Nancy-Jean Seigel" <[unmask]>
To: <[unmask]>
Sent: Saturday, October 06, 2001 1:15 PM
Subject: Ole Father Crummet> A friend heard "Old Father Crummet" in Maine years ago.  Does anyone know
> it or anything about it?
>
>
>
> "Old Father Crummet went down to White Hall,
>      H-m Ha, down to White Hall,
> And there he fell sick amongst them all,
>      Timma Hi-down, Ho-down, Hm-m-m
> ------------
> Old Father Crumet was in his bed laid,
>      Hm....
> The Devil came after him before he was dead,
>     Timma ...
> ------------
> Out of his grave there grew a great tree,
>      Hm.....
> It bore the best apples you ever did see,
>      Timma....
> ------------
> Before they were ripe and fit for a fall,
>      Hm....
> There came an old woman and gathered them all,
>      Timma....
> ------------
> Her dress it was red and her petticoat green,
>      Hm....
> She wuz the wust lookin' crittur  that ever was seen,
>      Timma

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Subject: Re: Ole Father Crummet
From: Dick Greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 17:48:53 -0500
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Benjamin Britten/Peter Pears recorded it as "Oliver Cromwell is Buried and Dead" in the late 40's or early 50s.
>
> From: Nancy-Jean Seigel <[unmask]>
> Date: Sat, 6 Oct 2001 15:15:24 -0500
> To: [unmask]
> Subject: Ole Father Crummet
>
> A friend heard "Old Father Crummet" in Maine years ago.  Does anyone know
> it or anything about it?
>
>
>
> "Old Father Crummet went down to White Hall,
>      H-m Ha, down to White Hall,
> And there he fell sick amongst them all,
>      Timma Hi-down, Ho-down, Hm-m-m
> ------------
> Old Father Crumet was in his bed laid,
>      Hm....
> The Devil came after him before he was dead,
>     Timma ...
> ------------
> Out of his grave there grew a great tree,
>      Hm.....
> It bore the best apples you ever did see,
>      Timma....
> ------------
> Before they were ripe and fit for a fall,
>      Hm....
> There came an old woman and gathered them all,
>      Timma....
> ------------
> Her dress it was red and her petticoat green,
>      Hm....
> She wuz the wust lookin' crittur  that ever was seen,
>      Timma
>

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Subject: Re: Ole Father Crummet
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 21:43:39 -0700
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It's probably better known as "[Old] Pompey is Dead."
Norm Cohen----- Original Message -----
From: "Jon Bartlett" <[unmask]>
To: <[unmask]>
Sent: Saturday, October 06, 2001 1:46 PM
Subject: Re: Ole Father Crummet> Yes, it's "Old Roger is Dead".  I think it's quite common - Phil Thomas
> collected it in BC 20 years ago
>
> ----- Original Message -----
> From: "Nancy-Jean Seigel" <[unmask]>
> To: <[unmask]>
> Sent: Saturday, October 06, 2001 1:15 PM
> Subject: Ole Father Crummet
>
>
> > A friend heard "Old Father Crummet" in Maine years ago.  Does anyone
know
> > it or anything about it?
> >
> >
> >
> > "Old Father Crummet went down to White Hall,
> >      H-m Ha, down to White Hall,
> > And there he fell sick amongst them all,
> >      Timma Hi-down, Ho-down, Hm-m-m
> > ------------
> > Old Father Crumet was in his bed laid,
> >      Hm....
> > The Devil came after him before he was dead,
> >     Timma ...
> > ------------
> > Out of his grave there grew a great tree,
> >      Hm.....
> > It bore the best apples you ever did see,
> >      Timma....
> > ------------
> > Before they were ripe and fit for a fall,
> >      Hm....
> > There came an old woman and gathered them all,
> >      Timma....
> > ------------
> > Her dress it was red and her petticoat green,
> >      Hm....
> > She wuz the wust lookin' crittur  that ever was seen,
> >      Timma

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Subject: The Steel Driver
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 7 Oct 2001 15:52:23 -0400
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Guy Johnson (John Henry, 1929, p 58) quotes John H. Cox:"...there is a ballad called 'The Steel Driver,' not as yet found in
West Virginia, but reported by Shearin in his 'Syllabus of Kentucky
Folk-Songs,' p. 19, as follows:'The Steel Driver, ii, 4a3b4c3b, II: John Henry, proud of his skill
with sledge and hand-drill, competes with a modern steam-drill in
Tunnel No. Nine, on the Chesapeake and Ohio Railroad.  Defeated, he
dies, asking to be buried with his tools at his breast.'"Does anyone know whether or not this "The Steel Driver" is published
anywhere, and if so, how I can find it?
--
john garst    [unmask]

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Subject: Re: Ole Father Crummet
From: "W. B. OLSON" <[unmask]>
Reply-To:[unmask]
Date:Sun, 7 Oct 2001 16:40:37 -0400
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Norm Cohen wrote:
>
> It's probably better known as "[Old] Pompey is Dead."
> Norm Cohen
>
> ----- Original Message -----
> From: "Jon Bartlett" <[unmask]>
> To: <[unmask]>
> Sent: Saturday, October 06, 2001 1:46 PM
> Subject: Re: Ole Father Crummet
>
> > Yes, it's "Old Roger is Dead".  I think it's quite common - Phil Thomas
> > collected it in BC 20 years ago
> >
> > ----- Original Message -----
> > From: "Nancy-Jean Seigel" <[unmask]>
> > To: <[unmask]>
> > Sent: Saturday, October 06, 2001 1:15 PM
> > Subject: Ole Father Crummet
> >
> >
> > > A friend heard "Old Father Crummet" in Maine years ago.  Does anyone
> know
> > > it or anything about it?
> > >
> > >
> > >
> > > "Old Father Crummet went down to White Hall,
> > >      H-m Ha, down to White Hall,
> > > And there he fell sick amongst them all,
> > >      Timma Hi-down, Ho-down, Hm-m-m
> > > ------------
> > > Old Father Crumet was in his bed laid,
> > >      Hm....
> > > The Devil came after him before he was dead,
> > >     Timma ...
> > > ------------
> > > Out of his grave there grew a great tree,
> > >      Hm.....
> > > It bore the best apples you ever did see,
> > >      Timma....
> > > ------------
> > > Before they were ripe and fit for a fall,
> > >      Hm....
> > > There came an old woman and gathered them all,
> > >      Timma....
> > > ------------
> > > Her dress it was red and her petticoat green,
> > >      Hm....
> > > She wuz the wust lookin' crittur  that ever was seen,
> > >      TimmaThe song is Roud #797 in Steve Roud's folksong index,
and, if I didn't miss my count, there are 82 versions listed.
Besides names already given we find Cock Robin, Old Robin,
Columbus, Oliver Cromwell, Robinson Crusoe, Growler, Grumbler,
Grampus, Grandaddy, Johnnie and several others.A version appears as "The Tommy Song or Apples are Ripe" in Flanders
and Brown's 'Vermont Folk-Songs & Ballads', p. 182.Bruce Olson--
Roots of Folk: Old British Isles popular and folk songs, tunes,
broadside ballads at my no-spam website - www.erols.com/olsonw
or just <A href="http://www.erols.com/olsonw"> Click </a>Motto: Keep at it; muddling through always works.

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Subject: Young Hunting
From: Ruairidh Greig <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 8 Oct 2001 14:41:08 +0100
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I was looking through Bronson for a version of Young Hunting to learn when I
was struck by the way the story ends so abruptly in almost all the US
versions. The bird sits in the tree and won't come down etc. In the Scottish
text the murdering girl and her maid are punished for the murder. Do any US
texts include the punishment element? Belden mentions Delaney's Scotch Song
Book, published in New York. Is this the source of the American versions?
Has anyone seen this  version?Ruairidh Greig

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Subject: Re: Ole Father Crummet
From: [unmask]
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Date:Mon, 8 Oct 2001 10:09:12 EDT
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"Old Father crummet"  is obviously a version of a song that has appeared
under a lot of different names -- "Old Pompey,"  "Old Grimes," Old Roger,"
"Old Billy Appletree." and "Oliver Cromwell" are but a few.  My mother,
(1888-1978, nee Nellie Mae Duffie)' raised in Gatesville, Texas, by parents
from South Carolina,  knew  a version from her earliest childhood:  it was
called "Old Boastun,"  and the words go like this:Old Boastun was dead and laid in his grave,
    Hmm, hmm, laid in his grave.
Old Boastun was dead and laid in his grave,
    Hmm, hmm, hm hm hm hmm.They planted an apple tree over his head.The apples were ripe and ready to fall.There came an old woman a-picking them up.Old Boastun jumped up and gave her a thump.It made the old woman go "hippety-hop."If you want any more you can sing it yourself.
    Hmm, hmm sing it yourself.
If you want any more you can sing it yourself.
    Hmm, hmm, hm hm hm hmm.
****************************************
The song has often been mentioned as part of a singing game, but we used it
as a lullaby.I recorded "Old Boastun" for the Library of Congress in 1947, and it and 45
other songs recorded at that session  have recently been issued as a CD by
Bear Family Records, Germany;   on a Decca album, "Singing Across the Land"
in 1955 (no longer available); and on a Folkways album for children, "Whoever
Shall Have Some Good Peanuts", in 1961. This album, like all Folkways
records,  is available as a CD or audio tape from the Smithsonian Institution
in Washington, DC.I don't know where you'll find the words for "Ole Father Crummet;"  I haven't
seen it before!Sam
La Jolla, CA, USA

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Subject: Clary's new CD (fwd)
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 8 Oct 2001 08:58:00 -0700
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Folks:I am posting this for Clary, who seems to be have address problems.Ed---------- Forwarded message ----------
Date: Thu, 04 Oct 2001 20:22:29 -0300
From: Clary Croft <[unmask]>
To: Ed Cray <[unmask]>
Subject: Clary's new CDHi Ed:    I am still having trouble posting anything to the Listserve.  I got
in touch with Marge and she tried to direct me thru it, but no luck.  My
wife, Sharon and I spent some time with Marge at the Miramichi Folk Song
Festival in August.  Good to catch up with her.    Perhaps, you could be kind enough to let folks know about my new
CD.  You can find out about it at my web site:http://www3.ns.sympatico.ca/cs.croft/Thanks and hope all is well with you.Clary

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Subject: Re: Young Hunting
From: Lynne King <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 8 Oct 2001 13:36:25 -0700
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there is a very good version on Brian Peters' CD, "Lines."----- Original Message -----
From: Ruairidh Greig <[unmask]>
To: <[unmask]>
Sent: Monday, October 08, 2001 6:41 AM
Subject: Young Hunting> I was looking through Bronson for a version of Young Hunting to learn when
I
> was struck by the way the story ends so abruptly in almost all the US
> versions. The bird sits in the tree and won't come down etc. In the
Scottish
> text the murdering girl and her maid are punished for the murder. Do any
US
> texts include the punishment element? Belden mentions Delaney's Scotch
Song
> Book, published in New York. Is this the source of the American versions?
> Has anyone seen this  version?
>
> Ruairidh Greig

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Subject: Re: Ole Father Crummet
From: Nancy-Jean Seigel <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 8 Oct 2001 17:52:42 EDT
Content-Type:multipart/alternative
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text/plain(3 lines) , text/html(3 lines)


Sorry, your browser doesn't support iframes.


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Subject: Folktrax
From: "W. B. OLSON" <[unmask]>
Reply-To:[unmask]
Date:Tue, 9 Oct 2001 16:14:11 -0400
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I just stumbled across a website I hadn't seen before. Peter Kennedy's
massive recorded 'Folktrax' collection of English and Irish traditional
performers now has a website. It has multiple search options to find
what you want.
<a href="http://www.folktrax.freeserve.co.uk"> Click</a>Bruce Olson
--
Roots of Folk: Old British Isles popular and folk songs, tunes,
broadside ballads at my no-spam website - www.erols.com/olsonw
or just <A href="http://www.erols.com/olsonw"> Click </a>Motto: Keep at it; muddling through always works.

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Subject: [Fwd: Rejected posting to [unmask]]
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 22:26:05 +0100
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text/plain(37 lines) , message/rfc822(3093 bytes)


> Dear all,(I hope this works second time round!)
>
> Can anyone help with the origin and text of the "Last Shanty"? It is
> sung by Hearts of Oak, N. Devon, and written by (I think - this is
> from memory) a T. Lewis.
>
> It starts something like
>
> My dad always said when I was just a lad
> A sailor's life was very hard, the food was always bad
> But now I've joined the Navy I'm on board a man-o'-war
> I'm finding that a sailor ain't a sailor anymore
>
> and the refrain goes:
>
> Don't haul on the ropes
> Don't climb up the mast
> And if you see a sailing ship
> It might be your last
> Get your civvies for another run ashore
> A sailor ain't a sailor ain't a sailor any more.
>
> Thanks,
>
> Andy
> -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> Andrew C Rouse
> Department of English Literatures and Cultures, Faculty of Humanities,
> Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
>
> tel/fax: 36-72-314714       e-mail: [unmask]
> home page: www.nortonbury.com/andy/
> Simply English: www.alfanet.hu/simply/
> Nortonbury Dictionary of Quotations: www. nortonbury.com

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Subject: Fwd: The Steel Driver
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 17:27:02 -0400
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>Guy Johnson (John Henry, 1929, p 58) quotes John H. Cox:
>
>"...there is a ballad called 'The Steel Driver,' not as yet found in
>West Virginia, but reported by Shearin in his 'Syllabus of Kentucky
>Folk-Songs,' p. 19, as follows:
>
>'The Steel Driver, ii, 4a3b4c3b, II: John Henry, proud of his skill
>with sledge and hand-drill, competes with a modern steam-drill in
>Tunnel No. Nine, on the Chesapeake and Ohio Railroad.  Defeated, he
>dies, asking to be buried with his tools at his breast.'"
>
>Does anyone know whether or not this "The Steel Driver" is published
>anywhere, and if so, how I can find it?I guess I can answer my own question now.  Norm Cohen, in Long Steel
Rail, states that his item, not under this title, appears in books by
Combs and Cox.--
john garst    [unmask]

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: Jon Bartlett <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 14:47:05 -0700
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That would be Tom Lewis, a native of these parts for the past few years,
ex-RN Submarines.  He lives now in Salmo I believe.  This is from the Web
and is thew right guy: Tom Lewis, PO Box 1095, Salmo BC VOG 1ZO, Canada.
E-mail, [unmask] Telephone/Fax, (250) 357-2334.
http://gamgee.acad.emich.edu/~tomlewis/ . Tell him Jon Bartlett says hi.----- Original Message -----
From: "Andy Rouse" <[unmask]>
To: <[unmask]>
Sent: Wednesday, October 10, 2001 2:26 PM
Subject: [Fwd: Rejected posting to [unmask]]> > Dear all,
>
> (I hope this works second time round!)
> >
> > Can anyone help with the origin and text of the "Last Shanty"? It is
> > sung by Hearts of Oak, N. Devon, and written by (I think - this is
> > from memory) a T. Lewis.
> >
> > It starts something like
> >
> > My dad always said when I was just a lad
> > A sailor's life was very hard, the food was always bad
> > But now I've joined the Navy I'm on board a man-o'-war
> > I'm finding that a sailor ain't a sailor anymore
> >
> > and the refrain goes:
> >
> > Don't haul on the ropes
> > Don't climb up the mast
> > And if you see a sailing ship
> > It might be your last
> > Get your civvies for another run ashore
> > A sailor ain't a sailor ain't a sailor any more.
> >
> > Thanks,
> >
> > Andy
> > -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> > Andrew C Rouse
> > Department of English Literatures and Cultures, Faculty of Humanities,
> > Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
> >
> > tel/fax: 36-72-314714       e-mail: [unmask]
> > home page: www.nortonbury.com/andy/
> > Simply English: www.alfanet.hu/simply/
> > Nortonbury Dictionary of Quotations: www. nortonbury.com

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: tom hall <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 16:47:48 -0500
Content-Type:text/plain
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The song is called, "A Sailor Ain't a Sailor,"  by Tom Lewis. Words
available at the Digital Tradition at Mudcat.org.  I don't know on which of
Tom's recordings this is, but he has recorded it.  We were among those
fortunate enough to join the Portsmouth (UK) Shantymen in the chorus at the
Portsmouth (NH) Maritime Folk Festival. Just checked their CDs, but didn't
find it.  May be able to send more info later.Good songs to all  --  Tom>> Dear all,
>
>(I hope this works second time round!)
>>
>> Can anyone help with the origin and text of the "Last Shanty"? It is
>> sung by Hearts of Oak, N. Devon, and written by (I think - this is
>> from memory) a T. Lewis.
>>

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: Dan Milner <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 17:57:46 -0400
Content-Type:text/plain
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T. Lewis would be Tom Lewis, I suppose.  You can find him and his songs
here... http://gamgee.acad.emich.edu/~tomlewis/All the best,
Dan Milner----- Original Message -----
From: "Andy Rouse" <[unmask]>
To: <[unmask]>
Sent: Wednesday, October 10, 2001 5:26 PM
Subject: [Fwd: Rejected posting to [unmask]]> > Dear all,
>
> (I hope this works second time round!)
> >
> > Can anyone help with the origin and text of the "Last Shanty"? It is
> > sung by Hearts of Oak, N. Devon, and written by (I think - this is
> > from memory) a T. Lewis.
> >
> > It starts something like
> >
> > My dad always said when I was just a lad
> > A sailor's life was very hard, the food was always bad
> > But now I've joined the Navy I'm on board a man-o'-war
> > I'm finding that a sailor ain't a sailor anymore
> >
> > and the refrain goes:
> >
> > Don't haul on the ropes
> > Don't climb up the mast
> > And if you see a sailing ship
> > It might be your last
> > Get your civvies for another run ashore
> > A sailor ain't a sailor ain't a sailor any more.
> >
> > Thanks,
> >
> > Andy
> > -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> > Andrew C Rouse
> > Department of English Literatures and Cultures, Faculty of Humanities,
> > Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
> >
> > tel/fax: 36-72-314714       e-mail: [unmask]
> > home page: www.nortonbury.com/andy/
> > Simply English: www.alfanet.hu/simply/
> > Nortonbury Dictionary of Quotations: www. nortonbury.com

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: Dolores Nichols <[unmask]>
Reply-To:Dolores Nichols <[unmask]>
Date:Wed, 10 Oct 2001 17:49:46 -0400
Content-Type:text/plain
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On Wed, Oct 10, 2001 at 10:26:05PM +0100, Andy Rouse wrote:
>
> > Dear all,
>
> (I hope this works second time round!)
> >
> > Can anyone help with the origin and text of the "Last Shanty"? It is
> > sung by Hearts of Oak, N. Devon, and written by (I think - this is
> > from memory) a T. Lewis.
> >
> > It starts something like
> >
> > My dad always said when I was just a lad
> > A sailor's life was very hard, the food was always bad
> > But now I've joined the Navy I'm on board a man-o'-war
> > I'm finding that a sailor ain't a sailor anymore
> >
> > and the refrain goes:
> >
> > Don't haul on the ropes
> > Don't climb up the mast
> > And if you see a sailing ship
> > It might be your last
> > Get your civvies for another run ashore
> > A sailor ain't a sailor ain't a sailor any more.This was written by Tom Lewis, a retired Royal Navy submariner who now
lives in Canada. It was on his first CD, Surfacing. Information about
Tom, his CDs and lyrics of his songs can be found on his website,
        http://www.tomlewis.net/                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Folktrax
From: George Madaus <[unmask]>
Reply-To:[unmask]
Date:Wed, 10 Oct 2001 13:41:40 -0400
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There is another Folk Trax web site that I have found to be an excellent
source for Australian folk music http://www.FolkTrax.com/"W. B. OLSON" wrote:> I just stumbled across a website I hadn't seen before. Peter Kennedy's
> massive recorded 'Folktrax' collection of English and Irish traditional
> performers now has a website. It has multiple search options to find
> what you want.
> <a href="http://www.folktrax.freeserve.co.uk"> Click</a>
>
> Bruce Olson
> --
> Roots of Folk: Old British Isles popular and folk songs, tunes,
> broadside ballads at my no-spam website - www.erols.com/olsonw
> or just <A href="http://www.erols.com/olsonw"> Click </a>
>
> Motto: Keep at it; muddling through always works.--
George Madaus
Boisi Professor of Education and Public Policy
Senior Research Fellow
National Board on Educational Testing and Public Policy
Center for the Study of Testing Evaluation and Educational Policy
Carolyn A. and Peter S. Lynch School of Education
Boston College
Chestnut Hill, MA 02467
(617) 552-4521
[unmask]

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Subject: Re: Folktrax
From: Matthew Edwards <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 18:00:35 -0500
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Thank you Bruce for reminding us of this excellent resource. Peter
Kennedy's achievement in the 1950's in organising a thoroughgoing recording
of traditional singers and players in Great Britain and Ireland is surely
almost beyond praise. However it is only fair to mention that the
recordings available from FolkTrax do present a problem, which I am not
sure that the information on the site actually addresses in full.
This is the question of royalties to performers, as well as credit for
collectors. While I have no doubt that Peter Kennedy has only intended to
make available to the public the riches that he and others have recorded,
it seems that some performers and collectors have experienced the issue of
their material without their knowledge or consent, or payment.
Personally speaking, I would need to be better assured that the wealth of
material which is shown here has been properly treated before I would buy .
Hopefully Peter Kennedy will address this issue, and allow us to use his
resorces with an easier conscience.

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: dick greenhaus <[unmask]>
Reply-To:[unmask]
Date:Wed, 10 Oct 2001 19:15:08 -0400
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hi-
Written and recorded by Tom Lewisdick greenhausAndy Rouse wrote:> > Dear all,
>
> (I hope this works second time round!)
> >
> > Can anyone help with the origin and text of the "Last Shanty"? It is
> > sung by Hearts of Oak, N. Devon, and written by (I think - this is
> > from memory) a T. Lewis.
> >
> > It starts something like
> >
> > My dad always said when I was just a lad
> > A sailor's life was very hard, the food was always bad
> > But now I've joined the Navy I'm on board a man-o'-war
> > I'm finding that a sailor ain't a sailor anymore
> >
> > and the refrain goes:
> >
> > Don't haul on the ropes
> > Don't climb up the mast
> > And if you see a sailing ship
> > It might be your last
> > Get your civvies for another run ashore
> > A sailor ain't a sailor ain't a sailor any more.
> >
> > Thanks,
> >
> > Andy
> > -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> > Andrew C Rouse
> > Department of English Literatures and Cultures, Faculty of Humanities,
> > Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
> >
> > tel/fax: 36-72-314714       e-mail: [unmask]
> > home page: www.nortonbury.com/andy/
> > Simply English: www.alfanet.hu/simply/
> > Nortonbury Dictionary of Quotations: www. nortonbury.com
>
>   ------------------------------------------------------------------------
>
> Subject: Rejected posting to [unmask]
> Date: Wed, 10 Oct 2001 04:26:20 -0500
> From: "L-Soft list server at Indiana University (1.8d)" <[unmask]>
> To: [unmask]
>
> You  are  not  authorized  to  send   mail  to  the  BALLAD-L  list  from  your
> [unmask] account.  You might  be authorized  to send  to the  list from
> another of  your accounts,  or perhaps  when using  another mail  program which
> generates slightly  different addresses, but  LISTSERV has no way  to associate
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> any question regarding the policy of the BALLAD-L list, please contact the list
> owners: [unmask]
>
> ------------------------ Rejected message (51 lines) --------------------------
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> From: "Andy" <[unmask]>
> Organization:  JPTE-BTK
> To: [unmask]
> Date:          Wed, 10 Oct 2001 11:25:09 +0200
> Subject:       last shanty
> Priority: normal
> X-mailer: Pegasus Mail v3.50 (NDS)
> Message-ID: <[unmask]>
>
> Dear all,
>
> Can anyone help with the origin and text of the "Last Shanty"? It is
> sung by Hearts of Oak, N. Devon, and written by (I think - this is
> from memory) a T. Lewis.
>
> It starts something like
>
> My dad always said when I was just a lad
> A sailor's life was very hard, the food was always bad
> But now I've joined the Navy I'm on board a man-o'-war
> I'm finding that a sailor ain't a sailor anymore
>
> and the refrain goes:
>
> Don't haul on the ropes
> Don't climb up the mast
> And if you see a sailing ship
> It might be your last
> Get your civvies for another run ashore
> A sailor ain't a sailor ain't a sailor any more.
>
> Thanks,
>
> Andy
> -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> Andrew C Rouse
> Department of English Literatures and Cultures, Faculty of Humanities,
> Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
>
> tel/fax: 36-72-314714       e-mail: [unmask]
> home page: www.nortonbury.com/andy/
> Simply English: www.alfanet.hu/simply/
> Nortonbury Dictionary of Quotations: www. nortonbury.com

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Subject: y O U...ARE INVITED=>Guy Fawkes Day 2001 Open House
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:[unmask]
Date:Thu, 11 Oct 2001 10:18:09 -0500
Content-Type:text/plain
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Greetings to one and all-
As has been our custom for 18 years now without a break.....We shall hold
our annual open house for the celebration of Guy Fawkes Day on Saturday
September 3, 2001. ALL ARE WELCOME-DONT BE SHY!  We hope to fill the yard
with an enthusiastic crowd for our torchlit chants and traditional
celebration. The artcars will be on hand and illuminated.
The Turkey will be wonderful- Just finished the test recipe- and it will
once again emerge from the earth oven in splendor. We will also have the
procession of the Christmas Pudding "behold the pudding!".
Join us as we tell the story of the original plot and continue in this
celebration of the defeat of terrorism- a tradition which is uninterrupted
since 1605.
We start at about 4:30 PM with the chants starting around 5:45. I am
getting the torches ready now!
You are welcome to bring anyone you wish- the more the merrier and all are
truly welcome especially children. Games-snacks-fun for all.
And a bit of exciting history told around the bonfire.
We are at 402 Nancy Ave. 21090.
You can find further directions on the invitation web page:
http://www.geocities.com/Paris/LeftBank/9314/Publish/auxinvite.htmlSee you soon!Conrad Mary and Margaret Bladey
410-789-0930
[unmask]

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Subject: Tom Lewis (was: [Fwd: Rejected posting to [unmask]]
From: Kathleen Conery <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 11 Oct 2001 14:35:19 -0500
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I'd like to second the information given about Tom's song, and that it is
indeed on his first recording, "Surfacing".
If you enjoy Sea Songs, old and new, you may want to check out his albums,
particularly this one. I also recommend the recording he did with Pint &
Dale (trio called Lewis, Pint & Dale). And whatever you do don't miss a
chance to see him in person. A voice so big you can't believe it comes out
of this slim gentleman; a voice to lift the rafters from the roof.
Kathleen--
Kathleen Conery
[unmask]

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Subject: Invitation Correction....
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:[unmask]
Date:Fri, 12 Oct 2001 08:46:04 -0500
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Yes! Living in the past again...I made an error in the recent invitation to
the open house....NOT September 3 but NOVEMBER 3!!!
sORRy!
More information is available here:
http://www.geocities.com/Paris/LeftBank/9314/Publish/auxinvite.html
We hope you all can stop in for a grand time!
Conrad, Mary and Margaret Bladey
[unmask]
410-789-0930

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 11 Oct 2001 12:01:05 +0100
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Thanks!AndyDan Milner wrote:
>
> T. Lewis would be Tom Lewis, I suppose.  You can find him and his songs
> here... http://gamgee.acad.emich.edu/~tomlewis/
>
> All the best,
> Dan Milner
>
> ----- Original Message -----
> From: "Andy Rouse" <[unmask]>
> To: <[unmask]>
> Sent: Wednesday, October 10, 2001 5:26 PM
> Subject: [Fwd: Rejected posting to [unmask]]
>
> > > Dear all,
> >
> > (I hope this works second time round!)
> > >
> > > Can anyone help with the origin and text of the "Last Shanty"? It is
> > > sung by Hearts of Oak, N. Devon, and written by (I think - this is
> > > from memory) a T. Lewis.
> > >
> > > It starts something like
> > >
> > > My dad always said when I was just a lad
> > > A sailor's life was very hard, the food was always bad
> > > But now I've joined the Navy I'm on board a man-o'-war
> > > I'm finding that a sailor ain't a sailor anymore
> > >
> > > and the refrain goes:
> > >
> > > Don't haul on the ropes
> > > Don't climb up the mast
> > > And if you see a sailing ship
> > > It might be your last
> > > Get your civvies for another run ashore
> > > A sailor ain't a sailor ain't a sailor any more.
> > >
> > > Thanks,
> > >
> > > Andy
> > > -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> > > Andrew C Rouse
> > > Department of English Literatures and Cultures, Faculty of Humanities,
> > > Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
> > >
> > > tel/fax: 36-72-314714       e-mail: [unmask]
> > > home page: www.nortonbury.com/andy/
> > > Simply English: www.alfanet.hu/simply/
> > > Nortonbury Dictionary of Quotations: www. nortonbury.com

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Subject: NEW DEAL - Blind Willie Johnson (fwd)
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 15 Oct 2001 08:24:27 -0700
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Folks:This biography may be of interest to people on both lists.  So I ask you
to forgive the cross-posting.Ed---------- Forwarded message ----------
Date: Mon, 15 Oct 2001 08:56:40 -0500
From: "Mott, Jim" <[unmask]>
Reply-To: "NEWDEAL: USA, 1929-1952" <[unmask]>
To: [unmask]
Subject: NEW DEAL - Blind Willie Johnson  American National Biography Online
Johnson, Blind Willie (1900?-1949?),  gospel singer and
guitarist,
was born near Marlin, Texas, the son of George Johnson, a farmer,
and a mother (name unknown) who died when Willie was quite young.
Information about Johnson's life is very sketchy and based
largely
on brief interviews with his two wives and a few friends and
fellow musicians, who sometimes gave vague and contradictory
information. The only tangible documents of his life are the
thirty recordings that he made between 1927 and 1930. When Willie was about five years old, his father remarried.
About the age of seven he was blinded, according to one report
by his stepmother throwing lye water in his face after an
argument
with his father and in other reports by wearing defective glasses
or watching an eclipse of the sun through a piece of glass. Like
many poor African Americans of the time, he took up music as
a profession, learning initially on a cigar box guitar made by
his father and modeling his singing on that of another local
blind man named Madkin Butler. He soon graduated to a regular
guitar, and his father would take him to Marlin and other nearby
towns to play on the streets for tips. As far as is known, his
repertoire consisted entirely of religious songs. In the 1920s
he began to perform in Waco and Dallas on the streets as well
as in church programs and revivals. Johnson was first recorded by a mobile field unit of Columbia
Records in Dallas on 3 December 1927, performing six songs alone
with his guitar. On 5 December 1928 he recorded four more songs
in Dallas for Columbia, this time with the help of female singer
Willie B. Harris, who was from Marlin and a member of the
pentecostal
Church of God in Christ; she claimed to have married Johnson
around 1926 or 1927. By June 1929, or possibly a year or two
earlier, Johnson had married another woman in Dallas named
Angeline,
who was of the Baptist faith. They moved briefly to Waco and
Temple but soon settled in Beaumont, where they remained until
Johnson's death about twenty years later. On 10-11 December 1929
Johnson recorded ten songs for Columbia in New Orleans,
accompanied
on some by a local female singer whose identity is unknown.
Johnson's
final ten recordings were made for Columbia in Atlanta on 20
April 1930, with Willie B. Harris assisting in the singing. Johnson's travels before his initial recording session appear
to have been confined to the territory between Marlin and Dallas.
The popularity of his recordings created a wider demand for his
music, and in the late 1920s he apparently toured throughout
much of East Texas and perhaps farther afield. His recording
sessions in New Orleans and Atlanta provided him opportunities
to remain in those cities and to perform for up to a month.
Atlanta
musician Blind Willie McTell claimed to have traveled with
Johnson
"from Maine to the Mobile Bay," probably following the 1930
session
in Atlanta where both musicians recorded. McTell stated that
he left Johnson in Union, Missouri, and later encountered him
in Little Rock, Arkansas. Angeline Johnson, however, stated that
her husband generally stayed close to their Beaumont home,
particularly
after she began having children. Johnson performed at church
programs and conventions, sometimes with Angeline helping in
the singing. They lived well in what were described as "fine
homes," and Johnson bought a car and hired a driver. When his
car was stolen at a Baptist convention in Houston, the delegates
took up a collection and bought him another. Around 1949 in the
winter Johnson's house caught fire. Although the family escaped
and the flames were extinguished, Johnson caught pneumonia from
sleeping on a damp mattress. He was refused admittance to a
hospital
for some reason connected to his blindness, and he died a few
days later. Johnson's recordings are a rich cross section of
African-American
religious music, including older spirituals and hymns and newer
gospel songs. Several recounted stories from the Bible, whereas
others detailed recent historical events, such as the sinking
of the Titanic, World War I, and the influenza epidemic of 1918.
Although Johnson was raised a Baptist and worked mostly in
Baptist
circles following his marriage to Angeline, several of his songs
contain references to doctrines of the then emerging pentecostal
denominations, such as the Church of God in Christ. This
influence
is probably attributable to the period he spent with Willie B.
Harris and in general to the encouragement of instrumental music
by pentecostal sects. Although the Baptists of the 1920s and
1930s were less tolerant of instrumental music, they too probably
would have encouraged a blind performer who could make a living
no other way. The themes of several of Johnson's songs likely
had special meaning for him in respect to his blindness, the
loss of his mother, and general feelings of helplessness. Among
these songs are "Mother's Children Have a Hard Time," "If I Had
My Way I'd Tear the Building Down," "Let Your Light Shine on
Me," "Bye and Bye I'm Going to See the King," "Take Your Burden
to the Lord and Leave It There," and "Everybody Ought to Treat
a Stranger Right." Frequently using a growling false bass voice
derived from folk preaching technique, Johnson sang with a
passion
and sense of command seldom matched by other gospel singers of
his day. On his duets a contrasting female voice, sweeter and
higher pitched, was heard in an antiphonal or heterophonic
relationship
to Johnson's rough singing. On some of his pieces he played a
simple repeated rhythmic phrase on the guitar, and on a few
others
he outlined rudimentary harmonic changes. On about half of his
recordings, however, he used a metal ring on his finger or a
pocket knife to play the guitar in a slide technique, outlining
the song's melody up and down one of the guitar strings while
at the same time creating a driving rhythm. Johnson is generally
regarded as one of the masters of this folk guitar technique,
which eerily recalls the human voice in its tonal and textural
flexibility. His singing and playing style and his repertoire
were enormously influential on other gospel singers. Even many
blues singers and guitarists performed versions of his songs.
Eight of his recordings were reissued in 1935, and further
reissues
have occurred since the 1950s, with his entire recorded work
remaining in print since the 1970s. His "Dark Was the Night--Cold
Was the Ground" has been used as background music in films, and
popular recording artists since the 1960s have performed pieces
from his repertoire. Bibliography Johnson's complete recordings are available on The Complete
Blind Willie Johnson, Columbia/Legacy C2K 52835 (1993), which
contains a discography as well as biographical information and
commentary by Samuel Charters, who was the first to conduct
research
on Johnson's life. Charters published information earlier in
his notes to Blind Willie Johnson, Folkways FG 3585 (1957), and
in his book The Country Blues (1959), pp. 156-65. Additional
information and commentary are contained in the notes by Steve
Calt to Praise God I'm Satisfied, Yazoo 1058 (1989), and by David
Evans to Sweeter As the Years Go By, Yazoo 1078 (1990), which
together also contain Johnson's complete recordings. For a
discussion
of Johnson in the context of other "guitar evangelists" see Paul
Oliver, Songsters and Saints (1984), pp. 199-228. David Evans
------------------
Suggested citation:
 David Evans. "Johnson, Blind Willie";
http://www.anb.org/articles/18/18-03399.html
American National Biography Online Oct 2001Copyright Notice
Permission is granted to make and distribute verbatim copies of
the
American National Biography of the Day and Sample Biographies
provided
that the following statement is preserved on all copies:     From American National Biography, published by Oxford
University
     Press, Inc., copyright 2000 American Council of Learned
Societies.
     Further information is available at http://www.anb.org.

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Subject: Lamkin et al
From: Jon Bartlett <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 16 Oct 2001 08:48:09 -0700
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Subject: Re: Lamkin et al
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 16 Oct 2001 11:56:39 -0400
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W. Edson Richmond, Ballad Scholarship: An Annotated Bibliography.  New York: Garland, 1989.  Very comprenhensive coverage of the twentieth cnetury literature (Child's bib. is thought to cover 19th C and earlier).  Covers Anglo, German and Nordic
traditions, but applies only to  classical ballads, not much on broadsides per se.  For the last decade, the best bet is David Atkinson's bibliography in Ballads into Books, ed. Tom Cheesman and Sigrid Reiuwurts (Bern: Peter Lang, 1997).Best of luck.Cheers
Jamie Moreira

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Subject: abebooks: Gaelic Songs in Nova Scotia
From: "Donald A. Duncan" <[unmask]>
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Date:Tue, 16 Oct 2001 14:22:12 -0400
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Creighton, Helen & MacLeod,
Calum National Museum of Canada Bulletin No. 198 Anthropological Series
No. 66 : Gaelic Songs in Nova Scotia
Ottawa: Department of the Secretary of State, 1964 PB.
Edition Not Stated. VG; B&W photos, sheet music .
Bookseller Inventory # 016253
Price: US$ 25.00 convert currency
Presented by Russell Books, Victoria, BC, CanadaCan anyone tell me anything about this?  It is a known publication?-Don Duncan

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Subject: Re: Lamkin et al
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 16 Oct 2001 15:02:29 EDT
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Subject: Re: abebooks: Gaelic Songs in Nova Scotia
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 16 Oct 2001 15:05:20 -0400
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[unmask] writes:
>
>Can anyone tell me anything about this?  It is a known publication?
>
>-Don DuncanYes, it's a very well established collection of material collected mostly by Creighton and Doreen Senior in the 1930s in Cape Breton.  MacLeod, who did the translations, taught Gaelic at St. Francis Xavier University in Antigonish for many years and
published a few other smaller works on Cape Breton folklore.  For the most part the translations are literal, which personally I prefer to the (sometimes) overly florid renderings that you get in the Fergusson collections.  In addition to
traditional material from Scotland, the collection has a number of songs relating to the immigrant experience and local events in Cape Breton.That said, the reprint is still available from the Canadian Museum of Civilization for about 6 bucks:  GAELIC SONGS IN NOVA SCOTIA by Helen Creighton and Calum MacLeod (1973), 308 pages, 92 songs, paper. $5.95. ISBN 0-660-00144-6. (Reprint of NMC
Bulletin 198, Anthropological Series No. 66).  Their website is at http://www.civilization.ca/cmc/cmce.aspCheers
Jamie Moreira

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Subject: Re: Gaelic Songs in Nova Scotia
From: "W. B. OLSON" <[unmask]>
Reply-To:[unmask]
Date:Tue, 16 Oct 2001 15:22:39 -0400
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[Again, I failed to note that the return address wasn't BALLAD-L, so I
repeat for menbers of the list.]Donald A. Duncan wrote:
>
> Creighton, Helen & MacLeod,
> Calum National Museum of Canada Bulletin No. 198 Anthropological
Series
> No. 66 : Gaelic Songs in Nova Scotia
> Ottawa: Department of the Secretary of State, 1964 PB.
> Edition Not Stated. VG; B&W photos, sheet music .
> Bookseller Inventory # 016253
> Price: US$ 25.00 convert currency
> Presented by Russell Books, Victoria, BC, Canada
>
> Can anyone tell me anything about this?  It is a known
publication?
>
> -Don DuncanLine break above comes at an awkward place; the 2nd author is Calum
MacLeod. I haven't seen that, but I have seen the reprint edition
of 1979 (with new preface by Helen Creighton) in the Library of
Congress Folklore Archive, and have a xerox copy of the title page
(and of the versions given of "Drimindown"). Bulletin # and Series
number are correct above.Bruce Olson
--
Roots of Folk: Old British Isles popular and folk songs, tunes,
broadside ballads at my no-spam website - www.erols.com/olsonw
or just <A href="http://www.erols.com/olsonw"> Click </a>Motto: Keep at it; muddling through always works.

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Subject: Re: Folktrax
From: dick greenhaus <[unmask]>
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Date:Tue, 16 Oct 2001 15:32:39 -0400
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Hi y'all. I'm pleased and proud to be able to say that Mr Kennedy's
Folktrax
collection---ALL of it---is available from CAMSCO Music ([unmask]
or 800/548-3655. Prices are comparable to what you'd pay in the UK, with nocurrency exchange problems---CAMSCO takes plastic.dick grenhaus
"W. B. OLSON" wrote:> I just stumbled across a website I hadn't seen before. Peter Kennedy's
> massive recorded 'Folktrax' collection of English and Irish traditional
> performers now has a website. It has multiple search options to find
> what you want.
> <a href="http://www.folktrax.freeserve.co.uk"> Click</a>
>
> Bruce Olson
> --
> Roots of Folk: Old British Isles popular and folk songs, tunes,
> broadside ballads at my no-spam website - www.erols.com/olsonw
> or just <A href="http://www.erols.com/olsonw"> Click </a>
>
> Motto: Keep at it; muddling through always works.

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Subject: Re: Lamkin et al
From: Jon Bartlett <[unmask]>
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Date:Tue, 16 Oct 2001 14:14:08 -0700
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Subject: Re: Lamkin et al
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 16 Oct 2001 20:19:58 -0700
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Subject: Re: Lamkin et al
From: Ed Cray <[unmask]>
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Date:Tue, 16 Oct 2001 20:31:39 -0700
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Norm:Is your bibliography of ballad studies in any "publishable" form: hard
copy, internet, whatever?Ed

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Subject: Re: Lamkin et al
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Subject: Re: Lamkin et al
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 16 Oct 2001 22:36:26 -0700
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Hi, Ed:
I had been planning to either publish it or combine it with a collection of
reprints of selected case studies, but it got shelved about 5 years ago and
I haven't kept it up to date.  It runs about 40-50 pages at present.  I
periodically think I should pursue it further, but always get diverted to
something else.  It may be that making it available on internet is the
sensible solution.
Norm
----- Original Message -----
From: "Ed Cray" <[unmask]>
To: <[unmask]>
Sent: Tuesday, October 16, 2001 8:31 PM
Subject: Re: Lamkin et al> Norm:
>
> Is your bibliography of ballad studies in any "publishable" form: hard
> copy, internet, whatever?
>
> Ed

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Subject: Re: Lamkin et al
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 17 Oct 2001 09:52:49 -0700
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Jon:There is absolutely no reason why you cannot post your paper to
ballad-l.  Indeed that is a fast and efficient method of distribution to
the "core" group of ballad scholars, amateur and academic alike.If the paper is more than 64,000 bytes, break it up into smaller segments
of, say, 5-10 pages, and READ IT INTO THE BODY OF THE MESSAGE.  Please do
not send it the "easy" way, as an attachment.  Many of us will not open
attachments under any circumstance for fear of virus/worm transmission.EdOn Wed, 17 Oct 2001, Jon Bartlett wrote:> Certainly.  Is there a site for such papers?  All I see on this one is
> queries in short form. Jon
> ----- Original Message -----
> From: "Ed Cray" <[unmask]>
> To: "Jon Bartlett" <[unmask]>
> Sent: Wednesday, October 17, 2001 8:50 AM
> Subject: Re: Lamkin et al
>
>
> > Jon:
> >
> > Will you share your Lamkin paper with the rest of us?
> >
> > Ed
> >
> >
> >
>

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Subject: Shanteymen
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 17 Oct 2001 09:48:16 +0100
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Dear all,As usual, I have a question. Did shanteymen receive an augmented wage or
other remuneration that stood themm apart from the rest of the crew?Andy Rouse

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Subject: Question: available paperback text?
From: "Donald A. Duncan" <[unmask]>
Reply-To:[unmask]
Date:Wed, 17 Oct 2001 22:28:32 -0400
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A friend who will be joining the list shortly is preparing a course with
another professor at MIT; the course will be an introduction to folk
music with special emphasis on fiddle styles and ballads (the special
interest of the two professors).Can anyone suggest possibilities for a good introductory text to folk
music in America and/or England which is:
a. Paperback, and
b. In print?-Don Duncan

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Subject: Re: Shanteymen
From: Dan Milner <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 18 Oct 2001 13:01:48 -0500
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Dear Mr. Rouse,Thank you for inquiry, however, it is contrary to policy to discuss
renumeration with anyone other
than the individual staff member.Sincerely,
Dan Milner
Leader
The New York Packet
South Street Seaport Museum
New York, NY--- Original Message ---
From: Andy Rouse <[unmask]>
To: [unmask]
Subject:      Shanteymen>Dear all,
>
>As usual, I have a question. Did shanteymen receive an augmented wage or
>other remuneration that stood themm apart from the rest of the crew?
>
>Andy Rouse

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Subject: Wha Saw the Forty Second?
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 18 Oct 2001 21:09:24 +0100
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I have known the following rhyme for many years:Wha saw the Forty-Second,
Wha saw them gang awa?
Wha saw the Forty-Second,
Marching doon the BroomielawI was speaking to an old penny whistler last week and we played the
tune used for the rhyme, "Wha Wadna fecht for Charlie?". He then
started singing:Wha saw the tattie howkers,                          [or hawkers?]
Wha saw them gang awa?
Wha saw the tattie howkers,
.......... the Berwick Law?(The Berwick Law is a hill near Edinburgh, while the Broomielaw,
mentioned above, is a road alongside the River Clyde in Glasgow:
we have here two variants from either side of south central
Scotland.)I've since discovered other variants: "Wha saw the
cotton-spinners?", which refers to a strike in 1880s Glasgow.
Another one is all about the "Forty-Second" (the 42nd regiment,
The Black Watch, or Royal Highlanders):.................................................................
Wha saw the Forty-Second,
Wha saw them gang awa?
Wha saw the Forty-Second,
Gaein' tae the wappenshaw.          [wappenshaw = military parade]Some o' them gat chappit tatties,
Some o' them gat nane ava;
Some o' them gat barley bannocks,
Gaein' tae the wappenshaw.Wha saw the Forty-Second (etc)Some o' them had tartan troosers,
Some o' them had nane ava;
Some o' them had green umbrellas,
Marchin' doon the Broomielaw.
.................................................................Other variants mention the "Zulu war" ("Sam Dam the doodle laddie") and
"Wha saw the bonnie lassies" ("Some had shoes and stockings on, ithers
they had nane at a'") which is supposed to have referred to a pleasure
boat tragedy.I wonder if anything like this ever crossed the Atlantic? Does anyone
recognise elements which may have turned up in the US?--
Nigel Gatherer, Crieff, Scotland
[unmask]
http://www.argonet.co.uk/users/gatherer/

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Subject: Re: Shanteymen
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 18 Oct 2001 21:40:24 +0100
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I didn't mean now, I meant - say - a hundred years ago! Or have I just
missed a joke!AndyDan Milner wrote:
>
> Dear Mr. Rouse,
>
> Thank you for inquiry, however, it is contrary to policy to discuss
> renumeration with anyone other
> than the individual staff member.
>
> Sincerely,
> Dan Milner
> Leader
> The New York Packet
> South Street Seaport Museum
> New York, NY
>
> --- Original Message ---
> From: Andy Rouse <[unmask]>
> To: [unmask]
> Subject:      Shanteymen
>
> >Dear all,
> >
> >As usual, I have a question. Did shanteymen receive an augmented wage or
> >other remuneration that stood themm apart from the rest of the crew?
> >
> >Andy Rouse

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Subject: Question: available paperback text?
From: Ewan McVicar <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 18 Oct 2001 17:22:15 -0400
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For an easy starter can I immodestly suggest a new text with a 37 track CD
giving a basic beginer's introduction to Traditional Scottish Songs and
Music, including:
short descriptions of the use of instruments;
examples of song in Scots and Gaelic, with ballads, waulking song, and
various other song types;
narratives surrounding the songs, and contexts for songs;
fiddle playing - march, strathspey, reel, slow air, ceilidh band, Scottsh
Country Dance Band;
pipes - pibroch, solo march, pipe band;
and other matters. 
To get more detail, go to the publishers website at
<www.leckieandleckie.co.uk>.Ewan McVicarEwan McVicar
84 High Street
Linlithgow
EH49 7AQ
email : [unmask]
Webpage:
http://members.jings.com/~traditional [but some ### has just hacked in and
made it unusable]

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Subject: Wha Saw The 42nd
From: Ewan McVicar <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 18 Oct 2001 17:22:16 -0400
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I'm glad Nigel is pursuing possible US connections for this song, the
Tattie Howkers version of which as schoolboys in Dingwall in the north of
Scotland in the early 1950s we sang in a rather hostile manner against the
tattie holiday classes of schoolkids shunted up from Glasgow to gather in
the potato harvest while we locals were obliged to go to school.
The 42nd version has several times sparked correspondence in Glasgow's
Herald newspaper. 
I have found a few other Scottish variants of the song, some of which have
the 'improver's' handprint on them. As well as the Broomielaw and the
Berwick Law, the Thimbleraw in Perth can feature. 
I speculate on some text making a firm connection between Hogg's Wha
Wouldna Fecht For Charlie and The 42nd, but have found no trace yet.Ewan McVicarEwan McVicar
84 High Street
Linlithgow
EH49 7AQ
email : [unmask]
Webpage:
http://members.jings.com/~traditional [but currently out of action, having
been hacked into]

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Subject: Re: Question: available paperback text?
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Fri, 19 Oct 2001 00:12:49 -0500
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Is A.L. Lloyd's "Folk Song in England" still in print? It covers vocal music
only, but is well worth reading.Peace,
Paul

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Subject: Re: Wha Saw the Forty Second?
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 19 Oct 2001 02:52:06 EDT
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In a message dated 10/18/01 3:10:21 PM Central Daylight Time,
[unmask] writes:> I wonder if anything like this ever crossed the Atlantic? Does anyone
>  recognise elements which may have turned up in the US?This is probably way the hell too tenuous, but:"Where are the Hebrew children (3x)
Safe in the promised land"My former wife, as a child in Georgia, learned this to the tune I know as
"Byker Hill" (the square-cornered version performed by the Young Tradition,
not the 9/8 one Bert Lloyd made popular).Peace,
Paul

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Subject: Re: Question: available paperback text?
From: John Roberts <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 19 Oct 2001 03:05:08 -0400
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Long gone. So's the Penguin Book of English Folksongs.
JR>Is A.L. Lloyd's "Folk Song in England" still in print? It covers vocal music
>only, but is well worth reading.
>
>Peace,
>Paul

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Subject: Re: Wha Saw the Forty Second?
From: Dick Greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 19 Oct 2001 09:25:53 -0500
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Hi-
What I encountered (in Brooklyn, New York) ca 1943 (source disremembered) was:March past the Forty-second
March past the Forty Twa'
March past the bare=arsed bastards
Xomin' from Ashanti war.Some of 'em had hieland bonnets
Some of 'em had none at a'
Some had kilts and others had na
They were hieland johnnies raw.

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Subject: Re: Shanteymen
From: Kathleen Conery <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 19 Oct 2001 12:17:30 -0500
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Andy,Though I have no idea about the answer I will be seeing a couple of people
soon who may. If I find out I'll pass along the info.Kathleen>> > As usual, I have a question. Did shanteymen receive an augmented wage
>> > or other remuneration that stood them apart from the rest of the crew?
>> >
>> > Andy Rouse--
Kathleen Conery
[unmask]

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Subject: Re: Shanteymen
From: "Donald A. Duncan" <[unmask]>
Reply-To:[unmask]
Date:Fri, 19 Oct 2001 13:28:09 -0400
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I can't say definitely, but what my impression is:- In the early days, and on secondary routes and trades which weren't
critically time-dependent, the shantymen were just picked from the crew.
 I think it was Hugill who described the process as the mate looking at
the crew and saying, "Who's the canary here?"  Hugill also talked of
losing his position as shantyman to an ambitious crewmate because he
missed a belay, then getting it back by greasing the belaying pin so the
other man missed one too...!Note too that there wasn't just one 'shantyman'; not only would there
have to be a shantyman for each watch, but there might be a shantyman on
every sail, and in occasions where multiple sails were raised at once -
weighing anchor and getting under weigh - there might be several
shanties going on simultaneously.Also, there wasn't much work for a shantyman in most trades - long runs
involved only occasional trims of sail.  Lynn Noel tells of her
shantying on the Rose as consisting of mostly yips and "Hi!" to provide
coordination for a single or double pull for trimming.But in the packet trade, which converted the shanty to the art form we
know of today, crews were the minimum required to sail the boat (to save
money), so the work was hard.  Crews could be very inexperienced, could
be in poor physical condition (or drunk), and could be from many
different countries.  I've heard that in some instances in this trade,
the captains - recognizing that a good shantyman was "worth ten men on a
rope" - would seek out, and in some instances give preferential wages or
positions, to known good shantymen.  These, by the way, were not even
required to be good singers - their main requirement was a talent to get
men working together and putting out vast effort when needed, and this
could be accomplished with humor or other techniques as readily as, or
even more often with, good singing.Perhaps others could confirm these impressions?  I'm sorry I don't have
time to go digging for references.-Don Duncan

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Subject: Re: Wha Saw the Forty Second?
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 20 Oct 2001 09:32:50 -0400
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>In a message dated 10/18/01 3:10:21 PM Central Daylight Time,
>[unmask] writes:
>
>>  I wonder if anything like this ever crossed the Atlantic? Does anyone
>>   recognise elements which may have turned up in the US?
>
>This is probably way the hell too tenuous, but:
>
>"Where are the Hebrew children (3x)
>Safe in the promised land"
>
>My former wife, as a child in Georgia, learned this to the tune I know as
>"Byker Hill" (the square-cornered version performed by the Young Tradition,
>not the 9/8 one Bert Lloyd made popular).
>
>Peace,
>PaulA Georgian might have gotten "Hebrew Children" from The Sacred Harp,
directly or indirectly.  You might want to compare tunes.--
john garst    [unmask]

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Subject: Re: Wha Saw the Forty Second?
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Sat, 20 Oct 2001 12:10:04 -0500
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----- Original Message -----
From: John Garst <[unmask]><<A Georgian might have gotten "Hebrew Children" from The Sacred Harp,
directly or indirectly.  You might want to compare tunes.>>And in fact she did -- her family sang Sacred Harp when she was growing up.
But I remember her saying that they sang it in Sunday school too; it was a
popular kids' hymn, and I don't think her childhood church sang Sacred Harp;
that was outside. As a sidelight, she now has the printing plates from that
page; the publishers sold them off to help finance the new addition.Peace,
Paul

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Subject: Lost Tape
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 20 Oct 2001 17:46:59 -0700
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Folks:In the interest of a full bibliography, I am seeking a copy of Biograph
Records LP or CD "Early Leadbelly: 1935-1940: Narrated by Woody Guthrie,
Biograph Records BLP-12013 with notes by Chris Albertson; reissued
on CD as "Good Morning Blues" (Biograph BCD 113) in 1990.  Either edition
will be fine.Can any of the good folk on ballad-l help me.  I wouold like to hear Woody
Guthrie's introductions/comments.Ed

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Subject: Re: Lost Tape
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 20 Oct 2001 22:22:06 -0700
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Ed:
I have the LP in question and can tape it for you if desired.
Norm----- Original Message -----
From: "Ed Cray" <[unmask]>
To: <[unmask]>
Sent: Saturday, October 20, 2001 5:46 PM
Subject: Lost Tape> Folks:
>
> In the interest of a full bibliography, I am seeking a copy of Biograph
> Records LP or CD "Early Leadbelly: 1935-1940: Narrated by Woody Guthrie,
> Biograph Records BLP-12013 with notes by Chris Albertson; reissued
> on CD as "Good Morning Blues" (Biograph BCD 113) in 1990.  Either edition
> will be fine.
>
> Can any of the good folk on ballad-l help me.  I wouold like to hear Woody
> Guthrie's introductions/comments.
>
> Ed

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Subject: Wha Saw the Forty Second?
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 21 Oct 2001 11:09:29 +0100
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Barbara Millikan has sent me an email:......................................
I learned this song at Girl Scout camp in Michigan in about 1957, and
we sang"Warsaw the 42nd
 Warsaw a'going to war
 Warsaw the 42nd
 Marching through the brambles raw."Zoom zoom, boots and stockings
 Zoom zoom, none at all
 Zoom zoom, boots and stockings
 Marching through the brambles raw"
......................................Which, to my delight, has answered my question. The song DID cross the
Atlantic and although it has become a little mangled, preserves the
gist remarkably well. "Wha saw" (who saw) has become Warsaw, while "the
brambles raw" is quite likely to have originated with "the Broomielaw".How exciting! Thanks, Barbara.--
Nigel Gatherer, Crieff, Scotland
[unmask]
http://www.argonet.co.uk/users/gatherer/

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Subject: Re: Wha Saw the Forty Second?
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 21 Oct 2001 11:11:20 +0100
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Paul Stamler wrote:> This is probably way the hell too tenuous, but:> "Where are the Hebrew children (3x)
> Safe in the promised land"I think you're right, Paul: this doesn't fit the tune in question and
I'd be surprised if there were any connection.--
Nigel Gatherer, Crieff, Scotland
[unmask]
http://www.argonet.co.uk/users/gatherer/

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Subject: Re: Wha Saw the Forty Second?
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 21 Oct 2001 11:13:28 +0100
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Dick Greenhaus wrote:> What I encountered (in Brooklyn, New York) ca 1943 (source
> disremembered) was:> March past the Forty-second
> March past the Forty Twa'
> March past the bare=arsed bastards
> [C]omin' from Ashanti war.> Some of 'em had hieland bonnets
> Some of 'em had none at a'
> Some had kilts and others had na
> They were hieland johnnies raw.Amazing. When I asked I didn't think I'd get any response, but Dick and
Barbara have surpassed my hopes. Thanks, Dick.--
Nigel Gatherer, Crieff, Scotland
[unmask]
http://www.argonet.co.uk/users/gatherer/

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Subject: Announcement: Missouri Folklore Society Meeting, Nov. 8th-10th i n Independence
From: "Wolz, Lyn" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 23 Oct 2001 13:38:41 -0500
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[Apologies if this reaches you from more than one list]Annoucement:The 25th anniversary meeting of the Missouri Folklore Society will be held
November 8th-10th in Independence/ Kansas City, Missouri.  Our theme this
year is "Independence-Gathering at the Water Hole" and will celebrate the
history and culture of the region around this important Missouri town, a
crossroads area with a rich past that has served at various times as the
jumping off place for three major trails of commerce and westward migration,
as a settlement for dissenting religious groups, and as the incubator for a
president.Scheduled activities include a jazz and bluegrass concert, other musical and
storytelling performances, a barbecue dinner, a Conestoga wagon tour of
sights in Independence, an exhibit and sales area with books, recordings,
and crafts, luncheon and dinner speakers who are experts on the western
trails and on Harry S. Truman, a white elephant auction to raise funds for
the publication of our journal, and a remembrance session on coffeehouses
during the 1960s and 70s.The topics of our concurrent paper sessions include stories of saints in
stained glass church windows, the history of "The Hound Dog Song," diaries
of the Oregon Trail, African American folklore, Halloween customs, Irish
roots of American dance, local history songs, the death sentence and its use
in slave-holding areas, folk tales collected along the Missouri River, local
legends told in the St. Louis area, a Franciscan architect and his
buildings, a pioneering veterinarian, the Jenny Lind Polka, the future of
historic African American cemeteries, folklore and its uses in the classroom
and community, and the spirit of pioneer women.The registration fee for the whole meeting is only $20.00, $15.00 for
students.  For a registration form and/or a membership application, go to
the MFS website [www2.truman.edu/~adavis/mfs.html] or contact Lyn Wolz,
President  [[unmask] or (913) 897-8572].Extended Call for Participation
The published deadline for proposing a paper or presentation for the MFS
meeting is Oct. 8th.  However, you may email a proposal to Lyn Wolz at
[unmask] up through Oct. 31st.  If there are still unfilled time
slots in our concurrent sessions at the time we receive your proposal, we
would be happy for you to join us to present your paper.Conference Hotel
The Holiday Inn Northeast at 7333 NE Parvin Road, across I-435 from the
Worlds of Fun amusement park, is our conference hotel.  It is
handicapped-accessible and has a limited number of non-smoking rooms.  Call
(816) 455-1060 to see if you can still reserve a room at the special
conference rate of $72.00 per night.  Be sure to tell the reservation agent
that you are with the Missouri Folklore Society.Tentative ScheduleThursday, November 8th  [All events will be held at the National Frontier
Trails Center in Independence]3:00    Registration begins
5:30    Barbecue dinner catered by the Smokehouse BBQ Restaurant  ($12.50
per person)
7:00    Missouri Arts Council-sponsored concert by Aladeen and the Deans of
Swing, a well-known Kansas City jazz band, and the Craft Family Band, a
bluegrass/gospel/old time group from Springfield, Missouri.  The Trails
Center folks will also keep their museum and gift shop open for us until the
concert starts, so join us for an evening of museum browsing, gift shopping,
barbecue, and music.   (Free to registrants, $8.00
        per person for others, children under 13 free)Friday, November 9th    [All events except the tour will be held at the
Holiday Inn Northeast]8:30    Concurrent paper sessions run until noon
12:00   Luncheon speaker John Mark Lambertson, "Myths of America's Western
Trails"
        (Lunch costs $9.95 per person)
1:30    Choice of concurrent paper sessions or a Conestoga wagon tour of
sights in the Independence area
                Destinations will include the Bingham-Waggoner Estate, the
1859 Jail and Museum, the 1827 Log Courthouse, and Harry Truman's Home
5:30    Banquet  ($12.95 per person)
6:45    Recognition of MFS' Twenty-Fifth Anniversary/Tribute to Ruth Barton
7:15    After dinner speaker Ray Geselbracht, "Harry Truman's Places"
8:00    Auction
10:30   Member performancesSaturday, November 10th [All events except the contra dance will be held at
the Holiday Inn Northeast]9:00    Concurrent paper sessions
11:00   MFS business meeting
1:00    Choice of jamming with members or participating in a remembrance
session on coffeehouses in the
        sixties and seventies.  We'll be happy to hear about your
experiences at any coffeehouse where music
        and other performance arts were a primary focus.  (If you have any
memorabilia to share, such as
        photos, posters, or recordings, please bring them with you and we'll
arrange to copy them, or will gladly
        accept them as donations, for the archive we're compiling to
accompany this oral history project.)
8:00    Choice of a local contra dance ($5.00) or polka dancing at the motel
(free)

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Subject: Dover Set on Ebay
From: Dolores Nichols <[unmask]>
Reply-To:Dolores Nichols <[unmask]>
Date:Tue, 23 Oct 2001 16:12:52 -0400
Content-Type:text/plain
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Hi!        There is a complete set of the Dover edition of Child on Ebay -
        http://cgi.ebay.com/aw-cgi/eBayISAPI.dll?ViewItem&item=1477469212        Another ballad related auction is:
        http://cgi.ebay.com/aw-cgi/eBayISAPI.dll?ViewItem&item=1476020328
SCOTTISH & BORDER, BATTLES & BALLADS, BY Michael Brander, Musical
Arrangements, By Jimmie Macgregor, 1993, Published by Barns and Noble,
Inc.                                happy bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: New York Girls
From: Dan Milner <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 23 Oct 2001 22:21:45 -0400
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Has anyone ever seen a source or reference that would indicate a music
industry rather than a maritime folk origin for "New York Girls" (or "Can't
You Dance the Polka")?Thanks in advance.All the best,
Dan Milner

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Subject: Re: New York Girls
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Wed, 24 Oct 2001 01:17:50 -0500
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----- Original Message -----
From: Dan Milner <[unmask]><<Has anyone ever seen a source or reference that would indicate a music
industry rather than a maritime folk origin for "New York Girls" (or "Can't
You Dance the Polka")?>>No -- but in Bob Waltz's notes in the Traditional Ballad Index, he says:<<The Martin Churchill mentioned in the last verse of some versions was a
boarding master of the
mid-Nineteenth century. - RBW>>That sort of specific detail doesn't sound like Tin Pan Alley to me,
although of course it could have been tacked on later.Peace,
Paul

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Subject: Vance Randolph CD
From: dick greenhaus <[unmask]>
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Date:Wed, 24 Oct 2001 10:54:54 -0400
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Hi-Just in case someone's not encountered it, Rounder has relesed a CD titled Ozark
Folksongs which is a selection from Vance Randolph's collection. It's a moderately
good remastering of 35 tracks of the kind of eclectic material that Randolph picked
up--while there's a Two Sisters and a Robin Hood, there's also the Marine Hymn and
Lost on the Lady Elgin. THere's even one track of Vance singing a song he'd
collected but not recorded.A fine presentation of work from (IMO) one of our finest collectors.(Oh yes, it's available at CAMSCO--800/548-FOLK (3655)

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Subject: Six Dukes/ Duke of Bedford
From: "W. B. OLSON" <[unmask]>
Reply-To:[unmask]
Date:Wed, 24 Oct 2001 18:23:36 -0400
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In conjunction with the English folk song "Six Dukes went a-
fishing", Roud #78, Lucy Broadwood reprinted the 1st, 2nd, 3rd
and 5th (of six) verses of "The Noble Funeral of the Renowned
Champion the Duke of Grafton" in JFSS #12, p. 179 (1908) from a
defective broadside in the British Library (BL 1876 f.1).In an article 'Which Noble Duke?' in Folk Music Journal, 1965,
Mary Rowland gave those verses and additional readings from the
defective broadside. This, except for line endings in the 4th,
5th and 6th verses, turns out to be complete (Note, however, that
she splits the 3rd verse).I applied to the Pierpont Morgan Library in New York City last
April for a copy of the broadside in their collection, with the
stated intention (in two e-mails) of putting the complete text,
only, on my website. Today I got a photocopy (at a cost of
$60.00) of the complete broadside, but with newly announced
restrictions and requirements on me that I find quite
unacceptable, so the complete text of it will not be on my website.It appears that the best I can do is to complete Mary Rowland's
transcript (although Lucy Broadwood's seems to be more accurate
where they overlap). The Morgan Library copy may be a different
issue by the same printer, Charles Bates, as there are a number
of differences in capitalization compared with both the
Broadwood and Rowland transcripts.The first 3 verses are in the 1st column and in the second column
are the last 3, where we have:4th verse
  ... did seem for [to mourn,
  ... who dy'd in [the field,
  ... would never on[ce yield,
  ... with fear [straight did quake,
  ... bright sword [did but
                    [shake.Mary Rowland's note here, 'the rest is torn away', is applicable
only to the word 'shake', which is run on from the previous line.5th verse
  ... took him [away,
  ... saints 'mongst [the Just
  ... the champion [so bold.6th verse
   ... King William [did go,
   ... the proud [insolent foe,
   ... French and the [Irish to yield,
   ... thousands of slain [in the field,
   ... the poor [Teagues they did kill,
   ... brave Grafton['s dear blood they did spill.Bruce OlsonRoots of Folk: Old British Isles popular and folk songs, tunes,
broadside ballads at my no-spam website - www.erols.com/olsonw
or just <A href="http://www.erols.com/olsonw"> Click </a>Motto: Keep at it; muddling through always works.

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Subject: Re: New York Girls
From: tom hall <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 25 Oct 2001 14:04:43 +0100
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>Has anyone ever seen a source or reference that would indicate a music
>industry rather than a maritime folk origin for "New York Girls" (or "Can't
>You Dance the Polka")?
>
>Thanks in advance.
>
>All the best,
>Dan MilnerColcord, in Songs of American Sailormen,  states that the words are of
"...sailor composition, but the tune is 'Larry Doolan.' "Terry included it in The Shanty Book , Part II, but I only know that from
the advert on the back cover of Part I.And from somwhere deep in old childhood memories is a vague notion of the
tune with non-nautical words, perhaps from some pre-1950 TV kids show.Certainly the tune smacks more of the music hall than the fo'c's'le.Good fishing  --  Tom

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Subject: Re: New York Girls
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 25 Oct 2001 13:21:46 -0700
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Sorry to come in so late on this:William Doerflinger (Shanty Boys and Shanty Men, p. 58) notes that the
polka as a dance swept out of Bohemia and became a [European] craze in the
1830s.Cyril Pearl, (The Girl in the Swansdowne Seat, p. 169) asserts that the
polka was introduced to London society in 1844 from Paris, starting a
craze there.The chanty, much of it "unprintable," according to Hugill (Shanties from
the Seven Seas, pp. 369-373) was apparently first printed in J. Davis and
Ferris Tozer, _Sailor Songs or `Chanties' (London: Boosey & Co., 1887).If it was sung to a popular song, you may at least have dates of
composition.EdOn Thu, 25 Oct 2001, tom hall wrote:> >Has anyone ever seen a source or reference that would indicate a music
> >industry rather than a maritime folk origin for "New York Girls" (or "Can't
> >You Dance the Polka")?
> >
> >Thanks in advance.
> >
> >All the best,
> >Dan Milner
>
> Colcord, in Songs of American Sailormen,  states that the words are of
> "...sailor composition, but the tune is 'Larry Doolan.' "
>
> Terry included it in The Shanty Book , Part II, but I only know that from
> the advert on the back cover of Part I.
>
> And from somwhere deep in old childhood memories is a vague notion of the
> tune with non-nautical words, perhaps from some pre-1950 TV kids show.
>
> Certainly the tune smacks more of the music hall than the fo'c's'le.
>
> Good fishing  --  Tom
>

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Subject: Chiuld ballads reprint
From: Lorne Brown <[unmask]>
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Date:Fri, 26 Oct 2001 18:11:45 -0400
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Subject: Re: Chiuld ballads reprint
From: Malcolm Douglas <[unmask]>
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Date:Sat, 27 Oct 2001 03:15:23 +0100
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Subject: Re: Child ballads reprint
From: "Donald A. Duncan" <[unmask]>
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Date:Sun, 28 Oct 2001 00:49:31 -0400
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This is wonderful!  Not only a new printing, but newly typeset with the
corrections and addenda in the text rather than in appendices, and an
on-line component for searching!  On the web site, they're polling
interest for a CD-ROM and hard-cover versions, as well as a reprint of
the "Students Guide..." (the one-volume distillation).Thanks for the alert!-Don Duncan

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Subject: Re: New York Girls
From: Dan Milner <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 28 Oct 2001 21:05:39 -0500
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Thanks to Ed Cray and Tom Hall.  If you ever open a songster and see New
York Girls looking at you in the face - not that I believe you either should
or ever will - please let me know.Many thanks.All the best,
Dan----- Original Message -----
From: "Ed Cray" <[unmask]>
To: <[unmask]>
Sent: Thursday, October 25, 2001 3:21 PM
Subject: Re: New York Girls> Sorry to come in so late on this:
>
> William Doerflinger (Shanty Boys and Shanty Men, p. 58) notes that the
> polka as a dance swept out of Bohemia and became a [European] craze in the
> 1830s.
>
> Cyril Pearl, (The Girl in the Swansdowne Seat, p. 169) asserts that the
> polka was introduced to London society in 1844 from Paris, starting a
> craze there.
>
> The chanty, much of it "unprintable," according to Hugill (Shanties from
> the Seven Seas, pp. 369-373) was apparently first printed in J. Davis and
> Ferris Tozer, _Sailor Songs or `Chanties' (London: Boosey & Co., 1887).
>
> If it was sung to a popular song, you may at least have dates of
> composition.
>
> Ed
>
> On Thu, 25 Oct 2001, tom hall wrote:
>
> > >Has anyone ever seen a source or reference that would indicate a music
> > >industry rather than a maritime folk origin for "New York Girls" (or
"Can't
> > >You Dance the Polka")?
> > >
> > >Thanks in advance.
> > >
> > >All the best,
> > >Dan Milner
> >
> > Colcord, in Songs of American Sailormen,  states that the words are of
> > "...sailor composition, but the tune is 'Larry Doolan.' "
> >
> > Terry included it in The Shanty Book , Part II, but I only know that
from
> > the advert on the back cover of Part I.
> >
> > And from somwhere deep in old childhood memories is a vague notion of
the
> > tune with non-nautical words, perhaps from some pre-1950 TV kids show.
> >
> > Certainly the tune smacks more of the music hall than the fo'c's'le.
> >
> > Good fishing  --  Tom
> >

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Subject: Re: folksong/lore books (fwd)
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 31 Oct 2001 10:42:31 -0800
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Folks:Mark Heiman is the publisher at Loomis House Press, which is bringing out
the new edition of Child.He is interested in your suggestions of other books in the area of folk
song/ballad and folklore which he might reprint.I immediately proposed Motherwell's Minstrelsy Ancient and Modern; and
Ford's Vagabond Songs.While I have a half-dozen other titles in mind, with Heiman's permission,
I am soliciting your recommendations for reprints.I will forward all such notices to Heiman.Ed---------- Forwarded message ----------
Date: Wed, 31 Oct 2001 11:56:01 -0600
From: "Mark F. Heiman, Loomis House Press" <[unmask]>
To: Ed Cray <[unmask]>
Subject: Re: folksong/lore booksEd,
Thanks for your suggestions.  Please pass along any other titles you can
think of, and share the request with others.  While pre-1923 works are
easiest to manage with regard to rights, we're not averse to attempting to
obtain rights for a newer work that would be of particular value.
Naturally, we're particularly interested in titles with both scholarly and
popular interest.We expect to be concentrating on completing the Child set over the next
couple of years, but if there were something smaller (and what isn't?) and
particularly interesting suggested, we might work it in between volumes.Thanks again.Mark F. Heiman--On Tuesday, October 30, 2001 3:29 PM -0800 Ed Cray <[unmask]>
wrote:> Mark:
>
> I can suggest a number of titles in both folklore and folk song/ballad.
> First and foremost would be an annotated reprint of William Motherwell's
> Ancient Ballads.  I would also suggest Robert Ford's Vagabond
> Songs.  Neither of these have been reprinted, so far as I know.
>
> I can list a dozen more titles without much thought, all in the public
> domain, all long out of print.
>
> Would you object if I were to forward your query to a a list of ballad
> lovers, scholars?  I think you would get a flurry of replies from folks
> who have spent time looking for this or that volume.
>
> I should mention too that others like myself have expressed interest in a
> CD-ROM of Child, which we could easily search.  (I have Ken Goldstein's
> Folklore Press of Child reprinted in 1956 [?] in three volumes.)
>
> Ed
>

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Subject: New Publication!!!
From: Dr Ian Russell <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 1 Oct 2001 10:14:10 +0100
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Dear All,
Please find below details of a fascinating new volume in the Elphinstone 
Institute's Occasional Publications Series.
This important study of two great men and their ballad discussions will be 
of relevance to ballad scholars and all those interested in the 
cultural traditions and language of North-East Scotland.
Apologies for any cross posting (and encryption!).
Best wishes,
Ian RussellTHE BEDESMAN AND THE HODBEARERThe Epistolary Friendship of Francis James Child and William WalkerEdited and Introduced by Mary Ellen Brown'This publication is a mine of information about the North East and its 
song and language towards the end of the 19th century, while the letters 
are a delight to read.'
Ian Olson, The Leopard_The Bedesman and the Hodbearer_ is the second in the 
Elphinstone Institute's 
Occasional Publications Series on the culture and traditions of North and 
North-East Scotland.  The intriguing title describes the 
epistolary relationship between Aberdeen pawnbroker William 
Walker (one of Scotland's foremost authorities on the 
ballads) and Harvard Professor Francis James Child, during 
the last decade of the nineteenth century.  Edited and 
introduced by Professor Mary Ellen Brown, Director of the Institute for 
Advanced Study at the University of Indiana, the book brings together for 
the first time the two halves of their correspondence: from the Houghton 
Library at Harvard and from Aberdeen University's Historic Collections, 
Special Libraries and Archives.  Child's monumental The English and 
Scottish Popular Ballads (1882-1898), the standard text for ballad studies, 
was published without an introduction, which he had intended to remedy but 
for his untimely death in 1896.  This fascinating correspondence helps the 
reader to gain an insight into Child's method of working, as well as the 
remarkable friendship the two men established.Aberdeen University Press      ISBN 1 85752 299 0Order FormTo order a copy of _The Bedesman and the Hodbearer_, please 
complete and return to:
The Secretary, The Elphinstone Institute, University of 
Aberdeen, 24 High Street, Aberdeen, AB24 3EB, with payment.Please supply ........... copy/ies of The Bedesman and the Hodbearer @ 
£11.00 (UK), £12.00 (Europe), £13.50 (outside Europe) including postage and 
packing.Total:................Cheque/PO/Credit Card (Visa, Mastercard only)  or Debit Card (Switch only)Card Details:
Type of card ...........................................  Name on Card 
...............................
Expiry Date ......................
Number of card................................................................
Issue Number (if Switch card)....................Please make cheques payable to the 'University of Aberdeen'
Your name and address:
...................................................................................................................
....................................................................................................................
...................................................................................................................This form is downloadable at:
www.abdn.ac.uk/elphinstone/research.hti#bedesman----------------------
Dr Ian Russell, Director
The Elphinstone Institute
University of Aberdeen
24 High Street
Aberdeen
AB24 3EB
Tel: +44 (0)1224 272386
Fax: +44 (0)1224 272728
[unmask]
Website:
www.abdn.ac.uk/elphinstone/

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Subject: Re: Greatest hits
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 1 Oct 2001 12:12:17 -0500
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On 9/29/01, Norm Cohen wrote:>Perhaps I should have attached a note to my Child ballad list to the effect
>that such a sampling, though systematic in the sense that Bob W. advocates,
>reflects both the degree of widespread occurence of the respective ballads
>and also the perseverence of the collector(s) in seeking those particular
>songs out and recording/inditing them.  My feeling, tho, is that when
>looking at a set of field collections for relative numbers of different
>Child ballads, one can assume the same degree of reliability among
>collectors.  I would be less comfortable about making that assertion when
>comparing Child ballads to later songs or ballads, e.g., Frankie & Johnny.I agree. The results from the Ballad Index clearly demonstrates this
point: Everyone looks for Child Ballads, and FINDS them, whether
they're there or not (as witness the people who call "The Half-Hitch"
a version of "Sir Gawain," or the ones who call *everything* with
the "Pretty Little Foot" stanza "The Lass of Roch Royal" even if
it's a floating stanza).>The discussion regarding the appropriateness of including "Leaving Home"
>(copyrighted, BTW, 1912, not 1923, I believe)The 1923 date is the one printed in Kinney Rorrer's books of Charlie
Poole songs; I haven't seen the sheet music. Anyone have it?>turns on whether we are
>examining the popularity of a story or of a song.  The same issues spring up
>with "Omie Wise"/"Naomi Wise" or with the various distinct ballads about
>"Pearl Bryan."  But all this may be too much nitpicking to be of interest.Actually, that's a good point. "Leaving Home" is clearly part of the
Frankie *legend*. But that makes the point very complicated. If this
isn't obvious for "Frankie" vs. "Leaving Home," consider trying to
lump all the Dick Turpin ballads, or every Civil War song about the
Battle of Shiloh. It's the same thing. Just because two ballads are
about the same event (fictitious or historical) can't make them the
same song.
--
Robert B. Waltz  - - - - - - - - Ballad Index Editor
1078 Colne Street
Saint Paul, MN 55103-1348
651-489-1930 - - - - - - - - - - e-mail: [unmask]The Ballad Index Web Site:
http://www.csufresno.edu/folklore/BalladIndexTOC.html

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Subject: Re: Greatest hits
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 1 Oct 2001 18:48:38 +0100
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I agree. The results from the Ballad Index clearly demonstrates this
> point: Everyone looks for Child Ballads, and FINDS them, whether
> they're there or not (as witness the people who call "The Half-Hitch"
> a version of "Sir Gawain," or the ones who call *everything* with
> the "Pretty Little Foot" stanza "The Lass of Roch Royal" even if
> it's a floating stanza).And the Bitter Withy is evidently a variant of the Little Sir Hugh
story. There's the football, but paradoxically the murdering Christ is
by definition a representative both of race and religion/of both races
and religions. It's still the Jew who kills, but now he has the backing
of the Christian Church AND the poor!Andy

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Subject: Leaving Home (was Greatest hits)
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 2 Oct 2001 14:06:17 -0700
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Hi, Bob:
There is a sheet music copy at the Center for Popular Music with copyright
1912.  There's another in the Lester Levy collection dated 1919.
Norm
> >The discussion regarding the appropriateness of including "Leaving Home"
> >(copyrighted, BTW, 1912, not 1923, I believe)
>
> The 1923 date is the one printed in Kinney Rorrer's books of Charlie
> Poole songs; I haven't seen the sheet music. Anyone have it?
>

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Subject: Re: Leaving Home (was Greatest hits)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 2 Oct 2001 16:09:18 -0500
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On 10/2/01, Norm Cohen wrote:>Hi, Bob:
>There is a sheet music copy at the Center for Popular Music with copyright
>1912.  There's another in the Lester Levy collection dated 1919.
>NormThanks. I'll update the entry.--
Robert B. Waltz  - - - - - - - - Ballad Index Editor
1078 Colne Street
Saint Paul, MN 55103-1348
651-489-1930 - - - - - - - - - - e-mail: [unmask]The Ballad Index Web Site:
http://www.csufresno.edu/folklore/BalladIndexTOC.html

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Subject: Re: Leaving Home (was Greatest hits)
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Wed, 3 Oct 2001 01:55:05 -0500
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On 10/2/01, Norm Cohen wrote:>Hi, Bob:
>There is a sheet music copy at the Center for Popular Music with copyright
>1912.  There's another in the Lester Levy collection dated 1919.
>NormHi Norm:I looked in the Levy collection and didn't find it. Searched under "leaving
home", "leaving" and "leavin". No luck What am I doing wrong?Peace,
Paul

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Subject: Re: Leaving Home (was Greatest hits)
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 3 Oct 2001 08:31:11 -0500
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On 10/3/01, Paul Stamler wrote:>On 10/2/01, Norm Cohen wrote:
>
>>Hi, Bob:
>>There is a sheet music copy at the Center for Popular Music with copyright
>>1912.  There's another in the Lester Levy collection dated 1919.
>>Norm
>
>Hi Norm:
>
>I looked in the Levy collection and didn't find it. Searched under "leaving
>home", "leaving" and "leavin". No luck What am I doing wrong?
>BTW -- just a goofball thought on this thread and the interaction of
the various parts of the legend. I haven't done any real verification
here.It appears that the original of the Frankie complex referred to
her lover as "Albert." At some point, "Johnnie" pretty much shoved
Albert aside.Is it possible, if "Leaving Home" is indeed from 1912 (or earlier)
that it back-influenced the song, i.e. that it created Johnny as
the villain of the piece, or at least increased his popularity?--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Leaving Home (was Greatest hits)
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 3 Oct 2001 11:22:29 -0400
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...>Is it possible, if "Leaving Home" is indeed from 1912 (or earlier)
>that it back-influenced the song, i.e. that it created Johnny as
>the villain of the piece, or at least increased his popularity?If I recall correctly, "Leaving Home" is not the title of the 1912
Shields-Leighton Bros. song.  It is "Frankie and Johnny."  The
"patter" chorus that they attached is the "leaving home" part;
evidently it was picked up by later performers and made the title.
"Albert," which is really a misunderstanding of "Al Britt," is
universal in all versions before 1912.  Obviously the
Shields-Leighton Bros. song is the source of the switch to "Johnny,"
which occurs only after it was published.  Frankie Baker shot Allen
"Al" Britt in St. Louis early Sunday morning, October 15, 1899, and
the song appeared shortly thereafter.  It is said to have been the
work of one Bill Dooley, although others ascribed it to Mama Lou, a
rotund black singer at Babe Connors' famous amusement parlor.In Frankie Baker's own words:"About 3 o'clock Sunday morning, Allen Britt came in. ... Pansy
opened the door and let him in.  I was in the front room in bed
asleep and he walked in and grabbed the lamp and started to throw it
at me. ... I jumped up out of bed and says, 'What's the matter with
you, Al?' and he says, 'What the hell are you doing in this bed?'  I
says, 'I've been sick and come in where I could get more air,' and he
walked around the bed and started to cut me, like this, twice.  I
asked him, 'Say, are you trying to get me hurt?' and he stood there
and cursed and I says, 'I am boss here, I pay rent and I have to
protect myself.'  He run his hand in his pocket, opened his knife and
started around this side to cut me.  I was standing there, pillow
lays this way, just run my hand under the pillow and shot him.
Didn't shoot but one time, standing by the bed."Frankie was acquitted, moved to Omaha, then to Portland.  In the
1930s she twice sued movie producers for invasion of privacy.  In
1950 she was admitted as a patient at the state mental hospital in
Pendleton, OR, where she died on January 6, 1952.  She was born May
30, 1876, in St. Louis.  Al Britt was 16 at his death.
--
john garst    [unmask]

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Subject: Re: Leaving Home (was Greatest hits)
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Wed, 3 Oct 2001 10:44:34 -0500
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----- Original Message -----
From: Robert B. Waltz <[unmask]><<It appears that the original of the Frankie complex referred to
her lover as "Albert." At some point, "Johnnie" pretty much shoved
Albert aside.Is it possible, if "Leaving Home" is indeed from 1912 (or earlier)
that it back-influenced the song, i.e. that it created Johnny as
the villain of the piece, or at least increased his popularity?>>Rusty David, who did his dissertation on "Frankie" (and "Stagolee"), came to
the surprising conclusion that, although the Frankie & Johnny murder took
place c. 1900, the ballad had been in existence (as "Frankie and Albert")
earlier. His opinion was that an earlier murder had inspired "Frankie and
Albert", and that singers changed it around to fit the new facts after the
second. Sounds far-fetched, but he did an awful lot of research, and there
doesn't seem to be any other explanation of the ballad preceding the murder.What can we learn from this story? (1) Ballad history can be remarkably
convoluted; (2) bar singers are endlessly inventive; and (3) if you're in
St. Louis, and you meet a woman named Frankie, run.Peace,
Paul

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Subject: Re: Leaving Home (was Greatest hits)
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 3 Oct 2001 13:12:52 -0400
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At 10:44 AM -0500 10/3/01, Paul Stamler wrote:>...
>Rusty David, who did his dissertation on "Frankie" (and "Stagolee"), came to
>the surprising conclusion that, although the Frankie & Johnny murder took
>place c. 1900, the ballad had been in existence (as "Frankie and Albert")
>earlier. His opinion was that an earlier murder had inspired "Frankie and
>Albert", and that singers changed it around to fit the new facts after the
>second. Sounds far-fetched, but he did an awful lot of research, and there
>doesn't seem to be any other explanation of the ballad preceding the murder.I don't think that this correctly represents David.  The "Frankie and
Albert" (really "Al Britt") murder occurred in 1899.  "Frankie and
Johnny" appeared on the scene in 1912 with the Leighton Brothers and
Ren Shields version, which passed into tradition and comingled with
"Frankie and Albert."  Several authors have given stories about
related "Frankie" songs earlier than 1899, but all of these fall into
the category of vague, unsupported recollections, a category that I
give no weight at all - nothing, nada, zilch.  I agree with Legman
about this.  IMHO, the outstanding villain in "Frankie" research is
Sigmund Spaeth, who seems to have sold his testimony (my
interpretation) against Frankie Baker, in her lawsuit, to the movie
industry.
--
john garst    [unmask]

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Subject: Jamie Foyers
From: "Robert B. Waltz" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 4 Oct 2001 09:28:55 -0500
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All right, folks, help me save my sanity.Paul Stamler just sent me an entry for the Ballad Index on the
song "Jamie Foyers."I would *swear* I've studied this song before, although it's not
in the Ballad Index. There are a couple of versions in the Digital
Tradition, but not from any sources I know.Can anyone recall seeing this song anywhere? It doesn't even have
to be a songbook; I might have seen it in a history book.Any help much appreciated. This is driving me nuts.--
Bob Waltz
[unmask]"The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Jamie Foyers
From: Stephanie Smith <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 4 Oct 2001 10:47:36 -0400
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I think it's in the Greig-Duncan Collection.  I'm sure I can remember the title in Gavin Greig's flowing handwriting.Stephanie>>> [unmask] 10/04/01 10:28AM >>>
All right, folks, help me save my sanity.Paul Stamler just sent me an entry for the Ballad Index on the
song "Jamie Foyers."I would *swear* I've studied this song before, although it's not
in the Ballad Index. There are a couple of versions in the Digital
Tradition, but not from any sources I know.Can anyone recall seeing this song anywhere? It doesn't even have
to be a songbook; I might have seen it in a history book.Any help much appreciated. This is driving me nuts.--
Bob Waltz
[unmask] "The one thing we learn from history --
   is that no one ever learns from history."

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Subject: Re: Jamie Foyers
From: Paul Stamler <[unmask]>
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Date:Thu, 4 Oct 2001 10:32:23 -0500
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Bob Waltz wrote:<<All right, folks, help me save my sanity.Paul Stamler just sent me an entry for the Ballad Index on the
song "Jamie Foyers.">>To amplify: here's the Ballad Index description and notes:Name: Jamie FoyersDescription: During the Peninsular War, a group of volunteers from
Wellington's army, led by militiaman Jamie Foyers, storms Blucher's castle
in Spain, but while scaling the wall, Foyers is wounded. He asks a comrade
to tell his father of his death, then dies. All of his friends and
acquaintances mourn him as he is buried.Notes: To quote MacColl & Seeger, "The Duke of Wellington's investment of
Marshal Marmont's French forces and the retreat which followed were not
particularly bloody by modern standards -- a mere 10,000 or so died.
Wellington gained an earldom and a Perthshire militiaman gained an epitaph
which is still sung round the campfires of travelling people." Note that
Blucher, an enemy of Napoleon, is here described as his ally. - PJSThe citation is from MacColl & Seeger's book "Songs of the Travelling
People", and the song was collected from a single informant, John MacDonald,
in 1969.Peace,
Paul

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Subject: Re: Jamie Foyers
From: John Roberts <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 4 Oct 2001 11:39:20 -0400
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It's in Norman Buchan, 101 Scottish Songs; also in Ewan MacColl,
Personal Choice.It's also apparently in the Ewan MacColl and Peggy Seeger Song Book,
but I don't have that.Hope this helpsJohn Roberts.>All right, folks, help me save my sanity.
>
>Paul Stamler just sent me an entry for the Ballad Index on the
>song "Jamie Foyers."
>
>I would *swear* I've studied this song before, although it's not
>in the Ballad Index. There are a couple of versions in the Digital
>Tradition, but not from any sources I know.
>
>Can anyone recall seeing this song anywhere? It doesn't even have
>to be a songbook; I might have seen it in a history book.
>
>Any help much appreciated. This is driving me nuts.
>
>--
>Bob Waltz
>[unmask]
>
>"The one thing we learn from history --
>   is that no one ever learns from history."

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Subject: Re: Jamie Foyers
From: Sandy Ives <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 4 Oct 2001 12:52:09 -0400
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There's a good but brief version of it in my FOLKSONGS OF NEW BRUNSWICK (PP.32-34), with notes to other versions on p.192.  I know I collected one other New Brunswick version (my notes say I collected four; I'll check that out next time I'm up at
the Maine Folklife Center, where all my field recordings are deposited).  And I know I found it in the Greig/Duncan collection back in 1990 when I was at the SSS, with a rather extensive historical write-up.  So there you go.
Sandy Ives (aka Edward D. Ives)

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Subject: Re: Jamie Foyers
From: Lewis Becker <[unmask]>
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Date:Thu, 4 Oct 2001 13:01:55 -0400
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It is in Volume 1 of the published version of the Grieg Duncan Collection - I believe (my notes are not real clear) Song #106 at page 290. There are 4 versions given.

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Subject: Re: Jamie Foyers
From: John Roberts <[unmask]>
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Date:Thu, 4 Oct 2001 13:58:17 -0400
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It's also often referenced as "Young Jamie Foyers."JR.>All right, folks, help me save my sanity.
>
>Paul Stamler just sent me an entry for the Ballad Index on the
>song "Jamie Foyers."
>
>I would *swear* I've studied this song before, although it's not
>in the Ballad Index. There are a couple of versions in the Digital
>Tradition, but not from any sources I know.
>
>Can anyone recall seeing this song anywhere? It doesn't even have
>to be a songbook; I might have seen it in a history book.
>
>Any help much appreciated. This is driving me nuts.
>
>--
>Bob Waltz
>[unmask]
>
>"The one thing we learn from history --
>   is that no one ever learns from history."

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Subject: Jamie Foyers
From: tom hall <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 4 Oct 2001 14:02:38 +0100
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This song is in Ewan MacColl's anthology, "Personal Choice."  In the notes,
he writes, "Old version from the singing of Betsy Miller of Auchterader."Also in this collection is a modern set of words by MacColl in which Foyers
is killed in the Spanish Civil War.Hope this is of some help  --  Tom

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Subject: Re: Jamie Foyers
From: "Robert B. Waltz" <[unmask]>
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Date:Thu, 4 Oct 2001 13:01:47 -0500
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On 10/4/01, John Roberts wrote:>It's also often referenced as "Young Jamie Foyers."
>
>JR.*That's* it. I saw it a couple of weeks ago in Ord under
that title.Thanks!I KNEW I'd seen it recently.
--
Robert B. Waltz  - - - - - - - - Ballad Index Editor
1078 Colne Street
Saint Paul, MN 55103-1348
651-489-1930 - - - - - - - - - - e-mail: [unmask]The Ballad Index Web Site:
http://www.csufresno.edu/folklore/BalladIndexTOC.html

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Subject: Re: Jamie Foyers
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 5 Oct 2001 12:10:49 -0400
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Sandy Ives has a copy in Folksongs of New Brunswick under the title "Young Jimmy Foulger" and he adds refs. for Creighton, Folksongs from Southern New Brunswick, Greig, and Ord.  (Sandy said he was going to post this himself, but since I have seen
anything I thought I'd send it along.)Cheers
Jamie

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Subject: Del McCoury's "1952 Vincent Black Lightning"
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 5 Oct 2001 16:29:43 -0400
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Who on this list studies contemporary ballads?  Perhaps that would be
heresy, but it seems to me that there is a real connection between
those of yore of those of today, so if no one is doing this, it's a
pity.  This question and comment are prompted by the following.While driving up to Durham (no, not that one - the one in North
Carolina), listening to my favorite FM radio station for that trip
(88.7, Spindale), I head Del McCoury's performance of "1952 Vincent
Black Lightning."  While the title made no sense at all to me, I
figured out from context that the title subject is some kind of
motorcycle or motorscooter.  Indeed, there is a picture of the 1950
Series C Vincent Black Lightning #F10AB/1C/4439 at
http://www.thevincent.com/vbl.htm
I can see how it could be some kind of cult machine.The song is by Richard John Thompson, Beeswing Music (BMI).  I like
it.  It's a ballad of tragic love, involving crime.  My favorite line
is"Red hair and black leather, my favorite color scheme"It begins with the meeting of James and Red Molly, and it ends"Said James, 'In my opinion
There's nothing in this world
Beats a '52 Vincent and a red-headed girl.
Now, Nortons and Indians and Greeves won't do.
Ah, they don't have a soul like a Vincent '52.'
He reached for her hand and he slipped her the keys.
Said, 'I don't have any further use for these.
I see angels on ariels in leather and chrome,
Swooping down from heaven to carry me home,'
And he gave her one last kiss and died,
And he gave her his Vincent to ride."
--
john garst    [unmask]

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: Bell Michael <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 5 Oct 2001 14:38:28 -0600
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COuld be this is widely known on the list, but Richard Thompson is an
ex-Fairport Convention (?founding) member whom some of my students are
fanatical fans of. I have a tape (from radio) of his version of "Vincent
Black Lightning" somewhere. Saw him twice here in concert, & was struck by
his quiet wit as well as his music.I didn't know Del McCoury had recorded the song.All best / Mike Bell

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: ghost <[unmask]>
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Date:Fri, 5 Oct 2001 17:19:31 -0400
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>  From [unmask] Fri Oct  5 16:29:47 2001
>  Date:         Fri, 5 Oct 2001 16:29:43 -0400
>  From: John Garst <[unmask]>
>  Subject:      Del McCoury's "1952 Vincent Black Lightning"
>  To: [unmask]
>
>  Who on this list studies contemporary ballads?  Perhaps that would be
>  heresy, but it seems to me that there is a real connection between
>  those of yore of those of today, so if no one is doing this, it's a
>  pity.  This question and comment are prompted by the following.
>
>  While driving up to Durham (no, not that one - the one in North
>  Carolina), listening to my favorite FM radio station for that trip
>  (88.7, Spindale), I head Del McCoury's performance of "1952 Vincent
>  Black Lightning."  While the title made no sense at all to me, I
>  figured out from context that the title subject is some kind of
>  motorcycle or motorscooter.  Indeed, there is a picture of the 1950
>  Series C Vincent Black Lightning #F10AB/1C/4439 at
>  http://www.thevincent.com/vbl.htm
>  I can see how it could be some kind of cult machine.
>
>  The song is by Richard John Thompson, Beeswing Music (BMI).  I like
>  it.  It's a ballad of tragic love, involving crime.  My favorite line
>  is
>
>  "Red hair and black leather, my favorite color scheme"
>
>  It begins with the meeting of James and Red Molly, and it ends
>
>  "Said James, 'In my opinion
>  There's nothing in this world
>  Beats a '52 Vincent and a red-headed girl.
>  Now, Nortons and Indians and Greeves won't do.
>  Ah, they don't have a soul like a Vincent '52.'
>  He reached for her hand and he slipped her the keys.
>  Said, 'I don't have any further use for these.
>  I see angels on ariels in leather and chrome,
>  Swooping down from heaven to carry me home,'
>  And he gave her one last kiss and died,
>  And he gave her his Vincent to ride."
>  --
>  john garst    [unmask]Thompson's been trying to write the ultimate "modern-criminal ballad" since
his days with Fairport or before.  A previous one was about 2 drug addicts
who never get together at the same time, exactly, but wind up dying at
about the same time (I think; I'm trying to remember that one right
now, but it was never one of my favorite Thompson songs).  With
"Vincent Black Lightning" he finally got it right.  And a lot of
people seem to appreciate the effort.Welcome to Thompson, & try "Helpless & Slow", which is not really the name;
I'm blocking on that one (tip of my brain, such as it is) too right now,
even though its famous.  "Genesis Hall"??? Yeah.First line begins "My father he rides with your sherrifs", & Thompson's
father *was* with the local constabulary, though the scene of the song
has been placed back a few centuries while being concurrent with
'60s philosophy.(Thompson doesn't have much good to say about his dad in interviews, but
does credit his dad's collection of Scottish bagpipe music & Jimmy Shands
accordion dance band records with starting his interest in things traddie.A famous quote from Thompson regarding the birth of folk rock, British
style:  (not verbatim, but close); referring to a lot of other British bands,
who had discovered The Blues & were imitating *that*; "We (Fairport)
knew we couldn't do Muddy Waters better than Muddy, but if Muddy ever
wanted to hear any British ballads we thought we could show him *that*".Fairport's version of "Matty Groves", Sandy Denny singing, & I do believe
Thompson on guitar, is the standard just about all British folk-rock fans
measure up against.  I don't think I've ever read who Denny got her version
*from*.)

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: Clifford J Ocheltree <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 5 Oct 2001 17:29:31 -0500
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        Don't want to digress too far but, having long been a THOMPSON fan
and avid collector of his differing versions of "1952 Vincent Black
Lightning" [23 and counting, it's worth comparing his electric and acoustic
versions], I feel compelled to mention the song which always comes to mind
when I hear same.        "The Road Goes On Forever" by Robert Earl KEEN. Possibly the
"ultimate 'modern-criminal ballad'" [a drug rip-off] it's frequently
recorded, Joe ELY, the Highwaymen [CASH, JENNINGS, NELSON & KRISTOFFERSON]
and others, and has provided one of the most thrilling concert performances
I've ever attended [oddly, one of the first was a Fairport show in Chicago
@ 1968].        At a performance by KEEN to some 2000 folks here in N.O.LA about a
year ago everyone knew the lyrics by heart and no one seemed afraid to BELT
out the chorus, "the road goes on forever, and the party never ends."        As for Fairport's version of "Matty Groves" it was brought to the
band by Ashley HUTCHINGS and, if memory serves, was suggested to him by his
the wife, Shirley COLLINS. As to Ms. COLLINS source...?

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Sat, 6 Oct 2001 01:20:14 -0500
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----- Original Message -----
From: John Garst <[unmask]><<Who on this list studies contemporary ballads?  Perhaps that would be
heresy, but it seems to me that there is a real connection between
those of yore of those of today, so if no one is doing this, it's a
pity.  This question and comment are prompted by the following.>>I'm not sure any of us academically study modern ballads in traditional (and
other) forms, but certainly many of us listen to them. I find it interesting
that most of the people who compose contemporary ballads -- people like
Richard Thompson ("1952 Vincent Black Lightning"), Norman Blake ("Billy
Gray"), Bob Dylan ("Lonesome Death of Hattie Carroll", "Lily, Rosemary and
the Jack of Hearts", etc etc etc), Tom Russell ("Navaho Rug") and Kate
McGarrigle ("Going Back to Harlan") have been intimately involved with
traditional songs and ballads, performing them in concert and on recordings,
and including references and allusions to them in their contemporary
creations. They're the school of singer-songwriters I enjoy the most, in
contrast to the school more influenced by the Brill Building and Sylvia
Plath. Some very good things come from those folks too, but they usually
don't push my own buttons as much as the trad.-influenced people do.
(Examples for each musician chosen off the top of my head.)Oh, and I agree about "1952 Vincent Black Lightning" -- that one's gonna
stay around for a long time. Anyone notice how the plot line follows that of
"Billy Gray"?Peace,
PaulPeace,
Paul

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Sat, 6 Oct 2001 01:27:12 -0500
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----- Original Message -----
From: ghost <[unmask]><<Fairport's version of "Matty Groves", Sandy Denny singing, & I do believe
Thompson on guitar, is the standard just about all British folk-rock fans
measure up against.  I don't think I've ever read who Denny got her version
*from*.)>>I believe it was cobbled together from several versions, both American and
British, and they didn't like any of the tunes they found with it, so they
adapted the tune of "Shady Grove". Thompson and the highly underrated Simon
Nicol on guitars, Dave Swarbrick on fiddle. After Denny left the band
Thompson took over the lead vocal on that song, then when *he* left Nicol
took it over. Both do it well.Peace,
Paul

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Subject: Re: Del McCoury's "1952 Vincent Black Lightning"
From: Dick Greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 13:48:03 -0500
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Just a note: the "ariels" that the angels were riding should be capitalized. The Ariel Square Four was a classic, if ungainly, motorcycle. >> From: John Garst <[unmask]>
> Date: Fri, 5 Oct 2001 16:29:43 -0400
> To: [unmask]
> Subject: Del McCoury's "1952 Vincent Black Lightning"
>
> Who on this list studies contemporary ballads?  Perhaps that would be
> heresy, but it seems to me that there is a real connection between
> those of yore of those of today, so if no one is doing this, it's a
> pity.  This question and comment are prompted by the following.
>
> While driving up to Durham (no, not that one - the one in North
> Carolina), listening to my favorite FM radio station for that trip
> (88.7, Spindale), I head Del McCoury's performance of "1952 Vincent
> Black Lightning."  While the title made no sense at all to me, I
> figured out from context that the title subject is some kind of
> motorcycle or motorscooter.  Indeed, there is a picture of the 1950
> Series C Vincent Black Lightning #F10AB/1C/4439 at
> http://www.thevincent.com/vbl.htm
> I can see how it could be some kind of cult machine.
>
> The song is by Richard John Thompson, Beeswing Music (BMI).  I like
> it.  It's a ballad of tragic love, involving crime.  My favorite line
> is
>
> "Red hair and black leather, my favorite color scheme"
>
> It begins with the meeting of James and Red Molly, and it ends
>
> "Said James, 'In my opinion
> There's nothing in this world
> Beats a '52 Vincent and a red-headed girl.
> Now, Nortons and Indians and Greeves won't do.
> Ah, they don't have a soul like a Vincent '52.'
> He reached for her hand and he slipped her the keys.
> Said, 'I don't have any further use for these.
> I see angels on ariels in leather and chrome,
> Swooping down from heaven to carry me home,'
> And he gave her one last kiss and died,
> And he gave her his Vincent to ride."
> --
> john garst    [unmask]
>

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Subject: Re: Jamie Foyers
From: Lewis Becker <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 15:20:19 -0400
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A version of Young Jamie Foyers appears in Ford, Vagabond Songs and Ballads of Scotland (circa 1904).  Ford's notes state: "This typical bothy ballad, which perhaps appears in a book now for the first time, was a prime favorite...The ballad itself I copied thirty years before from the singing of a Perthsire woman, who died in 1899.  A writer in the Glasgow Weekly Herald names one John M'Neill as the author."lew

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Subject: Ole Father Crummet
From: Nancy-Jean Seigel <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 15:15:24 -0500
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A friend heard "Old Father Crummet" in Maine years ago.  Does anyone know
it or anything about it?"Old Father Crummet went down to White Hall,
     H-m Ha, down to White Hall,
And there he fell sick amongst them all,
     Timma Hi-down, Ho-down, Hm-m-m
------------
Old Father Crumet was in his bed laid,
     Hm....
The Devil came after him before he was dead,
    Timma ...
------------
Out of his grave there grew a great tree,
     Hm.....
It bore the best apples you ever did see,
     Timma....
------------
Before they were ripe and fit for a fall,
     Hm....
There came an old woman and gathered them all,
     Timma....
------------
Her dress it was red and her petticoat green,
     Hm....
She wuz the wust lookin' crittur  that ever was seen,
     Timma

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Subject: Re: Ole Father Crummet
From: Jon Bartlett <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 13:46:15 -0700
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Yes, it's "Old Roger is Dead".  I think it's quite common - Phil Thomas
collected it in BC 20 years ago----- Original Message -----
From: "Nancy-Jean Seigel" <[unmask]>
To: <[unmask]>
Sent: Saturday, October 06, 2001 1:15 PM
Subject: Ole Father Crummet> A friend heard "Old Father Crummet" in Maine years ago.  Does anyone know
> it or anything about it?
>
>
>
> "Old Father Crummet went down to White Hall,
>      H-m Ha, down to White Hall,
> And there he fell sick amongst them all,
>      Timma Hi-down, Ho-down, Hm-m-m
> ------------
> Old Father Crumet was in his bed laid,
>      Hm....
> The Devil came after him before he was dead,
>     Timma ...
> ------------
> Out of his grave there grew a great tree,
>      Hm.....
> It bore the best apples you ever did see,
>      Timma....
> ------------
> Before they were ripe and fit for a fall,
>      Hm....
> There came an old woman and gathered them all,
>      Timma....
> ------------
> Her dress it was red and her petticoat green,
>      Hm....
> She wuz the wust lookin' crittur  that ever was seen,
>      Timma

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Subject: Re: Ole Father Crummet
From: Dick Greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 17:48:53 -0500
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Benjamin Britten/Peter Pears recorded it as "Oliver Cromwell is Buried and Dead" in the late 40's or early 50s.
>
> From: Nancy-Jean Seigel <[unmask]>
> Date: Sat, 6 Oct 2001 15:15:24 -0500
> To: [unmask]
> Subject: Ole Father Crummet
>
> A friend heard "Old Father Crummet" in Maine years ago.  Does anyone know
> it or anything about it?
>
>
>
> "Old Father Crummet went down to White Hall,
>      H-m Ha, down to White Hall,
> And there he fell sick amongst them all,
>      Timma Hi-down, Ho-down, Hm-m-m
> ------------
> Old Father Crumet was in his bed laid,
>      Hm....
> The Devil came after him before he was dead,
>     Timma ...
> ------------
> Out of his grave there grew a great tree,
>      Hm.....
> It bore the best apples you ever did see,
>      Timma....
> ------------
> Before they were ripe and fit for a fall,
>      Hm....
> There came an old woman and gathered them all,
>      Timma....
> ------------
> Her dress it was red and her petticoat green,
>      Hm....
> She wuz the wust lookin' crittur  that ever was seen,
>      Timma
>

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Subject: Re: Ole Father Crummet
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 6 Oct 2001 21:43:39 -0700
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It's probably better known as "[Old] Pompey is Dead."
Norm Cohen----- Original Message -----
From: "Jon Bartlett" <[unmask]>
To: <[unmask]>
Sent: Saturday, October 06, 2001 1:46 PM
Subject: Re: Ole Father Crummet> Yes, it's "Old Roger is Dead".  I think it's quite common - Phil Thomas
> collected it in BC 20 years ago
>
> ----- Original Message -----
> From: "Nancy-Jean Seigel" <[unmask]>
> To: <[unmask]>
> Sent: Saturday, October 06, 2001 1:15 PM
> Subject: Ole Father Crummet
>
>
> > A friend heard "Old Father Crummet" in Maine years ago.  Does anyone
know
> > it or anything about it?
> >
> >
> >
> > "Old Father Crummet went down to White Hall,
> >      H-m Ha, down to White Hall,
> > And there he fell sick amongst them all,
> >      Timma Hi-down, Ho-down, Hm-m-m
> > ------------
> > Old Father Crumet was in his bed laid,
> >      Hm....
> > The Devil came after him before he was dead,
> >     Timma ...
> > ------------
> > Out of his grave there grew a great tree,
> >      Hm.....
> > It bore the best apples you ever did see,
> >      Timma....
> > ------------
> > Before they were ripe and fit for a fall,
> >      Hm....
> > There came an old woman and gathered them all,
> >      Timma....
> > ------------
> > Her dress it was red and her petticoat green,
> >      Hm....
> > She wuz the wust lookin' crittur  that ever was seen,
> >      Timma

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Subject: The Steel Driver
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 7 Oct 2001 15:52:23 -0400
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Guy Johnson (John Henry, 1929, p 58) quotes John H. Cox:"...there is a ballad called 'The Steel Driver,' not as yet found in
West Virginia, but reported by Shearin in his 'Syllabus of Kentucky
Folk-Songs,' p. 19, as follows:'The Steel Driver, ii, 4a3b4c3b, II: John Henry, proud of his skill
with sledge and hand-drill, competes with a modern steam-drill in
Tunnel No. Nine, on the Chesapeake and Ohio Railroad.  Defeated, he
dies, asking to be buried with his tools at his breast.'"Does anyone know whether or not this "The Steel Driver" is published
anywhere, and if so, how I can find it?
--
john garst    [unmask]

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Subject: Re: Ole Father Crummet
From: "W. B. OLSON" <[unmask]>
Reply-To:[unmask]
Date:Sun, 7 Oct 2001 16:40:37 -0400
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Norm Cohen wrote:
>
> It's probably better known as "[Old] Pompey is Dead."
> Norm Cohen
>
> ----- Original Message -----
> From: "Jon Bartlett" <[unmask]>
> To: <[unmask]>
> Sent: Saturday, October 06, 2001 1:46 PM
> Subject: Re: Ole Father Crummet
>
> > Yes, it's "Old Roger is Dead".  I think it's quite common - Phil Thomas
> > collected it in BC 20 years ago
> >
> > ----- Original Message -----
> > From: "Nancy-Jean Seigel" <[unmask]>
> > To: <[unmask]>
> > Sent: Saturday, October 06, 2001 1:15 PM
> > Subject: Ole Father Crummet
> >
> >
> > > A friend heard "Old Father Crummet" in Maine years ago.  Does anyone
> know
> > > it or anything about it?
> > >
> > >
> > >
> > > "Old Father Crummet went down to White Hall,
> > >      H-m Ha, down to White Hall,
> > > And there he fell sick amongst them all,
> > >      Timma Hi-down, Ho-down, Hm-m-m
> > > ------------
> > > Old Father Crumet was in his bed laid,
> > >      Hm....
> > > The Devil came after him before he was dead,
> > >     Timma ...
> > > ------------
> > > Out of his grave there grew a great tree,
> > >      Hm.....
> > > It bore the best apples you ever did see,
> > >      Timma....
> > > ------------
> > > Before they were ripe and fit for a fall,
> > >      Hm....
> > > There came an old woman and gathered them all,
> > >      Timma....
> > > ------------
> > > Her dress it was red and her petticoat green,
> > >      Hm....
> > > She wuz the wust lookin' crittur  that ever was seen,
> > >      TimmaThe song is Roud #797 in Steve Roud's folksong index,
and, if I didn't miss my count, there are 82 versions listed.
Besides names already given we find Cock Robin, Old Robin,
Columbus, Oliver Cromwell, Robinson Crusoe, Growler, Grumbler,
Grampus, Grandaddy, Johnnie and several others.A version appears as "The Tommy Song or Apples are Ripe" in Flanders
and Brown's 'Vermont Folk-Songs & Ballads', p. 182.Bruce Olson--
Roots of Folk: Old British Isles popular and folk songs, tunes,
broadside ballads at my no-spam website - www.erols.com/olsonw
or just <A href="http://www.erols.com/olsonw"> Click </a>Motto: Keep at it; muddling through always works.

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Subject: Young Hunting
From: Ruairidh Greig <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 8 Oct 2001 14:41:08 +0100
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I was looking through Bronson for a version of Young Hunting to learn when I
was struck by the way the story ends so abruptly in almost all the US
versions. The bird sits in the tree and won't come down etc. In the Scottish
text the murdering girl and her maid are punished for the murder. Do any US
texts include the punishment element? Belden mentions Delaney's Scotch Song
Book, published in New York. Is this the source of the American versions?
Has anyone seen this  version?Ruairidh Greig

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Subject: Re: Ole Father Crummet
From: [unmask]
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Date:Mon, 8 Oct 2001 10:09:12 EDT
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"Old Father crummet"  is obviously a version of a song that has appeared
under a lot of different names -- "Old Pompey,"  "Old Grimes," Old Roger,"
"Old Billy Appletree." and "Oliver Cromwell" are but a few.  My mother,
(1888-1978, nee Nellie Mae Duffie)' raised in Gatesville, Texas, by parents
from South Carolina,  knew  a version from her earliest childhood:  it was
called "Old Boastun,"  and the words go like this:Old Boastun was dead and laid in his grave,
    Hmm, hmm, laid in his grave.
Old Boastun was dead and laid in his grave,
    Hmm, hmm, hm hm hm hmm.They planted an apple tree over his head.The apples were ripe and ready to fall.There came an old woman a-picking them up.Old Boastun jumped up and gave her a thump.It made the old woman go "hippety-hop."If you want any more you can sing it yourself.
    Hmm, hmm sing it yourself.
If you want any more you can sing it yourself.
    Hmm, hmm, hm hm hm hmm.
****************************************
The song has often been mentioned as part of a singing game, but we used it
as a lullaby.I recorded "Old Boastun" for the Library of Congress in 1947, and it and 45
other songs recorded at that session  have recently been issued as a CD by
Bear Family Records, Germany;   on a Decca album, "Singing Across the Land"
in 1955 (no longer available); and on a Folkways album for children, "Whoever
Shall Have Some Good Peanuts", in 1961. This album, like all Folkways
records,  is available as a CD or audio tape from the Smithsonian Institution
in Washington, DC.I don't know where you'll find the words for "Ole Father Crummet;"  I haven't
seen it before!Sam
La Jolla, CA, USA

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Subject: Clary's new CD (fwd)
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 8 Oct 2001 08:58:00 -0700
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Folks:I am posting this for Clary, who seems to be have address problems.Ed---------- Forwarded message ----------
Date: Thu, 04 Oct 2001 20:22:29 -0300
From: Clary Croft <[unmask]>
To: Ed Cray <[unmask]>
Subject: Clary's new CDHi Ed:    I am still having trouble posting anything to the Listserve.  I got
in touch with Marge and she tried to direct me thru it, but no luck.  My
wife, Sharon and I spent some time with Marge at the Miramichi Folk Song
Festival in August.  Good to catch up with her.    Perhaps, you could be kind enough to let folks know about my new
CD.  You can find out about it at my web site:http://www3.ns.sympatico.ca/cs.croft/Thanks and hope all is well with you.Clary

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Subject: Re: Young Hunting
From: Lynne King <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 8 Oct 2001 13:36:25 -0700
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there is a very good version on Brian Peters' CD, "Lines."----- Original Message -----
From: Ruairidh Greig <[unmask]>
To: <[unmask]>
Sent: Monday, October 08, 2001 6:41 AM
Subject: Young Hunting> I was looking through Bronson for a version of Young Hunting to learn when
I
> was struck by the way the story ends so abruptly in almost all the US
> versions. The bird sits in the tree and won't come down etc. In the
Scottish
> text the murdering girl and her maid are punished for the murder. Do any
US
> texts include the punishment element? Belden mentions Delaney's Scotch
Song
> Book, published in New York. Is this the source of the American versions?
> Has anyone seen this  version?
>
> Ruairidh Greig

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Subject: Re: Ole Father Crummet
From: Nancy-Jean Seigel <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 8 Oct 2001 17:52:42 EDT
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Subject: Folktrax
From: "W. B. OLSON" <[unmask]>
Reply-To:[unmask]
Date:Tue, 9 Oct 2001 16:14:11 -0400
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I just stumbled across a website I hadn't seen before. Peter Kennedy's
massive recorded 'Folktrax' collection of English and Irish traditional
performers now has a website. It has multiple search options to find
what you want.
<a href="http://www.folktrax.freeserve.co.uk"> Click</a>Bruce Olson
--
Roots of Folk: Old British Isles popular and folk songs, tunes,
broadside ballads at my no-spam website - www.erols.com/olsonw
or just <A href="http://www.erols.com/olsonw"> Click </a>Motto: Keep at it; muddling through always works.

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Subject: [Fwd: Rejected posting to [unmask]]
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 22:26:05 +0100
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> Dear all,(I hope this works second time round!)
>
> Can anyone help with the origin and text of the "Last Shanty"? It is
> sung by Hearts of Oak, N. Devon, and written by (I think - this is
> from memory) a T. Lewis.
>
> It starts something like
>
> My dad always said when I was just a lad
> A sailor's life was very hard, the food was always bad
> But now I've joined the Navy I'm on board a man-o'-war
> I'm finding that a sailor ain't a sailor anymore
>
> and the refrain goes:
>
> Don't haul on the ropes
> Don't climb up the mast
> And if you see a sailing ship
> It might be your last
> Get your civvies for another run ashore
> A sailor ain't a sailor ain't a sailor any more.
>
> Thanks,
>
> Andy
> -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> Andrew C Rouse
> Department of English Literatures and Cultures, Faculty of Humanities,
> Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
>
> tel/fax: 36-72-314714       e-mail: [unmask]
> home page: www.nortonbury.com/andy/
> Simply English: www.alfanet.hu/simply/
> Nortonbury Dictionary of Quotations: www. nortonbury.com

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Subject: Fwd: The Steel Driver
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 17:27:02 -0400
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>Guy Johnson (John Henry, 1929, p 58) quotes John H. Cox:
>
>"...there is a ballad called 'The Steel Driver,' not as yet found in
>West Virginia, but reported by Shearin in his 'Syllabus of Kentucky
>Folk-Songs,' p. 19, as follows:
>
>'The Steel Driver, ii, 4a3b4c3b, II: John Henry, proud of his skill
>with sledge and hand-drill, competes with a modern steam-drill in
>Tunnel No. Nine, on the Chesapeake and Ohio Railroad.  Defeated, he
>dies, asking to be buried with his tools at his breast.'"
>
>Does anyone know whether or not this "The Steel Driver" is published
>anywhere, and if so, how I can find it?I guess I can answer my own question now.  Norm Cohen, in Long Steel
Rail, states that his item, not under this title, appears in books by
Combs and Cox.--
john garst    [unmask]

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: Jon Bartlett <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 14:47:05 -0700
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That would be Tom Lewis, a native of these parts for the past few years,
ex-RN Submarines.  He lives now in Salmo I believe.  This is from the Web
and is thew right guy: Tom Lewis, PO Box 1095, Salmo BC VOG 1ZO, Canada.
E-mail, [unmask] Telephone/Fax, (250) 357-2334.
http://gamgee.acad.emich.edu/~tomlewis/ . Tell him Jon Bartlett says hi.----- Original Message -----
From: "Andy Rouse" <[unmask]>
To: <[unmask]>
Sent: Wednesday, October 10, 2001 2:26 PM
Subject: [Fwd: Rejected posting to [unmask]]> > Dear all,
>
> (I hope this works second time round!)
> >
> > Can anyone help with the origin and text of the "Last Shanty"? It is
> > sung by Hearts of Oak, N. Devon, and written by (I think - this is
> > from memory) a T. Lewis.
> >
> > It starts something like
> >
> > My dad always said when I was just a lad
> > A sailor's life was very hard, the food was always bad
> > But now I've joined the Navy I'm on board a man-o'-war
> > I'm finding that a sailor ain't a sailor anymore
> >
> > and the refrain goes:
> >
> > Don't haul on the ropes
> > Don't climb up the mast
> > And if you see a sailing ship
> > It might be your last
> > Get your civvies for another run ashore
> > A sailor ain't a sailor ain't a sailor any more.
> >
> > Thanks,
> >
> > Andy
> > -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> > Andrew C Rouse
> > Department of English Literatures and Cultures, Faculty of Humanities,
> > Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
> >
> > tel/fax: 36-72-314714       e-mail: [unmask]
> > home page: www.nortonbury.com/andy/
> > Simply English: www.alfanet.hu/simply/
> > Nortonbury Dictionary of Quotations: www. nortonbury.com

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: tom hall <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 16:47:48 -0500
Content-Type:text/plain
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The song is called, "A Sailor Ain't a Sailor,"  by Tom Lewis. Words
available at the Digital Tradition at Mudcat.org.  I don't know on which of
Tom's recordings this is, but he has recorded it.  We were among those
fortunate enough to join the Portsmouth (UK) Shantymen in the chorus at the
Portsmouth (NH) Maritime Folk Festival. Just checked their CDs, but didn't
find it.  May be able to send more info later.Good songs to all  --  Tom>> Dear all,
>
>(I hope this works second time round!)
>>
>> Can anyone help with the origin and text of the "Last Shanty"? It is
>> sung by Hearts of Oak, N. Devon, and written by (I think - this is
>> from memory) a T. Lewis.
>>

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: Dan Milner <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 17:57:46 -0400
Content-Type:text/plain
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text/plain(50 lines)


T. Lewis would be Tom Lewis, I suppose.  You can find him and his songs
here... http://gamgee.acad.emich.edu/~tomlewis/All the best,
Dan Milner----- Original Message -----
From: "Andy Rouse" <[unmask]>
To: <[unmask]>
Sent: Wednesday, October 10, 2001 5:26 PM
Subject: [Fwd: Rejected posting to [unmask]]> > Dear all,
>
> (I hope this works second time round!)
> >
> > Can anyone help with the origin and text of the "Last Shanty"? It is
> > sung by Hearts of Oak, N. Devon, and written by (I think - this is
> > from memory) a T. Lewis.
> >
> > It starts something like
> >
> > My dad always said when I was just a lad
> > A sailor's life was very hard, the food was always bad
> > But now I've joined the Navy I'm on board a man-o'-war
> > I'm finding that a sailor ain't a sailor anymore
> >
> > and the refrain goes:
> >
> > Don't haul on the ropes
> > Don't climb up the mast
> > And if you see a sailing ship
> > It might be your last
> > Get your civvies for another run ashore
> > A sailor ain't a sailor ain't a sailor any more.
> >
> > Thanks,
> >
> > Andy
> > -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> > Andrew C Rouse
> > Department of English Literatures and Cultures, Faculty of Humanities,
> > Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
> >
> > tel/fax: 36-72-314714       e-mail: [unmask]
> > home page: www.nortonbury.com/andy/
> > Simply English: www.alfanet.hu/simply/
> > Nortonbury Dictionary of Quotations: www. nortonbury.com

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: Dolores Nichols <[unmask]>
Reply-To:Dolores Nichols <[unmask]>
Date:Wed, 10 Oct 2001 17:49:46 -0400
Content-Type:text/plain
Parts/Attachments:

text/plain(38 lines)


On Wed, Oct 10, 2001 at 10:26:05PM +0100, Andy Rouse wrote:
>
> > Dear all,
>
> (I hope this works second time round!)
> >
> > Can anyone help with the origin and text of the "Last Shanty"? It is
> > sung by Hearts of Oak, N. Devon, and written by (I think - this is
> > from memory) a T. Lewis.
> >
> > It starts something like
> >
> > My dad always said when I was just a lad
> > A sailor's life was very hard, the food was always bad
> > But now I've joined the Navy I'm on board a man-o'-war
> > I'm finding that a sailor ain't a sailor anymore
> >
> > and the refrain goes:
> >
> > Don't haul on the ropes
> > Don't climb up the mast
> > And if you see a sailing ship
> > It might be your last
> > Get your civvies for another run ashore
> > A sailor ain't a sailor ain't a sailor any more.This was written by Tom Lewis, a retired Royal Navy submariner who now
lives in Canada. It was on his first CD, Surfacing. Information about
Tom, his CDs and lyrics of his songs can be found on his website,
        http://www.tomlewis.net/                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: Re: Folktrax
From: George Madaus <[unmask]>
Reply-To:[unmask]
Date:Wed, 10 Oct 2001 13:41:40 -0400
Content-Type:text/plain
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There is another Folk Trax web site that I have found to be an excellent
source for Australian folk music http://www.FolkTrax.com/"W. B. OLSON" wrote:> I just stumbled across a website I hadn't seen before. Peter Kennedy's
> massive recorded 'Folktrax' collection of English and Irish traditional
> performers now has a website. It has multiple search options to find
> what you want.
> <a href="http://www.folktrax.freeserve.co.uk"> Click</a>
>
> Bruce Olson
> --
> Roots of Folk: Old British Isles popular and folk songs, tunes,
> broadside ballads at my no-spam website - www.erols.com/olsonw
> or just <A href="http://www.erols.com/olsonw"> Click </a>
>
> Motto: Keep at it; muddling through always works.--
George Madaus
Boisi Professor of Education and Public Policy
Senior Research Fellow
National Board on Educational Testing and Public Policy
Center for the Study of Testing Evaluation and Educational Policy
Carolyn A. and Peter S. Lynch School of Education
Boston College
Chestnut Hill, MA 02467
(617) 552-4521
[unmask]

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Subject: Re: Folktrax
From: Matthew Edwards <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 10 Oct 2001 18:00:35 -0500
Content-Type:text/plain
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text/plain(15 lines)


Thank you Bruce for reminding us of this excellent resource. Peter
Kennedy's achievement in the 1950's in organising a thoroughgoing recording
of traditional singers and players in Great Britain and Ireland is surely
almost beyond praise. However it is only fair to mention that the
recordings available from FolkTrax do present a problem, which I am not
sure that the information on the site actually addresses in full.
This is the question of royalties to performers, as well as credit for
collectors. While I have no doubt that Peter Kennedy has only intended to
make available to the public the riches that he and others have recorded,
it seems that some performers and collectors have experienced the issue of
their material without their knowledge or consent, or payment.
Personally speaking, I would need to be better assured that the wealth of
material which is shown here has been properly treated before I would buy .
Hopefully Peter Kennedy will address this issue, and allow us to use his
resorces with an easier conscience.

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: dick greenhaus <[unmask]>
Reply-To:[unmask]
Date:Wed, 10 Oct 2001 19:15:08 -0400
Content-Type:text/plain
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text/plain(111 lines)


hi-
Written and recorded by Tom Lewisdick greenhausAndy Rouse wrote:> > Dear all,
>
> (I hope this works second time round!)
> >
> > Can anyone help with the origin and text of the "Last Shanty"? It is
> > sung by Hearts of Oak, N. Devon, and written by (I think - this is
> > from memory) a T. Lewis.
> >
> > It starts something like
> >
> > My dad always said when I was just a lad
> > A sailor's life was very hard, the food was always bad
> > But now I've joined the Navy I'm on board a man-o'-war
> > I'm finding that a sailor ain't a sailor anymore
> >
> > and the refrain goes:
> >
> > Don't haul on the ropes
> > Don't climb up the mast
> > And if you see a sailing ship
> > It might be your last
> > Get your civvies for another run ashore
> > A sailor ain't a sailor ain't a sailor any more.
> >
> > Thanks,
> >
> > Andy
> > -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> > Andrew C Rouse
> > Department of English Literatures and Cultures, Faculty of Humanities,
> > Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
> >
> > tel/fax: 36-72-314714       e-mail: [unmask]
> > home page: www.nortonbury.com/andy/
> > Simply English: www.alfanet.hu/simply/
> > Nortonbury Dictionary of Quotations: www. nortonbury.com
>
>   ------------------------------------------------------------------------
>
> Subject: Rejected posting to [unmask]
> Date: Wed, 10 Oct 2001 04:26:20 -0500
> From: "L-Soft list server at Indiana University (1.8d)" <[unmask]>
> To: [unmask]
>
> You  are  not  authorized  to  send   mail  to  the  BALLAD-L  list  from  your
> [unmask] account.  You might  be authorized  to send  to the  list from
> another of  your accounts,  or perhaps  when using  another mail  program which
> generates slightly  different addresses, but  LISTSERV has no way  to associate
> this other account or address with yours. If you need assistance or if you have
> any question regarding the policy of the BALLAD-L list, please contact the list
> owners: [unmask]
>
> ------------------------ Rejected message (51 lines) --------------------------
> Return-Path: <[unmask]>
> Received: from ultra.pte.hu by piano.indiana.edu (LSMTP for Windows NT v1.1b) with SMTP id <[unmask]>; Wed, 10 Oct 2001 4:26:20 -0500
> Received: from btk.pte.hu (btk.pte.hu [193.6.48.152])
>         by ultra.pte.hu (8.9.3+Sun/8.9.3) with ESMTP id LAA20763
>         for <[unmask]>; Wed, 10 Oct 2001 11:25:15 +0200 (MET DST)
> Received: from FS-BTK/SpoolDir by btk.pte.hu (Mercury 1.48);
>     10 Oct 01 11:25:19 +0100
> Received: from SpoolDir by FS-BTK (Mercury 1.48); 10 Oct 01 11:25:11 +0100
> From: "Andy" <[unmask]>
> Organization:  JPTE-BTK
> To: [unmask]
> Date:          Wed, 10 Oct 2001 11:25:09 +0200
> Subject:       last shanty
> Priority: normal
> X-mailer: Pegasus Mail v3.50 (NDS)
> Message-ID: <[unmask]>
>
> Dear all,
>
> Can anyone help with the origin and text of the "Last Shanty"? It is
> sung by Hearts of Oak, N. Devon, and written by (I think - this is
> from memory) a T. Lewis.
>
> It starts something like
>
> My dad always said when I was just a lad
> A sailor's life was very hard, the food was always bad
> But now I've joined the Navy I'm on board a man-o'-war
> I'm finding that a sailor ain't a sailor anymore
>
> and the refrain goes:
>
> Don't haul on the ropes
> Don't climb up the mast
> And if you see a sailing ship
> It might be your last
> Get your civvies for another run ashore
> A sailor ain't a sailor ain't a sailor any more.
>
> Thanks,
>
> Andy
> -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> Andrew C Rouse
> Department of English Literatures and Cultures, Faculty of Humanities,
> Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
>
> tel/fax: 36-72-314714       e-mail: [unmask]
> home page: www.nortonbury.com/andy/
> Simply English: www.alfanet.hu/simply/
> Nortonbury Dictionary of Quotations: www. nortonbury.com

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Subject: y O U...ARE INVITED=>Guy Fawkes Day 2001 Open House
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:[unmask]
Date:Thu, 11 Oct 2001 10:18:09 -0500
Content-Type:text/plain
Parts/Attachments:

text/plain(26 lines)


Greetings to one and all-
As has been our custom for 18 years now without a break.....We shall hold
our annual open house for the celebration of Guy Fawkes Day on Saturday
September 3, 2001. ALL ARE WELCOME-DONT BE SHY!  We hope to fill the yard
with an enthusiastic crowd for our torchlit chants and traditional
celebration. The artcars will be on hand and illuminated.
The Turkey will be wonderful- Just finished the test recipe- and it will
once again emerge from the earth oven in splendor. We will also have the
procession of the Christmas Pudding "behold the pudding!".
Join us as we tell the story of the original plot and continue in this
celebration of the defeat of terrorism- a tradition which is uninterrupted
since 1605.
We start at about 4:30 PM with the chants starting around 5:45. I am
getting the torches ready now!
You are welcome to bring anyone you wish- the more the merrier and all are
truly welcome especially children. Games-snacks-fun for all.
And a bit of exciting history told around the bonfire.
We are at 402 Nancy Ave. 21090.
You can find further directions on the invitation web page:
http://www.geocities.com/Paris/LeftBank/9314/Publish/auxinvite.htmlSee you soon!Conrad Mary and Margaret Bladey
410-789-0930
[unmask]

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Subject: Tom Lewis (was: [Fwd: Rejected posting to [unmask]]
From: Kathleen Conery <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 11 Oct 2001 14:35:19 -0500
Content-Type:text/plain
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text/plain(12 lines)


I'd like to second the information given about Tom's song, and that it is
indeed on his first recording, "Surfacing".
If you enjoy Sea Songs, old and new, you may want to check out his albums,
particularly this one. I also recommend the recording he did with Pint &
Dale (trio called Lewis, Pint & Dale). And whatever you do don't miss a
chance to see him in person. A voice so big you can't believe it comes out
of this slim gentleman; a voice to lift the rafters from the roof.
Kathleen--
Kathleen Conery
[unmask]

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Subject: Invitation Correction....
From: Conrad Bladey ***Peasant**** <[unmask]>
Reply-To:[unmask]
Date:Fri, 12 Oct 2001 08:46:04 -0500
Content-Type:text/plain
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text/plain(9 lines)


Yes! Living in the past again...I made an error in the recent invitation to
the open house....NOT September 3 but NOVEMBER 3!!!
sORRy!
More information is available here:
http://www.geocities.com/Paris/LeftBank/9314/Publish/auxinvite.html
We hope you all can stop in for a grand time!
Conrad, Mary and Margaret Bladey
[unmask]
410-789-0930

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Subject: Re: [Fwd: Rejected posting to [unmask]]
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 11 Oct 2001 12:01:05 +0100
Content-Type:text/plain
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text/plain(54 lines)


Thanks!AndyDan Milner wrote:
>
> T. Lewis would be Tom Lewis, I suppose.  You can find him and his songs
> here... http://gamgee.acad.emich.edu/~tomlewis/
>
> All the best,
> Dan Milner
>
> ----- Original Message -----
> From: "Andy Rouse" <[unmask]>
> To: <[unmask]>
> Sent: Wednesday, October 10, 2001 5:26 PM
> Subject: [Fwd: Rejected posting to [unmask]]
>
> > > Dear all,
> >
> > (I hope this works second time round!)
> > >
> > > Can anyone help with the origin and text of the "Last Shanty"? It is
> > > sung by Hearts of Oak, N. Devon, and written by (I think - this is
> > > from memory) a T. Lewis.
> > >
> > > It starts something like
> > >
> > > My dad always said when I was just a lad
> > > A sailor's life was very hard, the food was always bad
> > > But now I've joined the Navy I'm on board a man-o'-war
> > > I'm finding that a sailor ain't a sailor anymore
> > >
> > > and the refrain goes:
> > >
> > > Don't haul on the ropes
> > > Don't climb up the mast
> > > And if you see a sailing ship
> > > It might be your last
> > > Get your civvies for another run ashore
> > > A sailor ain't a sailor ain't a sailor any more.
> > >
> > > Thanks,
> > >
> > > Andy
> > > -=-=-=-=-=-=-=-=-=-=-=-=-=-=-
> > > Andrew C Rouse
> > > Department of English Literatures and Cultures, Faculty of Humanities,
> > > Janus Pannonius University, Pecs, Ifjusag utja 6, 7624 Hungary.
> > >
> > > tel/fax: 36-72-314714       e-mail: [unmask]
> > > home page: www.nortonbury.com/andy/
> > > Simply English: www.alfanet.hu/simply/
> > > Nortonbury Dictionary of Quotations: www. nortonbury.com

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Subject: NEW DEAL - Blind Willie Johnson (fwd)
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Mon, 15 Oct 2001 08:24:27 -0700
Content-Type:TEXT/PLAIN
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Folks:This biography may be of interest to people on both lists.  So I ask you
to forgive the cross-posting.Ed---------- Forwarded message ----------
Date: Mon, 15 Oct 2001 08:56:40 -0500
From: "Mott, Jim" <[unmask]>
Reply-To: "NEWDEAL: USA, 1929-1952" <[unmask]>
To: [unmask]
Subject: NEW DEAL - Blind Willie Johnson  American National Biography Online
Johnson, Blind Willie (1900?-1949?),  gospel singer and
guitarist,
was born near Marlin, Texas, the son of George Johnson, a farmer,
and a mother (name unknown) who died when Willie was quite young.
Information about Johnson's life is very sketchy and based
largely
on brief interviews with his two wives and a few friends and
fellow musicians, who sometimes gave vague and contradictory
information. The only tangible documents of his life are the
thirty recordings that he made between 1927 and 1930. When Willie was about five years old, his father remarried.
About the age of seven he was blinded, according to one report
by his stepmother throwing lye water in his face after an
argument
with his father and in other reports by wearing defective glasses
or watching an eclipse of the sun through a piece of glass. Like
many poor African Americans of the time, he took up music as
a profession, learning initially on a cigar box guitar made by
his father and modeling his singing on that of another local
blind man named Madkin Butler. He soon graduated to a regular
guitar, and his father would take him to Marlin and other nearby
towns to play on the streets for tips. As far as is known, his
repertoire consisted entirely of religious songs. In the 1920s
he began to perform in Waco and Dallas on the streets as well
as in church programs and revivals. Johnson was first recorded by a mobile field unit of Columbia
Records in Dallas on 3 December 1927, performing six songs alone
with his guitar. On 5 December 1928 he recorded four more songs
in Dallas for Columbia, this time with the help of female singer
Willie B. Harris, who was from Marlin and a member of the
pentecostal
Church of God in Christ; she claimed to have married Johnson
around 1926 or 1927. By June 1929, or possibly a year or two
earlier, Johnson had married another woman in Dallas named
Angeline,
who was of the Baptist faith. They moved briefly to Waco and
Temple but soon settled in Beaumont, where they remained until
Johnson's death about twenty years later. On 10-11 December 1929
Johnson recorded ten songs for Columbia in New Orleans,
accompanied
on some by a local female singer whose identity is unknown.
Johnson's
final ten recordings were made for Columbia in Atlanta on 20
April 1930, with Willie B. Harris assisting in the singing. Johnson's travels before his initial recording session appear
to have been confined to the territory between Marlin and Dallas.
The popularity of his recordings created a wider demand for his
music, and in the late 1920s he apparently toured throughout
much of East Texas and perhaps farther afield. His recording
sessions in New Orleans and Atlanta provided him opportunities
to remain in those cities and to perform for up to a month.
Atlanta
musician Blind Willie McTell claimed to have traveled with
Johnson
"from Maine to the Mobile Bay," probably following the 1930
session
in Atlanta where both musicians recorded. McTell stated that
he left Johnson in Union, Missouri, and later encountered him
in Little Rock, Arkansas. Angeline Johnson, however, stated that
her husband generally stayed close to their Beaumont home,
particularly
after she began having children. Johnson performed at church
programs and conventions, sometimes with Angeline helping in
the singing. They lived well in what were described as "fine
homes," and Johnson bought a car and hired a driver. When his
car was stolen at a Baptist convention in Houston, the delegates
took up a collection and bought him another. Around 1949 in the
winter Johnson's house caught fire. Although the family escaped
and the flames were extinguished, Johnson caught pneumonia from
sleeping on a damp mattress. He was refused admittance to a
hospital
for some reason connected to his blindness, and he died a few
days later. Johnson's recordings are a rich cross section of
African-American
religious music, including older spirituals and hymns and newer
gospel songs. Several recounted stories from the Bible, whereas
others detailed recent historical events, such as the sinking
of the Titanic, World War I, and the influenza epidemic of 1918.
Although Johnson was raised a Baptist and worked mostly in
Baptist
circles following his marriage to Angeline, several of his songs
contain references to doctrines of the then emerging pentecostal
denominations, such as the Church of God in Christ. This
influence
is probably attributable to the period he spent with Willie B.
Harris and in general to the encouragement of instrumental music
by pentecostal sects. Although the Baptists of the 1920s and
1930s were less tolerant of instrumental music, they too probably
would have encouraged a blind performer who could make a living
no other way. The themes of several of Johnson's songs likely
had special meaning for him in respect to his blindness, the
loss of his mother, and general feelings of helplessness. Among
these songs are "Mother's Children Have a Hard Time," "If I Had
My Way I'd Tear the Building Down," "Let Your Light Shine on
Me," "Bye and Bye I'm Going to See the King," "Take Your Burden
to the Lord and Leave It There," and "Everybody Ought to Treat
a Stranger Right." Frequently using a growling false bass voice
derived from folk preaching technique, Johnson sang with a
passion
and sense of command seldom matched by other gospel singers of
his day. On his duets a contrasting female voice, sweeter and
higher pitched, was heard in an antiphonal or heterophonic
relationship
to Johnson's rough singing. On some of his pieces he played a
simple repeated rhythmic phrase on the guitar, and on a few
others
he outlined rudimentary harmonic changes. On about half of his
recordings, however, he used a metal ring on his finger or a
pocket knife to play the guitar in a slide technique, outlining
the song's melody up and down one of the guitar strings while
at the same time creating a driving rhythm. Johnson is generally
regarded as one of the masters of this folk guitar technique,
which eerily recalls the human voice in its tonal and textural
flexibility. His singing and playing style and his repertoire
were enormously influential on other gospel singers. Even many
blues singers and guitarists performed versions of his songs.
Eight of his recordings were reissued in 1935, and further
reissues
have occurred since the 1950s, with his entire recorded work
remaining in print since the 1970s. His "Dark Was the Night--Cold
Was the Ground" has been used as background music in films, and
popular recording artists since the 1960s have performed pieces
from his repertoire. Bibliography Johnson's complete recordings are available on The Complete
Blind Willie Johnson, Columbia/Legacy C2K 52835 (1993), which
contains a discography as well as biographical information and
commentary by Samuel Charters, who was the first to conduct
research
on Johnson's life. Charters published information earlier in
his notes to Blind Willie Johnson, Folkways FG 3585 (1957), and
in his book The Country Blues (1959), pp. 156-65. Additional
information and commentary are contained in the notes by Steve
Calt to Praise God I'm Satisfied, Yazoo 1058 (1989), and by David
Evans to Sweeter As the Years Go By, Yazoo 1078 (1990), which
together also contain Johnson's complete recordings. For a
discussion
of Johnson in the context of other "guitar evangelists" see Paul
Oliver, Songsters and Saints (1984), pp. 199-228. David Evans
------------------
Suggested citation:
 David Evans. "Johnson, Blind Willie";
http://www.anb.org/articles/18/18-03399.html
American National Biography Online Oct 2001Copyright Notice
Permission is granted to make and distribute verbatim copies of
the
American National Biography of the Day and Sample Biographies
provided
that the following statement is preserved on all copies:     From American National Biography, published by Oxford
University
     Press, Inc., copyright 2000 American Council of Learned
Societies.
     Further information is available at http://www.anb.org.

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Subject: Lamkin et al
From: Jon Bartlett <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 16 Oct 2001 08:48:09 -0700
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Subject: Re: Lamkin et al
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 16 Oct 2001 11:56:39 -0400
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W. Edson Richmond, Ballad Scholarship: An Annotated Bibliography.  New York: Garland, 1989.  Very comprenhensive coverage of the twentieth cnetury literature (Child's bib. is thought to cover 19th C and earlier).  Covers Anglo, German and Nordic
traditions, but applies only to  classical ballads, not much on broadsides per se.  For the last decade, the best bet is David Atkinson's bibliography in Ballads into Books, ed. Tom Cheesman and Sigrid Reiuwurts (Bern: Peter Lang, 1997).Best of luck.Cheers
Jamie Moreira

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Subject: abebooks: Gaelic Songs in Nova Scotia
From: "Donald A. Duncan" <[unmask]>
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Date:Tue, 16 Oct 2001 14:22:12 -0400
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Creighton, Helen & MacLeod,
Calum National Museum of Canada Bulletin No. 198 Anthropological Series
No. 66 : Gaelic Songs in Nova Scotia
Ottawa: Department of the Secretary of State, 1964 PB.
Edition Not Stated. VG; B&W photos, sheet music .
Bookseller Inventory # 016253
Price: US$ 25.00 convert currency
Presented by Russell Books, Victoria, BC, CanadaCan anyone tell me anything about this?  It is a known publication?-Don Duncan

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Subject: Re: Lamkin et al
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Date:Tue, 16 Oct 2001 15:02:29 EDT
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Subject: Re: abebooks: Gaelic Songs in Nova Scotia
From: James Moreira <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 16 Oct 2001 15:05:20 -0400
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[unmask] writes:
>
>Can anyone tell me anything about this?  It is a known publication?
>
>-Don DuncanYes, it's a very well established collection of material collected mostly by Creighton and Doreen Senior in the 1930s in Cape Breton.  MacLeod, who did the translations, taught Gaelic at St. Francis Xavier University in Antigonish for many years and
published a few other smaller works on Cape Breton folklore.  For the most part the translations are literal, which personally I prefer to the (sometimes) overly florid renderings that you get in the Fergusson collections.  In addition to
traditional material from Scotland, the collection has a number of songs relating to the immigrant experience and local events in Cape Breton.That said, the reprint is still available from the Canadian Museum of Civilization for about 6 bucks:  GAELIC SONGS IN NOVA SCOTIA by Helen Creighton and Calum MacLeod (1973), 308 pages, 92 songs, paper. $5.95. ISBN 0-660-00144-6. (Reprint of NMC
Bulletin 198, Anthropological Series No. 66).  Their website is at http://www.civilization.ca/cmc/cmce.aspCheers
Jamie Moreira

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Subject: Re: Gaelic Songs in Nova Scotia
From: "W. B. OLSON" <[unmask]>
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Date:Tue, 16 Oct 2001 15:22:39 -0400
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[Again, I failed to note that the return address wasn't BALLAD-L, so I
repeat for menbers of the list.]Donald A. Duncan wrote:
>
> Creighton, Helen & MacLeod,
> Calum National Museum of Canada Bulletin No. 198 Anthropological
Series
> No. 66 : Gaelic Songs in Nova Scotia
> Ottawa: Department of the Secretary of State, 1964 PB.
> Edition Not Stated. VG; B&W photos, sheet music .
> Bookseller Inventory # 016253
> Price: US$ 25.00 convert currency
> Presented by Russell Books, Victoria, BC, Canada
>
> Can anyone tell me anything about this?  It is a known
publication?
>
> -Don DuncanLine break above comes at an awkward place; the 2nd author is Calum
MacLeod. I haven't seen that, but I have seen the reprint edition
of 1979 (with new preface by Helen Creighton) in the Library of
Congress Folklore Archive, and have a xerox copy of the title page
(and of the versions given of "Drimindown"). Bulletin # and Series
number are correct above.Bruce Olson
--
Roots of Folk: Old British Isles popular and folk songs, tunes,
broadside ballads at my no-spam website - www.erols.com/olsonw
or just <A href="http://www.erols.com/olsonw"> Click </a>Motto: Keep at it; muddling through always works.

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Subject: Re: Folktrax
From: dick greenhaus <[unmask]>
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Date:Tue, 16 Oct 2001 15:32:39 -0400
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Hi y'all. I'm pleased and proud to be able to say that Mr Kennedy's
Folktrax
collection---ALL of it---is available from CAMSCO Music ([unmask]
or 800/548-3655. Prices are comparable to what you'd pay in the UK, with nocurrency exchange problems---CAMSCO takes plastic.dick grenhaus
"W. B. OLSON" wrote:> I just stumbled across a website I hadn't seen before. Peter Kennedy's
> massive recorded 'Folktrax' collection of English and Irish traditional
> performers now has a website. It has multiple search options to find
> what you want.
> <a href="http://www.folktrax.freeserve.co.uk"> Click</a>
>
> Bruce Olson
> --
> Roots of Folk: Old British Isles popular and folk songs, tunes,
> broadside ballads at my no-spam website - www.erols.com/olsonw
> or just <A href="http://www.erols.com/olsonw"> Click </a>
>
> Motto: Keep at it; muddling through always works.

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Subject: Re: Lamkin et al
From: Jon Bartlett <[unmask]>
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Date:Tue, 16 Oct 2001 14:14:08 -0700
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Subject: Re: Lamkin et al
From: Norm Cohen <[unmask]>
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Date:Tue, 16 Oct 2001 20:19:58 -0700
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Subject: Re: Lamkin et al
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 16 Oct 2001 20:31:39 -0700
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Norm:Is your bibliography of ballad studies in any "publishable" form: hard
copy, internet, whatever?Ed

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Subject: Re: Lamkin et al
From: Jon Bartlett <[unmask]>
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Date:Tue, 16 Oct 2001 20:50:29 -0700
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Subject: Re: Lamkin et al
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 16 Oct 2001 22:36:26 -0700
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Hi, Ed:
I had been planning to either publish it or combine it with a collection of
reprints of selected case studies, but it got shelved about 5 years ago and
I haven't kept it up to date.  It runs about 40-50 pages at present.  I
periodically think I should pursue it further, but always get diverted to
something else.  It may be that making it available on internet is the
sensible solution.
Norm
----- Original Message -----
From: "Ed Cray" <[unmask]>
To: <[unmask]>
Sent: Tuesday, October 16, 2001 8:31 PM
Subject: Re: Lamkin et al> Norm:
>
> Is your bibliography of ballad studies in any "publishable" form: hard
> copy, internet, whatever?
>
> Ed

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Subject: Re: Lamkin et al
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 17 Oct 2001 09:52:49 -0700
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Jon:There is absolutely no reason why you cannot post your paper to
ballad-l.  Indeed that is a fast and efficient method of distribution to
the "core" group of ballad scholars, amateur and academic alike.If the paper is more than 64,000 bytes, break it up into smaller segments
of, say, 5-10 pages, and READ IT INTO THE BODY OF THE MESSAGE.  Please do
not send it the "easy" way, as an attachment.  Many of us will not open
attachments under any circumstance for fear of virus/worm transmission.EdOn Wed, 17 Oct 2001, Jon Bartlett wrote:> Certainly.  Is there a site for such papers?  All I see on this one is
> queries in short form. Jon
> ----- Original Message -----
> From: "Ed Cray" <[unmask]>
> To: "Jon Bartlett" <[unmask]>
> Sent: Wednesday, October 17, 2001 8:50 AM
> Subject: Re: Lamkin et al
>
>
> > Jon:
> >
> > Will you share your Lamkin paper with the rest of us?
> >
> > Ed
> >
> >
> >
>

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Subject: Shanteymen
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Wed, 17 Oct 2001 09:48:16 +0100
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Dear all,As usual, I have a question. Did shanteymen receive an augmented wage or
other remuneration that stood themm apart from the rest of the crew?Andy Rouse

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Subject: Question: available paperback text?
From: "Donald A. Duncan" <[unmask]>
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Date:Wed, 17 Oct 2001 22:28:32 -0400
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A friend who will be joining the list shortly is preparing a course with
another professor at MIT; the course will be an introduction to folk
music with special emphasis on fiddle styles and ballads (the special
interest of the two professors).Can anyone suggest possibilities for a good introductory text to folk
music in America and/or England which is:
a. Paperback, and
b. In print?-Don Duncan

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Subject: Re: Shanteymen
From: Dan Milner <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 18 Oct 2001 13:01:48 -0500
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Dear Mr. Rouse,Thank you for inquiry, however, it is contrary to policy to discuss
renumeration with anyone other
than the individual staff member.Sincerely,
Dan Milner
Leader
The New York Packet
South Street Seaport Museum
New York, NY--- Original Message ---
From: Andy Rouse <[unmask]>
To: [unmask]
Subject:      Shanteymen>Dear all,
>
>As usual, I have a question. Did shanteymen receive an augmented wage or
>other remuneration that stood themm apart from the rest of the crew?
>
>Andy Rouse

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Subject: Wha Saw the Forty Second?
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 18 Oct 2001 21:09:24 +0100
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I have known the following rhyme for many years:Wha saw the Forty-Second,
Wha saw them gang awa?
Wha saw the Forty-Second,
Marching doon the BroomielawI was speaking to an old penny whistler last week and we played the
tune used for the rhyme, "Wha Wadna fecht for Charlie?". He then
started singing:Wha saw the tattie howkers,                          [or hawkers?]
Wha saw them gang awa?
Wha saw the tattie howkers,
.......... the Berwick Law?(The Berwick Law is a hill near Edinburgh, while the Broomielaw,
mentioned above, is a road alongside the River Clyde in Glasgow:
we have here two variants from either side of south central
Scotland.)I've since discovered other variants: "Wha saw the
cotton-spinners?", which refers to a strike in 1880s Glasgow.
Another one is all about the "Forty-Second" (the 42nd regiment,
The Black Watch, or Royal Highlanders):.................................................................
Wha saw the Forty-Second,
Wha saw them gang awa?
Wha saw the Forty-Second,
Gaein' tae the wappenshaw.          [wappenshaw = military parade]Some o' them gat chappit tatties,
Some o' them gat nane ava;
Some o' them gat barley bannocks,
Gaein' tae the wappenshaw.Wha saw the Forty-Second (etc)Some o' them had tartan troosers,
Some o' them had nane ava;
Some o' them had green umbrellas,
Marchin' doon the Broomielaw.
.................................................................Other variants mention the "Zulu war" ("Sam Dam the doodle laddie") and
"Wha saw the bonnie lassies" ("Some had shoes and stockings on, ithers
they had nane at a'") which is supposed to have referred to a pleasure
boat tragedy.I wonder if anything like this ever crossed the Atlantic? Does anyone
recognise elements which may have turned up in the US?--
Nigel Gatherer, Crieff, Scotland
[unmask]
http://www.argonet.co.uk/users/gatherer/

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Subject: Re: Shanteymen
From: Andy Rouse <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 18 Oct 2001 21:40:24 +0100
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I didn't mean now, I meant - say - a hundred years ago! Or have I just
missed a joke!AndyDan Milner wrote:
>
> Dear Mr. Rouse,
>
> Thank you for inquiry, however, it is contrary to policy to discuss
> renumeration with anyone other
> than the individual staff member.
>
> Sincerely,
> Dan Milner
> Leader
> The New York Packet
> South Street Seaport Museum
> New York, NY
>
> --- Original Message ---
> From: Andy Rouse <[unmask]>
> To: [unmask]
> Subject:      Shanteymen
>
> >Dear all,
> >
> >As usual, I have a question. Did shanteymen receive an augmented wage or
> >other remuneration that stood themm apart from the rest of the crew?
> >
> >Andy Rouse

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Subject: Question: available paperback text?
From: Ewan McVicar <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 18 Oct 2001 17:22:15 -0400
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For an easy starter can I immodestly suggest a new text with a 37 track CD
giving a basic beginer's introduction to Traditional Scottish Songs and
Music, including:
short descriptions of the use of instruments;
examples of song in Scots and Gaelic, with ballads, waulking song, and
various other song types;
narratives surrounding the songs, and contexts for songs;
fiddle playing - march, strathspey, reel, slow air, ceilidh band, Scottsh
Country Dance Band;
pipes - pibroch, solo march, pipe band;
and other matters. 
To get more detail, go to the publishers website at
<www.leckieandleckie.co.uk>.Ewan McVicarEwan McVicar
84 High Street
Linlithgow
EH49 7AQ
email : [unmask]
Webpage:
http://members.jings.com/~traditional [but some ### has just hacked in and
made it unusable]

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Subject: Wha Saw The 42nd
From: Ewan McVicar <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 18 Oct 2001 17:22:16 -0400
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I'm glad Nigel is pursuing possible US connections for this song, the
Tattie Howkers version of which as schoolboys in Dingwall in the north of
Scotland in the early 1950s we sang in a rather hostile manner against the
tattie holiday classes of schoolkids shunted up from Glasgow to gather in
the potato harvest while we locals were obliged to go to school.
The 42nd version has several times sparked correspondence in Glasgow's
Herald newspaper. 
I have found a few other Scottish variants of the song, some of which have
the 'improver's' handprint on them. As well as the Broomielaw and the
Berwick Law, the Thimbleraw in Perth can feature. 
I speculate on some text making a firm connection between Hogg's Wha
Wouldna Fecht For Charlie and The 42nd, but have found no trace yet.Ewan McVicarEwan McVicar
84 High Street
Linlithgow
EH49 7AQ
email : [unmask]
Webpage:
http://members.jings.com/~traditional [but currently out of action, having
been hacked into]

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Subject: Re: Question: available paperback text?
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Fri, 19 Oct 2001 00:12:49 -0500
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Is A.L. Lloyd's "Folk Song in England" still in print? It covers vocal music
only, but is well worth reading.Peace,
Paul

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Subject: Re: Wha Saw the Forty Second?
From: [unmask]
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 19 Oct 2001 02:52:06 EDT
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In a message dated 10/18/01 3:10:21 PM Central Daylight Time,
[unmask] writes:> I wonder if anything like this ever crossed the Atlantic? Does anyone
>  recognise elements which may have turned up in the US?This is probably way the hell too tenuous, but:"Where are the Hebrew children (3x)
Safe in the promised land"My former wife, as a child in Georgia, learned this to the tune I know as
"Byker Hill" (the square-cornered version performed by the Young Tradition,
not the 9/8 one Bert Lloyd made popular).Peace,
Paul

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Subject: Re: Question: available paperback text?
From: John Roberts <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 19 Oct 2001 03:05:08 -0400
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Long gone. So's the Penguin Book of English Folksongs.
JR>Is A.L. Lloyd's "Folk Song in England" still in print? It covers vocal music
>only, but is well worth reading.
>
>Peace,
>Paul

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Subject: Re: Wha Saw the Forty Second?
From: Dick Greenhaus <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 19 Oct 2001 09:25:53 -0500
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Hi-
What I encountered (in Brooklyn, New York) ca 1943 (source disremembered) was:March past the Forty-second
March past the Forty Twa'
March past the bare=arsed bastards
Xomin' from Ashanti war.Some of 'em had hieland bonnets
Some of 'em had none at a'
Some had kilts and others had na
They were hieland johnnies raw.

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Subject: Re: Shanteymen
From: Kathleen Conery <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Fri, 19 Oct 2001 12:17:30 -0500
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Andy,Though I have no idea about the answer I will be seeing a couple of people
soon who may. If I find out I'll pass along the info.Kathleen>> > As usual, I have a question. Did shanteymen receive an augmented wage
>> > or other remuneration that stood them apart from the rest of the crew?
>> >
>> > Andy Rouse--
Kathleen Conery
[unmask]

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Subject: Re: Shanteymen
From: "Donald A. Duncan" <[unmask]>
Reply-To:[unmask]
Date:Fri, 19 Oct 2001 13:28:09 -0400
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I can't say definitely, but what my impression is:- In the early days, and on secondary routes and trades which weren't
critically time-dependent, the shantymen were just picked from the crew.
 I think it was Hugill who described the process as the mate looking at
the crew and saying, "Who's the canary here?"  Hugill also talked of
losing his position as shantyman to an ambitious crewmate because he
missed a belay, then getting it back by greasing the belaying pin so the
other man missed one too...!Note too that there wasn't just one 'shantyman'; not only would there
have to be a shantyman for each watch, but there might be a shantyman on
every sail, and in occasions where multiple sails were raised at once -
weighing anchor and getting under weigh - there might be several
shanties going on simultaneously.Also, there wasn't much work for a shantyman in most trades - long runs
involved only occasional trims of sail.  Lynn Noel tells of her
shantying on the Rose as consisting of mostly yips and "Hi!" to provide
coordination for a single or double pull for trimming.But in the packet trade, which converted the shanty to the art form we
know of today, crews were the minimum required to sail the boat (to save
money), so the work was hard.  Crews could be very inexperienced, could
be in poor physical condition (or drunk), and could be from many
different countries.  I've heard that in some instances in this trade,
the captains - recognizing that a good shantyman was "worth ten men on a
rope" - would seek out, and in some instances give preferential wages or
positions, to known good shantymen.  These, by the way, were not even
required to be good singers - their main requirement was a talent to get
men working together and putting out vast effort when needed, and this
could be accomplished with humor or other techniques as readily as, or
even more often with, good singing.Perhaps others could confirm these impressions?  I'm sorry I don't have
time to go digging for references.-Don Duncan

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Subject: Re: Wha Saw the Forty Second?
From: John Garst <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 20 Oct 2001 09:32:50 -0400
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>In a message dated 10/18/01 3:10:21 PM Central Daylight Time,
>[unmask] writes:
>
>>  I wonder if anything like this ever crossed the Atlantic? Does anyone
>>   recognise elements which may have turned up in the US?
>
>This is probably way the hell too tenuous, but:
>
>"Where are the Hebrew children (3x)
>Safe in the promised land"
>
>My former wife, as a child in Georgia, learned this to the tune I know as
>"Byker Hill" (the square-cornered version performed by the Young Tradition,
>not the 9/8 one Bert Lloyd made popular).
>
>Peace,
>PaulA Georgian might have gotten "Hebrew Children" from The Sacred Harp,
directly or indirectly.  You might want to compare tunes.--
john garst    [unmask]

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Subject: Re: Wha Saw the Forty Second?
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Sat, 20 Oct 2001 12:10:04 -0500
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----- Original Message -----
From: John Garst <[unmask]><<A Georgian might have gotten "Hebrew Children" from The Sacred Harp,
directly or indirectly.  You might want to compare tunes.>>And in fact she did -- her family sang Sacred Harp when she was growing up.
But I remember her saying that they sang it in Sunday school too; it was a
popular kids' hymn, and I don't think her childhood church sang Sacred Harp;
that was outside. As a sidelight, she now has the printing plates from that
page; the publishers sold them off to help finance the new addition.Peace,
Paul

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Subject: Lost Tape
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 20 Oct 2001 17:46:59 -0700
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Folks:In the interest of a full bibliography, I am seeking a copy of Biograph
Records LP or CD "Early Leadbelly: 1935-1940: Narrated by Woody Guthrie,
Biograph Records BLP-12013 with notes by Chris Albertson; reissued
on CD as "Good Morning Blues" (Biograph BCD 113) in 1990.  Either edition
will be fine.Can any of the good folk on ballad-l help me.  I wouold like to hear Woody
Guthrie's introductions/comments.Ed

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Subject: Re: Lost Tape
From: Norm Cohen <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sat, 20 Oct 2001 22:22:06 -0700
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Ed:
I have the LP in question and can tape it for you if desired.
Norm----- Original Message -----
From: "Ed Cray" <[unmask]>
To: <[unmask]>
Sent: Saturday, October 20, 2001 5:46 PM
Subject: Lost Tape> Folks:
>
> In the interest of a full bibliography, I am seeking a copy of Biograph
> Records LP or CD "Early Leadbelly: 1935-1940: Narrated by Woody Guthrie,
> Biograph Records BLP-12013 with notes by Chris Albertson; reissued
> on CD as "Good Morning Blues" (Biograph BCD 113) in 1990.  Either edition
> will be fine.
>
> Can any of the good folk on ballad-l help me.  I wouold like to hear Woody
> Guthrie's introductions/comments.
>
> Ed

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Subject: Wha Saw the Forty Second?
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 21 Oct 2001 11:09:29 +0100
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Barbara Millikan has sent me an email:......................................
I learned this song at Girl Scout camp in Michigan in about 1957, and
we sang"Warsaw the 42nd
 Warsaw a'going to war
 Warsaw the 42nd
 Marching through the brambles raw."Zoom zoom, boots and stockings
 Zoom zoom, none at all
 Zoom zoom, boots and stockings
 Marching through the brambles raw"
......................................Which, to my delight, has answered my question. The song DID cross the
Atlantic and although it has become a little mangled, preserves the
gist remarkably well. "Wha saw" (who saw) has become Warsaw, while "the
brambles raw" is quite likely to have originated with "the Broomielaw".How exciting! Thanks, Barbara.--
Nigel Gatherer, Crieff, Scotland
[unmask]
http://www.argonet.co.uk/users/gatherer/

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Subject: Re: Wha Saw the Forty Second?
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 21 Oct 2001 11:11:20 +0100
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Paul Stamler wrote:> This is probably way the hell too tenuous, but:> "Where are the Hebrew children (3x)
> Safe in the promised land"I think you're right, Paul: this doesn't fit the tune in question and
I'd be surprised if there were any connection.--
Nigel Gatherer, Crieff, Scotland
[unmask]
http://www.argonet.co.uk/users/gatherer/

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Subject: Re: Wha Saw the Forty Second?
From: Nigel Gatherer <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Sun, 21 Oct 2001 11:13:28 +0100
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Dick Greenhaus wrote:> What I encountered (in Brooklyn, New York) ca 1943 (source
> disremembered) was:> March past the Forty-second
> March past the Forty Twa'
> March past the bare=arsed bastards
> [C]omin' from Ashanti war.> Some of 'em had hieland bonnets
> Some of 'em had none at a'
> Some had kilts and others had na
> They were hieland johnnies raw.Amazing. When I asked I didn't think I'd get any response, but Dick and
Barbara have surpassed my hopes. Thanks, Dick.--
Nigel Gatherer, Crieff, Scotland
[unmask]
http://www.argonet.co.uk/users/gatherer/

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Subject: Announcement: Missouri Folklore Society Meeting, Nov. 8th-10th i n Independence
From: "Wolz, Lyn" <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 23 Oct 2001 13:38:41 -0500
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[Apologies if this reaches you from more than one list]Annoucement:The 25th anniversary meeting of the Missouri Folklore Society will be held
November 8th-10th in Independence/ Kansas City, Missouri.  Our theme this
year is "Independence-Gathering at the Water Hole" and will celebrate the
history and culture of the region around this important Missouri town, a
crossroads area with a rich past that has served at various times as the
jumping off place for three major trails of commerce and westward migration,
as a settlement for dissenting religious groups, and as the incubator for a
president.Scheduled activities include a jazz and bluegrass concert, other musical and
storytelling performances, a barbecue dinner, a Conestoga wagon tour of
sights in Independence, an exhibit and sales area with books, recordings,
and crafts, luncheon and dinner speakers who are experts on the western
trails and on Harry S. Truman, a white elephant auction to raise funds for
the publication of our journal, and a remembrance session on coffeehouses
during the 1960s and 70s.The topics of our concurrent paper sessions include stories of saints in
stained glass church windows, the history of "The Hound Dog Song," diaries
of the Oregon Trail, African American folklore, Halloween customs, Irish
roots of American dance, local history songs, the death sentence and its use
in slave-holding areas, folk tales collected along the Missouri River, local
legends told in the St. Louis area, a Franciscan architect and his
buildings, a pioneering veterinarian, the Jenny Lind Polka, the future of
historic African American cemeteries, folklore and its uses in the classroom
and community, and the spirit of pioneer women.The registration fee for the whole meeting is only $20.00, $15.00 for
students.  For a registration form and/or a membership application, go to
the MFS website [www2.truman.edu/~adavis/mfs.html] or contact Lyn Wolz,
President  [[unmask] or (913) 897-8572].Extended Call for Participation
The published deadline for proposing a paper or presentation for the MFS
meeting is Oct. 8th.  However, you may email a proposal to Lyn Wolz at
[unmask] up through Oct. 31st.  If there are still unfilled time
slots in our concurrent sessions at the time we receive your proposal, we
would be happy for you to join us to present your paper.Conference Hotel
The Holiday Inn Northeast at 7333 NE Parvin Road, across I-435 from the
Worlds of Fun amusement park, is our conference hotel.  It is
handicapped-accessible and has a limited number of non-smoking rooms.  Call
(816) 455-1060 to see if you can still reserve a room at the special
conference rate of $72.00 per night.  Be sure to tell the reservation agent
that you are with the Missouri Folklore Society.Tentative ScheduleThursday, November 8th  [All events will be held at the National Frontier
Trails Center in Independence]3:00    Registration begins
5:30    Barbecue dinner catered by the Smokehouse BBQ Restaurant  ($12.50
per person)
7:00    Missouri Arts Council-sponsored concert by Aladeen and the Deans of
Swing, a well-known Kansas City jazz band, and the Craft Family Band, a
bluegrass/gospel/old time group from Springfield, Missouri.  The Trails
Center folks will also keep their museum and gift shop open for us until the
concert starts, so join us for an evening of museum browsing, gift shopping,
barbecue, and music.   (Free to registrants, $8.00
        per person for others, children under 13 free)Friday, November 9th    [All events except the tour will be held at the
Holiday Inn Northeast]8:30    Concurrent paper sessions run until noon
12:00   Luncheon speaker John Mark Lambertson, "Myths of America's Western
Trails"
        (Lunch costs $9.95 per person)
1:30    Choice of concurrent paper sessions or a Conestoga wagon tour of
sights in the Independence area
                Destinations will include the Bingham-Waggoner Estate, the
1859 Jail and Museum, the 1827 Log Courthouse, and Harry Truman's Home
5:30    Banquet  ($12.95 per person)
6:45    Recognition of MFS' Twenty-Fifth Anniversary/Tribute to Ruth Barton
7:15    After dinner speaker Ray Geselbracht, "Harry Truman's Places"
8:00    Auction
10:30   Member performancesSaturday, November 10th [All events except the contra dance will be held at
the Holiday Inn Northeast]9:00    Concurrent paper sessions
11:00   MFS business meeting
1:00    Choice of jamming with members or participating in a remembrance
session on coffeehouses in the
        sixties and seventies.  We'll be happy to hear about your
experiences at any coffeehouse where music
        and other performance arts were a primary focus.  (If you have any
memorabilia to share, such as
        photos, posters, or recordings, please bring them with you and we'll
arrange to copy them, or will gladly
        accept them as donations, for the archive we're compiling to
accompany this oral history project.)
8:00    Choice of a local contra dance ($5.00) or polka dancing at the motel
(free)

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Subject: Dover Set on Ebay
From: Dolores Nichols <[unmask]>
Reply-To:Dolores Nichols <[unmask]>
Date:Tue, 23 Oct 2001 16:12:52 -0400
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Hi!        There is a complete set of the Dover edition of Child on Ebay -
        http://cgi.ebay.com/aw-cgi/eBayISAPI.dll?ViewItem&item=1477469212        Another ballad related auction is:
        http://cgi.ebay.com/aw-cgi/eBayISAPI.dll?ViewItem&item=1476020328
SCOTTISH & BORDER, BATTLES & BALLADS, BY Michael Brander, Musical
Arrangements, By Jimmie Macgregor, 1993, Published by Barns and Noble,
Inc.                                happy bidding!
                                Dolores--
Dolores Nichols                 |
D&D Data                        | Voice :       (703) 938-4564
Disclaimer: from here - None    | Email:     <[unmask]>
        --- .sig? ----- .what?  Who me?

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Subject: New York Girls
From: Dan Milner <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Tue, 23 Oct 2001 22:21:45 -0400
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Has anyone ever seen a source or reference that would indicate a music
industry rather than a maritime folk origin for "New York Girls" (or "Can't
You Dance the Polka")?Thanks in advance.All the best,
Dan Milner

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Subject: Re: New York Girls
From: Paul Stamler <[unmask]>
Reply-To:Paul Stamler <[unmask]>
Date:Wed, 24 Oct 2001 01:17:50 -0500
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----- Original Message -----
From: Dan Milner <[unmask]><<Has anyone ever seen a source or reference that would indicate a music
industry rather than a maritime folk origin for "New York Girls" (or "Can't
You Dance the Polka")?>>No -- but in Bob Waltz's notes in the Traditional Ballad Index, he says:<<The Martin Churchill mentioned in the last verse of some versions was a
boarding master of the
mid-Nineteenth century. - RBW>>That sort of specific detail doesn't sound like Tin Pan Alley to me,
although of course it could have been tacked on later.Peace,
Paul

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Subject: Vance Randolph CD
From: dick greenhaus <[unmask]>
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Date:Wed, 24 Oct 2001 10:54:54 -0400
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Hi-Just in case someone's not encountered it, Rounder has relesed a CD titled Ozark
Folksongs which is a selection from Vance Randolph's collection. It's a moderately
good remastering of 35 tracks of the kind of eclectic material that Randolph picked
up--while there's a Two Sisters and a Robin Hood, there's also the Marine Hymn and
Lost on the Lady Elgin. THere's even one track of Vance singing a song he'd
collected but not recorded.A fine presentation of work from (IMO) one of our finest collectors.(Oh yes, it's available at CAMSCO--800/548-FOLK (3655)

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Subject: Six Dukes/ Duke of Bedford
From: "W. B. OLSON" <[unmask]>
Reply-To:[unmask]
Date:Wed, 24 Oct 2001 18:23:36 -0400
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In conjunction with the English folk song "Six Dukes went a-
fishing", Roud #78, Lucy Broadwood reprinted the 1st, 2nd, 3rd
and 5th (of six) verses of "The Noble Funeral of the Renowned
Champion the Duke of Grafton" in JFSS #12, p. 179 (1908) from a
defective broadside in the British Library (BL 1876 f.1).In an article 'Which Noble Duke?' in Folk Music Journal, 1965,
Mary Rowland gave those verses and additional readings from the
defective broadside. This, except for line endings in the 4th,
5th and 6th verses, turns out to be complete (Note, however, that
she splits the 3rd verse).I applied to the Pierpont Morgan Library in New York City last
April for a copy of the broadside in their collection, with the
stated intention (in two e-mails) of putting the complete text,
only, on my website. Today I got a photocopy (at a cost of
$60.00) of the complete broadside, but with newly announced
restrictions and requirements on me that I find quite
unacceptable, so the complete text of it will not be on my website.It appears that the best I can do is to complete Mary Rowland's
transcript (although Lucy Broadwood's seems to be more accurate
where they overlap). The Morgan Library copy may be a different
issue by the same printer, Charles Bates, as there are a number
of differences in capitalization compared with both the
Broadwood and Rowland transcripts.The first 3 verses are in the 1st column and in the second column
are the last 3, where we have:4th verse
  ... did seem for [to mourn,
  ... who dy'd in [the field,
  ... would never on[ce yield,
  ... with fear [straight did quake,
  ... bright sword [did but
                    [shake.Mary Rowland's note here, 'the rest is torn away', is applicable
only to the word 'shake', which is run on from the previous line.5th verse
  ... took him [away,
  ... saints 'mongst [the Just
  ... the champion [so bold.6th verse
   ... King William [did go,
   ... the proud [insolent foe,
   ... French and the [Irish to yield,
   ... thousands of slain [in the field,
   ... the poor [Teagues they did kill,
   ... brave Grafton['s dear blood they did spill.Bruce OlsonRoots of Folk: Old British Isles popular and folk songs, tunes,
broadside ballads at my no-spam website - www.erols.com/olsonw
or just <A href="http://www.erols.com/olsonw"> Click </a>Motto: Keep at it; muddling through always works.

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Subject: Re: New York Girls
From: tom hall <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 25 Oct 2001 14:04:43 +0100
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>Has anyone ever seen a source or reference that would indicate a music
>industry rather than a maritime folk origin for "New York Girls" (or "Can't
>You Dance the Polka")?
>
>Thanks in advance.
>
>All the best,
>Dan MilnerColcord, in Songs of American Sailormen,  states that the words are of
"...sailor composition, but the tune is 'Larry Doolan.' "Terry included it in The Shanty Book , Part II, but I only know that from
the advert on the back cover of Part I.And from somwhere deep in old childhood memories is a vague notion of the
tune with non-nautical words, perhaps from some pre-1950 TV kids show.Certainly the tune smacks more of the music hall than the fo'c's'le.Good fishing  --  Tom

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Subject: Re: New York Girls
From: Ed Cray <[unmask]>
Reply-To:Forum for ballad scholars <[unmask]>
Date:Thu, 25 Oct 2001 13:21:46 -0700
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Sorry to come in so late on this:William Doerflinger (Shanty Boys and Shanty Men, p. 58) notes that the
polka as a dance swept out of Bohemia and became a [European] craze in the
1830s.Cyril Pearl, (The Girl in the Swansdowne Seat, p. 169) asserts that the
polka was introduced to London society in 1844 from Paris, starting a
craze there.The chanty, much of it "unprintable," according to Hugill (Shanties from
the Seven Seas, pp. 369-373) was apparently first printed in J. Davis and
Ferris Tozer, _Sailor Songs or `Chanties' (London: Boosey & Co., 1887).If it was sung to a popular song, you may at least have dates of
composition.EdOn Thu, 25 Oct 2001, tom hall wrote:> >Has anyone ever seen a source or reference that would indicate a music
> >industry rather than a maritime folk origin for "New York Girls" (or "Can't
> >You Dance the Polka")?
> >
> >Thanks in advance.
> >
> >All the best,
> >Dan Milner
>
> Colcord, in Songs of American Sailormen,  states that the words are of
> "...sailor composition, but the tune is 'Larry Doolan.' "
>
> Terry included it in The Shanty Book , Part II, but I only know that from
> the advert on the back cover of Part I.
>
> And from somwhere deep in old childhood memories is a vague notion of the
> tune with non-nautical words, perhaps from some pre-1950 TV kids show.
>
> Certainly the tune smacks more of the music hall than the fo'c's'le.
>
> Good fishing  --  Tom
>

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Subject: Chiuld ballads reprint
From: Lorne Brown <[unmask]>
Reply-To:Lorne Brown <[unmask]>
Date:Fri, 26 Oct 2001 18:11:45 -0400
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